Or: One Quark for Muster Mark
"In this way the eight trigrams came into being." — Richard Wilhelm
Detail:
Midrash:
Or: One Quark for Muster Mark
"In this way the eight trigrams came into being." — Richard Wilhelm
Detail:
Midrash:
A mysterious Google Search result from this evening —
A check of Marshall's announcement reveals an apparent
contradiction to the reported May 24 date of death. Although the
announcement says that Gell-Mann died on May 24, the announcement
itself is timestamped midnight (00:00) at the beginning of May 24
according to Greenwich Mean Time, i.e., at 6 pm May 23 in Santa Fe —
This may or may not help to illustrate the Gell-Mann amnesia effect.
See also other posts now tagged The Reality Blocks.
Related literary remarks from The Crimson Abyss
(a Log24 post of March 29, 2017) —
Prospero's Children was first published by HarperCollins,
"This is English fantasy at its finest. Prospero’s Children |
Related imagery from The Crimson Abyss —
See as well posts of June 6, 2004, and May 22, 2004.
An image posted here two years earlier, on May the Fourth, 2017 —
* A title for Harlan Kane, suggested by obituaries
from The New York Times (this afternoon) and from
CBC News (on May 14, below) . . .
. . . as well as by illustrations shown here on May 13 and by
a screenwriter quoted here on May 12 —
“When I die,” he liked to say, “I’m going to have written
on my tombstone, ‘Finally, a plot!’”
— Robert D. McFadden in The New York Times
Another quote that seems relevant —
“I need a photo opportunity, I want a shot at redemption.
Don’t want to end up a cartoon in a cartoon graveyard.”
— Paul Simon
An illustration from the April 20, 2016, post
Symmetric Generation of a Simple Group —
"The geometry of unit cubes is a meeting point
of several different subjects in mathematics."
— Chuanming Zong, Bulletin of the American
Mathematical Society , January 2005
NEWSWEEK
AT 95, HERMAN WOUK
BY LOUISA THOMAS ON 4/8/10 AT 8:00 PM EDT Still, Wouk, a month away from his 95th birthday, knows he cannot write forever. He has described The Language God Talks as a "summing up," even if he is toying with the idea of writing a sequel. Earnestly written and very brief, it is an unusual work—partly a quick trip through developments in cosmology, partly an episodic memoir, partly an essay on faith and science. At the end, it portrays an imagined conversation between Wouk and the scientist Richard Feynman: historical fiction about the drama of the believer and the skeptic. In real life, Wouk met Feynman while researching the atom bomb for War and Remembrance . Feynman wasn't interested in fiction; he called calculus "the language God talks." But during a summer at the Aspen Institute, the two men spent hours talking, and Wouk has been thinking about his exchanges with Feynman and other scientists ever since. He even tried to learn calculus. Feynman was a secular Jew, and yet something about the way he saw the world resonated with the observantly religious novelist. One day Wouk came across an interview in which Feynman said, "It doesn't seem to me that this fantastically marvelous universe … can merely be a stage so that God can watch human beings struggle for good and evil—which is the view that religion has. The stage is too big for the drama." The huge stage and the human drama: "This is the subject I've been thinking about my whole life," Wouk says. . . . . |
Related remarks on language —
Mathematische Appetithäppchen: Autor: Erickson, Martin —
"Weitere Informationen zu diesem Themenkreis finden sich |
Lines from the 2013 Jim Jarmusch film
"Only Lovers Left Alive" —
Eve: “… So what is this then? Can’t you tell your wife
what your problem is?”
Adam: “It’s the zombies and the way they treat the world.
I just feel like all the sand's at the bottom of the hourglass
or something.”
Eve: “Time to turn it over then.”
Related entertainment —
and . . .
". . . the most magnificent 'object' in all of mathematics . . . .
is like a diamond with thousands of facets . . . ."
— MIT professor emeritus quoted here on Aug. 19, 2008
Also on that date —
Two items from November 24, 2015 —
Tuesday, November 24, 2015 Filed under: General — m759 @ 11:11 PM
In memory of economic historian Douglass C. North, “We needed new tools, but they simply did not exist.” Related reading and viewing — Beattyville, Kentucky and Log24 post About the People. |
Related material —
David Bowie and Catherine Deneuve star in "The Hunger" (1983).
Vampira and Loki at Cannes
"Is there no change of death in paradise?" — Wallace Stevens
From a New Yorker book review dated May 13 —
"In 'Field Flowers,' Glück’s flower scoffs that 'absence of change'
is humanity’s 'poor idea of heaven.' But the religious believer
might object that Hägglund’s idea of eternity is equally poor."
Here James Wood is reviewing Martin Hägglund’s
This Life: Secular Faith and Spiritual Freedom
(Pantheon, March 5, 2019).
See also posts tagged Change Arises in this journal.
Hägglund himself appeared here on June 21, 2014.
Philosophy professor Agnes Callard on giving advice:
"It’s as though right before I give the advice,
I push a button that sucks all the informational
content out of what I’m about to say, and
I end up saying basically nothing at all."
— https://thepointmag.com/2019/
examined-life/against-advice-agnes-callard
From a University of Chicago description of Callard —
See as well posts before and after the above date, Jan. 3, 2018,
that are now tagged "Lost Horizon."
More generally, see a Log24 search for "Lost Horizon."
"Plan 9 deals with the resurrection of the dead."
"When the men on the chessboard
get up and tell you where to go . . ."
is a TCM special at 8 PM ET this evening.
A snow-globe phrase from April 28 —
Bauble, Babel . . . Bubble —
The "bubble" cited above —
For more metaphysical accounting, see
The Church of Synchronology.
" 'My public image is unshakably that of
America’s wholesome virgin, the girl next door,
carefree and brimming with happiness,'
she said in Doris Day: Her Own Story ,
a 1976 book . . . ."
From "Angels & Demons Meet Hudson Hawk" (March 19, 2013) —
From the March 1 post "Solomon and the Image," a related figure —
Tobey Maguire and Kirsten Dunst
in "Spider-Man 2" (2004) —
Spoilers for another Kirsten Dunst film,
"Midnight Special" (2016) —
"When they all finally reach their destination —
a deserted field in the Florida Panhandle…."
" When asked about the film's similarities to the 2015 Disney movie
Tomorrowland , which also posits a futuristic world that exists in an
alternative dimension, Nichols sighed. 'I was a little bummed, I guess,'
he said of when he first learned about the project. . . . 'Our die was cast.
Sometimes this kind of collective unconscious that we're all dabbling in,
sometimes you're not the first one out of the gate.' "
From another obituary for
the "Spider-Man" screenwriter —
“When I die,” he liked to say, “I’m going to have written
on my tombstone, ‘Finally, a plot!’”
"In the story 'Guy de Maupassant' (completed 1922, published 1932) Babel, or at least a narrator we are led to suppose is Babel, pronounces: 'A phrase is born into the world good and bad at the same time. The secret rests in a barely perceptible turn. The lever must lie in one's hand and get warm. It must be turned once, and no more.' To him words are an army, 'an army in which all kinds of weapons are on the move. No iron can enter the human heart as chillingly as a full stop placed at the right time.' This iron, an aggressive partner to Kafka's 'axe for the frozen sea within us', is something Babel learned to wield with recurring, unerring accuracy." — Chris Power in The Guardian , 10 February 2012 |
See as well "Art Wars for Trotsky's Birthday"
and some historical background.
(For other posts on the continuing triumph of entertainment
over truth, see a Log24 search for "Night at the Museum.")
See also yesterday's post When the Men and today's previous post.
" Alan Watts wrote of The Making of a Counter Culture
in the San Francisco Chronicle in 1969, 'If you want to
know what is happening among your intelligent and
mysteriously rebellious children, this is the book. . . .' "
— The University of California Press
" 'I count a lot of things that there’s no need to count,'
Cameron said. 'Just because that’s the way I am.
But I count all the things that need to be counted.' "
— Richard Brautigan, The Hawkline Monster: A Gothic Western ,
Simon & Schuster, 1974
See as well Hawkline in this journal.
From The Boston Globe yesterday evening —
" Ms. Adams 'had this quiet intelligence that made you feel like
she understood you and she loved you. She was a true friend —
a true generous, generous friend. This is the kind of person
you keep in your life,' Birdseye added.
'And she had such a great sense of humor,' Birdseye said.
“She would always have the last laugh. She wasn’t always
the loudest, but she was always the funniest, and in the
smartest way.' "
"Ms. Adams, who lived in Waltham, was 55 when she died April 9 . . . ."
See as well April 9 in the post Math Death and a post from April 8,
also now tagged "Berlekamp's Game" — Horses of a Dream.
"When logic and proportion have fallen sloppy dead
And the white knight is talking backwards . . . ."
— Grace Slick in a song from yesterday's post "When the Men"
In Memoriam . . .
"When the men on the chessboard
get up and tell you where to go …."
"The I Ching encodes the geometry of the fabric of spacetime."
"Honored in the Breach:
Graham Bader on Absence as Memorial"
Artforum International , April 2012
. . . . "In the wake of a century marked by inconceivable atrocity, the use of emptiness as a commemorative trope has arguably become a standard tactic, a default style of public memory. The power of the voids at and around Ground Zero is generated by their origin in real historical circumstance rather than such purely commemorative intent: They are indices as well as icons of the losses they mark.
Nowhere is the negotiation between these two possibilities–on the one hand, the co-optation of absence as tasteful mnemonic trope; on the other, absence's disruptive potential as brute historical scar–more evident than in Berlin, a city whose history, as Andreas Huyssen has argued, can be seen as a 'narrative of voids.' Writing in 1997, Huyssen saw this tale culminating in Berlin's post-wall development, defined equally by an obsessive covering-over of the city's lacunae–above all in the elaborate commercial projects then proliferating in the miles-long stretch occupied until 1989 by the Berlin Wall–and a carefully orchestrated deployment of absence as memorial device, particularly in the 'voids' integrated by architect Daniel Libeskind into his addition to the Berlin Museum, now known as the Jewish Museum Berlin." |
From Richard Taylor, "Modular arithmetic: driven by inherent beauty
and human curiosity," The Letter of the Institute for Advanced Study [IAS],
Summer 2012, pp. 6– 8 (links added) :
"Stunningly, in 1954, Martin Eichler (former IAS Member)
found a totally new reciprocity law . . . .
Within less than three years, Yutaka Taniyama and Goro Shimura
(former IAS Member) proposed a daring generalization of Eichler’s
reciprocity law to all cubic equations in two variables. A decade later,
André Weil (former IAS Professor) added precision to this conjecture,
and found strong heuristic evidence supporting the Shimura-Taniyama
reciprocity law. This conjecture completely changed the development of
number theory."
Related material — The last three posts —
The Crimson Abyss,
Transgressive Politics at Harvard, and
"Thousand" Rhetoric
— as well as Saturday's The Chinese Jars of Shing-Tung Yau.
Compare and contrast —
"A Thousand Possibilities"
— Title of a Harvard Crimson May 3 column
See also The Thousand in this journal.
See also Espacement and The Thing and I.
The title refers to Calabi-Yau spaces.
Four Quartets
. . . Only by the form, the pattern,
Can words or music reach
The stillness, as a Chinese jar still
Moves perpetually in its stillness.
A less "cosmic" but still noteworthy code — The Golay code.
This resides in a 12-dimensional space over GF(2).
Related material from Plato and R. T. Curtis —
A related Calabi-Yau "Chinese jar" first described in detail in 1905 —
A figure that may or may not be related to the 4x4x4 cube that
holds the classical Chinese "cosmic code" — the I Ching —
ftp://ftp.cs.indiana.edu/pub/hanson/forSha/AK3/old/K3-pix.pdf
Four Quartets
. . . Only by the form, the pattern,
Can words or music reach
The stillness, as a Chinese jar still
Moves perpetually in its stillness.
A Permanent Order of Wondertale Elements
In Vol. I of Structural Anthropology , p. 209, I have shown that this analysis alone can account for the double aspect of time representation in all mythical systems: the narrative is both “in time” (it consists of a succession of events) and “beyond” (its value is permanent). With regard to Propp’s theories my analysis offers another advantage: I can reconcile much better than Propp himself his principle of a permanent order of wondertale elements with the fact that certain functions or groups of functions are shifted from one tale to the next (pp. 97-98. p. 108). If my view is accepted, the chronological succession will come to be absorbed into an atemporal matrix structure whose form is indeed constant. The shifting of functions is then no more than a mode of permutation (by vertical columns or fractions of columns). |
… Or by congruent quarter-sections.
The previous post suggests a search for Buber in this journal
that yields a passage from New Year's Eve 2017 —
" As for 'that you in which the lines of relation, though parallel,
intersect,' and 'intimations of eternity,' see Log24 posts on
the concept 'line at infinity' as well as 'Lost Horizon.' "
Related illustrations —
From Pi Day 2017 —
"Don't want to end up a cartoon in a cartoon graveyard."
From April 20, 2019 —
From "A History of Violence" —
"The style of Ich und Du is anything but sparse and unpretentious,
lean or economical. It represents a late flowering of romanticism
and tends to blur all contours in the twilight of suggestive but
extremely unclear language. Most of Buber’s German readers
would be quite incapable of saying what any number of passages
probably mean.
The obscurity of the book does not seem objectionable to them:
it seems palpable proof of profundity. Sloth meets with awe
in the refusal to unravel mysteries."
— Walter Kaufmann, 1970 prologue to I and Thou
"Having squared the circle is a famous crank assertion." — Wikipedia
Squaring the circle was proved impossible by Lindemann in 1882.
Squaring the triangle is, however, possible — indeed, trivial —
and is more closely related to the saying quoted by Jung —
"All things do live in the three
But in the four they merry be."
In memory of Quentin Fiore — from a Log24 search for McLuhan,
an item related to today's previous post . . .
Related material from Log24 on the above-reported date of death —
See also, from a search for Analogy in this journal . . .
"The purpose of mathematics cannot be derived from an activity
inferior to it but from a higher sphere of human activity, namely,
religion."
"The hint half guessed, the gift half understood, is Incarnation."
— T. S. Eliot in Four Quartets
See also Ultron Cube.
(Continued.)
“I need a photo opportunity, I want a shot at redemption.
Don’t want to end up a cartoon in a cartoon graveyard.”
— Paul Simon
A death on the date of the above New Yorker piece — Oct. 15, 2018 —
See as well the Pac-Man-like figures in today's previous post
as well as the Monday, Oct. 15, 2018, post "History at Bellevue."
For Harlan Kane
"This time-defying preservation of selves,
this dream of plenitude without loss,
is like a snow globe from heaven,
a vision of Eden before the expulsion."
— Judith Shulevitz on Siri Hustvedt in
The New York Times Sunday Book Review
of March 31, 2019, under the headline
"The Time of Her Life."
Edenic-plenitude-related material —
"Self-Blazon… of Edenic Plenitude"
(The Issuu text is taken from Speaking about Godard , by Kaja Silverman
and Harun Farocki, New York University Press, 1998, page 34.)
Preservation-of-selves-related material —
Other Latin squares (from October 2018) —
"This time-defying preservation of selves,
this dream of plenitude without loss,
is like a snow globe from heaven,
a vision of Eden before the expulsion.
Mathematically demonstrable
but emotionally impossible,
it’s dangled just in front of us
like a bauble we can’t have
but can’t stop reaching for."
— Judith Shulevitz on Siri Hustvedt in
The New York Times Sunday Book Review
of March 31, 2019, under the headline
"The Time of Her Life."
A different self-symbolizing bauble appeared in this journal on that Sunday.
A line for Letterman — "Bauble, Babel. Babel, Bauble."
From the subtitles of "Our Brand is Crisis" (2015) —
1357
01:07:58,242 –> 01:08:01,537
Uh, if you should feel something
during the interview, like an emotion…
1358
01:08:03,164 –> 01:08:07,251
If you have some tears,
could you just turn towards
1359
01:08:07,501 –> 01:08:08,836
the camera?
"Our Brand is Crisis" is set in La Paz, Bolivia. Related material —
L'Heureux* Meets Les Misérables
The above theater is named for a soldier who died on May 14, 2006.
Today’s birthday: George Lucas,
|
* "… whose novels wrestled with faith… " — NY Times obituary today
“Faith! Faith!” cried the husband.
“Look up to Heaven,
and resist the Wicked One!”
Correction — "Death has 'the whole spirit sparkling…'"
should be "Peace after death has 'the whole spirit sparkling….'"
The page number, 373, is a reference to Wallace Stevens:
Collected Poetry and Prose , Library of America, 1997.
See also the previous post, "Critical Invisibility."
From Gotay and Isenberg, "The Symplectization of Science,"
Gazette des Mathématiciens 54, 59-79 (1992):
"… what is the origin of the unusual name 'symplectic'? ….
Its mathematical usage is due to Hermann Weyl who,
in an effort to avoid a certain semantic confusion, renamed
the then obscure 'line complex group' the 'symplectic group.'
… the adjective 'symplectic' means 'plaited together' or 'woven.'
This is wonderfully apt…."
On "The Emperor's New Clothes" —
Andersen’s weavers, as one commentator points out, are merely insisting that “the value of their labor be recognized apart from its material embodiment.” The invisible cloth they weave may never manifest itself in material terms, but the description of its beauty (“as light as spiderwebs” and “exquisite”) turns it into one of the many wondrous objects found in Andersen’s fairy tales. It is that cloth that captivates us, making us do the imaginative work of seeing something beautiful even when it has no material reality. Deeply resonant with meaning and of rare aesthetic beauty—even if they never become real—the cloth and other wondrous objets d’art have attained a certain degree of critical invisibility. — Maria Tatar, The Annotated Hans Christian Andersen (W. W. Norton & Company, 2007). Kindle Edition. |
A check of an author cited in the previous post yields —
The cover illustration above is by Kay Nielsen . . .
"FROM 'EAST OF THE SUN AND WEST OF THE MOON'
('AND FLITTED AWAY AS FAR AS THEY COULD … '), 1914."
(Paris Review , December 3, 2015.)
See as well the April 1977 poem "Winter Tree" by Jon Lang and . . .
For Shakespeare's Birthday . . .
* Title from a 1960 French farce.
A miniature metaphoric midrash —
See the Snakes on a Plane image
from a post of March 15, 2019 . . .
Easter last year fell on April Fools' Day.
Midrash — The Log24 posts for April 2018.
Related material —
See also "Press Agent" in this journal and a post from Maundy Thursday,
the date of Sabinson's reported death . . .
Berlekamp reportedly died on Tuesday, April 9, 2019.
See as well this journal on that date, in posts now tagged
Berlekamp’s Game.
” There is a pleasantly discursive treatment
of Pontius Pilate’s unanswered question
‘What is truth?’ ”
— Coxeter, 1987, introduction to Trudeau’s
The Non-Euclidean Revolution
From a New York Times book review of a new novel about
Timothy Leary that was in the Times online on April 10 —
"Most of the novel resides in the perspective
of Fitzhugh Loney, one of Leary’s graduate students."
"A version of this article appears in print on ,
on Page 10 of the Sunday Book Review with the headline:
Strange Days."
For material about one of Leary's non -fictional grad students,
Ralph Metzner, see posts now tagged Metzner's Pi Day.
Related material —
The reported publication date of Searching for the Philosophers' Stone
was January 1, 2019.
A related search published here on that date:
* Title suggested by two of Ralph Metzner's titles,
The Expansion of Consciousness and The Unfolding Self .
The phrase "pattern recognition" in a news story about the
April 13 death of Princeton neuroscientist Charles Gross,
and yesterday's post about a fanciful "purloined diamond,"
suggest a review of a less fanciful diamond.
See also earlier posts tagged Fitch
and my own, much earlier and very
different, approach to such patterns —
The date of an article by the late Charles Gross —Dec. 21, 2011 . . .
. . . suggests a review of a post from that date:
See as well this journal on Marc Hauser in a post of
August 5, 2004 — "In the beginning was… the recursion?"
The interested reader can easily find the source of the above prose.
From yesterday's post Misère Play —
See as well a New York Times book review of the novel Point Omega .
(The Times 's "Wrinkle in Time" is the title of the review, not of the novel.)
Related material suggested by the publication date — March 27, 2014 —
of a novel titled Zero Sum Game —
The Crosswicks Curse Continues . . .
"There is such a thing as geometry."
— Saying adapted from a 1962 young-adult novel.
David Brooks in The New York Times Sunday Review today —
" 'In the deeps are the violence and terror of which psychology
has warned us,' Annie Dillard writes in 'Teaching a Stone to Talk.'
'But if you ride these monsters deeper down, if you drop with them
farther over the world’s rim, you find what our sciences cannot locate
or name, the substrate, the ocean or matrix or ether which buoys
the rest, which gives goodness its power for good, and evil its power
for evil, the unified field: our complex and inexplicable caring for
each other.' "
Annie Dillard on the legendary philosopher's stone —
“… if Holy the Firm is matter at its dullest, Aristotle’s materia prima ,
absolute zero, and since Holy the Firm is in touch with the Absolute
at base, then the circle is unbroken. And it is…. Holy the Firm is
in short the philosopher’s stone.”
See also "The Thing and I."
See too "Desperately Seeking Resonance"
and, for the Church of Synchronology, posts
on the above date — April 3, 2017.
See Karl Gerstner in this journal and posts from
the date of Gerstner's reported death —
New Year's Day, 2017.
Gerstner seems to have been forgotten in the
current Programmed Art exhibition at the Whitney.
Related material — See More Glass.
Details from the previous post —
"Some point in a high corner of the room" —
See as well Mysteries of Faith (Feb. 16, 2010).
From posts tagged Number Art —
From the novel Point Omega —
Related material for
Mathematics Awareness Month —
Also on 07/18/2015 —
"We render the compulsion harmless, and indeed useful,
by giving it the right to assert itself in a definite field.
We admit it into the transference as a playground…."
— Sigmund Freud, 1914, "Remembering, Repeating,
and Working-Through" (See "Expanding the Spielraum,"
Oct. 26, 2015, in this journal.)
An indefinite field —
A definite field —
See also "The Unfolding" in this journal.
"The architect, Peter Eisenman, was against
the information center. 'The world is too full of
information and here is a place without information.
That is what I wanted,' he told Spiegel Online.
'But as an architect you win some and you lose some.'"
See also Winsome Tribute (March 25, 2019) and
Gravedigger's Handbook (March 19, 2017).
* See as well a related phrase.
A later article about this same William Boyd —
"In the end, it’s this indifference on the part of the tastemakers
that makes Boyd’s project a worthy one, pointing as it does to
their ability to treat as real whatever they choose, and to deny
the reality of other things simply by redirecting their gaze."
Also on November 14, 2011 —
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