And an especially Faustian
Walpurgis Night to
Harvard University, home of
Robert Langdon, fictional professor
of Religious Symbology —
“That corpse you planted
last year in your garden,
Has it begun to sprout?
Will it bloom this year?
Or has the sudden frost
disturbed its bed?”
— T. S. Eliot, “The Waste Land”
A man returns a crucifix
to a Huichol village chapel.
Photo by Rachel Cobb
for National Geographic
Lucy in the Sky
with Diamonds
and Sacred Heart
PARIS — Albert Hofmann, the mystical Swiss chemist who gave the world LSD, the most powerful psychotropic substance known, died Tuesday at his hilltop home near Basel, Switzerland. He was 102.
Related material:
and
a film by Julie Taymor,
Across the Universe:
Detail of the
Strawberry Fields Forever
Sacred Heart:
A song:
Julie Taymor
“Shinin’ like a diamond,
she had tombstones
in her eyes.”— Album “The Dark,”
by Guy ClarkFor related tombstones,
see May 16-19, 2006,
and April 19, 2008.Further background:
Art Wars for
Red October.
Q: If the opposite of Christmas (December 25) is AntiChristmas (June 25), and the opposite of Halloween (October 31) is May Day (May 1), then what is the opposite of April 30?
A: October 30… Devil's Night!
Related material:
Thomas Wolfe
(Harvard M.A., 1922)
versus
Rosalind Krauss
(Harvard M.A., 1964,
Ph.D., 1969)
on
"No culture has a pact with eternity."
— George Steiner, interview in
The Guardian of
"At that instant he saw,
in one blaze of light, an image
of unutterable conviction….
the core of life, the essential
pattern whence all other things
proceed, the kernel of eternity."
— Thomas Wolfe, Of Time
and the River, quoted in
Log24 on June 9, 2005
From today's online Harvard Crimson:
"… under the leadership of Faust,
Harvard students should look forward
to an ever-growing opportunity for
international experience
and artistic endeavor."
Pauli as Mephistopheles
in a 1932 parody of
Goethe's Faust at Niels Bohr's
institute in Copenhagen
From a recent book
on Wolfgang Pauli,
The Innermost Kernel:
A belated happy birthday
to the late
Felix Christian Klein
(born on April 25) —
Another Harvard figure quoted here on Dec. 5, 2002:
"The theory of poetry, that is to say, the total of the theories of poetry, often seems to become in time a mystical theology or, more simply, a mystique. The reason for this must by now be clear. The reason is the same reason why the pictures in a museum of modern art often seem to become in time a mystical aesthetic, a prodigious search of appearance, as if to find a way of saying and of establishing that all things, whether below or above appearance, are one and that it is only through reality, in which they are reflected or, it may be, joined together, that we can reach them. Under such stress, reality changes from substance to subtlety, a subtlety in which it was natural for Cézanne to say: 'I see planes bestriding each other and sometimes straight lines seem to me to fall' or 'Planes in color…. The colored area where shimmer the souls of the planes, in the blaze of the kindled prism, the meeting of planes in the sunlight.' The conversion of our Lumpenwelt went far beyond this. It was from the point of view of another subtlety that Klee could write: 'But he is one chosen that today comes near to the secret places where original law fosters all evolution. And what artist would not establish himself there where the organic center of all movement in time and space– which he calls the mind or heart of creation– determines every function.' Conceding that this sounds a bit like sacerdotal jargon, that is not too much to allow to those that have helped to create a new reality, a modern reality, since what has been created is nothing less."
— Wallace Stevens, Harvard College Class of 1901, "The Relations between Poetry and Painting" in The Necessary Angel (Knopf, 1951)
From a review of Rosalind Krauss's The Optical Unconscious (MIT Press hardcover, 1993):
Krauss is concerned to present Modernism less in terms of its history than its structure, which she seeks to represent by means of a kind of diagram: "It is more interesting to think of modernism as a graph or table than a history." The "table" is a square with diagonally connected corners, of the kind most likely to be familiar to readers as the Square of Opposition, found in elementary logic texts since the mid-19th century. The square, as Krauss sees it, defines a kind of idealized space "within which to work out unbearable contradictions produced within the real field of history." This she calls, using the inevitable gallicism, "the site of Jameson's Political Unconscious" and then, in art, the optical unconscious, which consists of what Utopian Modernism had to kick downstairs, to repress, to "evacuate… from its field."
— Arthur C. Danto in ArtForum, Summer 1993
Rosalind Krauss in The Optical Unconscious (MIT Press paperback, 1994):
For a presentation of the Klein Group, see Marc Barbut, "On the Meaning of the Word 'Structure' in Mathematics," in Introduction to Structuralism, ed. Michael Lane (New York: Basic Books, 1970). Claude Lévi-Strauss uses the Klein group in his analysis of the relation between Kwakiutl and Salish masks in The Way of the Masks, trans. Sylvia Modelski (Seattle: University of Washington Press, 1982), p. 125; and in relation to the Oedipus myth in "The Structural Analysis of Myth," Structural Anthropology, trans. Claire Jackobson [sic] and Brooke Grundfest Schoepf (New York: Basic Books, 1963). In a transformation of the Klein Group, A. J. Greimas has developed the semiotic square, which he describes as giving "a slightly different formulation to the same structure," in "The Interaction of Semiotic Constraints," On Meaning (Minneapolis: University of Minnesota Press, 1987), p. 50. Jameson uses the semiotic square in The Political Unconscious (see pp. 167, 254, 256, 277) [Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act (Ithaca: Cornell University Press, 1981)], as does Louis Marin in "Disneyland: A Degenerate Utopia," Glyph, no. 1 (1977), p. 64.
Wikipedia on the Klein group (denoted V, for Vierergruppe):
In this representation, V is a normal subgroup of the alternating group A4 (and also the symmetric group S4) on 4 letters. In fact, it is the kernel of a surjective map from S4 to S3. According to Galois theory, the existence of the Klein four-group (and in particular, this representation of it) explains the existence of the formula for calculating the roots of quartic equations in terms of radicals.
For material related to Klee's phrase mentioned above by Stevens, "the organic center of all movement in time and space," see the following Google search:
The black monolith of
Kubrick's 2001 is, in
its way, an example
of religious art.
One artistic shortcoming
(or strength– it is, after
all, monolithic) of
that artifact is its
resistance to being
analyzed as a whole
consisting of parts, as
in a Joycean epiphany.
The following
figure does
allow such
an epiphany.
One approach to
the epiphany:
"Transformations play
a major role in
modern mathematics."
– A biography of
Felix Christian Klein
The above 2×4 array
(2 columns, 4 rows)
furnishes an example of
a transformation acting
on the parts of
an organized whole:
For other transformations
acting on the eight parts,
hence on the 35 partitions, see
"Geometry of the 4×4 Square,"
as well as Peter J. Cameron's
"The Klein Quadric
and Triality" (pdf),
and (for added context)
"The Klein Correspondence,
Penrose Space-Time, and
a Finite Model."
For a related structure–
not rectangle but cube–
see Epiphany 2008.
“I believe Husserl to be the greatest philosopher of all times….
Intellectual honesty is the striking quality of Husserl’s writings. He wrote what he honestly believed to be true, neither more nor less. However, honesty is not clarity; as a matter of fact, honesty and clarity are at opposite ends. Husserl proudly refused to stoop to the demands of showmanship that are indispensable in effective communication.”
Related material:
The Diamond Theorem
In Memory of
Edmund Husserl
— Stanford Encyclopedia of Philosophy
“Beauty is the proper conformity
of the parts to one another
and to the whole.”
— Classic definition quoted
by Werner Heisenberg
(Log24, May 18-20, 2005)
“It seems, as one becomes older,
That the past has another pattern,
and ceases to be a mere sequence….”
— T. S. Eliot, Four Quartets
See also Time Fold
and Theme and Variations.
— Yale art student
Aliza Shvarts,
quoted today in
The Harvard Crimson
From Log24 on
March 14:
|
Rite of Spring
From the online
Related material:
A figure from
— and
The center referred
See also Yeats —
Stevens —
and Zelazny —
|
Related material
from Google:
|
JSTOR: Killing Time
|
Other ways
of killing time:
|
From Log24 on April 21, the date of Mark Twain's death–
Psychoshop, by Alfred Bester and Roger Zelazny:
The Pennsylvania Lottery
and hence Log24, 9/23 (2007), and page 765 of From Here to Eternity (Delta paperback, 1998):
|
George Steiner, interview in The Guardian of
“No culture has a pact with eternity,” he says. “The conditions which made possible the giants of the western poetic, aesthetic, philosophic tradition no longer really obtain.” Steiner doesn’t believe “there can be a Hamlet without a ghost, a Missa Solemnis without a missa,” and if you say that the questions addressed by religion are “nonsense or baby talk or trivial, I don’t believe that certain dimensions will be available to you. Particularly today, when the atheist case is being put, if I may say so, with such vulgarity of mind.”
Upscale Realism
or, "Have some more
wine and cheese, Barack."
Allyn Jackson on Rebecca Goldstein
in the April 2006 AMS Notices (pdf)
|
"Rebecca Goldstein’s 1983 novel The Mind-Body Problem has been widely admired among mathematicians for its authentic depiction of academic life, as well as for its exploration of how philosophical issues impinge on everyday life. Her new book, Incompleteness: The Proof and Paradox of Kurt Gödel, is a volume in the 'Great Discoveries' series published by W. W. Norton….
In March 2005 the Mathematical Sciences Research Institute (MSRI) in Berkeley held a public event in which its special projects director, Robert Osserman, talked with Goldstein about her work. The conversation, which took place before an audience of about fifty people at the Commonwealth Club in San Francisco, was taped…. A member of the audience posed a question that has been on the minds of many of Goldstein’s readers: Is The Mind-Body Problem based on her own life? She did indeed study philosophy at Princeton, finishing her Ph.D. in 1976 with a thesis titled 'Reduction, Realism, and the Mind.' She said that while there are correlations between her life and the novel, the book is not autobiographical…. She… talked about the relationship between Gödel and his colleague at the Institute for Advanced Study, Albert Einstein. The two were very different: As Goldstein put it, 'Einstein was a real mensch, and Gödel was very neurotic.' Nevertheless, a friendship sprang up between the two. It was based in part, Goldstein speculated, on their both being exiles– exiles from Europe and intellectual exiles. Gödel's work was sometimes taken to mean that even mathematical truth is uncertain, she noted, while Einstein's theories of relativity were seen as implying the sweeping view that 'everything is relative.' These misinterpretations irked both men, said Goldstein. 'Einstein and Gödel were realists and did not like it when their work was put to the opposite purpose.'" |
|
"'What is this Stone?' Chloe asked…. 'It is told that, when the Merciful One made the worlds, first of all He created that Stone and gave it to the Divine One whom the Jews call Shekinah, and as she gazed upon it the universes arose and had being.'"
— Many Dimensions,
For more on this theme
appropriate to Passion Week — Jews playing God — see
Rebecca Goldstein
Wine and cheese |
From
UPSCALE,
a website of the
physics department at
the University of Toronto:
|
Mirror Symmetry
"The image [above]
The caption of the
'That most divine and beautiful
The caption of the
'A shadow, likeness, or * Sic. The original is incomprehensibilis, a technical theological term. See Dorothy Sayers on the Athanasian Creed and John 1:5. |
For further iconology of the
above equilateral triangles,
see Star Wars (May 25, 2003),
Mani Padme (March 10, 2008),
Rite of Sping (March 14, 2008),
and
Art History: The Pope of Hope
(In honor of John Paul II
three days after his death
in April 2005).
Happy Shakespeare's Birthday.
Stanley Fish in the New York Times of April 20, 2008–
“General accounts of truth fall under the category of epistemology– inquiries into how we come to know the facts and truths we routinely affirm.”
“… if thou bring thy gift
to the altar, and
there rememberest….”
Matthew 5:23-24
The following meditations were inspired by an ad today in the online New York Times obituaries section–
“Been somewhere interesting? Tell us about it for a chance to win a trip for 2 to Paris.”
Country song, quoted here Dec. 17, 2003–
“Give faith a fighting chance.”
Malcolm Lowry, Under the Volcano–
“I sit now in a little room off the bar at four-thirty in the morning drinking ochas and then mescal and writing this on some Bella Vista notepaper I filched the other night…. But this is worst of all, to feel your soul dying. I wonder if it is because to-night my soul has really died that I feel at the moment something like peace. Or is it because right through hell there is a path, as Blake well knew, and though I may not take it, sometimes lately in dreams I have been able to see it? …And this is how I sometimes think of myself, as a great explorer who has discovered some extraordinary land from which he can never return to give his knowledge to the world: but the name of this land is hell. It is not Mexico of course but in the heart.”
From an obituary of mathematician Gian-Carlo Rota linked to here on April 18, the anniversary of Rota’s death:
“He always brought a very fresh
perspective on philosophical issues.”
April 21, 2008:
Odd Couples
Click image to enlarge.
From a novel, Psychoshop, quoted here in an entry on the Pope’s birthday, “The Gates of Hell” —
His manner was all charm and grace; pure cafe society….
He purred a chuckle. “My place. If you want to come, I’ll show you.”
“Love to. The Luogo Nero? The Black Place?”
“That’s what the locals call it. It’s really Buoco Nero, the Black Hole.”
“Like the Black Hole of Calcutta?”
“No. Black Hole as in astronomy. Corpse of a dead star, but also channel between this universe and its next-door neighbor.”
“Here? In Rome?”
“Sure. They drift around in space until they run out of gas and come to a stop. This number happened to park here.”
On April 16, the Pope’s birthday, the evening lottery number in Pennsylvania was 441. The Log24 entries of April 17 and April 18 supplied commentaries based on 441’s incarnation as a page number in an edition of Heidegger’s writings. Here is a related commentary on a different incarnation of 441. (For a context that includes both today’s commentary and those of April 17 and 18, see Gian-Carlo Rota– a Heidegger scholar as well as a mathematician– on mathematical Lichtung.)
From R. D. Carmichael, Introduction to the Theory of Groups of Finite Order (Boston, Ginn and Co., 1937)– an exercise from the final page, 441, of the final chapter, “Tactical Configurations”–
“23. Let G be a multiply transitive group of degree n whose degree of transitivity is k; and let G have the property that a set S of m elements exists in G such that when k of the elements S are changed by a permutation of G into k of these elements, then all these m elements are permuted among themselves; moreover, let G have the property P, namely, that the identity is the only element in G which leaves fixed the n – m elements not in S. Then show that G permutes the m elements S into
m(m – 1) … (m – k + 1)
This exercise concerns an important mathematical structure said to have been discovered independently by the American Carmichael and by the German Ernst Witt.
For some perhaps more comprehensible material from the preceding page in Carmichael– 440– see Diamond Theory in 1937.
April 19, 2008–
“On this date….
Ten years ago….
Mexican poet-philosopher
Octavio Paz died at age 84.”
“Mexico is a solar country–
but it is also a black country,
a dark country. This duality
of Mexico has preoccupied
me since I was a child.”
— Octavio Paz, as quoted
by Homero Aridjis
"Numbers go to heaven
who know no more
of God on earth than,
as it were,
of sun in forest gloom."
— Meister Eckhart,
In Principio Erat Verbum
Related material:
yesterday's entry, and
(at Google News):
In other words:
|
Revelation for
April 16, 2008 —
day of the Pennsylvania
Clinton-Obama debate and
of the Pope’s birthday —
The Pennsylvania Lottery:
Make of this revelation
what you will.
My own interpretations:
the Lichtung of 4/13 and
the Dickung of page 441
of Heidegger’s
Basic Writings, where
the terms Lichtung and
Dickung are described.
See also “The Shining of
May 29” (JFK’s birthday).
“By groping toward the light
we are made to realize
how deep the darkness is
around us.”
— Arthur Koestler,
The Call Girls:
A Tragi-Comedy
Poetry for Physicists:
The Gates of Hell
From the obituary of physicist John Archibald Wheeler at Princeton:
That was it. "I had been searching for just the right term for months, mulling it over in bed, in the bathtub, in my car, wherever I had quiet moments," he later said. "Suddenly this name seemed exactly right." He kept using the term, in lectures and on papers, and it stuck.
From Log24 last year on this date ("Happy Birthday, Benedict XVI"):
From Dante, The Inferno, inscription on the gates of Hell:
From Psychoshop, an unfinished novel by Alfred Bester completed by Roger Zelazny:
He purred a chuckle. "My place. If you want to come, I'll show you."
"Love to. The Luogo Nero? The Black Place?"
"That's what the locals call it. It's really Buoco Nero, the Black Hole."
"Like the Black Hole of Calcutta?"
"No. Black Hole as in astronomy. Corpse of a dead star, but also channel between this universe and its next-door neighbor."
"Here? In Rome?"
"Sure. They drift around in space until they run out of gas and come to a stop. This number happened to park here."
"How long ago?"
"No one knows," he said. "It was there six centuries before Christ, when the Etruscans took over a small town called Roma and began turning it into the capital of the world."
Log24 on
narrative–
Life of the Party
(March 24, 2006),
and
'Nauts
(March 26, 2006)
Best summary of Obama’s sneer:
“Xenophobia, San Francisco Style.”
Have some wine and cheese, Barack.
Classical Quantum
From this morning's
New York Times:
… Dr. Wheeler set the agenda for generations of theoretical physicists, using metaphor as effectively as calculus to capture the imaginations of his students and colleagues and to pose questions that would send them, minds blazing, to the barricades to confront nature….
'He rejuvenated general relativity; he made it an experimental subject and took it away from the mathematicians,' said Freeman Dyson, a theorist at the Institute for Advanced Study….
… he [Wheeler] sailed to Copenhagen to work with Bohr, the godfather of the quantum revolution, which had shaken modern science with paradoxical statements about the nature of reality.
'You can talk about people like Buddha, Jesus, Moses, Confucius, but the thing that convinced me that such people existed were the conversations with Bohr,' Dr. Wheeler said….
… Dr. Wheeler was swept up in the Manhattan Project to build an atomic bomb. To his lasting regret, the bomb was not ready in time to change the course of the war in Europe….
Dr. Wheeler continued to do government work after the war, interrupting his research to help develop the hydrogen bomb, promote the building of fallout shelters and support the Vietnam War….
… Dr. Wheeler wondered if this quantum uncertainty somehow applied to the universe and its whole history, whether it was the key to understanding why anything exists at all.
'We are no longer satisfied with insights only into particles, or fields of force, or geometry, or even space and time,' Dr. Wheeler wrote in 1981. 'Today we demand of physics some understanding of existence itself.'
At a 90th birthday celebration in 2003, Dr. Dyson said that Dr. Wheeler was part prosaic calculator, a 'master craftsman,' who decoded nuclear fission, and part poet. 'The poetic Wheeler is a prophet,' he said, 'standing like Moses on the top of Mount Pisgah, looking out over the promised land that his people will one day inherit.'"
— Dennis Overbye, The New York Times,
Monday, April 14, 2008
"point A / In a perspective
that begins again / At B"
— Wallace Stevens,
"The Rock"
Pennsylvania Lottery today: Mid-day 504, Evening 628. Related material: Today’s previous entry and entries of Happy birthday, Thomas Jefferson: “… God to a nation — “To what serves Mortal Beauty?,” (Quoted here on Aug. 29, 2006) |
“It is said that the students of medieval Paris came to blows in the streets over the question of universals. The stakes are high, for at issue is our whole conception of our ability to describe the world truly or falsely, and the objectivity of any opinions we frame to ourselves. It is arguable that this is always the deepest, most profound problem of philosophy.”
— Simon Blackburn, Think (Oxford, 1999)
Michael Harris, mathematician at the University of Paris:
“… three ‘parts’ of tragedy identified by Aristotle that transpose to fiction of all types– plot (mythos), character (ethos), and ‘thought’ (dianoia)….”
— paper (pdf) to appear in Mathematics and Narrative, A. Doxiadis and B. Mazur, eds.
Mythos —
A visitor from France this morning viewed the entry of Jan. 23, 2006: “In Defense of Hilbert (On His Birthday).” That entry concerns a remark of Michael Harris.
A check of Harris’s website reveals a new article:
“Do Androids Prove Theorems in Their Sleep?” (slighly longer version of article to appear in Mathematics and Narrative, A. Doxiadis and B. Mazur, eds.) (pdf).
From that article:
“The word ‘key’ functions here to structure the reading of the article, to draw the reader’s attention initially to the element of the proof the author considers most important. Compare E.M. Forster in Aspects of the Novel:
[plot is] something which is measured not be minutes or hours, but by intensity, so that when we look at our past it does not stretch back evenly but piles up into a few notable pinnacles.”
Ethos —
“Forster took pains to widen and deepen the enigmatic character of his novel, to make it a puzzle insoluble within its own terms, or without. Early drafts of A Passage to India reveal a number of false starts. Forster repeatedly revised drafts of chapters thirteen through sixteen, which comprise the crux of the novel, the visit to the Marabar Caves. When he began writing the novel, his intention was to make the cave scene central and significant, but he did not yet know how:
When I began a A Passage to India, I knew something important happened in the Malabar (sic) Caves, and that it would have a central place in the novel– but I didn’t know what it would be… The Malabar Caves represented an area in which concentration can take place. They were to engender an event like an egg.”
— E. M. Forster: A Passage to India, by Betty Jay
Dianoia —
“Despite the flagrant triviality of the proof… this result is the key point in the paper.”
— Michael Harris, op. cit., quoting a mathematical paper
Online Etymology Dictionary:
flagrant c.1500, “resplendent,” from L. flagrantem (nom. flagrans) “burning,” prp. of flagrare “to burn,” from L. root *flag-, corresponding to PIE *bhleg– (cf. Gk. phlegein “to burn, scorch,” O.E. blæc “black”). Sense of “glaringly offensive” first recorded 1706, probably from common legalese phrase in flagrante delicto “red-handed,” lit. “with the crime still blazing.”
A related use of “resplendent”– applied to a Trinity, not a triviality– appears in the Liturgy of Malabar:
— The Liturgies of SS. Mark, James, Clement, Chrysostom, and Basil, and the Church of Malabar, by the Rev. J.M. Neale and the Rev. R.F. Littledale, reprinted by Gorgias Press, 2002
Judy Davis in the Marabar Caves
In mathematics
(as opposed to narrative),
somewhere between
a flagrant triviality and
a resplendent Trinity we
have what might be called
“a resplendent triviality.”
For further details, see
“A Four-Color Theorem.”
.- El Arzobispo Emérito de México, Cardenal Ernesto Corripio Ahumada, falleció esta mañana a las 05:30 a.m., en su domicilio….
A Xanga footprint this morning–
| France | /283018943/item.html? | 4/10/2008 8:14 AM |
|
Date: June 13, 2005 Related material: That web page concludes with a reference to esthetics and a Delian palm, and was written three years ago on this date. Today [June 13] is also the date of death for Martin Buber, philosophical Jew. Here is a Delphic saying in memory of Buber: “It is the female date that is considered holy, and that bears fruit.” — Steven Erlanger, |
This, together with the online
New York Times obituaries
pictured here on April 7,
suggests further consideration
of a female date…. namely,
that of a Log24 entry,
A Yahrzeit for Virginia Woolf,
from March 28
(the date of Woolf’s death).
March 28 this year was also
the date of death of another
female author,
Helen Bassine Yglesias.
Click on the image
for a larger picture
and further details.
“Attention must
be paid.”
— Linda Loman
From Google News at
about 5:55 AM ET today:
Click to enlarge.
“When smashing monuments,
save the pedestals; they always
come in handy.”
Part I:
Part II:
This figure is related to
the mathematics of
reflection groups.
Part III:
— George Steiner in Grammars of Creation
Inverse Canon —
From Werner Icking Music Archive:
Bach, Fourteen Canons
on the First Eight Notes
of the Goldberg Ground,
No. 11 —
At a different site —
an mp3 of the 14 canons.
That Crown of Thorns,
by Timothy A. Smith
For further details, see
Gift of the Third Kind
and
Kindergarten Relativity.
Related material:
— The New York Times
on the date of
Charlton Heston’s death
“Leave a space.”
— Tom Stoppard
in “Jumpers”
“Heaven is a state, a sort of
metaphysical state.”
— John O’Hara,
Hope of Heaven
“Lord Arglay had a suspicion that
— Charles Williams, Many Dimensions
Synchronicity
"Something isn't real until it's on TV."
— Folk saying quoted, for instance,
in Postmodern Times
Time of this entry: 11:07:48 PM.
Overheard yesterday, on the night
of Charlton Heston's death:
"He's a good gun, and we aren't
heading for a church social."
— Yul Brynner to Steve McQueen
in The Magnificent Seven
(AMC, 8 PM ET Saturday, April 5, 2008)
Related material:
this date last year
(Good Friday)
Click image to enlarge.
The above tableau, from this morning's
New York Times obituary page,
suggests the following meditations:
|
1. "Mickey Mouse will see you dead." — Robert Stone, A Flag for Sunrise |
|
2. "Free!" |
|
3. "I graduated in Alabama, Alaska, Arizona…." |
These three meditations are
consistent with the fable of the
mice and the lion in The Lion,
The Witch, and the Wardrobe
and with the speech of
Aslan at the conclusion of
The Narnia Chronicles:
"The term is over: the holidays
have begun. The dream is
ended: this is the morning."
The rather depressing
"Death Notices" box
that has attracted
Charlton Heston's gaze
in the online obituaries
pictured above might
be replaced as follows:
The Heston classic pictured
above is, let us recall,
based on a book titled
Ben-Hur: A Tale of
the Christ.
"I know this man!"
— Charlton Heston
Time of this entry:
2:12:35.
From Log24 on
this date four years ago:
— Motto of
Plato’s Academy
Related material:
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