In memory of a Broadway star who reportedly died on Jan. 30 . . .
A Jan. 29 New Yorker story, "Life with Spider," suggests
a look at the author's earlier novel The Variations and,
after a synchronology check, a Log24 flashback —
The square and diamond in recent posts tagged ImTran
(short for "immanent form, transcendent content")
appear also in some posts tagged "Spider Jerusalem."
Microsoft plans Windows 8 compatibility with mobile devices
"This won't be just another upgrade. Windows 8 is nothing less than the linchpin to Microsoft's strategy for keeping Windows relevant— if not resurgent— as the shift to the post-PC computing era unfolds.
'The stakes are huge,' says Charles King, principal analyst at research firm Pund-IT. 'The company must play outside its comfort zone, but if Microsoft succeeds, the potential opportunities could be significant.'"
She drew from her handbag a pale grey gleaming implement
that looked by quick turns to me like a knife, a gun,
a slim sceptre, and a delicate branding iron— especially when
its tip sprouted an eight-limbed star of silver wire.
“The test?” I faltered, staring at the thing.
“Yes, to determine whether you can live in the fourth dimension or only die in it.”
On a conference at the New School for Social Research on Friday and Saturday, December 3rd and 4th, 2010—
"This conference is part of the early stages in the formation of a lexicon of political concepts. It will be the 5th in a series of conferences started in Tel Aviv University. The project is guided by one formal principle: we pose the Socratic question "what is x?", and by one theatrical principle: the concepts defined should be relevant to political thought…."
[The conference is not unrelated to the New York Times philosophy series "The Stone." Connoisseurs of coincidence— or, as Pynchon would have it, "chums of chance"— may read the conclusion of this series, titled "Stoned," in the light of the death on December 26th (St. Stephen's Day) of Matthew Lipman, creator of the "philosophy for children" movement. Many New York Times readers will, of course, be ignorant of the death by stoning of St. Stephen
The producer in question will reportedly "reunite with
Christopher Miller and Phil Lord — the co-writers of 'Spider-Man:
Across the Spider-Verse' (2023) — on an adaptation of Andy Weir’s 2021 sci-fi novel, 'Project Hail Mary.' " [Link added.]
Some might prefer to be Weir'd in a more traditional way . . .
"… You were talking about basic games. Well, the chessboard is clearly a spider’s web with crisscross strands—in Go you even put the pieces on the intersections. The object of the game is to hunt down and immobilize the enemy King, just as a spider paralyzes its victim and sometimes wraps it in its silk. But here’s the clincher: the Knight, the piece most characteristic of chess, has exactly eight crooked moves when it stands in the clear—the number of a spider’s crooked legs, and eyes too! This suggests that all chess-playing planets are Spider-infiltrated from way back. It also suggests that all the chessplayers here for the tournament are Spiders—your shock battalion to take over 61 Cygni 5.”
Colonel von Hohenwald sighed. “I was afraid you’d catch on, dear,” he said softly. “Now you’ve signed your abduction warrant at the very least. You may still be able to warn your HQ, but before they can come to your aid, this planet will be in our hands.”
He frowned. “But why did you spill this to me, Erica? If you had played dumb—”
“I spilled it to you,” she said, “because I wanted you to know that your plot’s been blown––and that my side has already taken countermeasures! We’ve made a crooked Knight’s move too. Has the significance of track games never occurred to you, Colonel? The one-dimensional track, sinuously turning, obviously symbolizes the snake. The pieces are the little bugs and animals the snake has swallowed. As for the dice, well, one of the throws is called Snake Eyes. So be assured that all the k’ta’hra players here are Snakes, ready to counter any Spider grab at 61 Cygni 5.”
"… You were talking about basic games. Well, the chessboard is clearly a spider’s web with crisscross strands—in Go you even put the pieces on the intersections. The object of the game is to hunt down and immobilize the enemy King, just as a spider paralyzes its victim and sometimes wraps it in its silk. But here’s the clincher: the Knight, the piece most characteristic of chess, has exactly eight crooked moves when it stands in the clear—the number of a spider’s crooked legs, and eyes too! This suggests that all chess-playing planets are Spider-infiltrated from way back. It also suggests that all the chessplayers here for the tournament are Spiders—your shock battalion to take over 61 Cygni 5.”
Colonel von Hohenwald sighed. “I was afraid you’d catch on, dear,” he said softly. “Now you’ve signed your abduction warrant at the very least. You may still be able to warn your HQ, but before they can come to your aid, this planet will be in our hands.”
He frowned. “But why did you spill this to me, Erica? If you had played dumb—”
“I spilled it to you,” she said, “because I wanted you to know that your plot’s been blown––and that my side has already taken countermeasures! We’ve made a crooked Knight’s move too. Has the significance of track games never occurred to you, Colonel? The one-dimensional track, sinuously turning, obviously symbolizes the snake. The pieces are the little bugs and animals the snake has swallowed. As for the dice, well, one of the throws is called Snake Eyes. So be assured that all the k’ta’hra players here are Snakes, ready to counter any Spider grab at 61 Cygni 5.”
"This all-powerful wizard really used 'Scooby-Doo' as a verb
meaning 'successfully pull off a series of physical challenges
against monsters who are real.' What in the dad-trying-to-
relate-to-his-distant-son hell? That's like pumping someone up
to kick a game-winning field goal by saying 'Charlie Brown this crap.'"
" … mysteriously durable manner of mythical depiction,
which runs forward to Egyptian wall paintings and,
for that matter, to modern animation. Therianthropes,
it seems, reflect the symbolic practice of giving to
humans the powers of animals, a shamanistic rite
that seems tied to the origins of religion, and here it is,
for the first time, a startup.
… one of the human figures, we’re told, has
'a tapering profile that possibly merges into the base
of a thick tail and with short, curved limbs splayed out
to the side. In our opinion, this part of the body resembles
the lower half of a lizard or crocodile. …' "
Tobey Maguire and Kirsten Dunst
in "Spider-Man 2" (2004) —
Spoilers for another Kirsten Dunst film,
"Midnight Special" (2016) —
"When they all finally reach their destination —
a deserted field in the Florida Panhandle…."
" When asked about the film's similarities to the 2015 Disney movie Tomorrowland, which also posits a futuristic world that exists in an
alternative dimension, Nichols sighed. 'I was a little bummed, I guess,'
he said of when he first learned about the project. . . . 'Our die was cast.
Sometimes this kind of collective unconscious that we're all dabbling in,
sometimes you're not the first one out of the gate.' "
From another obituary for
the "Spider-Man" screenwriter —
“When I die,” he liked to say, “I’m going to have written
on my tombstone, ‘Finally, a plot!’”
"… what is the origin of the unusual name 'symplectic'? ….
Its mathematical usage is due to Hermann Weyl who,
in an effort to avoid a certain semantic confusion, renamed
the then obscure 'line complex group' the 'symplectic group.'
… the adjective 'symplectic' means 'plaited together' or 'woven.'
This is wonderfully apt…."
Andersen’s weavers, as one commentator points out, are merely insisting that “the value of their labor be recognized apart from its material embodiment.” The invisible cloth they weave may never manifest itself in material terms, but the description of its beauty (“as light as spiderwebs” and “exquisite”) turns it into one of the many wondrous objects found in Andersen’s fairy tales. It is that cloth that captivates us, making us do the imaginative work of seeing something beautiful even when it has no material reality. Deeply resonant with meaning and of rare aesthetic beauty—even if they never become real—the cloth and other wondrous objets d’art have attained a certain degree of critical invisibility.
"There is one reliable source for superhero sublimity,
and it’s all the more surprising that it’s a franchise with
no sacred inspiration whatsoever but, rather, of purely
and unabashedly mercantile origins: the 'Transformers'
series, based on a set of toys, in which Michael Bay’s
exhilarating filmmaking offers phantasmagorical textures
of an uncanny unconscious resonance."
" Lying at the axis of everything, zero is both real and imaginary. Lovelace was fascinated by zero; as was Gottfried Leibniz, for whom, like mathematics itself, it had a spiritual dimension. It was this that let him to imagine the binary numbers that now lie at the heart of computers: 'the creation of all things out of nothing through God's omnipotence, it might be said that nothing is a better analogy to, or even demonstration of such creation than the origin of numbers as here represented, using only unity and zero or nothing.' He also wrote, 'The imaginary number is a fine and wonderful recourse of the divine spirit, almost an amphibian between being and nonbeing.' "
— A footnote from page 229 of Sydney Padua's April 21, 2015, book on Lovelace and Babbage
The page number 229 may also be interpreted, cabalistically,
as the date 2/29, Leap Day.
See Leap Day 2016 among the posts tagged Mind Spider.
Filed under: General — Tags: Bilbao — m759 @ 1:16 pm
"Almost 9 meters tall, Maman is one of the most ambitious
of a series of sculptures by Bourgeois that take as their subject
the spider, a motif that first appeared in several of the artist's
drawings in the 1940s and came to assume a central place in
her work during the 1990s. Intended as a tribute to her mother,
who was a weaver, Bourgeois's spiders are highly contradictory
as emblems of maternity: they suggest both protector and predator—
the silk of a spider is used both to construct cocoons and to bind prey—
and embody both strength and fragility."
Today is said to be the 25th anniversary of the
opening to the public of the World Wide Web.
Related material: Click on the above icon for
posts mentioning "Spider Woman."
This is FRESH AIR. I'm Terry Gross. My guest, composer John Kander, along with his longtime lyricist, the late Fred Ebb, wrote the songs for the Broadway shows "Cabaret," "Chicago," "Flora The Red Menace," "Kiss Of The Spider Woman" and "The Scottsboro Boys," as well as the songs for Martin Scorsese's 1977 film "New York, New York." The title song was a big hit for Frank Sinatra.
GROSS: …. John Kander, what impact did writing the songs for "Cabaret" have on you as a secular Jew because it's— you know, it's set in Germany as the Nazis are coming to power.
KANDER: I don't think I ever thought about that. I think I thought about it [as] a piece of theater. So…
"The static boxes were an invention of Grandfather Horn. They generated a tiny cloud of meaningless brain waves. Without such individual thought-screens, there was too much danger of complete loss of individual personality— once Grandfather Horn had 'become' his infant daughter as well as himself for several hours and the unfledged mind had come close to being permanently lost in its own subconscious. The static boxes provided a mental wall behind which a mind could safely grow and function, similar to the wall by which ordinary minds are apparently always enclosed."
"Andersen's weavers, as one commentator points out,
are merely insisting that 'the value of their labor be
recognized apart from its material embodiment.' The
invisible cloth they weave may never manifest itself in
material terms, but the description of its beauty
('as light as spiderwebs' and 'exquisite') turns it into
one of the many wondrous objects found in Andersen's
fairy tales. It is that cloth that captivates us, making us
do the imaginative work of seeing something beautiful
even when it has no material reality."
She looked at me and then nodded. She said carefully, “The person you killed or doomed is still in the room.”
An aching impulse twisted me a little. “Maybe I should try to go back––” I began. “Try to go back and unite the selves . . .”
“It’s too late now,” she repeated.
“But I want to,” I persisted. “There’s something pulling at me, like a chain hooked to my chest.”
She smiled unpleasantly. “Of course there is,” she said. “It’s the vampire in you—the same thing that drew me to your room or would draw any Spider or Snake. The blood scent of the person you killed or doomed.”
The post started with a look at a painting by Swiss artist
Wolf Barth, "Spielfeld." The painting portrays two
rectangular arrays, of four and of twelve subsquares,
that sit atop a square array of sixteen subsquares.
To one familiar with Euclid's "bride's chair" proof of the
Pythagorean theorem, "Spielfeld" suggests a right triangle
with squares on its sides of areas 4, 12, and 16.
That image in turn suggests a diagram illustrating the fact
that a triangle suitably inscribed in a half-circle is a right
triangle… in this case, a right triangle with angles of 30, 60,
and 90 degrees… Thus —
In memory of screenwriter John Gregory Dunne (husband
of Joan Didion and author of, among other things, The Studio )
here is a cinematric approach to the above figure.
The half-circle at top suggests the dome of an observatory.
This in turn suggests a scene from the 2014 film "Magic in
the Moonlight."
As she gazes at the silent universe above
through an opening in the dome, the silent
Emma Stone is perhaps thinking,
prompted by her work with Spider-Man …
"Drop me a line."
As he gazes at the crack in the dome,
Stone's costar Colin Firth contrasts the vastness
of the Universe with the smallness of Man, citing …
“The growth of consciousness is everything…
the seed of awareness sending its roots
across space and time. But it can grow in so many ways,
spinning its web from mind to mind like the spider
or burrowing into the unconscious darkness like the snake.
The biggest wars are the wars of thought.”
Update of 10 PM Saturday, June 14, 2014:
The first link above now leads to Log24 posts tagged
“Consciousness Growth.” This tag is used only to select
specific posts in this journal. It should not be seen as
related to any material of the sort one can find in a Web search for “growth of consciousness.”
— The novel The Double , by José Saramago,
on which the recent film "Enemy" was based
For Louise Bourgeois — a post from the date of Galois's death—
For Toronto — Scene from a film that premiered there on Sept. 8, 2013:
Related material: This journal on that date, Sept. 8, 2013:
"I still haven't found what I'm looking for." — Bono
"In fact Surrealism found what it had been looking for
from the first in the 1920 collages [by Max Ernst],
which introduced an entirely original scheme of
visual structure…."
“…what he was trying to get across was not that he was the Soldier of a Power that was fighting across all of time to change history, but simply that we men were creatures with imaginations and it was our highest duty to try to tell what it was really like to live in other times and places and bodies. Once he said to me, ‘The growth of consciousness is everything… the seed of awareness sending its roots across space and time. But it can grow in so many ways, spinning its web from mind to mind like the spider or burrowing into the unconscious darkness like the snake. The biggest wars are the wars of thought.'”
"It is an afternoon in autumn, near dusk.
The western sky is a spider’s web of translucent gold.
I am being brought by carriage—two horses—
muted thunder of their hooves—
along narrow country roads between hilly fields
touched with the sun’s slanted rays,
to the village of Princeton, New Jersey.
The urgent pace of the horses has a dreamlike air,
like the rocking motion of the carriage;
and whoever is driving the horses
his face I cannot see, only his back—
stiff, straight, in a tight-fitting dark coat."
Dickinson —
"Because I could not stop for Death—
He kindly stopped for me—
The Carriage held but just Ourselves—
And Immortality."
"… It raced down the gossamer curtain of Its webbing,
a nightmare Spider from beyond time and space,
a Spider from beyond the fevered imaginings of
whatever inmates may live in the deepest depths of hell.
No, Bill thought coldly, not a Spider either, not really,
but this shape isn’t one It picked out of our minds;
it’s just the closest our minds can come to
(the deadlights)
whatever It really is."
"To those who knew him, O’Connor’s aesthetic sense
was a defining quality. As rector at Sacred Heart Cathedral—
the seat of the bishop of Raleigh— he led a $500,000
renovation project in the late ’90s that refurbished the floors
and pews and installed art, such as painting the ceiling blue
with 14-karat gold leaf stars."
— Julian Spector — jspector@newsobserver.com
Some context:
Sermon in this journal last Sunday, June 9, which
was the reported date of Msgr. O'Connor's death.
Mary Chapin Carpenter in this journal on July 6, 2008:
the following introduction to Callahan's Crosstime Saloon :
From "Spider Robinson: The SF Writer as Empath"
by Ben Bova —
When Analog magazine was housed over at Graybar Building
on Lexington Avenue, our offices were far from plush. In fact,
they were grimy. Years worth of Manhattan soot clung to the
walls. The windows were opaque with grime. (What has this
to do with Spider Robinson? Patience, friend.)
Many times young science fiction fans would come to Manhattan
and phone me from Grand Central Station, which connected
underground with the good old Graybar. "I've just come to New
York and I read every issue of Analog and I'd like to come up and
see what a science fiction magazine office looks like," they would
invariably say.
I'd tell them to come on up, but not to expect too much. My advice
was always ignored. The poor kid would come in and gape at the
piles of manuscripts, the battered old metal desks, and mountains
of magazines and stacks of artwork, the ramshackle filing cabinets
and bookshelves. His eyes would fill with tears. His mouth would
sag open.
He had, of course, expected whirring computers, telephones with
TV attachments, smoothly efficient robots humming away,
ultramodern furniture, and a general appearance reminiscent of a
NASA clean room. (Our present offices, in the spanking new Condé
Nast Building on Madison Avenue, are a little closer to that dream.)
The kid would shamble away, heartsick, the beautiful rainbow-hued
bubble of his imagination burst by the sharp prick of reality.
"Funny how annoying a little prick can be." — Garry Shandling as Senator Stern
"…what he was trying to get across was not that he was the Soldier of a Power that was fighting across all of time to change history, but simply that we men were creatures with imaginations and it was our highest duty to try to tell what it was really like to live in other times and places and bodies. Once he said to me, 'The growth of consciousness is everything… the seed of awareness sending its roots across space and time. But it can grow in so many ways, spinning its web from mind to mind like the spider or burrowing into the unconscious darkness like the snake. The biggest wars are the wars of thought.' "
"They 'burn, burn, burn like fabulous yellow roman candles
exploding like spiders across the stars,'
as Jack Kerouac once wrote. It was such a powerful
image that Wal-Mart sells it as a jigsaw puzzle."
She drew from her handbag a pale grey gleaming
implement that looked by quick turns to me
like a knife, a gun, a slim sceptre, and a delicate
branding iron— especially when its tip sprouted
an eight-limbed star of silver wire.
“The test?” I faltered, staring at the thing.
“Yes, to determine whether you can live
in the fourth dimension or only die in it.”
Comments Off on Midnight in Paris– The Morning After
"The losers? 'Spider-Man: Turn Off the Dark,'
the $75 million blockbuster that received just
two nominations. 'Seminar' and 'Godspell,'
which have some strong fans but were
shut out of the nominations."
Taymor, it must be said, is a beautiful woman. Her face at fifty-eight has sharp, expressive features— she actually frowns when she's unhappy, and her eyes seem to light up when she laughs— and she still has the long black hair she had when she was a young actress, "a very pretty eighteen-year-old," as she puts it, who "didn't want to play Cinderella or Snow White. I wanted to be the Wicked Witch of the West."
— Richard Dorment, article dated November 14, 2011
"… of our history … and of our destructive paths.
We are beginning to sense the need to restore
the sacred feminine." She paused. "You
mentioned you are writing a manuscript about
the symbols of the sacred feminine, are you not?"
"I …"
"… the film… attempts to bridge director Kenneth Branagh's high-minded Shakespearean intentions with Marvel Entertainment's bottom-line-oriented need to crank out entertainment product."
Those averse to Nordic religion may contemplate a different approach to entertainment (such as Taymor's recent approach to Spider-Man).
A high-minded— if not Shakespearean— non-Nordic approach to groups acting—
"What was wrong? I had taken almost four semesters of algebra in college. I had read every page of Herstein, tried every exercise. Somehow, a message had been lost on me. Groups act . The elements of a group do not have to just sit there, abstract and implacable; they can do things, they can 'produce changes.' In particular, groups arise naturally as the symmetries of a set with structure. And if a group is given abstractly, such as the fundamental group of a simplical complex or a presentation in terms of generators and relators, then it might be a good idea to find something for the group to act on, such as the universal covering space or a graph."
— Thomas W. Tucker, review of Lyndon's Groups and Geometry in The American Mathematical Monthly , Vol. 94, No. 4 (April 1987), pp. 392-394
The high-minded Charles Williams tells a story
in his novel Many Dimensions about a cosmically
significant cube inscribed with the Tetragrammaton—
the name, in Hebrew, of God.
The following figure can be interpreted as
the Hebrew letter Aleph inscribed in a 3×3 square—
See also Julie Taymor in an interview published last Dec. 12 —
“I’ve got two Broadway shows, a feature film, and Mozart,’’ she said.
“It’s a very interesting place to be and to be able to move back and forth,
but at a certain point you have to be able to step outside and see,’’
and here she dropped her voice to a tranquil whisper, “it’s just theater.
It’s all theater. It’s all theater. The whole thing is theater.’’
Charles McNulty, Los Angeles Times Theater Critic, yesterday on Julie Taymor and "Spider-Man"—
"This isn't a time for schadenfreude. Jobs are on the line, careers hang in the balance and the Fed isn't going to ride to the rescue of megamusicals as it did for Wall Street banks. But you'll forgive me for being a pessimist about the chances of an 11th hour redemption. The only way I can see this train wreck turning into an artistic success is if the investors were somehow able to resurrect Orson Welles to adapt the whole unfortunate episode into a 'Citizen Kane' sequel, the tale of an avant-garde idealist who loses her way after being enabled by heedless businessmen determined to duplicate the multibillion-dollar bonanza of 'The Lion King.'"
In today's Wall Street Journal , Peter Woit reviews a new book on dark matter and dark energy.
For a more literary approach, see "dark materials" in this journal.
Before thir eyes in sudden view appear
The secrets of the hoarie deep, a dark
Illimitable Ocean without bound,
Without dimension, where length, breadth, and highth,
And time and place are lost; where eldest Night
And Chaos, Ancestors of Nature, hold
Eternal Anarchie, amidst the noiseOf endless warrs and by confusion stand.
For hot, cold, moist, and dry, four Champions fierce
Strive here for Maistrie, and to Battel bring amidst the noise
Thir embryon Atoms....
... Into this wilde Abyss,The Womb of nature and perhaps her Grave,
Of neither Sea, nor Shore, nor Air, nor Fire,
But all these in thir pregnant causes mixt
Confus'dly, and which thus must ever fight,
Unless th' Almighty Maker them ordain
His dark materials to create more Worlds,
Into this wilde Abyss the warie fiend
Stood on the brink of Hell and look'd a while,
Pondering his Voyage....
-- John Milton, Paradise Lost , Book II
Related material:
1. The “spider” symbol of Fritz Leiber’s short story “Damnation Morning”—
"The yarns of seamen have a direct simplicity, the whole meaning of which lies within the shell of a cracked nut. But Marlow was not typical (if his propensity to spin yarns be excepted), and to him the meaning of an episode was not inside like a kernel but outside, enveloping the tale which brought it out only as a glow brings out a haze, in the likeness of one of these misty halos that sometimes are made visible by the spectral illumination of moonshine."
“I’ve got two Broadway shows, a feature film, and Mozart,’’ she said.
“It’s a very interesting place to be and to be able to move back and forth,
but at a certain point you have to be able to step outside and see,’’
and here she dropped her voice to a tranquil whisper, “it’s just theater.
It’s all theater. It’s all theater. The whole thing is theater.’’
Google News this afternoon (Blake Edwards obituary) —
“I’ve got two Broadway shows, a feature film, and Mozart,’’ she said. “It’s a very interesting place to be and to be able to move back and forth, but at a certain point you have to be able to step outside and see,’’ and here she dropped her voice to a tranquil whisper, “it’s just theater. It’s all theater. It’s all theater. The whole thing is theater.’’
CBR: “Big Time” is this title of this new era of “Amazing Spider-Man.” Why choose that title? What exactly is it referring to?
DAN SLOTT: “Big Time” refers to more than “Amazing Spider-Man,” it also refers to other Spider-Projects: “Astonishing Spider-Man/Iron Man,” the new Norman Osborn mini, and the all-new “Spider-Girl!” With “Amazing,” “Big Time” takes on a lot of meanings. In this book, everything is bigger: bigger stakes for Peter Parker, bigger threats for Spider-Man, and a much bigger comic. We are expanding to 30 pages of material, twice a month!
As for yesterday's evening NY lottery number 919, see 9/19.
"It's my absolute ambition that you are touched to the core of your being with the content…."
— Julie Taymor on Spider-Man: Turn Off the Dark (Playbill video, undated)
Another ambitious comic-book promotion —
"What Logicomix does that few works in any medium do is to make intellectual passion palpable. That is its greatest strength. And it’s here that its form becomes its substance."
— Judith Roitman, review (pdf, 3.7 MB) of Logicomix: An Epic Search for Truth , in …
"In the classical grammarians’ sense of the power of form over 'content' and style over 'substance,' he originated the phrase, 'the medium is the message.'"
From Telegraph.co.uk (published: 5:56 PM BST 10 Aug 2010), a note on British-born Canadian journalist Bruce Garvey, who died at 70 on August 1—
In 1970, while reporting on the Apollo 13 mission at Nasa Mission Control for the Toronto Star, he was one of only two journalists— alongside Richard Killian of the Daily Express— to hear the famous message: "Houston we've had a problem."
That post deals with a piece of rather esoteric mathematical folklore. Those who prefer easier problems may follow the ongoing struggles of Julie Taymor with "Spider-Man: Turn Off the Dark."
“Wells and trees were dedicated to saints. But the offerings at many wells and trees were to something other than the saint; had it not been so they would not have been, as we find they often were, forbidden. Within this double and intertwined life existed those other capacities, of which we know more now, but of which we still know little– clairvoyance, clairaudience, foresight, telepathy.”
— Charles Williams, Witchcraft, Faber and Faber, London, 1941
Why "Saint" Robert? See his accurate depiction of evil– the Eater of Souls in Glory Road.
For more on Williams's "other capacities," see Heinlein's story "Lost Legacy."
A related story– Fritz Leiber's "The Mind Spider." An excerpt:
The conference—it was much more a hyper-intimate
gabfest—proceeded.
"My static box bugged out for a few ticks this morning,"
Evelyn remarked in the course of talking over the
trivia of the past twenty-four hours.
The static boxes were an invention of Grandfather
Horn. They generated a tiny cloud of meaningless brain
waves. Without such individual thought-screens, there was
too much danger of complete loss of individual personality
—once Grandfather Horn had "become" his infant daughter
as well as himself for several hours and the unfledged
mind had come close to being permanently lost in its own
subconscious. The static boxes provided a mental wall be-
– hind which a mind could safely grow and function, similar
to the wall by which ordinary minds are apparently
always enclosed.
In spite of the boxes, the Horns shared thoughts and
emotions to an amazing degree. Their mental togetherness
was as real and as mysterious—and as incredible—as
thought itself . . . and thought is the original angel-cloud
dancing on the head of a pin. Their present conference
was as warm and intimate and tart as any actual family
gathering in one actual room around one actual table.
Five minds, joined together in the vast mental darkness
that shrouds all minds. Five minds hugged together for
comfort and safety in the infinite mental loneliness that
pervades the cosmos.
Evelyn continued, "Your boxes were all working, of
course, so I couldn't get your thoughts—just the blurs of
your boxes like little old dark grey stars. But this time
if gave me a funny uncomfortable feeling, like a spider
Crawling down my—Grayl! Don't feel so wildly! What
Is it?”
Then… just as Grayl started to think her answer… something crept from the vast mental darkness and infinite
cosmic loneliness surrounding the five minds of the
Horns.
Grayl was the first to notice. Her panicky thought had
ttie curling too-keen edge of hysteria. "There are six of
us now! There should only be five, but there are six.
Count! Count, I tell you! Six!"
To Mort it seemed that a gigantic spider was racing
across the web of their thoughts….
("Obnoxious nerds"— a phrase Martin Gardner recently applied to Galois— will note that 720 (= 6!) is one possible result of obeying Leiber's command "Count! Count, I tell you! Six!")
Wheel in Webster’s Revised Unabridged Dictionary, 1913
(f) Poetry
The burden or refrain of a song.
⇒ “This meaning has a low degree of authority, but is supposed from the context in the few cases where the word is found.” Nares.
You must sing a-down a-down, An you call him a-down-a. O, how the wheel becomes it! Shak.
“In one or other of G. F. H. Shadbold’s two published notebooks, Beyond Narcissus and Reticences of Thersites, a short entry appears as to the likelihood of Ophelia’s enigmatic cry: ‘Oh, how the wheel becomes it!’ referring to the chorus or burden ‘a-down, a-down’ in the ballad quoted by her a moment before, the aptness she sees in the refrain.”
— First words of Anthony Powell’s novel “O, How the Wheel Becomes It!” (See Library Thing.)
“When the Interpreter had shown them this, He has them into the very best room in the house; a very brave room it was. So He bid them look round about, and see if they could find anything profitable there. Then they looked round and round; for there was nothing there to be seen but a very great spider on the wall: and that they overlooked.
MERCY. Then said Mercy, Sir, I see nothing; but Christiana held her peace.
INTER. But, said the Interpreter, look again, and she therefore looked again, and said, Here is not anything but an ugly spider, who hangs by her hands upon the wall. Then said He, Is there but one spider in all this spacious room? Then the water stood in Christiana’s eyes, for she was a woman quick of apprehension; and she said, Yea, Lord, there is here more than one. Yea, and spiders whose venom is far more destructive than that which is in her. The Interpreter then looked pleasantly upon her, and said, Thou hast said the truth. This made Mercy blush, and the boys to cover their faces, for they all began now to understand the riddle.74
Then said the Interpreter again, “The spider taketh hold with their hands (as you see), and is in kings’ palaces’ (Prov. 30:28). And wherefore is this recorded, but to show you, that how full of the venom of sin soever you be, yet you may, by the hand of faith, lay hold of, and dwell in the best room that belongs to the King’s house above!75
CHRIST. I thought, said Christiana, of something of this; but I could not imagine it all. I thought that we were like spiders, and that we looked like ugly creatures, in what fine room soever we were; but that by this spider, this venomous and ill-favoured creature, we were to learn how to act faith, that came not into my mind. And yet she has taken hold with her hands, as I see, and dwells in the best room in the house. God has made nothing in vain.”
"The 'magico-religious' tarantella
is a solo dance performed
supposedly to cure…
the delirium and contortions
attributed to the bite of a spider
at harvest (summer) time."
For Mira Sorvino, star of "Tarantella,"
who was raised in Tenafly, New Jersey–
Bull on Sacred Cows:
"Poor late nineteenth-century, poor early twentieth-century! Oh, brave new world that had such people in it: people like Charles Darwin, Karl Marx, Friedrich Nietzsche, Sigmund Freud, Albert Einstein, Werner Heisenberg, Kurt Gödel. Seven people who did more than all the machine-guns and canons of the Somme Valley or the Panzer divisions of Hitler to end the old world and to create– if not the answers– at least the questions that started off the new, each one of them killing one of the sacred cows on which Western consciousness had fed for so long…."
— Apostolos Doxiadis, "Writing Incompleteness-– the Play" (pdf).
“No offense to either of them, but ‘Georgia Rule’ suggests an Ingmar Bergman script as directed by Jerry Lewis. The subject matter is grim, the relationships are gnarled, the worldview is bleak, and, at any given moment, you suspect someone’s going to be hit with a pie.” –John Anderson at Variety.com, May 8, 2007
“Preserving a strict unity of time and place, this stark tale of a young woman’s decline into insanity is set in a summer home on a holiday island. It is the first part of the trilogy that comprises Winter Light and The Silence, films which are generally seen as addressing Bergman’s increasing disillusionment with the emotional coldness of his inherited Lutheran religion. In particular here, Bergman focuses on the absence of familial love which might perhaps have pulled Karin (Andersson) back from the brink; while Karin’s mental disintegration manifests itself in the belief that God is a spider. As she slips inexorably into madness, she is observed with terrifying objectivity by her emotionally paralyzed father (Björnstrand) and seemingly helpless husband (von Sydow).”
“No offense to either of them, but ‘Georgia Rule’ suggests an Ingmar Bergman script as directed by Jerry Lewis. The subject matter is grim, the relationships are gnarled, the worldview is bleak, and, at any given moment, you suspect someone’s going to be hit with a pie.” –John Anderson at Variety.com, May 8, 2007
“Preserving a strict unity of time and place, this stark tale of a young woman’s decline into insanity is set in a summer home on a holiday island. It is the first part of the trilogy
that comprises Winter Light and The Silence, films which are generally seen as addressing Bergman’s increasing disillusionment with the emotional coldness of his inherited Lutheran religion. In particular here, Bergman focuses on the absence of familial love which might perhaps have pulled Karin (Andersson) back from the brink; while Karin’s mental disintegration manifests itself in the belief that God is a spider. As she slips inexorably into madness, she is observed with terrifying objectivity by her emotionally paralyzed father (Björnstrand) and seemingly helpless husband (von Sydow).”
Katherine Neville, author of perhaps the greatest bad novel of the twentieth century, The Eight, has now graced a new century with her sequel, titled The Fire. An excerpt:
“Our family lodge had been built at about this same period in the prior century, by neighboring tribes, for my great-great-grandmother, a pioneering mountain lass. Constructed of hand-hewn rock and massive tree trunks chinked together, it was a huge log cabin that was shaped like an octagon– patterned after a hogan or sweat lodge– with many-paned windows facing in each cardinal direction, like a vast, architectural compass rose. …….. From here on the mountaintop, fourteen thousand feet atop the Colorado Plateau, I could see the vast, billowing sea of three-mile-high mountain peaks, licked by the rosy morning light. On a clear day like this, I could see all the way to Mount Hesperus– which the Diné call Dibé Nitsaa: Black Mountain. One of the four sacred mountains created by First Man and First Woman.
Together with Sisnaajinii, white mountain (Mt. Blanca) in the east; Tsoodzil, blue mountain (Mt. Taylor) in the south, and Dook’o’osliid, yellow mountain (San Francisco Peaks) in the west, these four marked out the four corners of Dinétah– ‘Home of the Diné,’ as the Navajo call themselves.
And they pointed as well to the high plateau I was standing on: Four Corners, the only place in the U.S. where four states– Colorado, Utah, New Mexico, and Arizona– come together at right angles to form a cross.”
Lest the reader of the previous entry mistakenly take Katherine Neville’s book The Eight more seriously than Fritz Leiber’s greatly superior writings on eightness, here are two classic interpretations of Leiber’s “spider” or “double cross” symbol:
"Oppenheimer had learned Sanskrit at Berkeley so as to read the Gita in the original; he always kept a worn pink copy on the bookshelf closest to his desk. It is therefore likely that he may have actually thought of the original, Sanskrit, verse rather than the English translation. The closest that fits this meaning is in the 32nd verse from the 11th chapter of the Gita.
kalosmi lokaksaya krt pravrddho
This literally means: I am kAla, the great destroyer of Worlds. What is intriguing about this verse, then, is the interpretation of kAla by Jungk and others to mean death. While death is technically one of the meanings of kAla, a more common one is time."
"KAla" (in the Harvard-Kyoto transliteration scheme) is more familiar to the West in the related form of Kali, a goddess sometimes depicted as a dancing girl; Kali is related to kAla, time, according to one website, as "the force which governs and stops time." See also the novel The Fermata, by Nicholson Baker.
The fact that Oppenheimer thought of Chapter 11, verse 32, of the Gita may, as a mnemonic device, be associated with the use of the number 1132 in Finnegans Wake.
Excerpt from Fritz Leiber's
"Damnation Morning," 1959
Time traveling, which is not quite the good clean boyish fun it's cracked up to be, started for me when this woman with the sigil on her forehead looked in on me from the open doorway of the hotel bedroom where I'd hidden myself and the bottles and asked me, "Look, Buster, do you want to live?"….
Her right arm was raised and bent, the elbow touching the door frame, the hand brushing back the very dark bangs from her forehead to show me the sigil, as if that had a bearing on her question.
Bordered version
of the sigil
The sigil was an eight-limbed asterisk made of fine dark lines and about as big as a silver dollar. An X superimposed on a plus sign. It looked permanent….
… "Here is how it stacks up: You've bought your way with something other than money into an organization of which I am an agent…."
"It's a very big organization," she went on, as if warning me. "Call it an empire or a power if you like. So far as you are concerned, it has always existed and always will exist. It has agents everywhere, literally. Space and time are no barriers to it. Its purpose, so far as you will ever be able to know it, is to change, for its own aggrandizement, not only the present and the future, but also the past. It is a ruthlessly competitive organization and is merciless to its employees."
"I. G. Farben?" I asked grabbing nervously and clumsily at humor.
She didn't rebuke my flippancy, but said, "And it isn't the Communist Party or the Ku Klux Klan, or the Avenging Angels or the Black Hand, either, though its enemies give it a nastier name."
"Which is?" I asked.
"The Spiders," she said.
That word gave me the shudders, coming so suddenly. I expected the sigil to step off her forehead and scuttle down her face and leap at me– something like that.
She watched me. "You might call it the Double Cross," she suggested, "if that seems better."
“At one point during ‘Slipstream,’ Hopkins’s character stumbles upon a Dolly Parton impersonator while Parton’s wonderful song, ‘Coat of Many Colors,’ plays on the soundtrack. I told Hopkins that I thought he used the tune– which is about a multi-hued coat that little Dolly’s grandmother made for her out of random pieces of cloth when the future superstar’s family was dirt poor– as a sort of commentary on the patchwork structure of ‘Slipstream’ itself. Hopkins smiled broadly and his eyes lit up. Yes, he said, that’s exactly what he was doing. He said he even tried to get Parton to appear in the movie, but she was booked and couldn’t do it.”
“Our existence is beyond understanding. Nobody has an answer. I sense that life is such a mystery. To me, God is time.”
Related material:
“Have you ever worried about your memory, because it doesn’t seem to recall exactly the same past from one day to the next? Have you ever thought that the whole universe might be a crazy, mixed-up dream? If you have, then you’ve had hints of the Change War…
It’s been going on for a billion years and it will last another billion or so. Up and down the timeline, the two sides– ‘Spiders’ and ‘Snakes’– battle endlessly to change the future and the past. Our lives, our memories, are their battleground. And in the midst of the war is the Place, outside space and time, where Greta Forzane and the other Entertainers provide solace and r-&-r for tired time warriors.”
— Publisher’s description of Fritz Leiber’s Big Time.
The time of the previous entry, 1:06:18, suggests both the date of Epiphany, 1:06, and Hexagram 18 of the I Ching: Ku, Work on what has been spoiled (Decay).
Epiphany: A link in the Log24 entries for Epiphany 2007 leads to Damnation Morning, which in turn leads to Why Me?, a discussion of the mythology of Spiders vs. Snakes devised by Fritz Leiber. Spiders represent the conscious mind, snakes the unconscious.
On Hexagram 18: "The Chinese character ku represents a bowl in whose contents worms are breeding. This means decay." —Wilhelm's commentary
This brings us back to the previous entry with its mention of the date of Rudolf Arnheim's death: Saturday, June 9. In Log24 on that date there was a link, in honor of Aaron Sorkin's birthday, to a short story by Leonard Michaels. That link was suggested, in part, by a review in the Sunday New York Times Book Review (available online earlier, on Friday). Here is a quote from that review related to the Hexagram 18 worm bowl:
"… what grabbed attention for his early collections was Michaels's gruesome, swaggering depiction of the sexual rampage that was the swinging '60s in New York– 'the worm bucket,' as Michaels described an orgy."
In Leiber's stories the symbol of the Snakes is similar to the famed Yin-Yang symbol, also known as the T'ai-chi tu. For an analysis of this symbol by Arnheim, see the previous entry. See also "Sunday in the Park with Death" (Log24, Oct. 26, 2003):
"Ay que bonito es volar
A las dos de la mañana…."
— "La Bruja"
"Some postmodern theorists like to talk about the relationship between 'intertextuality' and 'hypertextuality'; intertextuality makes each text a 'mosaic of quotations' [Kristeva, Desire in Language, Columbia U. Pr., 1980, 66] and part of a larger mosaic of texts, just as each hypertext can be a web of links and part of the whole World-Wide Web." —Wikipedia
(Monday, March 28, 2005), the Log24 entries for the following Friday
(April 1, 2005), and
the Pennsylvania lottery evening number for that
Friday, April Fools’ Day:
666.
For these birthdays, here is a more cheerful version of the above symbol:
For the significance of this version, see Chinese Jar Revisited (Log24, June 27, 2006), a memorial to mathematician Irving Kaplansky (student of Mac Lane).
This version may be regarded as a box containing the cross of St. Andrew. If we add a Greek cross (equal-armed) to the box, we obtain the “spider,” or “double cross,” figure
"Do Catholics believe that when you die your soul goes up in the sky? To heaven, if they go to heaven?" — Hope of Heaven, by John O'Hara (1938), Carroll & Graf paperback, 1985, page 162
"My blue dream of being in a basket like a kite held by a rope against the wind…. It's fun to stretch and see the blue heavens spreading once more, spreading azure thighs for adventure."
— F. Scott Fitzgerald, The Last Tycoon (1941), Collier paperback, 1986, page 162
The following work of art
illustrates the above remarks.
"A portion of the upper face is called 'The White Spider,' as snow-filled cracks radiating from an ice-field resemble the legs of a spider. Harrer used the name for the title of his book about his successful climb, Die Weisse Spinne (translated… as The White Spider)."
After all the pretty contrast of life and death
Proves that these opposite things partake of one,
At least that was the theory, when bishops' books
Resolved the world. We cannot go back to that.
The squirming facts exceed the squamous mind,
If one may say so . And yet relation appears,
A small relation expanding like the shade
Of a cloud on sand, a shape on the side of a hill.
V
The pensive man . . . He sees that eagle float
For which the intricate Alps are a single nest.
“This magical place, according to Navajo Legend, was the home of Spider Woman, who gave the gift of weaving to the Dineh’ People. Today’s Navajos trace the excellence of their finest textiles to this time of legends, when their patron, Changing Woman, met Spider Woman, the first Weaver.”
“The continuing struggle between evolutionists and creationists, a hot political topic for the past four decades, took a new turn in the summer of 1999 when the Kansas Board of Education voted to omit the mention of evolution in its newly approved curriculum, setting off outraged cries of foul by the scientific establishment. Don Quixotes on both sides mounted their chargers and went searching for windmills.”
“Time traveling, which is not quite the good clean boyish fun it’s cracked up to be, started for me when this woman with the sigil on her forehead looked in on me from the open doorway of the hotel bedroom where I’d hidden myself and the bottles and asked me, ‘Look, Buster, do you want to live?’…. Her right arm was raised and bent, the elbow touching the door frame, the hand brushing back the very dark bangs from her forehead to show me the sigil, as if that had a bearing on her question.
Bordered version of the sigil
The sigil was an eight-limbed asterisk made of fine dark lines and about as big as a silver dollar. An X superimposed on a plus sign. It looked permanent.”
For Vine Deloria Jr., who died at 72 on Sunday, Nov. 13, 2005:
Things forgotten are shadows. The shadows will be as real as wind and rain and song and light, there in the old place. Spider Woman atop your rock, I would greet you, but I am going the other way. Only a fool would pursue a Navajo into the Canyon of Death.
“The Jazz Age spirit flared in the Age of Aquarius.” — Maureen Dowd, essay for Devil’s Night, 2005: What’s a Modern Girl to Do?
“I hope she’ll be a fool — that’s the best thing a girl can be in this world, a beautiful little fool.” — Daisy Buchanan in Chapter I of The Great Gatsby
“Thanks for the tip, American Dream.” — Spider-Girl, in Vol. 1, No. 30, March 2001
"They are the same six lines
that exist in the I Ching…. Now observe the square more closely:
four of the lines are of equal length,
the other two are longer….
For this reason symmetry
cannot be statically produced
and a dance results."
— Marie-Louise von Franz, Number and Time (1970),
Northwestern U. Press
paperback, 1979, p. 108
Meyer Schapiro Professor
of Modern Art and Theory:
"There is no painter in the West
who can be unaware of
the symbolic power
of the cruciform shape
and the Pandora's box
of spiritual reference
that is opened
once one uses it."
"In the garden of Adding
live Even and Odd…"
— The Midrash Jazz Quartet in City of God, by E. L. Doctorow
THE GREEK CROSS
A cross in which all the arms
are the same length.
Here, for reference, is a Greek cross
within a nine-square grid:
Related religious meditation for
Doctorow's "Garden of Adding"…
is a cross with eight arms:
a Greek cross, which is superimposed
on a Greek 'chi,' the first letter
of the Greek word for 'Christ.'
Since the number eight is symbolic
of rebirth or regeneration,
this cross is often used
as a baptismal cross.
The underwriting of Hebraic–Hellenic literacy, of the normative analogue between divine and mortal acts of creation, was, in the fullest sense, theological. As was the wager (pronounced lost in deconstruction and postmodernism) on ultimate possibilities of accord between sign and sense, between word and meaning, between form and phenomenality. The links are direct between the tautology out of the Burning Bush, that ‘I am’ which accords to language the privilege of phrasing the identity of God, on the one hand, and the presumptions of concordance, of equivalence, of translatability, which, though imperfect, empower our dictionaries, our syntax, our rhetoric, on the other. That ‘I am’ has, as it were, at an overwhelming distance, informed all predication. It has spanned the arc between noun and verb, a leap primary to creation and the exercise of creative consciousness in metaphor. Where that fire in the branches has gone out or has been exposed as an optical illusion, the textuality of the world, the agency of the Logos in logic—be it Mosaic, Heraclitean, or Johannine—becomes ‘a dead letter.’
That passage bears rereading.”
— Richard John Neuhaus quoting George Steiner’s Grammars of Creation (Yale University Press, April 1, 2001)