Log24

Friday, March 13, 2026

The Well-Buried Lede

Filed under: General — Tags: — m759 @ 8:42 pm

Thursday, January 29, 2026

Jung Diamonds

Filed under: General — Tags: — m759 @ 12:47 am

From a Jan. 27 post

The Hustvedt title "Dance Around the Self" suggests
a review of other posts now tagged Jung Diamonds.

Sunday, January 18, 2026

Carpet Rider

Filed under: General — Tags: , , — m759 @ 12:03 pm

Friday, April 25, 2025

Imago Review: “The Thing and I” Continues.

Filed under: General — Tags: , — m759 @ 12:26 pm

Tuesday, June 15, 2010

Imago, Imago, Imago
 

Tags: , , , , — m759 @ 11:07 am

Recommended— an online book—

Flight from Eden: The Origins of Modern Literary Criticism and Theory,
by Steven Cassedy, U. of California Press, 1990.

See in particular

Valéry and the Discourse On His Method.

Pages 156-157—

Valéry saw the mind as essentially a relational system whose operation he attempted to describe in the language of group mathematics. “Every act of understanding is based on a group,” he says (C, 1:331). “My specialty—reducing everything to the study of a system closed on itself and finite” (C, 19: 645). The transformation model came into play, too. At each moment of mental life the mind is like a group, or relational system, but since mental life is continuous over time, one “group” undergoes a “transformation” and becomes a different group in the next moment. If the mind is constantly being transformed, how do we account for the continuity of the self? Simple; by invoking the notion of the invariant. And so we find passages like this one: “The S[elf] is invariant, origin, locus or field, it’s a functional property of consciousness” (C, 15:170 [2: 315]). Just as in transformational geometry, something remains fixed in all the projective transformations of the mind’s momentary systems, and that something is the Self (le Moi, or just M, as Valéry notates it so that it will look like an algebraic variable). Transformation theory is all over the place. “Mathematical science . . . reduced to algebra, that is, to the analysis of the transformations of a purely differential being made up of homogeneous elements, is the most faithful document of the properties of grouping, disjunction, and variation in the mind” (O, 1:36). “Psychology is a theory of transformations, we just need to isolate the invariants and the groups” (C, 1:915). “Man is a system that transforms itself” (C, 2:896).

Notes:

  Paul Valéry, Oeuvres (Paris: Pléiade, 1957-60)

C   Valéry, Cahiers, 29 vols. (Paris: Centre National de le Recherche Scientifique, 1957-61)

Compare Jung’s image in Aion  of the Self as a four-diamond figure:

http://www.log24.com/log/pix10A/100615-JungImago.gif

and Cullinane’s purely geometric four-diamond figure:

http://www.log24.com/log/pix10A/100615-FourD.gif

For a natural group of 322,560 transformations acting on the latter figure, see the diamond theorem.

What remains fixed (globally, not pointwise) under these transformations is the system  of points and hyperplanes from the diamond theorem.

Tuesday, April 23, 2024

Scent of a Hot Tin Roof

Filed under: General — Tags: , , — m759 @ 1:55 am

Monday, January 29, 2024

Self as Imago Dei:  Hofstadter vs. Valéry

Filed under: General — Tags: , , , — m759 @ 9:41 am
 

Google search result:

Imago Dei  in Thomas Aquinas

Saint Anselm College

https://www.anselm.edu › Documents › Brown

PDF

by M Brown · 2014 · Cited by 14 — Thomas insists that the image of God exists most perfectly in the acts of the soul, for the soul is that which is most perfect in us and so best images God, and …

11 pages

For a Douglas Hofstadter version of the Imago Dei , see the
"Gödel, Escher, Bach" illustration in the Jan. 15 screenshot below —

Tuesday, June 15, 2010

Imago, Imago, Imago
 

Filed under: General,Geometry — Tags: , , , , — m759 @ 11:07 am

Recommended— an online book—

Flight from Eden: The Origins of Modern Literary Criticism and Theory,
by Steven Cassedy, U. of California Press, 1990.

See in particular

Valéry and the Discourse On His Method.

Pages 156-157—

Valéry saw the mind as essentially a relational system whose operation he attempted to describe in the language of group mathematics. “Every act of understanding is based on a group,” he says (C, 1:331). “My specialty—reducing everything to the study of a system closed on itself and finite” (C, 19: 645). The transformation model came into play, too. At each moment of mental life the mind is like a group, or relational system, but since mental life is continuous over time, one “group” undergoes a “transformation” and becomes a different group in the next moment. If the mind is constantly being transformed, how do we account for the continuity of the self? Simple; by invoking the notion of the invariant. And so we find passages like this one: “The S[elf] is invariant, origin, locus or field, it’s a functional property of consciousness” (C, 15:170 [2: 315]). Just as in transformational geometry, something remains fixed in all the projective transformations of the mind’s momentary systems, and that something is the Self (le Moi, or just M, as Valéry notates it so that it will look like an algebraic variable). Transformation theory is all over the place. “Mathematical science . . . reduced to algebra, that is, to the analysis of the transformations of a purely differential being made up of homogeneous elements, is the most faithful document of the properties of grouping, disjunction, and variation in the mind” (O, 1:36). “Psychology is a theory of transformations, we just need to isolate the invariants and the groups” (C, 1:915). “Man is a system that transforms itself” (C, 2:896).

Notes:

  Paul Valéry, Oeuvres (Paris: Pléiade, 1957-60)

C   Valéry, Cahiers, 29 vols. (Paris: Centre National de le Recherche Scientifique, 1957-61)

Compare Jung’s image in Aion  of the Self as a four-diamond figure:

http://www.log24.com/log/pix10A/100615-JungImago.gif

and Cullinane’s purely geometric four-diamond figure:

http://www.log24.com/log/pix10A/100615-FourD.gif

For a natural group of 322,560 transformations acting on the latter figure, see the diamond theorem.

What remains fixed (globally, not pointwise) under these transformations is the system  of points and hyperplanes from the diamond theorem.

Wednesday, December 28, 2022

The Santa Fe Institute as Magisterium Wannabe

Filed under: General — Tags: , , — m759 @ 11:23 am

"The novelist Cormac McCarthy has been a fixture around
the Santa Fe Institute since its embryonic stages in the
early 1980s. Cormac received a MacArthur Award in 1981
and met one of the members of the board of the MacArthur
Foundation, Murray Gell-Mann, who had won the Nobel Prize
in physics in 1969. Cormac and Murray discovered that they
shared a keen interest in just about everything under the sun
and became fast friends. When Murray helped to found the
Santa Fe Institute in 1984, he brought Cormac along, knowing
that everyone would benefit from this cross-disciplinary
collaboration." — https://www.santafe.edu/news-center/news/
cormac-and-sfi-abiding-friendship

Joy Williams, review of two recent Cormac McCarthy novels —

"McCarthy has pocketed his own liturgical, ecstatic style
as one would a coin, a ring, a key, in the service of a more
demanding and heartless inquiry through mathematics and
physics into the immateriality, the indeterminacy, of reality."

A Demanding and Heartless Coin, Ring, and Key:
 

COIN
 

https://www.armstrong.edu/history-journal/history-journal-myth-ritual-and-the-labyrinth-of-king-minos
 

RING


"We can define sums and products so that the G-images of D generate
an ideal (1024 patterns characterized by all horizontal or vertical "cuts"
being uninterrupted) of a ring of 4096 symmetric patterns. There is an 
infinite family of such 'diamond' rings, isomorphic to rings of matrices
over GF(4)."
 

KEY


"It must be remarked that these 8 heptads are the key to an elegant proof…."

— Philippe Cara, "RWPRI Geometries for the Alternating Group A8," in 
Finite Geometries: Proceedings of the Fourth Isle of Thorns Conference 
(July 16-21, 2000), Kluwer Academic Publishers, 2001, ed. Aart Blokhuis,
James W. P. Hirschfeld, Dieter Jungnickel, and Joseph A. Thas, pp. 61-97.
 

For those who prefer a "liturgical, ecstatic style" —

Friday, September 23, 2022

Raiders of the Lost Archive … The Jung Genizah

Filed under: General — Tags: , — m759 @ 3:41 am

Jung’s four-diamond figure from
Aion — a symbol of the self –

Jung's four-diamond figure showing transformations of the self as Imago Dei

     For those who prefer the Ed Wood approach —

Wednesday, April 1, 2020

Books at Perlego

Filed under: General — Tags: , , — m759 @ 11:02 am

Jung's Aion four-diamond diagram vs. recreational mathematics

" How small is the evil that may be safely ignored…? "
— "QBass" at Wikipedia, April 1, 2020

Good question.

Monday, February 17, 2020

Universal Beauty

Filed under: General — Tags: — m759 @ 5:38 pm

Remarks by Rosalind Krauss in the previous post suggest a look at

Then there is the universal beauty of oneself :

Jung's Four-Diamond Figure from Aion

http://www.log24.com/log/pix10A/100615-JungImago.gif

This figure was devised by Jung
to represent the Self.

Saturday, July 6, 2019

Mythos and Logos

Filed under: General — Tags: , , — m759 @ 8:56 am

Mythos


Logos

The six square patterns which, applied as above to the faces of a cube,
form "diamond" and "whirl" patterns, appear also in the logo of a coal-
mining company —

 .

Related material —

Monday, July 1, 2019

Inside the Exploded Cube

Filed under: General — Tags: , , — m759 @ 10:15 pm
 

Metaphysical conceit | literature | Britannica.com

https://www.britannica.com/art/metaphysical-conceit

The metaphysical conceit, associated with the Metaphysical poets of the 17th century, is a more intricate and intellectual device. It usually sets up an analogy between one entity's spiritual qualities and an object in the physical world and sometimes controls the whole structure of the poem.…

This post's title refers to a metaphysical conceit 
in the previous post, Desperately Seeking Clarity.

Related material —

The source of the above mystical octahedron —

'Becoming Whole,' by Leslie Stein

      See also Jung's Imago Dei  in this journal.

Saturday, June 1, 2019

Crystals for Dabblers

Filed under: General — Tags: , — m759 @ 11:47 am

The title was suggested by the "Crystal Cult" installations
of Oslo artist Josefine Lyche and by a post of May 30 —

Thursday, May 30, 2019

Dabbling

Filed under: General — m759 @ 8:02 PM Edit This

Jeff Nichols, director of Midnight Special  (2016) —

"When asked about the film's similarities to
the 2015 Disney movie Tomorrowland , which
also posits a futuristic world that exists in an
alternative dimension, Nichols sighed.
'I was a little bummed, I guess,' he said of
when he first learned about the project. . . . 
'Our die was cast. Sometimes this kind of 
collective unconscious that we're all dabbling in,
sometimes you're not the first one out of the gate.' "

See also Jung's four-diamond figure and the previous post.

Writers of fiction are, of course, also dabblers in the collective unconscious.
For instance . . .

A 1971 British paperback edition of The Dreaming Jewels,  
a story by Theodore Sturgeon (first version published in 1950):

The above book cover, together with the Death Valley location
Zabriskie Point, suggests . . .

Those less enchanted by the collective unconscious may prefer a
different weblog's remarks on the same date as the above Borax post . . .

Thursday, May 30, 2019

Dabbling

Filed under: General — Tags: — m759 @ 8:02 pm

Jeff Nichols, director of Midnight Special  (2016) —

"When asked about the film's similarities to the 2015 Disney
movie Tomorrowland , which also posits a futuristic world
that exists in an alternative dimension, Nichols sighed.
'I was a little bummed, I guess,' he said of when he first
learned about the project. . . . 'Our die was cast.
Sometimes this kind of collective unconscious that
we're all dabbling in, sometimes you're not the first one
out of the gate.' "

See also Jung's four-diamond figure and the previous post.

Sunday, March 4, 2018

The Square Inch Space: A Brief History

Filed under: General,Geometry — Tags: , , — m759 @ 11:21 am

1955  ("Blackboard Jungle") —

1976 —

2009 —

2016 —

 Some small Galois spaces (the Cullinane models)

Tuesday, October 10, 2017

Dueling Formulas

Continued from the previous post and from posts
now tagged Dueling Formulas

The four-diamond formula of Jung and
the four-dot "as" of Claude Lévi-Strauss:

Simplified versions of the diamonds and the dots
 

The Ring of the Diamond Theorem          ::

I prefer Jung. For those who prefer Lévi-Strauss —

     First edition, Cornell University Press, 1970.

A related tale — "A Meaning, Like."

Sunday, July 23, 2017

The Partitioned Self

Filed under: General — Tags: — m759 @ 6:00 am

Jung's self-symbol

http://www.log24.com/log/pix10A/100615-JungImago.gif

A meditation on Jung's self-symbol

Friday, June 16, 2017

Chalkroom Jungle

Filed under: General — Tags: , , , , — m759 @ 3:33 am

At MASS MoCA, the installation "Chalkroom" quotes a lyric —

Oh beauty in all its forms
funny how hatred can also be a beautiful thing
When it's as sharp as a knife
as hard as a diamond

Perfect

— From "One Beautiful Evening," by Laurie Anderson.

See also the previous post and "Smallest Perfect" in this journal.

Sunday, November 20, 2016

Seduced

Filed under: General — Tags: — m759 @ 3:48 pm

See also Jung + Diamonds in this journal.

Wednesday, October 12, 2016

Elementary Art

Filed under: General,Geometry — Tags: , — m759 @ 12:00 pm

The above cycle may have influenced the design
of Carl Jung's symbol of the self —

Jung's Self-Symbol

http://www.log24.com/log/pix11B/110915-FourDiamondsIcon.gif

Related art by
Steven H. Cullinane

See also Levi-Strauss Formula in this journal.

Saturday, October 8, 2016

Unity of Opposites: Plato and Beyond

Filed under: General,Geometry — Tags: , — m759 @ 12:00 pm

The "unity" of the title was suggested by this morning's update
at the end of yesterday's post Paz.

For the Plato of the title, see the Sept. 27, 2016, post

Chomsky and Lévi-Strauss in China
Or:  Philosophy for Jews

For glyphs representing the "unity of opposites" of the title,
see a webpage linked to here on Groundhog Day 2014

The above image is related to Jung's remarks on Coincidentia
Oppositorum
 
. (See also coincidentia in this journal.)

A different Jung, in a new video with analogues of the rapidly
flashing images in Ajna's webpage "Diamond Theory Roullete" —

The above video promotes Google's new open-source "Noto" font

Thursday, June 23, 2016

Raiders of the Lost Code

Filed under: General — Tags: , , — m759 @ 11:00 am

From a web page

Breaking the Code of the Archetypal Self:
An Introductory Overview of the Research Discoveries
Leading to Neo-Jungian Structural Psychoanalysis

Dr. Moore will introduce his research and discoveries
with regard to the deep structures of the Self.
Tracing the foundations in the tradition of Jung’s
affirmation of the collective unconscious, Moore
will present his “decoding of the Diamond Body,”
a mapping of the deep structures of the Great Code
of the psyche. . . .

From the same web site

Googling "Jung" + "Diamond Body" shows that
Moore's terminology differs from Jung's.
The octahedron that Moore apparently associates
with his "diamond body" was discussed by Jung
in a different context. See selections from Ch. 14
of Jung's Aion
 "The Structure and Dynamics of the Self."

Dr. Moore appears as well in the murder-suicide story 
of last night's 11:18 PM ET post.

For the relevance of Aion  to "deep structures,"
see Jung + Diamond + Structure in this  journal
and, more specifically, "Deep  Structure."

Sunday, May 29, 2016

The Ideogram Principle …

According to McLuhan

Marshall McLuhan writing to Ezra Pound on Dec. 21, 1948—

"The American mind is not even close to being amenable
to the ideogram principle as yet.  The reason is simply this.
America is 100% 18th Century. The 18th century had
chucked out the principle of metaphor and analogy—
the basic fact that as A is to B so is C to D.  AB:CD.   
It can see AB relations.  But relations in four terms are still
verboten.  This amounts to deep occultation of nearly all
human thought for the U.S.A.

I am trying to devise a way of stating this difficulty as it exists.  
Until stated and publicly recognized for what it is, poetry and
the arts can’t exist in America."

For context, see Cameron McEwen,
"Marshall McLuhan, John Pick, and Gerard Manley Hopkins."
(Renascence , Fall 2011, Vol. 64 Issue 1, 55-76)

A relation in four terms

A : B  ::  C : D   as   Model : Crutch  ::  Metaphor : Ornament —

See also Dueling Formulas and Symmetry.

Thursday, May 19, 2016

Kulturkampf

Filed under: General,Geometry — Tags: , — m759 @ 2:27 am

From a check tonight of The New York Review of Books

These NYRB  stories from May 15 and May 13 suggest a
review of images on Ratner's Star  and on the Eye of God.

IMAGE- 'Ratner's Star,' by Don DeLillo (1976)

Above image reposted from Jan. 10, 2014

I. The structures in the Diamond Puzzle

Adam and God (Sistine Chapel), with Jungian Self-Symbol and Ojo de Dios (The Diamond Puzzle)

Click on image for Jungian background.

II: The structure on a recent cover of Semiotica

'Semiotica' cover and article by Solomon Marcus on Levi-Strauss's 'canonic formula' of myth

Above images reposted from May 5, 2016

Related material:  The previous post, Dueling Formulas.

Wednesday, May 18, 2016

Dueling Formulas

Jung's four-diamond formula vs. Levi-Strauss's 'canonical formula'

Note the echo of Jung's formula in the diamond theorem.

An attempt by Lévi-Strauss to defend his  formula —

"… reducing the life of the mind to an abstract game . . . ." —

For a fictional version of such a game, see Das Glasperlenspiel .

Thursday, May 5, 2016

Solomon’s Seal

Filed under: General,Geometry — Tags: , — m759 @ 11:00 pm

Excerpt from a post of November 4, 2009

I. The structures in the Diamond Puzzle

Adam and God (Sistine Chapel), with Jungian Self-Symbol and Ojo de Dios (The Diamond Puzzle)

Click on image for Jungian background.

II: The structure on a recent cover of Semiotica

'Semiotica' cover and article by Solomon Marcus on Levi-Strauss's 'canonic formula' of myth

For some related material, see a search 
for Solomon Marcus in this  journal.

Friday, April 29, 2016

Blackboard Jungle…

Filed under: General,Geometry — Tags: , , — m759 @ 12:00 pm

Continues .

An older and wiser James Spader —

"Never underestimate the power of glitter."

Glitter by Josefine Lyche, as of diamond dust

Sunday, April 10, 2016

Bodies for Crosses

Filed under: General — Tags: , , — m759 @ 7:59 pm

The saying of poet Mary Karr that
"there is a body  on the cross in my church,"
together with the crosses of the previous post
suggests a synchronicity check of the
date  discussed in that post —

“Be serious, because
The stone may have contempt
For too-familiar hands”

— Adrienne Rich in “The Diamond Cutters” (1955)

Blackboard Jungle , 1955 —

IMAGE- Richard Kiley in 'Blackboard Jungle,' with grids and broken records

Space crosses, simple and not-so-simple

Tuesday, December 8, 2015

Church for Rebecca

Filed under: General,Geometry — Tags: — m759 @ 9:48 am

"Remember, Genesis IS Skynet."

Adam and God (Sistine Chapel), with Jungian Self-Symbol and Ojo de Dios (The Diamond Puzzle)

Bloomberg News today:

Why 2015 Was a Breakthrough Year in Artificial Intelligence

"Computers are 'starting to open their eyes,' said a senior fellow at Google."

 

Tuesday, October 22, 2013

Steam

Filed under: General — Tags: , , — m759 @ 1:00 pm

For Jack and Jill.

The above motivational video is from the web page of a middle school
math teacher who was shot to death yesterday morning.

Related journalism —

IMAGE- Scene from a blackboard jungle

See also "S in a Diamond" (here, October 2013)
and "Superman Comes to the Supermarket,"
by Norman Mailer (Esquire , November 1960).

In a recent film, Amy Adams asked Superman,
"What's the S stand for?"

One possible answer, in light of Stephen King's
recent sequel to The Shining  and of
the motivational video above—

Steam.

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