A search in this journal for "ilich" yields some interesting results.
And then there is the version with two l's.
A search in this journal for "ilich" yields some interesting results.
And then there is the version with two l's.
Requiem for a painter in this evening's NY Times :
In a review for ARTNews , the painter and critic
Fairfield Porter called her work “traditional and radical.”
Her paintings, he wrote, “are broad and bright,
considered without being fussy, thoughtful but never
pedantic.”
Not that there's anything wrong with being pedantic…
Update of Dec. 10, 2014, to a post of Dec. 9 :
The passage from Nicholas of Cusa was added
because it indicates a more reliable source than
Stambaugh, because of its relevance to lines
about the metaphorical significance of light in
"I Origins," and because it contains the number
1111.
"By groping toward the light we are made to realize
how deep the darkness is around us."
— Arthur Koestler, The Call Girls: A Tragi-Comedy,
Random House, 1973, page 118
A 1973 review of Koestler's book—
"Koestler's 'call girls,' summoned here and there
by this university and that foundation
to perform their expert tricks, are the butts
of some chilling satire."
Examples of Light—
Felix Christian Klein (1849- June 22, 1925) and Évariste Galois (1811-1832)
Klein on Galois—
"… in France just about 1830 a new star of undreamt-of brilliance— or rather a meteor, soon to be extinguished— lighted the sky of pure mathematics: Évariste Galois."
— Felix Klein, Development of Mathematics in the 19th Century, translated by Michael Ackerman. Brookline, Mass., Math Sci Press, 1979. Page 80.
"… um 1830 herum in Frankreich als ein neuer Stern von ungeahntem Glanze am Himmel der reinen Mathematik aufleuchtet, um freilich, einem Meteor gleich, sehr bald zu verlöschen: Évariste Galois."
— Felix Klein, Vorlesungen Über Die Entwicklung Der Mathematick Im 19. Jahrhundert. New York, Chelsea Publishing Co., 1967. (Vol. I, originally published in Berlin in 1926.) Page 88.
Examples of Darkness—
Martin Gardner on Galois—
"Galois was a thoroughly obnoxious nerd,
suffering from what today would be called
a 'personality disorder.' His anger was
paranoid and unremitting."
Gardner was reviewing a recent book about Galois by one Amir Alexander.
Alexander himself has written some reviews relevant to the Koestler book above.
See Alexander on—
The 2005 Mykonos conference on Mathematics and Narrative
A series of workshops at Banff International Research Station for Mathematical Innovation between 2003 and 2006. "The meetings brought together professional mathematicians (and other mathematical scientists) with authors, poets, artists, playwrights, and film-makers to work together on mathematically-inspired literary works."
"Ich aber, hier auf dem objektiven Wege, bin jetzt bemüht, das Positive der Sache nachzuweisen, daß nämlich das Ding an sich von der Zeit und Dem, was nur durch sie möglich ist, dem Entstehen und Vergehen, unberührt bleibt, und daß die Erscheinungen in der Zeit sogar jenes rastlos flüchtige, dem Nichts zunächst stehende Dasein nicht haben könnten, wenn nicht in ihnen ein Kern aus der Ewigkeit* wäre. Die Ewigkeit ist freilich ein Begriff, dem keine Anschauung zum Grunde liegt: er ist auch deshalb bloß negativen Inhalts, besagt nämlich ein zeitloses Dasein. Die Zeit ist demnach ein bloßes Bild der Ewigkeit, ho chronos eikôn tou aiônos,** wie es Plotinus*** hat: und ebenso ist unser zeitliches Dasein das bloße Bild unsers Wesens an sich. Dieses muß in der Ewigkeit liegen, eben weil die Zeit nur die Form unsers Erkennens ist: vermöge dieser allein aber erkennen wir unser und aller Dinge Wesen als vergänglich, endlich und der Vernichtung anheimgefallen."
* "a kernel of eternity"
** "Time is the image of eternity."
*** "wie es Plotinus hat"–
Actually, not Plotinus, but Plato,
according to Diogenes Laertius.
Related material:
J. N. Darby,
"On the Greek Words for
Eternity and Eternal
(aion and aionios),"
Carl Gustav Jung, Aion,
which contains the following
four-diamond figure,
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