Log24

Wednesday, May 2, 2018

Galois’s Space

Filed under: General,Geometry — Tags: , , — m759 @ 2:20 pm

(A sequel to Foster's Space and Sawyer's Space)

See posts now tagged Galois's Space.

Tuesday, May 1, 2018

Wake

Filed under: General — Tags: , — m759 @ 2:29 pm

Remarks on space from 1998 by sci-fi author Robert J. Sawyer quoted
here on Sunday (see the tag "Sawyer's Space") suggest a review of
rather similar remarks on space from 1977 by sci-fi author M. A. Foster
(see the tag "Foster's Space"):

Quoted here on September 26, 2012

"All she had to do was kick off and flow."

— The Gameplayers of Zan

"I'se so silly to be flowing but I no canna stay."

— Finnegans Wake

Another work by Sawyer —

Tuesday, May 10, 2016

Game Theory

Filed under: General — Tags: — m759 @ 11:00 pm

The following passage appeared in this journal
on the night of May 23-24, 2015.

IMAGE- A fictional vision of resurrection within a tesseract

The afternoon  of May 23, 2015, was significant
for devotees of mathematics and narrative.

Saturday, May 23, 2015

Group

Filed under: General — Tags: — m759 @ 11:30 pm

On the artist Hilma af Klint (1862-1944):

"She belonged to a group called 'The Five'…."

Related material — Real Life (Log24, May 20, 2015).

From that post:

IMAGE- Immersion in a fictional vision of resurrection within a tesseract

Wednesday, May 20, 2015

Real Life

Filed under: General — Tags: — m759 @ 12:12 am

From Amazon.com —

From the Milwaukee Journal Sentinel  Tuesday afternoon —

A 46-year-old Jesuit priest who was a Marquette University
assistant professor of theology collapsed on campus
Tuesday morning and died, President Michael Lovell
announced to the campus community in an email.

"Rev. Lúcás (Yiu Sing Luke) Chan, S.J., died after
collapsing this morning in Marquette Hall. Just last Sunday,
Father Chan offered the invocation at the Klingler College
of Arts and Sciences graduation ceremony."

Synchronicity check

From this journal on the above publication date of
Chan's book — Sept. 20, 2012 —

IMAGE- Immersion in a fictional vision of resurrection within a tesseract

From a Log24 post on the preceding day, Sept. 19, 2012 —

The Game in the Ship cannot be approached as a job,
a vocation, a career, or a recreation. To the contrary,
it is Life and Death itself at work there. In the Inner Game,
we call the Game Dhum Welur , the Mind of God."

 — The Gameplayers of Zan

Friday, January 23, 2015

Complex Symplectic Fantasy

Filed under: General — Tags: — m759 @ 8:08 pm

"We are not isolated free chosers,
monarchs of all we survey, but
benighted creatures sunk in a reality
whose nature we are constantly and
overwhelmingly tempted to deform
by fantasy."

—Iris Murdoch, "Against Dryness"
in Encounter , p. 20 of issue 88 
(vol. 16 no. 1, January 1961, pp. 16-20)

"We need to turn our attention away from the consoling
dream necessity of Romanticism, away from the dry
symbol, the bogus individual, the false whole, towards
the real impenetrable human person."

— Iris Murdoch, 1961

"Impenetrability!  That's what I  say!"

Humpty Dumpty, 1871

Tuesday, July 30, 2013

St. Julia’s Day

Filed under: General — Tags: — m759 @ 1:23 pm

For mathematician Julia Robinson, who died on this date
in 1985, and her sister Constance Reid, who died on
October 14, 2010

A search suggested by the "cosmic dippiness" of
a 1998 science fiction novel and by the non-dippiness of
a much better novel with closely related themes from 1977—

(Click to enlarge.)

(The use of "recursive" here is of course rather poetic, not to be
construed as meaningful in the strictly mathematical sense.
See also the term's etymology, and Working Backwards.)

Sunday, June 23, 2013

Fork

Filed under: General — Tags: — m759 @ 10:00 am

IMAGE- NY Times- 'Saloon Priest' and Dan Brown

IMAGE- Alyssa Milano as a child, with fork

"When you come to 
a fork in the road, take it."
— Yogi Berra

See also Deconstructing Alice.

Wednesday, September 26, 2012

Flow

Filed under: General — Tags: , , — m759 @ 12:00 pm
 
From French cinema—

Duelle

"a 'non-existent myth' of a battle between
goddesses of the sun and the moon
for a mysterious blue diamond
that has the power to make
mortals immortal and vice versa"

"Moon River, wider than a mile…"

The most damaging and obstructive
cluster of ideas you face as a writer
are nearly all related to the idea of “flow.”

Like “genius.”

And “sincerity.”

And “inspiration.”

Distrust these words.

They stand for cherished myths,
but myths nonetheless.

— Verlyn Klinkenborg, 
"Several Short Sentences About Writing"       

"All she had to do was kick off and flow."

The Gameplayers of Zan

"I'se so silly to be flowing but I no canna stay."

Finnegans Wake

Saturday, September 22, 2012

Occupy Space

Filed under: General — Tags: , , — m759 @ 11:00 pm

(Continued)

"The word 'space' has, as you suggest, a large number of different meanings."

Nanavira Thera in [Early Letters. 136] 10.xii.1958

From that same letter (links added to relevant Wikipedia articles)—

Space (ākāsa) is undoubtedly used in the Suttas
to mean 'what/where the four mahābhūtas are not',
or example, the cavities in the body are called ākāsa
M.62—Vol. I, p. 423). This, clearly, is the everyday
'space' we all experience—roughly, 'What I can move
bout in', the empty part of the world. 'What you can't
ouch.' It is the 'space' of what Miss Lounsberry has so
appily described as 'the visible world of our five
senses'. I think you agree with this. And, of course, if
this is the only meaning of the word that we are
going to use, my 'superposition of several spaces' is
disqualified. So let us say 'superposition of several
extendednesses'. But when all these
extendednesses have been superposed, we get
'space'—i.e. our normal space-containing visible
world 'of the five senses'. But now there is another
point. Ākāsa is the negative of the four mahābhūtas,
certainly, but of the four mahābhūtas understood
in the same everyday sense—namely, solids (the
solid parts of the body, hair, nails, teeth, etc.),
liquids (urine, blood, etc.), heat and processes
(digestion) and motion or wind (N.B. not 'air').
These four, together with space, are the normal
furniture of our visible world 'of the five senses',
and it is undoubtedly thus that they are intended
in many Suttas. But there is, for example, a Sutta
(I am not sure where) in which the Ven. Sariputta
Thera is said to be able to see a pile of logs
successively as paṭhavi, āpo, tejo, and vāyo; and
it is evident that we are not on the same level.
On the everyday level a log of wood is solid and
therefore pathavi (like a bone), and certainly not
āpo, tejo, or vāyo. I said in my last letter that I
think that, in this second sense—i.e. as present in,
or constitutive of, any object (i.e. = rupa)—they
are structural and strictly parallel to nama and can
be defined exactly in terms of the Kummer
triangle. But on this fundamental level ākāsa has
no place at all, at least in the sense of our normal
everyday space. If, however, we take it as equivalent
to extendedness then it would be a given arbitrary
content—defining one sense out of many—of which
the four mahābhūtas (in the fundamental sense) are
the structure. In this sense (but only in this sense—
and it is probably an illegitimate sense of ākāsa)
the four mahābhūtas are the structure of space
(or spatial things). Quite legitimately, however, we
can say that the four mahābhūtas are the structure
of extended things—or of coloured things, or of smells,
or of tastes, and so on. We can leave the scientists'
space (full of right angles and without reference to the
things in it) to the scientists. 'Space' (= ākāsa) is the
space or emptiness of the world we live in; and this,
when analyzed, is found to depend on a complex
superposition of different extendednesses (because
all these extendednesses define the visible world
'of the five senses'—which will include, notably,
tangible objects—and this world 'of the five
senses' is the four mahābhūtas [everyday space]
and ākāsa).

Your second letter seems to suggest that the space
of the world we live in—the set of patterns
(superimposed) in which “we” are—is scientific space.
This I quite disagree with—if you do suggest it—,
since scientific space is a pure abstraction, never
experienced by anybody, whereas the superimposed
set of patterns is exactly what I experience—the set
is different for each one of us—, but in all of these
sets 'space' is infinite and undifferentiable, since it is,
by definition, in each set, 'what the four mahābhūtas
are not'. 

A simpler metaphysical system along the same lines—

The theory, he had explained, was that the persona
was a four-dimensional figure, a tessaract in space,
the elementals Fire, Earth, Air, and Water permutating
and pervolving upon themselves, making a cruciform
(in three-space projection) figure of equal lines and
ninety degree angles.

The Gameplayers of Zan ,
a 1977 novel by M. A. Foster

"I am glad you have discovered that the situation is comical:
 ever since studying Kummer I have been, with some difficulty,
 refraining from making that remark."

— Nanavira Thera, [Early Letters, 131] 17.vii.1958

Thursday, September 20, 2012

Immersion

Filed under: General — Tags: , , — m759 @ 9:29 am

      Part of a New York Times  banner ad last night—

IMAGE- 'Fashion Week: Immerse Yourself'

     (Fashion week dates 2012 — 
     New York Sept. 6-13, London Sept. 14-18,
     Milan Sept. 19-25, Paris Sept. 25-Oct. 3.)

     Some related prose suggested by a link in
     last night's Log24 post

The theory, he had explained, was that the persona
was a four-dimensional figure, a tessaract in space,
the elementals Fire, Earth, Air, and Water permutating
and pervolving upon themselves, making a cruciform
(in three-space projection) figure of equal lines and
ninety degree angles.

The Gameplayers of Zan , a novel by M. A. Foster

IMAGE- Immersion in a fictional vision of resurrection within a tesseract

      See also, if you can find a copy, Jeff Riggenbach's 
      "Science Fiction as Will and Idea," Riverside Quarterly 
       Vol. 5, No. 3 (whole number 19, August 1972, ed. by
       Leland Sapiro et al.), 168-177.

      Some background—
      Tuesday's Simple Skill and 4D Ambassador,
      as well as Now What? from May 23, 2012.

Wednesday, September 19, 2012

Game

Filed under: General — Tags: — m759 @ 10:00 pm

The Game in the Ship cannot be approached as a job,
a vocation, a career, or a recreation. To the contrary,
it is Life and Death itself at work there. In the Inner Game,
we call the Game Dhum Welur , the Mind of God."

 — The Gameplayers of Zan

"When Death tells a story
 you really have to listen."

The Book Thief , cover

Saturday, May 7, 2011

Braids

Filed under: General — Tags: — m759 @ 8:48 pm

Margalit Fox in this evening's online New York Times

Joanna Russ, Who Drew Women to Sci-Fi, Dies at 74

"Ms. Russ was best known for her novel 'The Female Man,' published in 1975 and considered a landmark. With that book, which told the intertwined stories of four women at different moments in history, she helped inaugurate the now flourishing tradition of feminist science fiction."

http://www.log24.com/log/pix11A/110507-Gameplayers.jpg

See also Gameplayers of Zan in this journal.

Tuesday, August 31, 2010

Page Mark

Filed under: General — Tags: — m759 @ 10:01 pm

Multispeech is… like a kind of multidimensional speech…."

langmaker.com on The Gameplayers of Zan

The Hunt for Blue August concludes…

As quoted today in The New York Times

“We only have so much time to leave a mark.”
Carl Paladino

"Now, it’s time to turn the page."
President Obama

A search in this journal for the President's phrase yields…

For Jenny

Quality

http://www.log24.com/log/pix08A/081015-WW.jpg

Click on the mark for some context.

Wednesday, May 19, 2010

Preforming

Filed under: General — Tags: , , , — m759 @ 11:00 am

Photo caption in NY Times  today— a pianist "preforming" in 1967. (See today's previous post.)

The pianist's life story seems in part to echo that of Juliette Binoche in the film "Bleu." Binoche appeared in this journal yesterday, before I had seen the pianist in today's Times  obituaries. The Binoche appearance was related to the blue diamond in the film "Duelle " (Tuesday morning's post) and the saying of Heraclitus "immortals mortal, mortals immortal" (Tuesday afternoon's post).

This somewhat uncanny echo brings to mind Nabokov

Life Everlasting—based on a misprint!
I mused as I drove homeward: take the hint,
And stop investigating my abyss?
But all at once it dawned on me that this
Was the real point, the contrapuntal theme;
Just this: not text, but texture; not the dream
But topsy-turvical coincidence,
Not flimsy nonsense, but a web of sense.

Whether sense or nonsense, the following quotation seems relevant—

"Archetypes function as living dispositions, ideas in the Platonic sense, that preform and continually influence our thoughts and feelings and actions." –C.G. Jung in Four Archetypes: Mother, Rebirth, Spirit, Trickster, the section titled "On the Concept of the Archetype."

That section is notable for its likening of Jungian archetypes to Platonic ideas and to axial systems of crystals. See also "Cubist Tune," March 18 —

 

Blue tesseract cover<br /><br />
art, blue crystals in 'Bleu,' lines from 'Blue Guitar'

Saturday, March 20, 2010

Field Theory

Filed under: General — Tags: , — m759 @ 12:29 pm

Parker’s Wake

A continuation of Wednesday’s “Field of Dreams” link

Internet Movie Database comment

“The Kid From Left Field” is a wonderful baseball film made in the early fifties and breathes the nostalgia of that time period. Child actor Billy Chapin becomes a batboy for the woeful Bisons (a copy of the old St. Louis Browns) and proceeds to inform the players of how they can correct their individual problems. Unbeknownst to the team, Chapin’s wisdom is from his father, a washed-up player who has become a peanut vendor and lacks confidence and courage– in spite of his obvious baseball knowledge. Pretty soon, Chapin becomes the nine year old manager of the team with dramatic results that bind father to son; you can’t help but root for the Bisons! A baseball fantasy– but filled with much innocence and charm.

“…dramatic results that bind father to son….”

Not to mention the Holy Ghost. See Fess Parker, who died Thursday, in the “Left Field” film and in an essay by Roger Cooke in the April Notices of the American Mathematical Society

Life on the Mathematical Frontier: Legendary Figures and Their Adventures

http://www.log24.com/log/pix10/100320-Field.jpg

Fess Parker in
“The Kid from Left Field,” 1953

Possible associative links between recent Log24 posts and the baseball theme of the April AMS Notices

  1. The film “Field of Dreams” mentioned above is a resurrection story.
  2. Wednesday’s link to simultaneous multiple-level associations leads to the Gameplayers of Zan cover that also appears in Thursday’s post. That cover deals with a resurrection myth in Gameplayers.
  3. The Finnegans Wake resurrection myth is mentioned in Wednesday’s post “Spring Training.”

Associative links, though entertaining, have of course their limitations in logical argument.

A notable recent example– Jon Stewart’s parody of Glenn Beck.

Thursday, March 18, 2010

Cubist Tune

Filed under: General — Tags: — m759 @ 9:29 am

For Desconvencida

Blue tesseract cover art, blue crystals in 'Bleu,' lines from 'Blue Guitar'

See also Wallace Stevens,
"The Relations between Poetry and Painting"

Tuesday, March 16, 2010

Variations on a Theme

Filed under: General — Tags: — m759 @ 2:29 pm

Today's previous entry was "Gameplayers of the Academy."

More on this theme–

David Corfield in the March 2010
European Mathematical Society newsletter

    "Staying on the theme of games, the mathematician
Alexandre Borovik* once told me he thinks of mathematics
as a Massively-Multiplayer Online Role-Playing Game. If
so, it would show up very clearly the difference between
internal and external viewpoints. Inside the game people
are asking each other whether they were right about
something they encountered in it– 'When you entered
the dungeon did you see that dragon in the fireplace or
did I imagine it?' But someone observing them from the
outside wants to shout: 'You’re not dealing with anything
real. You’ve just got a silly virtual reality helmet on.' External
nominalists say the same thing, if more politely, to
mathematical practitioners. But in an important way the
analogy breaks down. Even if the players interact with
the game to change its functioning in unforeseen ways,
there were the original programmers who set the bounds
for what is possible by the choices they made. When they
release the next version of the game they will have made
changes to allow new things to happen. In the case of
mathematics, it’s the players themselves who make these
choices. There’s no further layer outside.
    What can we do then instead to pin down internal reality?"

*See previous references to Borovik in this journal.

Related material:

The Diamond Theory vs. the Story Theory of Truth,

Infantilizing the Audience, and

It's Still the Same Old Story…God of War III

Gameplayers of the Academy

Filed under: General,Geometry — Tags: , — m759 @ 9:00 am

New Game

In memory of a Jesuit who died on February 22 (see yesterday's "For the Ides of March")–

“The Game in the Ship cannot be approached as a job, a vocation, a career, or a recreation. To the contrary, it is Life and Death itself at work there. In the Inner Game, we call the Game Dhum Welur, the Mind of God."

— M. A. Foster, The Gameplayers of Zan

"… for Othello, no less than his creator Shakespeare, death without speechmaking is almost unthinkable."

"Walter Ong," by Jeet Heer (Book & Culture, July/August 2004)

"This Jack, joke, poor potsherd, patch, matchwood…."

— Jesuit quote at David Lavery's weblog today

See also this journal on February 22, the date of the Jesuit death. A post on that date mentions Ong and his teacher McLuhan, and displays a McLuhan figure related to the "joke" quote above–

McLuhan 'tetrad' figure with four diamonds surrounding a fifth, the medium

Click figure for background.

Ong discussed "agonistic" culture.
See "Sunday's Theater" and a film
based on the novel discussed there–

Menin... First line, in Greek, of the Iliad

Classics 101

IMAGE- Anthony Hopkins in 'The Human Stain'

Prof. Coleman Silk introduces
freshmen to academic values

For academic gameplayers who prefer
less emotionally challenging subjects,
there is Othello Online —

http://www.log24.com/log/pix10/100316-NewGame.jpg

"New Game. You May Pass for White to Start."

Saturday, March 13, 2010

ART WARS continued…

Filed under: General — Tags: — m759 @ 5:01 pm

Remember the Sabbath Day

Wikipedia states that painter R.B. Kitaj (see previous references) was the model for the protagonist of the Philip Roth novel Sabbath's Theater.

A Google search shows that the article (no longer online) on Kitaj cited as a source by Wikipedia does indeed make this claim– 

In-Your-Face Outsider | Jerusalem Report | Jerusalem Post
By MATT NESVISKY not least, Philip Roth, who modeled
the protagonist of the 1995 novel "Sabbath's Theater" largely after Kitaj.
www.jpost.com/servlet/Satellite?apage=2&cid=1192380767901…

The rest of Nesvisky's article may or may not support his claim. It is available by subscribing to HighBeam.

Related material–

The New York Times on Oct. 24, 2007–

R. B. Kitaj, Painter of Moody Human Dramas, Dies at 74

Ileana Sonnabend, Art World Figure, Dies at 92

Ileana Sonnabend’s eye, shrewdness and lasting alliance with her first husband, Leo Castelli, made her one of the most formidable contemporary art dealers of her time.

"Sonnabend" means "Saturday" in German.

Some say the Sabbath is Saturday, others say Sunday.

Here is the Log24 entry for the day that
Kitaj and Sonnabend died– a Sunday

Sunday October 21, 2007

10:31 AM

Halloween
Meditations

continued from
October 31, 2005


The image “http://www.log24.com/log/pix05B/Gameplayers12.jpg” cannot be displayed, because it contains errors.


From The Gameplayers of Zan

“The Game in the Ship cannot be approached as a job, a vocation, a career, or a recreation. To the contrary, it is Life and Death itself at work there. In the Inner Game, we call the Game Dhum Welur, the Mind of God. And that Mind is a terrible mind, that one may not face directly and remain whole. Some of the forerunners guessed it long ago– first the Hebrews far back in time, others along the way, and they wisely left it alone, left the Arcana alone.”

The New York Times on Sonnabend:

… Also talked about was the Sonnabend 1991 show of Jeff Koons’s “Made in Heaven” series of paintings and sculptures that showed the artist engaged in sexual acts with his wife, Ilona Staller.

Mrs. Sonnabend was variously described as “an iron marshmallow” and “a cross between Buddha and Machiavelli.” Short and plump, she was grandmotherly in appearance from a relatively early age due in part to an illness that necessitated a wig.

Her genteel, old Europe manner belied an often imperious yet bohemian and self-deprecating personality. Her soft, fluty voice often left a listener unprepared for the force of her comments, which she could deliver in at least five languages.

Happy Women's History Month.

Sunday, October 25, 2009

For Dan Brown Fans

Filed under: General — Tags: , — m759 @ 12:12 pm

Noetic Symbology

Midrash:

"The Game in the Ship cannot be approached as a job, a vocation, a career, or a recreation. To the contrary, it is Life and Death itself at work there. In the Inner Game, we call the Game Dhum Welur, the Mind of God. And that Mind is a terrible mind, that one may not face directly and remain whole. Some of the forerunners guessed it long ago — first the Hebrews far back in time, others along the way, and they wisely left it alone, left the Arcana alone. That is why those who studied the occult arts were either fools or doomed. Fools if they were wrong, and most were; doomed if right. The forerunners know, and stay away."

The Gameplayers of Zan

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