Related reading for fans of Bradbury's phrase
"patterning windows" and/or Aiken's phrase
"shadow guests" —
The Strong Law of Small Shapes (May 29, 2024).
Related reading for fans of Bradbury's phrase
"patterning windows" and/or Aiken's phrase
"shadow guests" —
The Strong Law of Small Shapes (May 29, 2024).
These locusts by day, these crickets by night Are the instruments on which to play Of an old and disused ambit of the soul Or of a new aspect, bright in discovery— A disused ambit of the spirit’s way, The sort of thing that August crooners sing, By a pure fountain, that was a ghost, and is, Under the sun-slides of a sloping mountain; Or else a new aspect, say the spirit's sex, Its attitudes, its answers to attitudes And the sex of its voices, as the voice of one Meets nakedly another’s naked voice. — From "Things of August" by Wallace Stevens |
From a 2003 "Plato's Caveman" post . . .
* Cf. San Joaquin Flashback .
Related material:
Click the above image for the
"Philosopher at the Orgy" article.
See also Plato's Cave in this journal.
Published today —
Related quotation —

Cover art published today —

Some mathematics related to the The Fixed Stars cover art,
from a post of May 1, 2020 —
The Escape from Plato’s Cave to . . .
See also Numberland and Walpurgisnacht Geometry.
Or: Plato's Cave.
See also this journal on November 9, 2003 …
A post on Wittgenstein's "counting pattern" —

"Plato's allegory of the cave describes prisoners,
inhabiting the cave since childhood, immobile,
facing an interior wall. A large fire burns behind
the prisoners, and as people pass this fire their
shadows are cast upon the cave's wall, and
these shadows of the activity being played out
behind the prisoner become the only version of
reality that the prisoner knows."
— From the Occupy Space gallery in Ireland
From this journal on the above publication date —
Related material — Geometric Group Theory in this journal.
Why was the Cosmic Cube named the Tesseract
in the Marvel movie series? Is there any specific reason
for the name change? According to me, Cosmic Cube
seems a nice and cooler name.
— Asked March 14, 2013, by Dhwaneet Bhatt
At least it wasn't called 'The AllSpark.'
It's not out of the realm of possibility.
— Solemnity, March 14, 2013
The previous post, "Colorful Tales," on the Nov. 28, 2016, death
of one Angus Fletcher, together with the remarks indexed above,
suggest a review from …
The archives of The New York Times —
"THE ANATOMY OF INFLUENCE
Literature as a Way of Life
By Harold Bloom
357 pp. Yale University Press. $32.50.
Sam Tanenhaus is the editor of the Book Review.
A version of this review appeared in print
on May 22, 2011, on Page BR1 of the
Sunday Book Review with the headline:
'An Uncommon Reader.'"
"By this time, Bloom had burrowed into a cave,
its lamplit forms and shapes merging into
an occult mythos scarcely intelligible
even to other scholars. 'Bloom had an idea,'
Christopher Ricks said; 'now the idea has him.'
Cynthia Ozick, meanwhile, called him an 'idol-maker.'
In contrast to Cleanth Brooks . . . ."
An illustration from "The Echo in Plato's Cave" linked to
in the previous post —
Judy Davis in the Marabar Caves
Cynthia Ozick on Bloom —
See also Dharwadker in the previous post and on the Higgs boson.
“Perhaps the philosophically most relevant feature of modern science
is the emergence of abstract symbolic structures as the hard core
of objectivity behind— as Eddington puts it— the colorful tale of
the subjective storyteller mind.”
— Hermann Weyl, Philosophy of Mathematics and
Natural Science , Princeton, 1949, p. 237
Harvard University Press on the late Angus Fletcher, author of
The Topological Imagination and Colors of the Mind —
From the Harvard webpage for Colors of the Mind —
Angus Fletcher is one of our finest theorists of the arts,
the heir to I. A. Richards, Erich Auerbach, Northrop Frye.
This… book… aims to open another field of study:
how thought— the act, the experience of thinking—
is represented in literature.
. . . .
Fletcher’s resources are large, and his step is sure.
The reader samples his piercing vision of Milton’s
Satan, the original Thinker,
leaving the pain of thinking
as his legacy for mankind.
A 1992 review by Vinay Dharwadker of Colors of the Mind —
See also the above word "dianoia" in The Echo in Plato's Cave.
Some context …
This post was suggested by a memorial piece today in
the Los Angeles Review of Books —
A Florilegium for Angus Fletcher
By Kenneth Gross, Lindsay Waters, V. N. Alexander,
Paul Auster, Harold Bloom, Stanley Fish, K. J. Knoespel,
Mitchell Meltzer, Victoria Nelson, Joan Richardson,
Dorian Sagan, Susan Stewart, Eric Wilson, Michael Wood
Fletcher reportedly died on November 28, 2016.
"I learned from Fletcher how to apprehend
the daemonic element in poetic imagination."
— Harold Bloom in today's Los Angeles florilegium
For more on Bloom and the daemonic, see a Log24 post,
"Interpenetration," from the date of Fletcher's death.
Some backstory: Dharwadker in this journal.
The previous post suggests a review of posts tagged Wheeler in this journal.
See also a post from the date of Wheeler's death, The Echo in Plato's Cave.
In memory of CBS TV programmer Michael Dann,
who reportedly died at 94 on Friday, May 27 —
Don't Forget Hoss
Judy Carne and Hoss in NBC's "Bonanza," a nemesis
of CBS Sunday programming.
In other entertainment news …
Cartoonist Frank Modell reportedly died at 98,
also on Friday, May 27.
In his memory, part of a Weird Tale from 1948 that is
illustrated (sort of) by a more recent Modell drawing —
Wild Devising
"No one ever found out who the dead man was.
He had no luggage and no identification;
he had been hitchhiking, and he had
over ninety dollars in his pocket.
He might have been anybody—
someone from show business, or a writer perhaps,
on a haywire vacation of his own wild devising.
I suppose that doesn't matter either.
What does matter is that he died while
Grace was in a very close communion
with what he was doing, and her mind was
wide open for his fantasy. …. "
— Theodore Stugeon, "The Perfect Host,"
Weird Tales , November 1948, page 15
Some context: This morning's post
"Entertainment in Plato's Cave," and
a few titles from my Kindle library —

"Plato's allegory of the cave describes prisoners,
inhabiting the cave since childhood, immobile,
facing an interior wall. A large fire burns behind
the prisoners, and as people pass this fire their
shadows are cast upon the cave's wall, and
these shadows of the activity being played out
behind the prisoner become the only version of
reality that the prisoner knows."
— From the Occupy Space gallery in Ireland
See also the number 6 in yesterday's posts,
Perfect Number and Perfect Universe.
(Continued from High White Noon,
Finishing Up at Noon, and A New York Jew.)
Above: Frank Langella in "Starting Out in the Evening"
Below: Frank Langella and Johnny Depp in "The Ninth Gate"
"Not by the hair on your chinny-chin-chin."
Above: Detail from a Wikipedia photo.
For the logo, see Lostpedia.
For some backstory, see Noether.
Those seeking an escape from the eightfold nightmare
represented by the Dharma logo above may consult
the remarks of Heisenberg (the real one, not the
Breaking Bad version) to the Bavarian Academy
of Fine Arts.
Those who prefer Plato's cave to his geometry are
free to continue their Morphean adventures.
From the Los Angeles Times yesterday—
"Chess player Elena Akhmilovskaya Donaldson sits
in deep concentration at the U.S. chess championship
in Seattle in 2002. (Greg Gilbert / Seattle Times /
January 5, 2002)"
Linda Shaw, Seattle Times :
"Elena Akhmilovskaya Donaldson, who was once the world's
second-ranked women's chess player and eloped in 1988
with the captain of the U.S. chess team when they were both
playing at a tournament in Greece, has died. She was 55.
Donaldson, who earned the title of international women's
grandmaster, died Nov. 18 in her adopted hometown of Seattle…."
From the Log24 post "Sermon" on the date of Donaldson's death,
Sunday, Nov. 18, 2012—
"You must allow us to play every conceivable combination of chess."
— Marie-Louise von Franz in Number and Time
An October 2011 post titled Realism in Plato's Cave displays
the following image:
Cover illustration: Knight, Death, and the Devil,
by Albrecht Dürer
George Steiner and myself in Closing the Circle, a Log24 post
of Sept. 4, 2009:
“Allegoric associations of death with chess are perennial….”
"Yes, they are."
For related remarks on knight moves and the devil, see
today's previous two posts, Knight's Labyrinth and The Rite.
"Plato's cave was brought up to date in 1978…."
— Keith Devlin in Mathematics: The Science of Patterns
Related material from yesterday: Touchy-Feely and Plan 9.
"Plan 9 deals with the resurrection of the dead."
For a rather different approach to Plato, see three posts of August 16, 2012—
Judy Davis in the Marabar Caves
The above image is from this journal on Sunday, April 13, 2008.
The preceding cover of a book by Northrop Frye was suggested
by material in this journal from February 2003.
See also Yankee Puzzle and Doodle Dandy.
Continued from yesterday's Occupy Space and The Master,
and last night's Midnight in Manhattan—
A chess set previously mentioned in this journal—

These chessmen appeared in the weblog Minimalissimo
on Sept. 20, 2010. In Log24 on that date, the issue was
not so much the chessmen as the underlying board.
See "The Unfolding." See also the following from
the Occupy Space gallery in Limerick today—
| C A V E S – Anthony Murphy Solo Exhibition Opening 7 pm Thursday 1st Dec Exhibition 2nd – 22nd Dec 2011 Plato's allegory of the cave describes prisoners, inhabiting the cave since childhood, immobile, facing an interior wall. A large fire burns behind the prisoners, and as people pass this fire their shadows are cast upon the cave's wall, and these shadows of the activity being played out behind the prisoner become the only version of reality that the prisoner knows. C A V E S is an exhibition of three large scale works, each designed to immerse the viewer, and then to confront the audience with a question regarding how far they, as privileged viewers of the shadows and reflections being played out upon the walls, are willing to allow themselves to believe what they know to be a false reality. The works are based on explorations of simple 2D shapes; regular polygons are exploded to create fractured pattern, or layered upon one another until intricate forms emerge, upon which the projections can begin to draw out a third dimension. |
"Educated people— with some exceptions, like Nader— like to explore the senses, and indeed many of your humanities courses (like the one UD ‘s teaching right now about beauty, in which we just read Susan Sontag’s “Against Interpretation,” with its famous concluding lines: In place of a hermeneutics, we need an erotics of art ) feature artworks and ideas that celebrate sensuality."
This suggests a review lecture on the unorthodox concept of lottery hermeneutics .
Today's New York Lottery—

A quote suggested by the UD post—
"Sainte-Beuve's Volupté (1834) introduced the idea of idler as hero (and seeking pleasurable new sensations as the highest good), so Baudelaire indulged himself in sex and drugs."
— Article on Baudelaire by Joshua Glenn in the journal Hermenaut
Some reflections suggested by Hermenaut and by the NY evening numbers, 674 and 1834—
(Click images to enlarge.)
Cool Mystery:

Detective Cruz enters Planck's Constant Café in "The Big Bang."
As for the midday numbers—
For 412, see 4/12, and for 1030, see 10/30, Devil's Night (2005).
For further background, consult Monday's Realism in Plato's Cave.
In memory of the late combinatorialist-philosopher Gian-Carlo Rota…
Excerpts from the introduction to Allan Casebier's
Film and Phenomenology: Towards a Realist Theory of Cinematic Representation
(Cambridge Studies in Film, Cambridge University Press, 1991) —
Pages 1-2, pages 3-4, pages 5-6.
Cover illustration: Knight, Death, and the Devil, by Albrecht Dürer
Apollo and the Tricksters
From The Story of N (Oct. 15, 2010)—
Roberta Smith on what she calls "endgame art"—
"Fear of form above all means fear of compression— of an artistic focus that condenses experiences, ideas and feelings into something whole, committed and visually comprehensible."
Margaret Atwood on tricksters and art—
"If it’s a seamless whole you want, pray to Apollo."
Here is some related material In memory of CIA officer Clare Edward Petty, who died at 90 on March 18—
A review of a sort of storyteller's MacGuffin — the 3×3 grid. This is, in Smith's terms, an "artistic focus" that appears to be visually comprehensible but is not as simple as it seems.
The Hesse configuration can serve as more than a sort of Dan Brown MacGuffin. As a post of January 14th notes, it can (rather fancifullly) illustrate the soul—
" … I feel I understand
Existence, or at least a minute part
Of my existence, only through my art,
In terms of combinational delight…."
— Vladimir Nabokov, Pale Fire
Related symbolism from Plato’s Cave—
Recall that Ariadne in “Inception” is played by Ellen Page .

“Show me all the blueprints.”
— Howard Hughes, according to Hollywood
From Epiphany 2010—
The more industrious scholars will derive considerable pleasure from describing how the art-history professors and journalists of the period 1945-75, along with so many students, intellectuals, and art tourists of every sort, actually struggled to see the paintings directly, in the old pre-World War II way, like Plato's cave dwellers watching the shadows, without knowing what had projected them, which was the Word."
– Tom Wolfe, The Painted Word
Pennsylvania Lottery yesterday—
Saturday, June 26, 2010: Midday 846, Evening 106
Interpretation—
Context:
Yesterday's morning post, Plato's Logos
Yesterday's evening post, Bold and Brilliant Emergence
Poem 846, Oxford Book of English Verse, 1919:
"bird-song at morning and star-shine at night"
Poem 106, Oxford Book of English Verse, 1919:
" All labourers draw home at even"
The number 106 may also be read as 1/06, the date of Epiphany.
Posts on Epiphany 2010—
9:00 AM Epiphany Revisited
12:00 PM Brightness at Noon
9:00 PM The Difference
Related material—
Plato's
Tombstone
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