The prominent role played by the date "May 19" in a New Yorker piece
from Oct. 7 — "Terry Bisson's History of the Future" . . .
. . . suggests a review of "May 19 Gestalt" in this journal
and posts so tagged.
The prominent role played by the date "May 19" in a New Yorker piece
from Oct. 7 — "Terry Bisson's History of the Future" . . .
. . . suggests a review of "May 19 Gestalt" in this journal
and posts so tagged.
"By far the most important structure in design theory is the Steiner system
— "Block Designs," 1995, by Andries E. Brouwer
"The Steiner system S(5, 8, 24) is a set S of 759 eight-element subsets ('octads') of a twenty-four-element set T such that any five-element subset of T is contained in exactly one of the 759 octads. Its automorphism group is the large Mathieu group M24."
— The Miracle Octad Generator (MOG) of R.T. Curtis (webpage)
"… in 1861 Mathieu… discovered five multiply transitive permutation groups…. In a little-known 1931 paper of Carmichael… they were first observed to be automorphism groups of exquisite finite geometries."
The 1931 paper of Carmichael is now available online from the publisher for $10.
Today’s New York Times, in an obituary of a teacher of reporters:
“He was a stickler for spelling, insisting that students accurately compose dictated sentences, like this one: ‘Outside a cemetery sat a harassed cobbler and an embarrassed peddler, gnawing on a desiccated potato and gazing on the symmetry of a lady’s ankle with unparalleled ecstasy.'”
"In a sense, too, Wallace Stevens has spent a lifetime writing a single poem. What gives his best work its astonishing power and vitality is the way in which a fixed point of view, maturing naturally, eventually takes in more than a constantly shifting point of view could get at.
The point of view is romantic, 'almost the color of comedy'; but 'the strength at the center is serious.' Behind Wallace Stevens stand Wordsworth and Coleridge as well as Rimbaud and Mallarmé, and, surprisingly enough, La Fontaine and Pope. This poetic lineage is important only in so far as it proves that a master can claim the world as ancestor. Knowing where he stands, the poet can move as a free man in the company of free men."
The point of view
expressed in Log24 on
today's date in 2004:
For a related gloss on Stevens's remark
"the strength at the center is serious,"
see "Serious" (also on an October 3).
From May 15 through May 26, there is a women-only meeting on zeta functions at the Institute for Advanced Study in Princeton, New Jersey. Today’s activities:
Breakfast (Dining Hall) | |
T-shirt Sale, Harry’s Bar – Dining Hall | |
Depart for Princeton University (talks, lunch, campus and art museum tour, and dinner) |
From Log24, July 27, 2003: “…my despair with words as instruments of communion is often near total.” — Charles Small, Harvard ’64 25th Anniversary Report, 1989 (See 11/21/02).
|
|
Lucero |
See also |
Women’s History Month–
Global and Local: One Small Step
The Great Bartender
by Peter Viereck (1948)
Being absurd as well as beautiful,
Magic– like art– is hoax redeemed by awe.
(Not priest but clown,
the shuddering sorcerer
Is more astounded than
his rapt applauders:
“Then all those props and Easters
of my stage
Came true? But I was joking all the time!”)
Art, being bartender, is never drunk;
And magic that believes itself, must die.
My star was rocket of my unbelief,
Launched heavenward as
all doubt’s longings are;
It burst when, drunk with self-belief,
I tried to be its priest and shouted upward:
“Answers at last! If you’ll but hint
the answers
For which earth aches, that famous
Whence and Whither;
Assuage our howling Why? with final fact.”
— As quoted in The Practical Cogitator,
or The Thinker’s Anthology,
Selected and Edited by
Charles P. Curtis, Jr., and
Ferris Greenslet,
Third Edition, Revised and Enlarged,
With a new Introduction by
John H. Finley, Jr.,
Houghton Mifflin Company,
Boston, 1962
The dates of Viereck’s birth and death are according to this morning’s New York Times.
Five Log24 entries
ending May 13,
the date of Viereck’s death.
” ‘I know what it is you last saw,’ she said; ‘for that is also in my mind. Do not be afraid! But do not think that only by singing amid the trees, nor even by the slender arrows of elvenbows, is this land of Lothlórien maintained and defended against the Enemy. I say to you, Frodo, that even as I speak to you, I perceive the Dark Lord and know his mind, or all his mind that concerns the Elves. And he gropes ever to see me and my thought. But still the door is closed!’
She lifted up her white arms, and spread out her hands towards the East in a gesture of rejection and denial. Eärendil, the Evening Star, most beloved of the Elves, shone clear above. So bright was it that the figure of the Elven-lady cast a dim shadow on the ground. Its ray glanced upon a ring about her finger; it glittered like polished gold overlaid with silver light, and a white stone in it twinkled as if the Even-star had come to rest upon her hand. Frodo gazed at the ring with awe; for suddenly it seemed to him that he understood.
‘Yes,’ she said, divining his thought, ‘it is not permitted to speak of it, and Elrond could not do so. But it cannot be hidden from the Ring-Bearer, and one who has seen the Eye. Verily it is in the land of Lórien upon the finger of Galadriel that one of the Three remains. This is Nenya, the Ring of Adamant, and I am its keeper.’ ”
— J. R. R. Tolkien, The Lord of the Rings
The last 3 entries,
as well as
Mathematics and Narrative
“How much story
do you want?”
— George Balanchine
It’s that translucence, that light shining through, that brings us to tears, wherever we find it…. As Sidney Bechet put it, ‘You’ve got to be in the sun to feel the sun.'”
— Matt Glaser, Satchmo, the Philosopher,
Village Voice Jazz Supplement,
June 6-12, 2001
Style
In memory of Lynn H. Loomis:
The above diagram is from a
(paper) journal note of October 21, 1999.
It pictures the relationship of my own discovery, diamond theory (at center), to the field, harmonic analysis, of Professor Loomis, a writer whose style I have long admired.
A quotation from the 1999 note:
"…it is not impossible to draw a fairly sharp dividing line between our mental disposition in the case of esthetic response and that of the responses of ordinary life. A far more difficult question arises if we try to distinguish it from the responses made by us to certain abstract mental constructions such as those of pure mathematics…. Perhaps the distinction lies in this, that in the case of works of art the whole end and purpose is found in the exact quality of the emotional state, whereas in the case of mathematics the purpose is the constatation of the universal validity of the relations without regard to the quality of the emotion accompanying apprehension. Still, it would be impossible to deny the close similarity of the orientation of faculties and attention in the two cases."
— Roger Fry, Transformations (1926), Doubleday Anchor paperback, 1956, p. 8
In other words, appreciating mathematics is much like appreciating art.
(Digitized diagram courtesy of Violet.)
DAY OF THE MOTHER SHIP
Part II: A Mighty Wind
I just saw the John Travolta film “Phenomenon” for the first time. (It was on the ABC Family Channel from 8 to 11.)
Why is it that tellers of uplifting stories (like Zenna Henderson, in “Day of the Mother Ship, Part I,” or the authors of “Phenomenon” or the Bible) always feel they have to throw in some cockamamie and obviously false miracles to hold people’s attention?
On May 11 (Mother’s Day), Mother Nature got my attention with a mighty wind waving the branches of nearby trees, just before a tornado watch was issued for the area I was in. This made me recall a Biblical reference I had come across in researching references to “Our Lady of the Woods” for my Beltane (May 1) entry.
…And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
This is what I thought of on May 11 watching branches swaying in the wind on Mother’s Day — which some might regard as a festival of Our Lady of the Woods. John Travolta in “Phenomenon” sees a very similar scene partway through the picture; then, at the end, explains to his girlfriend how the swaying branches made him feel — without mentioning the branches — by asking her to describe how she would cradle and rock a child in her arms. At the very end of the film, she herself is reminded of his question by the swaying branches of another tree.
Events like these are miracle enough for me.
"For ten years… " — Song lyric
The previous post, together with the above song lyric, suggests a review
of the date May 19 ten years ago. The result of the review is the new tag
"Symmetry Plane."
From the above . . .
"He graduated from Stuyvesant High School in New York
in 1954 and, in 1958, from Yale, where he was managing editor
of The Yale Daily News.
He was briefly a book editor at Random House, where in 1962
he read a manuscript that Cormac McCarthy had mailed over
the transom. He recommended the work for publication and
spent a year working with Mr. McCarthy on what became his
first novel, 'The Orchard Keeper.' "
See as well the above death date, May 19, in this journal.
AI-assisted report on "Cullinane Diamond Theorem discovery" —
The full story of how the theorem was discovered is actually
a bit more interesting. See Art Space, a post of May 7, 2017,
and The Lindbergh Manifesto, a post of May 19, 2015.
"The discovery of the Cullinane Diamond Theorem is a testament
to the power of mathematical abstraction and its ability to reveal
deep connections and symmetries in seemingly simple structures."
I thank Bing for that favorable review.
A New Yorker piece from October 7th, 2023 —
"Terry Bisson's History of the Future" . . .
The "May 19th" name "was derived from the birthdays
of Ho Chi Minh and Malcolm X." — Wikipedia
And then there is the May 19 Gestalt . . .
For a prequel of sorts, see a May 19, 2023, arXiv paper —
Related Log24 reading: Other posts tagged Kummerhenge.
A website by today's MIT commencement speaker —
* MIT-related news from May 19, 1961,
in Warren, Pennsylvania . . .
* "The Long Dark Trail" is the title of a recent film
directed by a later resident of 505 Market Street.
Part I —
Also in May 1986 —
86-05-08… A linear complex related to M24 . Anatomy of the polarity pictured in the 86-04-26 note. 86-05-26… The 2-subsets of a 6-set are the points of a PG(3,2).
Beutelspacher's model of the 15 points of PG(3,2) |
Part II — (36 years later)
A phrase from the above scene: "the metaphysics of identity."
I prefer a May 1986 looking-glass from pure mathermatics.
An image from Bedrock, a post on May 19, 2011, "Hilary Knight Day" —
Fact check —
Related entertainment —
“There are dark comedies. There are screwball comedies.
But there aren’t many dark screwball comedies.
And if Nora Ephron’s Lucky Numbers is any indication,
there’s a good reason for that.”
— Todd Anthony, South Florida Sun-Sentinel
Earlier posts that are also tagged "Points Omega" suggest some
context for a May 19 New Republic illustration.
x → -1/x
See as well
"Flowers and Brown."
There are many approaches to constructing the Mathieu
group M24. The exercise below sketches an approach that
may or may not be new.
Exercise:
It is well-known that …
There are 56 triangles in an 8-set.
There are 56 spreads in PG(3,2).
The alternating group An is generated by 3-cycles.
The alternating group A8 is isomorphic to GL(4,2).
Use the above facts, along with the correspondence
described below, to construct M24.
Some background —
A Log24 post of May 19, 2013, cites …
Peter J. Cameron in a 1976 Cambridge U. Press
book — Parallelisms of Complete Designs .
See the proof of Theorem 3A.13 on pp. 59 and 60.
See also a Google search for "56 triangles" "56 spreads" Mathieu.
Update of October 31, 2019 — A related illustration —
Update of November 2, 2019 —
See also p. 284 of Geometry and Combinatorics:
Selected Works of J. J. Seidel (Academic Press, 1991).
That page is from a paper published in 1970.
Update of December 20, 2019 —
Today's announcement of the 2019 Pritzker Architecture Prize
to Arata Isozaki suggests a review.
Isozaki designed the Museum of Contemporary Art building
in Los Angeles in 1986.
A related article from May 19, 2010 —
An excerpt from the Walker article —
Throwback fun with Chermayeff and Geismar —
Other news published on May 19, 2010 —
See also "Character of Permanence" in this journal.
The title was suggested by the name "ARTI" of an artificial
intelligence in the new film 2036: Origin Unknown.
The Eye of ARTI —
See also a post of May 19, "Uh-Oh" —
— and a post of June 6, "Geometry for Goyim" —
Mystery box merchandise from the 2011 J. J. Abrams film Super 8
An arty fact I prefer, suggested by the triangular computer-eye forms above —
This is from the July 29, 2012, post The Galois Tesseract.
See as well . . .
See also posts tagged May 19 Gestalt.
Lt. Col. Stanislav Petrov, "the man who saved the world," reportedly died
at 77 in a town near Moscow on May 19, 2017.
A figure from last night's post appeared in this journal on that date.
This post was suggested by a New York Times article online today
about an upcoming exhibition at Boston's Museum of Fine Arts —
"A version of this article appears in print on August 6, 2017,
on Page AR2 of the New York edition with the headline:
The article suggests a look at a July 3 Times review of the life of
Jan Fontein, a former Boston Museum of Fine Arts director —
"Mr. Fontein’s time as director coincided with
the nationwide rise of the blockbuster exhibition,
and he embraced the concept. 'There was such a thing
as a contemplative museum, but I don’t think that can
survive anymore,' he told Newsweek in 1978."
Fontein died at 89 on May 19, 2017. See Dharmadhatu — a Log24 post
of July 4, 2017 — and its link to posts tagged May 19 Gestalt.
"The field of geometric group theory emerged from Gromov’s insight
that even mathematical objects such as groups, which are defined
completely in algebraic terms, can be profitably viewed as geometric
objects and studied with geometric techniques."
— Mathematical Sciences Research Institute, 2016:
See also some writings of Gromov from 2015-16:
For a simpler example than those discussed at MSRI
of both algebraic and geometric techniques applied to
the same group, see a post of May 19, 2017,
"From Algebra to Geometry." That post reviews
an earlier illustration —
For greater depth, see "Eightfold Cube" in this journal.
In memory of a museum director who reportedly died on May 19, 2017 —
See also posts tagged May 19 Gestalt.
Excerpt from the above story —
"The project could also be a new frontier for Mr. Koons.
'It’s superconceptual,' said Judith Benhamou-Huet,
a French art critic and blogger, in that 'he’s giving
the concept but not the realization.' She compared
the approach to that of Sol LeWitt, who sold wall drawings
that buyers then executed on their own."
See also the previous post and Rota on Beauty.
* A reference to Truly Tasteless Jokes , by Blanche Knott
(Book 1 of 11, Ballantine Books paperback, May 1985, page 50).
"Neil Gordon, whose cerebral novels about radical politics,
most famously 'The Company You Keep,' challenged readers
with biblical parables and ethical dilemmas, died on May 19
in Manhattan. He was 59. . . . .
. . . he earned . . . . a doctorate from Yale, where his dissertation
was titled** 'Stranger Than Fiction: The Occult Short Stories of
Hawthorne and Balzac.'"
— Sam Roberts in The New York Times
* For the title (suggested by the date May 19), see posts tagged Y for Yale.
** Actually (and more sensibly) titled "Stranger than Fiction:
The Status of Truth in the Occult Short Stories of Hawthorne and Balzac."
A less metaphysical approach to a "pre-form" —
From Wallace Stevens, "The Man with the Blue Guitar":
IX
And the color, the overcast blue
Of the air, in which the blue guitar
Is a form, described but difficult,
And I am merely a shadow hunched
Above the arrowy, still strings,
The maker of a thing yet to be made . . . .
"Arrowy, still strings" from the diamond theorem
See also "preforming" and the blue guitar
in a post of May 19, 2010.
Update of 7:11 PM ET:
More generally, see posts tagged May 19 Gestalt.
— The New Yorker , May 19, 1997 issue, page 52
See also Hollander in this journal.
(This post was suggested by a search for
"Barry Mazur" + "Two-Faced.")
From an article* in Proceedings of Bridges 2014 —
As artists, we are particularly interested in the symmetries of real world physical objects. Three natural questions arise: 1. Which groups can be represented as the group of symmetries of some real-world physical object? 2. Which groups have actually been represented as the group of symmetries of some real-world physical object? 3. Are there any glaring gaps – small, beautiful groups that should have a physical representation in a symmetric object but up until now have not? |
The article was cited by Evelyn Lamb in her Scientific American
weblog on May 19, 2014.
The above three questions from the article are relevant to a more
recent (Oct. 24, 2015) remark by Lamb:
"… finite projective planes [in particular, the 7-point Fano plane,
about which Lamb is writing] seem like a triumph of purely
axiomatic thinking over any hint of reality…."
For related hints of reality, see Eightfold Cube in this journal.
* "The Quaternion Group as a Symmetry Group," by Vi Hart and Henry Segerman
The cover of the K. O. Friedrichs book From Pythagoras to Einstein
shown in the previous post suggests a review (click the Log24
images for webpages where they can be manipulated) ….
The "more sophisticated" link in the first image above
leads to a webpage by Alexander Bogomolny,
"Pythagoras' Theorem by Tessellation," that says
"This is a subtle and beautiful proof."
Bogomolny refers us to the Friedrichs book, from which one of
the illustrations of the proof by tessellation is as follows —
For a quite different use of superposition, see
The Lindbergh Manifesto (May 19, 2015).
The most recent version of a passage
quoted in posts tagged "May 19 Gestalt" —
"You've got to pick up every stitch." — Donovan
The gaze of Juliette Binoche, star of the film Bleu ,
in a post of December 16, 2003, suggests the following…
From The Philosopher's Gaze, by David Michael Levin,
University of California Press, 1999 —
Now, the gathering of re-collection,
as a return to the opening ground,
a Rücknahme in den zu eröffnenden Grund ,
would be crucial to the transfiguration of the
figure-ground Gestalt: its release from the
disfigurements of enframing (Gestell ) and
its emergence and becoming as a gathering
of the fourfold. The opening, gathering, and
laying-down that would take place in and as
the ring of the Geviert is therefore to be
understood as entering into a figure-ground
formation, a Gestalt , that our looking and
seeing would have opened up, gathered,
and laid down by virtue of their being (or say
by virtue of their character as) a hermeneutical
re-collection of being, gathering the presencing
of the lighting, the boundless giving-to-be-hold
of the field, into the pain and the thankfulness
of memory.
A hermeneutical re-collection —
Log24 posts tagged May 19 Gestalt.
“Paradigm Talent Agency are supporting with casting.
Emperor is described as a look at a debauched world
of wealth, sex, manipulation and treason.”
— The Hollywood Reporter : “Cannes: Adrien Brody
to play Charles V in Lee Tamahori‘s ‘Emperor,'”
2:54 AM PST May 19, 2014, by Scott Roxborough
Related material from Santa Cruz, California:
“On or about or between 11/22/2013 and 11/24/2013….”
Related material from this journal:
“Fiction,” a post of St. Cecilia’s Day, 11/22/2013.
See, too, yesterday’s noon post “Nowhere” and
the April 27-28, 2013, posts tagged Around the Clock.
… and for Anthony Hopkins and a Black Widow,
as well as for a filmmaker who reportedly died on May 19.
Update of 4:48 PM ET: See also Philip Roth on an ambiguity.
* The title was suggested in part by a series of Isaac Asimov mysteries.
The ninefold square, the eightfold cube, and monkeys.
For posts on the models above, see quaternion
in this journal. For the monkeys, see
"Nothing Is More Fun than a Hypercube of Monkeys,"
Evelyn Lamb's Scientific American weblog, May 19, 2014:
The Scientific American item is about the preprint
"The Quaternion Group as a Symmetry Group,"
by Vi Hart and Henry Segerman (April 26, 2014):
See also Finite Geometry and Physical Space.
(Continued from previous post, Clue)
The quoted lyric is not by Elliot Rodger, but rather by
Don Henley in his 1995 album “Actual Miles: Henley’s Greatest Hits.”
See also some related Hollywood notes.
Update of 6:30 PM ET on May 24:
LA Times opinion piece of May 19, 2014 —
“At UC Santa Barbara, the student government
has formally requested that professors provide
trigger warnings on their syllabuses.”
See also an laist introduction to an LA Times transcript
of a frightening Santa Barbara “trigger warning” video .
The introduction is itself a trigger warning —
“… the LA Times has a transcript, although we
warn that the content is truly disturbing.”
The title is that of a talk (see video) given by
George Dyson at a Princeton land preservation trust,
reportedly on March 21, 2013. The talk's subtitle was
"Oswald Veblen and the Six-hundred-acre Woods."
Meanwhile…
Thursday, March 21, 2013
|
Related material for those who prefer narrative
to mathematics:
Log24 on June 6, 2006:
The Omen :
|
Related material for those who prefer mathematics
to narrative:
What the Omen narrative above and the mathematics of Veblen
have in common is the number 6. Veblen, who came to
Princeton in 1905 and later helped establish the Institute,
wrote extensively on projective geometry. As the British
geometer H. F. Baker pointed out, 6 is a rather important number
in that discipline. For the connection of 6 to the Göpel tetrads
figure above from March 21, see a note from May 1986.
See also last night's Veblen and Young in Light of Galois.
"There is such a thing as a tesseract." — Madeleine L'Engle
38, 23, 7B
May 19, 2012 9:06 AM
Expert: Facebook targeting all 7B people on Earth
(CBS News) NEW YORK — After all the hype, Facebook's
stock fell flat on its first day of trading. Shares in the
social networking giant opened at 38 dollars, shot up briefly,
then fell— and finished just 23 cents higher.
Midrash— "Fullness… Multitude"
A search for khora + tao yields a paper on Derrida—
A check of the above date— Nov. 18, 2010— yields…
Thursday, November 18, 2010
m759 @ 8:02 AM
Peter Woit has a post on Scientific American 's new Garrett Lisi article, "A Geometric Theory of Everything." The Scientific American subtitle is "Deep down, the particles and forces of the universe are a manifestation of exquisite geometry." See also Rhetoric (Nov. 4, 2010) and Exquisite Geometries (May 19, 2009). |
Related material on the temptation of physics
for a pure mathematician—
This morning's post on khora and Cardinal Manning, and,
from Hawking's birthday this year, Big Apple.
Within this post, by leading us to the apple,
Derrida as usual plays the role of Serpent.
The above photo was taken on May 19, 2011.
See a Log24 post from that date, "Bedrock."
Those to whom this suggests a Flintstones joke
may consult Denis Dutton in this journal.
Peter Woit has a post on Scientific American 's new Garrett Lisi article, "A Geometric Theory of Everything."
The Scientific American subtitle is "Deep down, the particles and forces of the universe are a manifestation of exquisite geometry."
See also Rhetoric (Nov. 4, 2010) and Exquisite Geometries (May 19, 2009).
"…as Jeremy R. Knowles, Dean of the Faculty of Arts and Sciences, stated in his Fall 2006 address to the Harvard freshman class, being able to tell if a man is 'talking rot' is the ultimate goal of a liberal arts education."
— Yelena S. Mironova ’12 in The Harvard Crimson yesterday
Is Mironova talking rot? Apparently not, since Knowles did, it seems, use that phrase in such an address. (See an alleged transcript of his remarks by someone at Facebook identifying herself as Van Le, Harvard '10)
Was Knowles talking rot? Perhaps, since the alleged transcript of his remarks indicates he attributed the phrase to a 1914 lecture by one J. A. Smith, a philosopher at Oxford, but did not give a source for his quotation.
A Google web search for more accurate information yields no exact source. There are two notable hearsay sources—
The weblog Fairing's Parish on August 16, 2009, gives a version attributed to Smith in More Christmas Crackers by John Julius Norwich. (The hardcover first edition of this book was published by Viking on Oct. 14, 1991, according to Amazon.co.uk.)
An earlier book in the Christmas Crackers series was cited as a Smith source by Michael M. Thomas at Forbes.com on Oct. 24, 2008—
"I happened upon Professor Smith long years ago, in the 1980 edition of John Julius Norwich's Christmas Cracker [sic ]…."
The weblog Laudator Temporis Acti of Michael Gilleland on August 29, 2004, says…
The following quotation comes at second or third hand. John Alexander Smith (1863-1939), Waynflete Professor of Moral and Metaphysical Philosophy at Oxford, gave a lecture sometime before WWI, attended by Harold Macmillan. Macmillan reported Smith's words to Isaiah Berlin, and Isaiah Berlin told them to Ramin Jahanbegloo, who reproduced them in Conversations with Isaiah Berlin (London: Phoenix Press, 1993), p. 29….
Some further bibliographic notes on the Jahanbegloo book—
Ramin Jahanbegloo, Isaiah Berlin en toutes libertés: entretiens avec Isaiah Berlin (Paris, 1991: Éditions du Félin); repr. in its original English form as Ramin Jahanbegloo, Conversations with Isaiah Berlin (London, 1992: Peter Halban; New York, 1992: Scribner’s; London, 1993: Phoenix; 2nd ed., London, 2007: Halban); excerpted in Jewish Quarterly 38 No 3 (Autumn 1991), 15–26, Jewish Chronicle, 7 February 1992, Literary Supplement, ii, Guardian, 7 March 1992, 23, and (as ‘Philosophy and Life: An Interview’) New York Review of Books, 28 May 1992, 46–54; trans. Chinese (both scripts), German, Hebrew, Italian, Japanese, Persian, Polish, Portuguese, Spanish (complete and in part, by different translators)
— http://berlin.wolf.ox.ac.uk/lists/interviews/index.html
A Google books search yields some starting points for a paper chase that might, given library resources like Harvard's, finally nail down the rot quote.
Try smith oxford "talking rot".
The best citation I can find online is not very good. See The Oxford Book of Oxford (first edition 1978, new edition 2002), edited by Jan (formerly James) Morris, who gives as her source "J. A. Smith, Professor of Moral Philosophy, opening a lecture course in 1914 (quoted by Harold Macmillan in The Times, 1965)." This does not indicate whether Macmillan was quoting Smith from memory or from a written or printed record. Only the latter would clear Macmillan (and all subsequent purveyors of the alleged Smith quote who did not attribute it to Macmillan) from the suspicion of talking rot.
Notes on Mathematics and Narrative, continued
Patrick Blackburn, meet Gideon Summerfield…
From a summary of a politically correct 1995 feminist detective novel about quilts, A Piece of Justice—
The story deals with “one Gideon Summerfield, deceased.” Summerfield, a former tutor at (the fictional) St. Agatha’s College, Cambridge University, “is about to become the recipient of the Waymark prize. This prize is awarded in Mathematics and has the same prestige as the Nobel. Summerfield had a rather lackluster career at St. Agatha’s, with the exception of one remarkable result that he obtained. It is for this result that he is being awarded the prize, albeit posthumously.” Someone is apparently trying to prevent a biography of Summerfield from being published.
Compare and contrast with an episode from the resume of a real Gideon Summerfield—
Head of Strategy, Designer City (May 1999 — January 2002)
Secured Web agency business from new and existing clients with compelling digital media strategies and oversaw delivery of creative, production and technical teams…. Clients included… Greenfingers and Lord of the Dance .
For material related to Greenfingers and Lord of the Dance , see Castle Kennedy Gardens at Wicker Man Locations.
Théorie de l'Ambiguité
According to a 2008 paper by Yves André of the École Normale Supérieure of Paris—
"Ambiguity theory was the name which Galois used
when he referred to his own theory and its future developments."
The phrase "the theory of ambiguity" occurs in the testamentary letter Galois wrote to a friend, Auguste Chevalier, on the night before Galois was shot in a duel.
Hermann Weyl in Symmetry, Princeton University Press, 1952—
"This letter, if judged by the novelty and profundity of ideas it contains, is perhaps
the most substantial piece of writing in the whole literature of mankind."
Conclusion of the Galois testamentary letter, according to
the 1897 Paris edition of Galois's collected works—
The original—
A transcription—
Évariste GALOIS, Lettre-testament, adressée à Auguste Chevalier—
Tu sais mon cher Auguste, que ces sujets ne sont pas les seuls que j'aie
explorés. Mes principales méditations, depuis quelques temps,
étaient dirigées sur l'application à l'analyse transcendante de la théorie de
l'ambiguité. Il s'agissait de voir a priori, dans une relation entre des quantités
ou fonctions transcendantes, quels échanges on pouvait faire, quelles
quantités on pouvait substituer aux quantités données, sans que la relation
put cesser d'avoir lieu. Cela fait reconnaitre de suite l'impossibilité de beaucoup
d'expressions que l'on pourrait chercher. Mais je n'ai pas le temps, et mes idées
ne sont pas encore bien développées sur ce terrain, qui est
immense.
Tu feras imprimer cette lettre dans la Revue encyclopédique.
Je me suis souvent hasardé dans ma vie à avancer des propositions dont je n'étais
pas sûr. Mais tout ce que j'ai écrit là est depuis bientôt un an dans ma
tête, et il est trop de mon intérêt de ne pas me tromper pour qu'on
me soupconne d'avoir énoncé des théorèmes dont je n'aurais pas la démonstration
complète.
Tu prieras publiquement Jacobi et Gauss de donner leur avis,
non sur la vérité, mais sur l'importance des théorèmes.
Après cela, il y aura, j'espère, des gens qui trouveront leur profit
à déchiffrer tout ce gachis.
Je t'embrasse avec effusion.
E. Galois Le 29 Mai 1832
A translation by Dr. Louis Weisner, Hunter College of the City of New York, from A Source Book in Mathematics, by David Eugene Smith, Dover Publications, 1959–
You know, my dear Auguste, that these subjects are not the only ones I have explored. My reflections, for some time, have been directed principally to the application of the theory of ambiguity to transcendental analysis. It is desired see a priori in a relation among quantities or transcendental functions, what transformations one may make, what quantities one may substitute for the given quantities, without the relation ceasing to be valid. This enables us to recognize at once the impossibility of many expressions which we might seek. But I have no time, and my ideas are not developed in this field, which is immense.
Print this letter in the Revue Encyclopédique.
I have often in my life ventured to advance propositions of which I was uncertain; but all that I have written here has been in my head nearly a year, and it is too much to my interest not to deceive myself that I have been suspected of announcing theorems of which I had not the complete demonstration.
Ask Jacobi or Gauss publicly to give their opinion, not as to the truth, but as to the importance of the theorems.
Subsequently there will be, I hope, some people who will find it to their profit to decipher all this mess.
J t'embrasse avec effusion.
E. Galois. May 29, 1832.
Translation, in part, in The Unravelers: Mathematical Snapshots, by Jean Francois Dars, Annick Lesne, and Anne Papillaut (A.K. Peters, 2008)–
"You know, dear Auguste, that these subjects are not the only ones I have explored. For some time my main meditations have been directed on the application to transcendental analysis of the theory of ambiguity. The aim was to see in a relation between quantities or transcendental functions, what exchanges we could make, what quantities could be substituted to the given quantities without the relation ceasing to take place. In that way we see immediately that many expressions that we might look for are impossible. But I don't have the time and my ideas are not yet developed enough in this vast field."
Another translation, by James Dolan at the n-Category Café—
"My principal meditations for some time have been directed towards the application of the theory of ambiguity to transcendental analysis. It was a question of seeing a priori in a relation between quantities or transcendent functions, what exchanges one could make, which quantities one could substitute for the given quantities without the original relation ceasing to hold. That immediately made clear the impossibility of finding many expressions that one could look for. But I do not have time and my ideas are not yet well developed on this ground which is immense."
Related material—
"Renormalisation et Ambiguité Galoisienne," by Alain Connes, 2004
"La Théorie de l’Ambiguïté : De Galois aux Systèmes Dynamiques," by Jean-Pierre Ramis, 2006
"Ambiguity Theory, Old and New," preprint by Yves André, May 16, 2008,
"Ambiguity Theory," post by David Corfield at the n-Category Café, May 19, 2008
"Measuring Ambiguity," inaugural lecture at Utrecht University by Gunther Cornelissen, Jan. 16, 2009
New York Times Art & Design section, morning of Thursday, May 20, 2010—
Arakawa, Whose Art Tried to Halt Aging, Dies at 73
By FRED A. BERNSTEIN
Published: May 19, 2010
Arakawa, a Japanese-born conceptual artist and designer, who with his wife, Madeline Gins, explored ideas about mortality by creating buildings meant to stop aging and preclude death, died Tuesday in Manhattan. He was 73.
He had been hospitalized for a week, said Ms. Gins, who declined to give the cause of death.
Perhaps it was white space—
Continued from Monday
“This is a chapel
of mischance;
ill luck betide it, ’tis
the cursedest kirk
that ever I came in!”
Philip Kennicott on
Kirk Varnedoe in
The Washington Post:
“Varnedoe’s lectures were
ultimately about faith,
about his faith in
the power of abstraction,
and abstraction as a kind of
anti-religious faith in itself….”
Kennicott’s remarks were
on Sunday, May 18, 2003.
They were subtitled
“Closing the Circle
on Abstract Art.”
Also on Sunday, May 18, 2003:
“Will the circle be unbroken?
As if some southern congregation
is praying we will come to understand.”
Princeton University Press:
See also
Parmiggiani’s
Giordano Bruno —
Dürer’s Melencolia I —
and Log24 entries
of May 19-22, 2009,
ending with
“Steiner System” —
George Steiner on chess
(see yesterday morning):
“Allegoric associations of death with chess are perennial….”
Yes, they are.
April is Math Awareness Month.
This year’s theme is “mathematics and art.”
Cf. both of yesterday’s entries.
Thanks to David Lavery—
see previous entry— the
word for today is…
"As the story develops, an
element of magical realism
enters the picture."
— Amazon review
Related material:
For background on magical
realism, see the update to
today's previous entry.
See also
A Year of Magical Thinking
(June 6, 2009) and
the entries of May 19-22,
featuring Judy Davis in…
(Cf. St. Bridget's Day, 2003)
Plot:
“After arriving in India,
Indiana Jones is asked
by a desperate village
to find a mystical stone….”
“… my advisor once told me, ‘If you ever find yourself drawing one of those meaningless diagrams with arrows connecting different areas of mathematics, it’s a good sign that you’re going senile.'”
Steven Cullinane at Log24, May 19, 2004:
Related material:
Scott Carnahan at Secret Blogging Seminar, December 14, 2007
“… my advisor once told me, ‘If you ever find yourself drawing one of those meaningless diagrams with arrows connecting different areas of mathematics, it’s a good sign that you’re going senile.'”
Steven Cullinane at Log24.com, May 19, 2004:
Related material:
Scott Carnahan at Secret Blogging Seminar, December 14, 2007
“… my advisor once told me, ‘If you ever find yourself drawing one of those meaningless diagrams with arrows connecting different areas of mathematics, it’s a good sign that you’re going senile.'”
Steven Cullinane at Log24.com, May 19, 2004:
Related material:
“That summer of ’68, I was in a vast crowd in London’s sunlit Hyde Park listening to Pink Floyd’s free concert: One inch of love is one inch of shadow Right on! Anything seemed possible….” — Roger Cohen, May 28, 2008, on 1968, “Much of Badiou’s life has been shaped by his dedication to the consequences of the May 1968 revolt in Paris.” |
“The Event of Truth,”
European Graduate School video:
Quoted by Badiou at
European Graduate School,
August 2002:
We live in a constellation Of patches and of pitches, Not in a single world, In things said well in music, On the piano and in speech, As in a page of poetry— Thinkers without final thoughts In an always incipient cosmos. The way, when we climb a mountain, Vermont throws itself together. — Wallace Stevens, |
Observations suggested by an article on author Lewis Hyde– "What is Art For?"– in today's New York Times Magazine:
Margaret Atwood (pdf) on Lewis Hyde's
Trickster Makes This World: Mischief, Myth, and Art —
"Trickster," says Hyde, "feels no anxiety when he deceives…. He… can tell his lies with creative abandon, charm, playfulness, and by that affirm the pleasures of fabulation." (71) As Hyde says, "… almost everything that can be said about psychopaths can also be said about tricksters," (158), although the reverse is not the case. "Trickster is among other things the gatekeeper who opens the door into the next world; those who mistake him for a psychopath never even know such a door exists." (159)
What is "the next world"? It might be the Underworld….
The pleasures of fabulation, the charming and playful lie– this line of thought leads Hyde to the last link in his subtitle, the connection of the trickster to art. Hyde reminds us that the wall between the artist and that American favourite son, the con-artist, can be a thin one indeed; that craft and crafty rub shoulders; and that the words artifice, artifact, articulation and art all come from the same ancient root, a word meaning to join, to fit, and to make. (254) If it’s a seamless whole you want, pray to Apollo, who sets the limits within which such a work can exist. Tricksters, however, stand where the door swings open on its hinges and the horizon expands: they operate where things are joined together, and thus can also come apart.
The Trickster
and the Paranormal
and
Martin Gardner on
a disappearing cube —
"What happened to that… cube?"
Apollinax laughed until his eyes teared. "I'll give you a hint, my dear. Perhaps it slid off into a higher dimension." "Are you pulling my leg?" "I wish I were," he sighed. "The fourth dimension, as you know, is an extension along a fourth coordinate perpendicular to the three coordinates of three-dimensional space. Now consider a cube. It has four main diagonals, each running from one corner through the cube's center to the opposite corner. Because of the cube's symmetry, each diagonal is clearly at right angles to the other three. So why shouldn't a cube, if it feels like it, slide along a fourth coordinate?" — "Mr. Apollinax Visits New York," by Martin Gardner, Scientific American, May 1961, reprinted in The Night is Large |
this illustration in
Beware of Gardner's
"clearly" and other lies.
“Philosophers ponder the idea
of identity: what it is to give
something a name on Monday
and have it respond to
that name on Friday….”
Conclusion of “Analyze That” —
“There’s a place for us….”
New York Times
on Friday, May 23:
“A poem should not mean
But be”
— Archibald MacLeish,
quoted in a Friday comment
on a Thursday night column
by Rosanne Cash
Thursday evening photo
by Josh Haner for Friday’s
online New York Times:
May '68 Revisited
"At his final Paris campaign rally… Mr. Sarkozy declared himself the candidate of the 'silent majority,' tired of a 'moral crisis in France not seen since the time of Joan of Arc.'
'I want to turn the page on May 1968,' he said of the student protests cum social revolution that rocked France almost four decades ago.
'The heirs of May '68 have imposed the idea that everything has the same worth, that there is no difference between good and evil, no difference between the true and the false, between the beautiful and the ugly and that the victim counts for less than the delinquent.'
Denouncing the eradication of 'values and hierarchy,' Mr. Sarkozy accused the Left of being the true heirs and perpetuators of the ideology of 1968."
— Emma-Kate Symons, Paris, May 1, 2007, in The Australian
Related material:
From the translator's introduction to Dissemination, by Jacques Derrida, translated by Barbara Johnson, University of Chicago Press, 1981, page xxxi —
"Both Numbers and 'Dissemination' are attempts to enact rather than simply state the theoretical upheavals produced in the course of a radical reevaluation of the nature and function of writing undertaken by Derrida, Sollers, Roland Barthes, Julia Kristeva and other contributors to the journal Tel Quel in the late 1960s. Ideological and political as well as literary and critical, the Tel Quel program attempted to push to their utmost limits the theoretical revolutions wrought by Marx, Freud, Nietzsche, Mallarme, Levi-Strauss, Saussure, and Heidegger."
This is the same Barbara Johnson who has served as the Frederic Wertham Professor of Law and Psychiatry in Society at Harvard.
Johnson has attacked "the very essence of Logic"–
"… the logic of binary opposition, the principle of non-contradiction, often thought of as the very essence of Logic as such….
Now, my understanding of what is most radical in deconstruction is precisely that it questions this basic logic of binary opposition….
Instead of a simple 'either/or' structure, deconstruction attempts to elaborate a discourse that says neither 'either/or', nor 'both/and' nor even 'neither/nor', while at the same time not totally abandoning these logics either."
— "Nothing Fails Like Success," SCE Reports 8, 1980
Such contempt for logic has resulted, for instance, in the following passage, quoted approvingly on page 342 of Johnson's translation of Dissemination, from Philippe Sollers's Nombres (1966):
"The minimum number of rows– lines or columns– that contain all the zeros in a matrix is equal to the maximum number of zeros located in any individual line or column."
For a correction of Sollers's Johnson's damned nonsense, click here.
Update of May 29, 2014:
The error, as noted above, was not Sollers's, but Johnson's.
See also the post of May 29, 2014 titled 'Lost in Translation.'
“Who knows where madness lies?”
— Rhetorical question
in “Man of La Mancha”
(See previous entry.)
Using madness to
seek out madness, let us
consult today’s numbers…
Pennsylvania Lottery
Nov. 22, 2006:
Mid-day 487
Evening 814
The number 487 leads us to
page 487 in the
May 1977 PMLA,
“The Form of Carnival
in Under the Volcano“:
“The printing presses’ flywheel
marks the whirl of time*
that will split La Despedida….”
From Dana Grove,
A Rhetorical Analysis of
Under the Volcano,
page 92:
“… a point of common understanding
between the classic and romantic worlds.
Quality, the cleavage term between
hip and square, seemed to be it.”
— Robert M. Pirsig
Rebecca Goldstein
The 8/14 entry also deals with
Rebecca Goldstein, who
seems to understand
such cleavage
very well.
(See also today’s previous entry.)
* Cf. Shakespeare’s “whirligig of time“
linked to in the previous entry.)
Number Sense
The NY lottery numbers for yesterday, 7/26, Jung's birthday, were 726 (mid-day) and 970 (evening).
We may view these numbers as representing the Jungian "sheep" and Freudian "goats" of yesterday's entry Partitions.
For the Jungian coincidence of 726 with 7/26, recall the NY lottery number 911 that was drawn on 9/11 exactly a year after the destruction of the World Trade Center. For more on this coincidence, see For Hemingway's Birthday: Mathematics and Narrative Continued (July 21, 2006).
For 970, Google reveals a strictly skeptical (i.e., like Freud, not Jung) meaning: 970 is the first page of the article "Sources of Mathematical Thinking," in Science, 7 May 1999: Vol. 284. no. 5416, pp. 970 – 974.
That article has been extensively cited in the scholarly literature on the psychology of mathematics. Its lead author, Stanislas Dehaene, has written a book, The Number Sense.
What sense, if any, is made by 726 and 970?
The mid-day number again (see Hemingway's birthday) illustrates the saying
"Time and chance happeneth to them all."
The evening number again illustrates the saying
"Though truth may be very hard to find in the pages of most books, the page numbers are generally reliable."
— Steven H. Cullinane,
Zen and Language Games
These sayings may suit the religious outlook of Susan Blackmore, source (along with Matthew 25:31-46) of the sheep/goats partition in yesterday's entry on that topic. She herself, apparently a former sheep, is now a goat practicing Zen.
Update of later the same evening–
On Space, Time, Life, the Universe, and Everything:
Note that the "sheep" number 726 has a natural interpretation as a date– i.e., in terms of time, while the "goat" number 970 has an interpretation as a page number– i.e., in terms of space. Rooting, like Jesus and St. Matthew, for the sheep, we may interpret both of today's NY lottery results as dates, as in the next entry, Real Numbers. That entry may (or may not) pose (and/or answer) The Ultimate Question. Selah.
1971:
1994:
Joni Mitchell, Turbulent Indigo
"Some call them
'Emissaries from Heaven,'
others say the 'New Kids'
or even the
'Children of the New Earth.'
They are best known as
the Indigo Children…."
— Brood Indigo
Children of the Damned (1963)
(Set at
St. Dunstan-in-the-East Church,
London)
Related material:
Shining Through
on
May 19, 2005,
St. Dunstan's Day–
This was the opening date for
the final episode of Star Wars.
Talking Narnia to Your Neighbors
ChristianityToday.com
by Keri Wyatt Kent
“The summer Lindy Lowry was 20,
she rejected the Christian faith
she’d had since childhood–
dismissing it as a fairy tale
that made no sense
in a world full of evil.”
Tales from
The New Yorker:
“Brokeback Mountain” and
by ANTHONY LANE
“If the movie has to forgo Lewis’s narrative tone, with its grimly Oxonian blend of the bluff and the twee (‘And now we come to one of the nastiest things in this story’), that is fine by me. And, if there is Deep Magic, as Lewis called it, in his tale, it resides not in the springlike coming of Aslan but in the dreamlike, compacted poetry of Lewis’s initial inspiration—the sight of a faun….”
Concluding Unscientific Postscript
From The Circle is Unbroken,
a web page in memory of
June Carter Cash:
Sir Arthur Quiller-Couch (“Q”), quoting Socrates–
“By Hera,” says Socrates, “a fair resting-place, full of summer sounds and scents! This clearing, with the agnus castus in high bloom and fragrant, and the stream beneath the tree so gratefully cool to our feet! Judging from the ornaments and statues, I think this spot must be sacred to Acheloüs and the Nymphs.”
See, too, Q’s quoting of Socrates’s prayer to Pan, as well as the cover of the May 19, 2003, New Yorker:
For a discussion of the music that
Pan is playing (today’s site music),
see my entry of Sept. 10, 2002,
“The Sound of Hanging Rock.”
In memory of Diego Rivera,
who died on this date in 1957
"'What do you paint, when you paint on a wall?'
Said John D.'s grandson Nelson.
'Do you paint just anything there at all?
'Will there be any doves, or a tree in fall?
'Or a hunting scene, like an English hall?'
'I paint what I see,' said Rivera.
'What are the colors you use when you paint?'
Said John D.'s grandson Nelson.
'Do you use any red in the beard of a saint?
'If you do, is it terribly red, or faint?
'Do you use any blue? Is it Prussian?'
'I paint what I paint,' said Rivera.
'Whose is that head that I see on the wall?'
Said John D.'s grandson Nelson.
'Is it anyone's head whom we know, at all?
'A Rensselaer, or a Saltonstall?
'Is it Franklin D.? Is it Mordaunt Hall?
Or is it the head of a Russian?
'I paint what I think,' said Rivera.
'I paint what I paint, I paint what I see,
'I paint what I think,' said Rivera,
'And the thing that is dearest in life to me
'In a bourgeois hall is Integrity;
'However . . .
'I'll take out a couple of people drinkin'
'And put in a picture of Abraham Lincoln;
'I could even give you McCormick's reaper
'And still not make my art much cheaper.
'But the head of Lenin has got to stay
'Or my friends will give the bird today,
'The bird, the bird, forever.'
'It's not good taste in a man like me,'
Said John D.'s grandson Nelson,
'To question an artist's integrity
'Or mention a practical thing like a fee,
'But I know what I like to a large degree,
'Though art I hate to hamper;
'For twenty-one thousand conservative bucks
'You painted a radical. I say shucks,
'I never could rent the offices—–
'The capitalistic offices.
'For this, as you know, is a public hall
'And people want doves, or a tree in fall
'And though your art I dislike to hamper,
'I owe a little to God and Gramper,
'And after all,
'It's my wall . . .'
'We'll see if it is,' said Rivera.
Related material:
Pictures of the Rockefeller Center mural,
"Man at the Crossroads," and
Rivera's re-creation of the mural,
"Man, Controller of the Universe."
See also another treatment of the "Man at the Crossroads" theme–
(from Feb. 18),
continued —
This holy icon
appeared at
N37°25.638'
W122°09.574'
on August 22, 2003,
at the Stanford campus.
From Matt Glaser, Satchmo, the Philosopher:
“… the luminosity and perpetual freshness of Armstrong’s music. These qualities, as well as his essentially abstract ability to affect our perception of time, link him with the other artistic and scientific revolutionaries of the first half of the 20th century. Recently I had a very public fantasy (in Ken Burns’s Jazz) in which Werner Heisenberg attends a Louis Armstrong concert in Copenhagen, in 1933. Did I go too far? Actually, I didn’t go far enough.”
That Log24 entries connect both these dates to Louis Armstrong is, of course, purely coincidental.
man smiling?
From www.ams.org:
“Serge Lang passed away on September 12 at the age of 78. Lang was a professor at Yale University from 1972 to 2005. He received his Ph.D. from Princeton University in 1951 under the direction of Emil Artin. Lang was awarded the Frank Nelson Cole Prize in Algebra in 1960 and the Leroy P. Steele Prize for Mathematical Exposition in 1999. He was well known for his mathematics texts and was a member of the National Academy of Sciences. [Item posted 9/15/05]”
From a review of one of Lang’s books, Challenges:
“Again and again, Lang has caught powerful academics and journalists at evasions, stonewalling, and intimidation. It’s cost him considerable time, effort, and money; it’s also made him a lot of enemies. It should be mentioned here that Professor Lang is also a productive researcher in mathematics and a prolific author of books of mathematics. I literally don’t know how he does it. He must have absolutely no life outside his office.
OK, sure, Lang is a crank. He’s also a national treasure. His commitment to the ethic of honesty and plain speaking should be an example to us all.”
Serge Lang,
May 19, 1927 –
September 12, 2005
Shining Through
From Dogma —
“You see, Malloy, I’m writing a novel about Los Angeles…. It’s a fantastic place, you know, Malloy…. It has a Spanish name, with religious Roman Catholic connotations….”
From timesonline.co.uk, quotes of the day on May 19, 2005:
“My granddaughter once said I have a big imagination. And I said, ‘What’s a big imagination?,’ and she said, ‘You remember what never happened.'”
— Isabel Allende, novelist, whose new book is based on the life of Zorro
“You all know I love LA, but tonight I really love LA.”
— Antonio Villaraigosa, voted in as the city’s first Hispanic mayor in more than a century, thanks voters
See also
Log24 entries ending at midnight
August 28, 2003, and
Log24 entries ending at midnight
May 19, 2005,
as well as the following illustrations
from a Monday entry and
from the entry it links to:
Reuters – "Joe Grant, a legendary Disney artist who designed the Queen/Witch in 'Snow White and the Seven Dwarfs,' died of a heart attack while doing what he loved most, drawing, the Walt Disney Co. said Monday.
Grant, 96, died at his home in the Los Angeles suburb of Glendale last Friday while sitting at his drawing board."
— Opening sentence of
Martha Cooley's The Archivist
From Log24 last Friday,
a Greek cross:
Click on picture for details.
And from Sunday, May 1
(Orthodox Easter):
Columbia University's
Meyer Schapiro Professor
of Modern Art and Theory:
"There is no painter in the West
who can be unaware of
the symbolic power of
the cruciform shape1
and the Pandora's box
of spiritual reference2
that is opened
once one uses it."
1, 2, 3 Today's birthdays:
1 Natasha Richardson, born 11 May 1963,
Jedi wife and costar of Nell
2 Martha Quinn, born 11 May 1959,
MTV wit
3 Frances Fisher, born 11 May 1952,
dazzling redhead
Click on picture for details.
For some theological background
to this and the previous 8 entries,
see log24 Sept. 1-15, 2003,
which contains the following passage:
“I would like to say something more to you about cheerful serenity, the serenity of the stars and of the mind…. neither frivolity nor complacency; it is supreme insight and love, affirmation of all reality, alertness on the brink of all depths and abysses; it is a virtue of saints and of knights; it is indestructible and only increases with age and nearness to death. It is the secret of beauty and the real substance of all art.”
Star Wars
In memory of Melvin J. Lasky, editor, 1958-1990, of the CIA-funded journal Encounter:
“Once called as lively, and as bitchy, as a literary cocktail party, Encounter published articles of unrivalled authority on politics, history and literature.”
Lasky died on Wednesday, May 19, 2004. From a journal entry of my own on that date:
This newly-digitized diagram is from a
paper journal note of October 21, 1999.
Note that the diagram’s overall form is that of an eight-point star. Here is an excerpt from a Fritz Leiber story dealing with such a star, the symbol of a fictional organization:
Time traveling, which is not quite the good clean boyish fun it’s cracked up to be, started for me when this woman with the sigil on her forehead looked in on me from the open doorway of the hotel bedroom where I’d hidden myself and the bottles and asked me, “Look, Buster, do you want to live?” Her right arm was raised and bent, the elbow touching the door frame, the hand brushing back the very dark bangs from her forehead to show me the sigil, as if that had a bearing on her question. The sigil was an eight-limbed asterisk made of fine dark lines and about as big as a silver dollar. An X superimposed on a plus sign. It looked permanent. … “Here is how it stacks up: You’ve bought your way with something other than money into an organization of which I am an agent….” “It’s a very big organization,” she went on, as if warning me. “Call it an empire or a power if you like. So far as you are concerned, it has always existed and always will exist. It has agents everywhere, literally. Space and time are no barriers to it. Its purpose, so far as you will ever be able to know it, is to change, for its own aggrandizement, not only the present and the future, but also the past. It is a ruthlessly competitive organization and is merciless to its employees.” “I. G. Farben?” I asked grabbing nervously and clumsily at humor. She didn’t rebuke my flippancy, but said, “And it isn’t the Communist Party or the Ku Klux Klan, or the Avenging Angels or the Black Hand, either, though its enemies give it a nastier name.” “Which is?” I asked. “The Spiders,” she said. That word gave me the shudders, coming so suddenly. I expected the sigil to step off her forehead and scuttle down her face and leap at me—something like that. She watched me. “You might call it the Double Cross,” she suggested, “if that seems better.” — Fritz Leiber, |
From last year’s entry,
Indiana Jones and the Hidden Coffer,
of 6/14:
From Borges’s “The Aleph“:
From The Hunchback of Notre Dame:
Lena Olin and Harrison Ford |
Finally, from an excellent site
on the Knights Templar,
a quotation from Umberto Eco:
When all the archetypes burst out shamelessly, we plumb the depths of Homeric profundity. Two cliches make us laugh but a hundred cliches move us because we sense dimly that the cliches are talking among themselves, celebrating a reunion . . . Just as the extreme of pain meets sensual pleasure, and the extreme of perversion borders on mystical energy, so too the extreme of banality allows us to catch a glimpse of the Sublime. — “Casablanca: Cult Movies and Intertextual Collage” (1984) from Travels in Hyperreality |
Affirmation of Place and Time:
East Coker and Grand Rapids
This morning’s meditation:
“Let us talk together with the courage, humor, and ardor of Socrates.
In that long conversation, we may find ourselves considering something Plato’s follower Plotinus said long ago about ‘a principle which transcends being,’ in whose domain one can ‘assert identity without the affirmation of being.’ There, ‘everything has taken its stand forever, an identity well pleased, we might say, to be as it is…. Its entire content is simultaneously present in that identity: this is pure being in eternal actuality; nowhere is there any future, for every then is a now; nor is there any past, for nothing there has ever ceased to be.’ Individuality and existence in space and time may be masks that our sensibilities impose on the far different face of quantum reality.”
— Peter Pesic, Seeing Double: Shared Identities in Physics, Philosophy, and Literature, MIT Press paperback, 2003, p. 145
A search for more on Plotinus led to sites on the Trinity, which in turn led to the excellent archives at Calvin College in Grand Rapids.
A search for the theological underpinnings of Calvin College led to the Christian Reformed church:
“Our emblem is
the cross in a triangle.”
The triangle, as a symbol of “the delta factor,” also plays an important role in the semiotic theory of Walker Percy. A search for current material on Percy led back to one of my favorite websites, that of Percy expert Karey Perkins, and thus to the following paper:
The “East Coker” Dance
in T. S. Eliot’s Four Quartets:
An Affirmation of Place and Time
by Karey Perkins
For a rather different, but excellent, literary affirmation of place and time — in Grand Rapids, rather than East Coker — see, for instance, Michigan Roll, a novel by Tom Kakonis.
We may, for the purposes of this trinitarian meditation, regard Percy and Kakonis as speaking for the Son and Karey Perkins as a spokesperson for the Holy Spirit. As often in my meditations, I choose to regard the poet Wallace Stevens as speaking perceptively about (if not for, or as) the Father. A search for related material leads to a 1948 comment by Thomas McGreevy, who
“… wrote of Stevens’ ‘Credences of Summer’ (Collected Poems 376),
On every page I find things that content me, as ‘The trumpet of the morning blows in the clouds and through / The sky.’
A devout Roman Catholic, he added, ‘And I think my delight in it is of the Holy Spirit.’ (26 May 1948).”
An ensuing search for material on “Credences of Summer” led back, surprisingly, to an essay — not very scholarly, but interesting — on Stevens, Plotinus, and neoplatonism.
Thus the circle closed.
As previous entries have indicated, I have little respect for Christianity as a religion, since Christians are, in my experience, for the most part, damned liars. The Trinity as philosophical poetry, is, however, another matter. I respect Pesic’s speculations on identity, but wish he had a firmer grasp of his subject’s roots in trinitarian thought. For Stevens, Percy, and Perkins, I have more than respect.
The Lottery
New York Midday: 720 Evening: 510 |
Pennsylvania Midday: 616 Evening: 201 |
What these numbers mean to me:
720: See the recent entries
720 in the Book, and
Report to the Joint Mathematics Meetings.
616 and 201:
The dates, 6/16 and 2/01,
of Bloomsday and St. Bridget's Day.
510: A more difficult association…
Perhaps "Love at the Five and Dime"
(8/3/03 and 1/4/04).
Perhaps Fred Astaire's birthday, 5/10.
More interesting…
A search for relevant material in my own archives, using the phrase "may 10" cullinane journal, leads to the very interesting weblog Heckler & Coch, which contains the following brief entries (from May 19, 2003):
"May you live in interesting times
While widely reported as being an ancient Chinese curse, this phrase is likely to be of recent and western origin.Geometry of the I Ching
The Cullinane sequence of the 64 hexagrams"
"… there are many associations of ideas which do not correspond to any actual connection of cause and effect in the world of phenomena…."
— John Fiske, "The Primeval Ghost-World," quoted in the Heckler & Coch weblog
"The association is the idea"
— Ian Lee on the communion of saints and the association of ideas (in The Third Word War, 1978)
Postmodern
Postmortem
“I had a lot of fun with this audacious and exasperating book. … [which] looks more than a little like Greil Marcus’s Lipstick Traces, a ‘secret history’ tracing punk rock through May 1968….”
— Michael Harris, Institut de Mathématiques de Jussieu, Université Paris 7, review of Mathematics and the Roots of Postmodern Thought, by Vladimir Tasic, Notices of the American Mathematical Society, August 2003
For some observations on the transgressive predecessors of punk rock, see my entry Funeral March of July 26, 2003 (the last conscious day in the life of actress Marie Trintignant — see below), which contains the following:
“Sky is high and so am I,
If you’re a viper — a vi-paah.”
— The Day of the Locust,
by Nathanael West (1939)
As I noted in another another July 26 entry, the disease of postmodernism has, it seems, now infected mathematics. For some recent outbreaks of infection in physics, see the works referred to below.
“Postmodern Fields of Physics: In his book The Dreams of Reason, H. R. Pagels focuses on the science of complexity as the most outstanding new discipline emerging in recent years….”
— “The Semiotics of ‘Postmodern’ Physics,” by Hans J. Pirner, in Symbol and Physical Knowledge: The Conceptual Structure of Physics, ed. by M. Ferrari and I.-O. Stamatescu, Springer Verlag, August 2001
For a critical look at Pagels’s work, see Midsummer Eve’s Dream. For a less critical look, see The Marriage of Science and Mysticism. Pagels’s book on the so-called “science of complexity” was published in June 1988. For more recent bullshit on complexity, see
The Critical Idiom of Postmodernity and Its Contributions to an Understanding of Complexity, by Matthew Abraham, 2000,
which describes a book on complexity theory that, besides pronouncements about physics, also provides what “could very well be called a ‘postmodern ethic.’ “
The book reviewed is Paul Cilliers’s Complexity and Postmodernism: Understanding Complex Systems.
A search for related material on Cilliers yields the following:
Janis Joplin, Postmodernist ” …’all’ is ‘one,’ … the time is ‘now’ and … ‘tomorrow never happens,’ …. as Janis Joplin says, ‘it’s all the same fucking day.’ It appears that ‘time,’ … the linear, independent notion of ‘time’ that our culture embraces, is an artifact of our abstract thinking … The problem is that ‘tomorrow never happens’ …. Aboriginal traditionalists are well aware of this topological paradox and so was Janis Joplin. Her use of the expletive in this context is therefore easy to understand … love is never having to say ‘tomorrow.’ “ |
“That’s the dumbest thing I ever heard.”
— Ryan O’Neal in “What’s Up, Doc?”
A more realistic look at postmodernism in action is provided by the following news story:
Brutal Death of an Actress Is France’s Summertime Drama
By JOHN TAGLIABUE The actress, Marie Trintignant, died Friday [Aug. 1, 2003] in a Paris hospital, with severe head and face injuries. Her rock star companion, Bertrand Cantat, is confined to a prison hospital…. According to news reports, Ms. Trintignant and Mr. Cantat argued violently in their hotel room in Vilnius in the early hours of [Sunday] July 27 at the end of a night spent eating and drinking…. In coming months, two films starring Ms. Trintignant are scheduled to debut, including “Janis and John” by the director Samuel Benchetrit, her estranged husband and the father of two of her four children. In it, Ms. Trintignant plays Janis Joplin. |
” ‘…as a matter of fact, as we discover all the time, tomorrow never happens, man. It’s all the same f…n’ day, man!’ –Janis Joplin, at live performance in Calgary on 4th July 1970 – exactly four months before her death. (apologies for censoring her exact words which can be heard on the ‘Janis Joplin in Concert’ CD)”
— Janis Joplin at FamousTexans.com
All of the above fits in rather nicely with the view of science and scientists in the C. S. Lewis classic That Hideous Strength, which I strongly recommend.
For those few who both abhor postmodernism and regard the American Mathematical Society Notices
as a sort of “holy place” of Platonism, I recommend a biblical reading–
Matthew 24:15, CEV:
“Someday you will see that Horrible Thing in the holy place….”
See also Logos and Logic for more sophisticated religious remarks, by Simone Weil, whose brother, mathematician André Weil, died five years ago today.
Mental Health Month:
The Lottery Covenant
Here are the evening lottery numbers for Pennsylvania, the Keystone state, drawn on Monday, May 19, 2003:
401 and 1993.
This, by the sort of logic beloved of theologians, suggests we find out the significance of the divine date 4/01/1993.
It turns out that April 1, 1993, was the date of the New York opening of the Stephen Sondheim retrospective “Putting It Together.”
For material related to puzzles, games, Sondheim, and Mental Health Month, see
Notes on
Literary and Philosophical Puzzles.
The figures below illustrate some recurrent themes in these notes.
“Not games. Puzzles. Big difference. That’s a whole other matter. All art — symphonies, architecture, novels — it’s all puzzles. The fitting together of notes, the fitting together of words have by their very nature a puzzle aspect. It’s the creation of form out of chaos. And I believe in form.”
— Stephen Sondheim, in Stephen Schiff,
“Deconstructing Sondheim,”
The New Yorker, March 8, 1993, p. 76
Phaedrus Lives!
Fans of Zen and the Art of Motorcycle Maintenance may recall that it is a sort of elegy for an earlier self named Phaedrus who vanished with the recovery of mental health. Since this is Mental Health Month, the following observations seem relevant.
Reading another weblog’s comments today, I found the following remark:
“…the mind is an amazing thing and it can create patterns and interconnections among things all day it you let it, regardless of whether they are real connections.”
– sejanus
This, of course, prompted me to look for patterns and interconnections. The first thing I thought of was the fictional mathematician in “A Beautiful Mind” establishing an amazing — and, within the fiction, real — connection between the pattern on a colleague’s tie and the reflections from a glass. A web search led to a really real connection…. i.e., to a lengthy listserver letter from an author named Christopher Locke, whose work is new to me but also strangely familiar…. I recognize in his writing both some of my own less-than-mentally-healthy preoccupations and also what might be called the spirit of Phaedrus, from Zen and the Art.
Here is a link to a cache I made of the Locke letter and a follow-up he wrote detailing his sources:
One part of Locke’s letter seems particularly relevant in light of yesterday’s entries related to the death of June Carter Cash:
“Will the circle be unbroken?
As if some southern congregation
is praying we will come to understand.”
Amen.
Concluding Unscientific Postscript
from Sir Arthur Quiller-Couch (“Q”), quoting Socrates’s remarks to the original Phaedrus:
‘By Hera,’ says Socrates, ‘a fair resting-place, full of summer sounds and scents! This clearing, with the agnus castus in high bloom and fragrant, and the stream beneath the tree so gratefully cool to our feet! Judging from the ornaments and statues, I think this spot must be sacred to Acheloüs and the Nymphs.
This quotation illustrates a connection between Jesus (College) — from my entry of 3:33 PM Thursday — and a Nymph — from my entry of 11:44 PM Friday. See, too, Q’s quoting of Socrates’s prayer to Pan, as well as the cover of the May 19, 2003, New Yorker:
For a discussion of the music
that Pan is playing (today’s site music),
see my entry of Sept. 10, 2002,
“The Sound of Hanging Rock.”
This WordPress page from 9:22 PM ET on Aug. 17, 2016,
gives id numbers of old Xanga posts for Log24 and user m759.
It is backdated to July 19, 2002, the day before the first post in
this WordPress weblog, so it will not appear before other posts
in searches of the weblog.
Wednesday, July 31, 2002
3201621 11:29 PM
Tuesday, July 30, 2002
3152201 12:12 AM
Monday, July 29, 2002
3146028 8:34 PM
Sunday, July 28, 2002
3115928 3:07 PM
3115052 2:16 PM
Sunday, July 28, 2002
3114730 1:56 PM
Friday, July 26, 2002
3077091 1:59 PM
Thursday, July 25, 2002
3061170 9:18 PM
Saturday, July 20, 2002
2947581 10:13 PM
Saturday, August 31, 2002
3995905 3:36 AM
Friday, August 30, 2002
3973631 12:12 PM
3966763 2:30 AM
Thursday, August 29, 2002
3950626 4:40 PM
3940453 5:02 AM
Wednesday, August 28, 2002
3918801 2:43 PM
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3910867 3:49 AM
Tuesday, August 27, 2002
3880073 1:31 AM
Monday, August 26, 2002
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Saturday, August 24, 2002
3807541 2:33 PM
Friday, August 23, 2002
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Tuesday, August 13, 2002
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Tuesday, August 06, 2002
3346500 11:23 PM
3339180 8:07 PM
3331562 12:24 PM
Monday, August 05, 2002
3321477 11:47 PM
3308458 10:59 PM
Monday, August 05, 2002
3314738 7:54 PM
3296130 12:12 AM
Sunday, August 04, 2002
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Saturday, August 03, 2002
3271504 10:42 PM
3268023 8:07 PM
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4860135 6:21 PM
Sunday, September 29, 2002
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4830381 10:18 PM
Friday, September 27, 2002
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4771376 5:10 PM
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4692004 9:54 PM
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4538795 4:11 PM
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Monday, September 16, 2002
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4434054 11:07 PM
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4383277 3:03 AM
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Sunday, May 11, 2003
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Friday, May 09, 2003
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Friday, May 09, 2003
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Friday, May 02, 2003
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Thursday, May 01, 2003
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Sunday, June 29, 2003
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Friday, June 27, 2003
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Thursday, June 26, 2003
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Thursday, June 26, 2003
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Wednesday, June 25, 2003
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Monday, June 23, 2003
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Friday, June 20, 2003
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Wednesday, June 18, 2003
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Tuesday, June 17, 2003
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Monday, June 16, 2003
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Sunday, June 15, 2003
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Friday, June 13, 2003
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Wednesday, June 11, 2003
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Tuesday, June 10, 2003
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Saturday, June 07, 2003
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Thursday, June 05, 2003
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Tuesday, June 03, 2003
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Monday, June 02, 2003
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Sunday, June 01, 2003
<strong><font size="3">Thursday, May 29,
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Thursday, July 31, 2003
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Wednesday, July 30, 2003
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Tuesday, July 29, 2003
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Sunday, July 27, 2003
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Friday, July 25, 2003
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Thursday, July 24, 2003
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Wednesday, July 23, 2003
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Friday, July 18, 2003
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Wednesday, July 16, 2003
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Friday, July 11, 2003
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Thursday, July 10, 2003
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Friday, July 04, 2003
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Thursday, July 03, 2003
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Wednesday, July 02, 2003
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Wednesday, August 27, 2003
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Sunday, August 24, 2003
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Tuesday, August 19, 2003
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Monday, August 18, 2003
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Sunday, August 17, 2003
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Thursday, August 07, 2003
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Sunday, August 03, 2003
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Friday, August 01, 2003
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Friday, August 01, 2003
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Tuesday, September 30, 2003
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Monday, September 29, 2003
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Sunday, September 28, 2003
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Thursday, September 25, 2003
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Wednesday, September 24, 2003
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Monday, September 22, 2003
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Thursday, September 18, 2003
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Monday, September 15, 2003
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Sunday, September 14, 2003
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Saturday, September 13, 2003
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Thursday, September 11, 2003
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Wednesday, September 10, 2003
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Tuesday, September 09, 2003
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Monday, September 08, 2003
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Monday, September 08, 2003
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Friday, September 05, 2003
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Wednesday, September 03, 2003
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Tuesday, October 28, 2003
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Monday, October 27, 2003
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Sunday, October 26, 2003
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Saturday, October 25, 2003
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Wednesday, October 15, 2003
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Saturday, October 11, 2003
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Friday, October 10, 2003
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Wednesday, October 08, 2003
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Tuesday, October 07, 2003
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Sunday, October 05, 2003
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Saturday, October 04, 2003
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Friday, October 03, 2003
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Saturday, November 29, 2003
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Friday, November 28, 2003
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Tuesday, November 25, 2003
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Tuesday, November 25, 2003
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Sunday, November 23, 2003
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Saturday, November 22, 2003
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Friday, November 21, 2003
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Thursday, November 20, 2003
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Wednesday, November 19, 2003
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Monday, November 17, 2003
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Sunday, November 16, 2003
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Saturday, November 15, 2003
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Friday, November 14, 2003
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Tuesday, November 04, 2003
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Wednesday, December 31, 2003
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Saturday, December 27, 2003
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Monday, December 22, 2003
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Monday, December 22, 2003
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Sunday, December 21, 2003
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Friday, December 19, 2003
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Friday, December 05, 2003
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Saturday, January 31, 2004
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Wednesday, January 28, 2004
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Sunday, January 18, 2004
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Saturday, January 17, 2004
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Saturday, March 27, 2004
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Tuesday, March 23, 2004
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Thursday, March 18, 2004
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Tuesday, March 16, 2004
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Sunday, March 14, 2004
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Saturday, March 13, 2004
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Sunday, April 25, 2004
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Friday, April 23, 2004
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Wednesday, April 21, 2004
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Tuesday, April 20, 2004
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Monday, April 19, 2004
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Friday, April 16, 2004
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Thursday, April 15, 2004
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Wednesday, April 14, 2004
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Tuesday, April 13, 2004
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Sunday, April 11, 2004
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Saturday, April 10, 2004
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Friday, April 09, 2004
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Friday, April 09, 2004
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Thursday, April 08, 2004
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Wednesday, April 07, 2004
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Tuesday, April 06, 2004
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Monday, April 05, 2004
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Sunday, April 04, 2004
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Friday, April 02, 2004
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Thursday, April 01, 2004
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Monday, May 31, 2004
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Thursday, May 27, 2004
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Friday, May 21, 2004
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Thursday, May 20, 2004
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Wednesday, May 19, 2004
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Thursday, May 13, 2004
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Wednesday, May 12, 2004
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Monday, May 10, 2004
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Wednesday, May 05, 2004
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Saturday, May 01, 2004
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Saturday, May 01, 2004
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Tuesday, June 29, 2004
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Sunday, June 27, 2004
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Tuesday, June 22, 2004
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Thursday, June 17, 2004
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Wednesday, June 16, 2004
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Friday, June 11, 2004
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Tuesday, June 01, 2004
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Wednesday, July 28, 2004
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Tuesday, July 27, 2004
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Sunday, July 25, 2004
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Saturday, July 24, 2004
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Friday, July 23, 2004
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Sunday, July 18, 2004
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Saturday, July 17, 2004
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Thursday, July 15, 2004
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Wednesday, July 14, 2004
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Monday, July 12, 2004
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Sunday, July 11, 2004
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Saturday, July 10, 2004
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Friday, July 09, 2004
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Thursday, July 08, 2004
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Thursday, July 08, 2004
Wednesday, July 07, 2004
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Friday, July 02, 2004
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Tuesday, August 31, 2004
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Monday, August 30, 2004
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Sunday, August 29, 2004
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Saturday, August 28, 2004
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Sunday, August 22, 2004
Thursday, August 19, 2004
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<a name="1" target="_new"></a><big><b><font
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<a name="3" target="_new"></a><big><b><font
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Sunday, October 24, 2004
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Friday, October 01, 2004
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Friday, December 03, 2004
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Thursday, September 22, 2005
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Wednesday, September 21, 2005
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Monday, September 19, 2005
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Thursday, September 15, 2005
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Wednesday, September 14, 2005
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Tuesday, September 13, 2005
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Friday, September 02, 2005
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Monday, October 31, 2005
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Sunday, October 30, 2005
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Friday, October 28, 2005
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Thursday, October 27, 2005
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Tuesday, October 25, 2005
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Thursday, October 20, 2005
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Friday, October 14, 2005
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Wednesday, October 12, 2005
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Tuesday, October 11, 2005
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Monday, October 10, 2005
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Sunday, October 09, 2005
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Saturday, October 08, 2005
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Saturday, October 08, 2005
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Friday, October 07, 2005
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Thursday, October 06, 2005
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Wednesday, October 05, 2005
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Monday, October 03, 2005
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Sunday, October 02, 2005
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Wednesday, November 30, 2005
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Tuesday, November 29, 2005
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Monday, November 28, 2005
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Friday, November 25, 2005
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Thursday, November 24, 2005
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Thursday, November 24, 2005
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<a
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March 22, 2006</a><br>
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Saturday, January 06, 2007
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