"Before time began,
there was the Cube."
— Optimus Prime
Saturday, October 7, 2017
Tuesday, April 4, 2017
White Cube
"We have now reached
a point where we see
not the art but the space first….
An image comes to mind
of a white, ideal space
that, more than any single picture,
may be the archetypal image
of 20thcentury art."
"Space: what you
damn well have to see."
— James Joyce, Ulysses
Saturday, January 7, 2017
Conceptualist Minimalism
"Clearly, there is a spirit of openhandedness in postconceptual art
uses of the term 'Conceptualism.' We can now endow it with a
capital letter because it has grown in scale from its initial designation
of an avantgarde grouping, or various groups in various places, and
has evolved in two further phases. It became something like a movement,
on par with and evolving at the same time as Minimalism. Thus the sense
it has in a book such as Tony Godfrey’s Conceptual Art. … Beyond that,
it has in recent years spread to become a tendency, a resonance within
art practice that is nearly ubiquitous." — Terry Smith, 2011
See also the eightfold cube —
Sunday, October 23, 2016
Quartet
“The man who lives in contact with what he believes to be a living Church
is a man always expecting to meet Plato and Shakespeare tomorrow
at breakfast.”
— G. K. Chesterton
Or Sunday dinner.
Platonic 
Shakespearean 
Not to mention Euclid and Picasso.  


In the above pictures, Euclid is represented by 
Monday, August 8, 2016
A Point of Identity
For a Monkey Grammarian (Viennese Version)
"At the point of convergence by Octavio Paz, translated by Helen Lane

A logo that may be interpreted as oneeighth of a 2x2x2 array
of cubes —
The figure in white above may be viewed as a subcube representing,
when the eightcube array is coordinatized, the identity (i.e., (0, 0, 0)).
Shown below are a few variations on the figure by VCQ,
the Vienna Center for Quantum Science and Technology —
(Click image to enlarge.)
Tuesday, June 14, 2016
Model Kit
The title refers to the previous post, which quotes a
remark by a poetry critic in the current New Yorker .
Scholia —
From the post Structure and Sense of June 6, 2016 —
Structure
Sense
From the post Design Cube of July 23, 2015 —
Monday, June 6, 2016
Structure and Sense
"… the war of 70some years ago
has already become something like the Trojan War
had been for the Homeric bards:
a major event in the mythic past
that gives structure and sense to our present reality."
— Justin E. H. Smith, a professor of philosophy at
the University of Paris 7–Denis Diderot,
in the New York Times column "The Stone"
(print edition published Sunday, June 5, 2016)
In memory of a British playwright who reportedly
died at 90 this morning —
Structure
Sense
Sunday, June 5, 2016
Sunday School: Seven Seals
Tuesday, April 19, 2016
The Folding
A recent post about the eightfold cube suggests a review of two
April 8, 2015, posts on what Northrop Frye called the ogdoad :
As noted on April 8, each 2×4 "brick" in the 1974 Miracle Octad Generator
of R. T. Curtis may be constructed by folding a 1×8 array from Turyn's
1967 construction of the Golay code.
Folding a 2×4 Curtis array yet again yields the 2x2x2 eightfold cube .
Those who prefer an entertainment approach to concepts of space
may enjoy a video (embedded yesterday in a story on theverge.com) —
"Ghost in the Shell: Identity in Space."
Sunday, April 17, 2016
The Thing and I
The New York Times philosophy column yesterday —
The Times's philosophy column "The Stone" is named after the legendary
"philosophers' stone." The column's name, and the title of its essay yesterday
"Is that even a thing?" suggest a review of the eightfold cube as "The object
most closely resembling a 'philosophers' stone' that I know of" (Page 51 of
the current issue of a Norwegian art quarterly, KUNSTforum.as).
The eightfold cube —
Definition of Epiphany
From James Joyce’s Stephen Hero , first published posthumously in 1944. The excerpt below is from a version edited by John J. Slocum and Herbert Cahoon (New York: New Directions Press, 1959). Three Times: … By an epiphany he meant a sudden spiritual manifestation, whether in the vulgarity of speech or of gesture or in a memorable phase of the mind itself. He believed that it was for the man of letters to record these epiphanies with extreme care, seeing that they themselves are the most delicate and evanescent of moments. He told Cranly that the clock of the Ballast Office was capable of an epiphany. Cranly questioned the inscrutable dial of the Ballast Office with his no less inscrutable countenance: — Yes, said Stephen. I will pass it time after time, allude to it, refer to it, catch a glimpse of it. It is only an item in the catalogue of Dublin’s street furniture. Then all at once I see it and I know at once what it is: epiphany. — What? — Imagine my glimpses at that clock as the gropings of a spiritual eye which seeks to adjust its vision to an exact focus. The moment the focus is reached the object is epiphanised. It is just in this epiphany that I find the third, the supreme quality of beauty. — Yes? said Cranly absently. — No esthetic theory, pursued Stephen relentlessly, is of any value which investigates with the aid of the lantern of tradition. What we symbolise in black the Chinaman may symbolise in yellow: each has his own tradition. Greek beauty laughs at Coptic beauty and the American Indian derides them both. It is almost impossible to reconcile all tradition whereas it is by no means impossible to find the justification of every form of beauty which has ever been adored on the earth by an examination into the mechanism of esthetic apprehension whether it be dressed in red, white, yellow or black. We have no reason for thinking that the Chinaman has a different system of digestion from that which we have though our diets are quite dissimilar. The apprehensive faculty must be scrutinised in action. — Yes … — You know what Aquinas says: The three things requisite for beauty are, integrity, a wholeness, symmetry and radiance. Some day I will expand that sentence into a treatise. Consider the performance of your own mind when confronted with any object, hypothetically beautiful. Your mind to apprehend that object divides the entire universe into two parts, the object, and the void which is not the object. To apprehend it you must lift it away from everything else: and then you perceive that it is one integral thing, that is a thing. You recognise its integrity. Isn’t that so? — And then? — That is the first quality of beauty: it is declared in a simple sudden synthesis of the faculty which apprehends. What then? Analysis then. The mind considers the object in whole and in part, in relation to itself and to other objects, examines the balance of its parts, contemplates the form of the object, traverses every cranny of the structure. So the mind receives the impression of the symmetry of the object. The mind recognises that the object is in the strict sense of the word, a thing , a definitely constituted entity. You see? — Let us turn back, said Cranly. They had reached the corner of Grafton St and as the footpath was overcrowded they turned back northwards. Cranly had an inclination to watch the antics of a drunkard who had been ejected from a bar in Suffolk St but Stephen took his arm summarily and led him away. — Now for the third quality. For a long time I couldn’t make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas . After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany. Having finished his argument Stephen walked on in silence. He felt Cranly’s hostility and he accused himself of having cheapened the eternal images of beauty. For the first time, too, he felt slightly awkward in his friend’s company and to restore a mood of flippant familiarity he glanced up at the clock of the Ballast Office and smiled: — It has not epiphanised yet, he said. 
Monday, April 4, 2016
Cube for Berlin
Foreword by Sir Michael Atiyah —
"Poincaré said that science is no more a collection of facts
than a house is a collection of bricks. The facts have to be
ordered or structured, they have to fit a theory, a construct
(often mathematical) in the human mind. . . .
… Mathematics may be art, but to the general public it is
a black art, more akin to magic and mystery. This presents
a constant challenge to the mathematical community: to
explain how art fits into our subject and what we mean by beauty.
In attempting to bridge this divide I have always found that
architecture is the best of the arts to compare with mathematics.
The analogy between the two subjects is not hard to describe
and enables abstract ideas to be exemplified by bricks and mortar,
in the spirit of the Poincaré quotation I used earlier."
— Sir Michael Atiyah, "The Art of Mathematics"
in the AMS Notices , January 2010
Judy Bass, Los Angeles Times , March 12, 1989 —
"Like Rubik's Cube, The Eight demands to be pondered."
As does a figure from 1984, Cullinane's Cube —
For natural group actions on the Cullinane cube,
see "The Eightfold Cube" and
"A Simple Reflection Group of Order 168."
See also the recent post Cube Bricks 1984 —
Related remark from the literature —
Note that only the static structure is described by Felsner, not the
168 group actions discussed by Cullinane. For remarks on such
group actions in the literature, see "Cube Space, 19842003."
(From Anatomy of a Cube, Sept. 18, 2011.)
Saturday, June 27, 2015
A Single Finite Structure
"It is as if one were to condense
all trends of present day mathematics
onto a single finite structure…."
— GianCarlo Rota, foreword to
A Source Book in Matroid Theory ,
Joseph P.S. Kung, Birkhäuser, 1986
"There is such a thing as a matroid."
— Saying adapted from a novel by Madeleine L'Engle
Related remarks from Mathematics Magazine in 2009 —
See also the eightfold cube —
Thursday, February 26, 2015
A Simple Group
Thursday, June 5, 2014
Twisty Quaternion Symmetry
The previous post told how user58512 at math.stackexchange.com
sought in 2013 a geometric representation of Q_{8 }, the quaternion group.
He ended up displaying an illustration that very possibly was drawn,
without any acknowledgement of its source, from my own work.
On the date that user58512 published that illustration, he further
pursued his March 1, 2013, goal of a “twisty” quaternion model.
On March 12, 2013, he suggested that the quaternion group might be
the symmetry group of the following twistycube coloring:
Illustration by Jim Belk
Here is part of a reply by Jim Belk from Nov. 11, 2013, elaborating on
that suggestion:
Belk argues that the colored cube is preserved under the group
of actions he describes. It is, however, also preserved under a
larger group. (Consider, say, rotation of the entire cube by 180
degrees about the center of any one of its checkered faces.) The
group Belk describes seems therefore to be a symmetry group,
not the symmetry group, of the colored cube.
I do not know if any combination puzzle has a coloring with
precisely the quaternion group as its symmetry group.
(Updated at 12:15 AM June 6 to point out the larger symmetry group
and delete a comment about an arXiv paper on quaternion group models.)
Saturday, May 11, 2013
Core
Promotional description of a new book:
"Like Gödel, Escher, Bach before it, Surfaces and Essences will profoundly enrich our understanding of our own minds. By plunging the reader into an extraordinary variety of colorful situations involving language, thought, and memory, by revealing bit by bit the constantly churning cognitive mechanisms normally completely hidden from view, and by discovering in them one central, invariant core— the incessant, unconscious quest for strong analogical links to past experiences— this book puts forth a radical and deeply surprising new vision of the act of thinking."
"Like Gödel, Escher, Bach before it…."
Or like Metamagical Themas .
Rubik core:
Non Rubik cores:
Of the odd nxnxn cube: 
Of the even nxnxn cube: 
Related material: The Eightfold Cube and…
"A core component in the construction
is a 3dimensional vector space V over F_{2 }."
— Page 29 of "A twist in the M_{24} moonshine story,"
by Anne Taormina and Katrin Wendland.
(Submitted to the arXiv on 13 Mar 2013.)
Tuesday, February 19, 2013
Configurations
Yesterday's post Permanence dealt with the cube
as a symmetric model of the finite projective plane
PG(2,3), which has 13 points and 13 lines. The points
and lines of the finite geometry occur in the cube as
the 13 axes of symmetry and the 13 planes through
the center perpendicular to those axes. If the three
axes lying in a plane that cuts the cube in a hexagon
are supplemented by the axis perpendicular to that
plane, each plane is associated with four axes and,
dually, each axis is associated with four planes.
My web page on this topic, Cubist Geometries, was
written on February 27, 2010, and first saved to the
Internet Archive on Oct. 4, 2010.
For a more recent treatment of this topic that makes
exactly the same points as the 2010 page, see p. 218
of Configurations from a Graphical Viewpoint , by
Tomaž Pisanski and Brigitte Servatius, published by
Springer on Sept. 23, 2012 (date from both Google
Books and Amazon.com):
For a similar 1998 treatment of the topic, see Burkard Polster's
A Geometrical Picture Book (Springer, 1998), pp. 103104.
The PisanskiServatius book reinforces my argument of Jan. 13, 2013,
that the 13 planes through the cube's center that are perpendicular
to the 13 axes of symmetry of the cube should be called the cube's
symmetry planes , contradicting the usual use of of that term.
That argument concerns the interplay between Euclidean and
Galois geometry. Pisanski and Servatius (and, in 1998, Polster)
emphasize the Euclidean square and cube as guides* to
describing the structure of a Galois space. My Jan. 13 argument
uses Galois structures as a guide to redescribing those of Euclid .
(For a similar strategy at a much more sophisticated level,
see a recent Harvard Math Table.)
Related material: Remarks on configurations in this journal
during the month that saw publication of the PisanskiServatius book.
* Earlier guides: the diamond theorem (1978), similar theorems for
2x2x2 (1984) and 4x4x4 cubes (1983), and Visualizing GL(2,p)
(1985). See also Spaces as Hypercubes (2012).
Wednesday, November 14, 2012
Group Actions
The December 2012 Notices of the American
Mathematical Society has an ad on page 1564
(in a review of two books on vulgarized mathematics)
for three workshops next year on "Lowdimensional
Topology, Geometry, and Dynamics"—
(Only the top part of the ad is shown; for further details
see an ICERM page.)
(ICERM stands for Institute for Computational
and Experimental Research in Mathematics.)
The ICERM logo displays seven subcubes of
a 2x2x2 eightcube array with one cube missing—
The logo, apparently a stylized image of the architecture
of the Providence building housing ICERM, is not unlike
a picture of Froebel's Third Gift—
Photo by Norman Brosterman from the Inventing Kindergarten
exhibit at The Institute for Figuring (cofounded by Margaret Wertheim)
The eighth cube, missing in the ICERM logo and detached in the
Froebel Cubes photo, may be regarded as representing the origin
(0,0,0) in a coordinatized version of the 2x2x2 array—
in other words the cube invariant under linear , as opposed to
more general affine , permutations of the cubes in the array.
These cubes are not without relevance to the workshops' topics—
lowdimensional exotic geometric structures, group theory, and dynamics.
See The Eightfold Cube, A Simple Reflection Group of Order 168, and
The Quaternion Group Acting on an Eightfold Cube.
Those who insist on vulgarizing their mathematics may regard linear
and affine group actions on the eight cubes as the dance of
Snow White (representing (0,0,0)) and the Seven Dwarfs—
.
Tuesday, January 10, 2012
Defining Form
(Continued from Epiphany and from yesterday.)
Detail from the current American Mathematical Society homepage—
Further detail, with a comparison to Dürer's magic square—
The three interpenetrating planes in the foreground of Donmoyer's picture
provide a clue to the structure of the the magic square array behind them.
Group the 16 elements of Donmoyer's array into four 4sets corresponding to the
four rows of Dürer's square, and apply the 4color decomposition theorem.
Note the symmetry of the set of 3 line diagrams that result.
Now consider the 4sets 14, 58, 912, and 1316, and note that these
occupy the same positions in the Donmoyer square that 4sets of
like elements occupy in the diamondpuzzle figure below—
Thus the Donmoyer array also enjoys the structural symmetry,
invariant under 322,560 transformations, of the diamondpuzzle figure.
Just as the decomposition theorem's interpenetrating lines explain the structure
of a 4×4 square , the foreground's interpenetrating planes explain the structure
of a 2x2x2 cube .
For an application to theology, recall that interpenetration is a technical term
in that field, and see the following post from last year—
Saturday, June 25, 2011
— m759 @ 12:00 PM
"… the formula 'Three Hypostases in one Ousia '
Ousia

Sunday, August 28, 2011
The Cosmic Part
Yesterday's midday post, borrowing a phrase from the theology of Marvel Comics,
offered Rubik's mechanical contrivance as a rather absurd "Cosmic Cube."
A simpler candidate for the "Cube" part of that phrase:
The Eightfold Cube
As noted elsewhere, a simple reflection group* of order 168 acts naturally on this structure.
"Because of their truly fundamental role in mathematics,
even the simplest diagrams concerning finite reflection groups
(or finite mirror systems, or root systems—
the languages are equivalent) have interpretations
of cosmological proportions."
— Alexandre V. Borovik in "Coxeter Theory: The Cognitive Aspects"
Borovik has a such a diagram—
The planes in Borovik's figure are those separating the parts of the eightfold cube above.
In Coxeter theory, these are Euclidean hyperplanes. In the eightfold cube, they represent three of seven projective points that are permuted by the above group of order 168.
In light of Borovik's remarks, the eightfold cube might serve to illustrate the "Cosmic" part of the Marvel Comics phrase.
For some related theological remarks, see Cube Trinity in this journal.
Happy St. Augustine's Day.
* I.e., one generated by reflections : group actions that fix a hyperplane pointwise. In the eightfold cube, viewed as a vector space of 3 dimensions over the 2element Galois field, these hyperplanes are certain sets of four subcubes.
Friday, December 17, 2010
Fare Thee Well
Excerpt from a post of 8 AM May 26, 2006 —
A Living Church "The man who lives in contact with what he believes to be a living Church is a man always expecting to meet Plato and Shakespeare tomorrow at breakfast." – G. K. Chesterton

A related scene from the opening of Blake Edwards's "S.O.B." —
Monday, June 21, 2010
Cube Spaces
Cubic models of finite geometries
display an interplay between
Euclidean and Galois geometry.
Example 1— The 2×2×2 Cube—
also known as the eightfold cube—
Group actions on the eightfold cube, 1984—
Version by Laszlo Lovasz et al., 2003—
Lovasz et al. go on to describe the same group actions
as in the 1984 note, without attribution.
Example 2— The 3×3×3 Cube
A note from 1985 describing group actions on a 3×3 plane array—
Undated software by Ed Pegg Jr. displays
group actions on a 3×3×3 cube that extend the
3×3 group actions from 1985 described above—
Pegg gives no reference to the 1985 work on group actions.
Example 3— The 4×4×4 Cube
A note from 27 years ago today—
As far as I know, this version of the
groupactions theorem has not yet been ripped off.
Tuesday, February 16, 2010
Mysteries of Faith
From today's NY Times—
Obituaries for mystery authors
Ralph McInerny and Dick Francis
From the date (Jan. 29) of McInerny's death–
"…although a work of art 'is formed around something missing,' this 'void is its vanishing point, not its essence.'"
– Harvard University Press on Persons and Things (Walpurgisnacht, 2008), by Barbara Johnson
From the date (Feb. 14) of Francis's death–
The EIghtfold Cube
The "something missing" in the above figure is an eighth cube, hidden behind the others pictured.
This eighth cube is not, as Johnson would have it, a void and "vanishing point," but is instead the "still point" of T.S. Eliot. (See the epigraph to the chapter on automorphism groups in Parallelisms of Complete Designs, by Peter J. Cameron. See also related material in this journal.) The automorphism group here is of course the order168 simple group of Felix Christian Klein.
For a connection to horses, see
a March 31, 2004, post
commemorating the birth of Descartes
and the death of Coxeter–
Putting Descartes Before Dehors
For a more Protestant meditation,
see The Cross of Descartes—
"I've been the front end of a horse
and the rear end. The front end is better."
— Old vaudeville joke
For further details, click on
the image below–
Notre Dame Philosophical Reviews
Sunday, February 14, 2010
Sunday School
"Simplify, simplify." — Henry David Thoreau
"Because of their truly fundamental role in mathematics, even the simplest diagrams concerning finite reflection groups (or finite mirror systems, or root systems– the languages are equivalent) have interpretations of cosmological proportions."
— Alexandre Borovik, 2010 (See previous entry.)
Exercise: Discuss Borovik's remark
that "the languages are equivalent"
in light of the web page
A Simple Reflection Group
of Order 168.
Background:
Theorems 15.1 and 15.2 of Borovik's book (1st ed. Nov. 10, 2009)
Mirrors and Reflections: The Geometry of Finite Reflection Groups—
15.1 (p. 114): Every finite reflection group is a Coxeter group.
15.2 (p. 114): Every finite Coxeter group is isomorphic to a finite reflection group.
Consider in this context the above simple reflection group of order 168.
(Recall that "…there is only one simple Coxeter group (up to isomorphism); it has order 2…" —A.M. Cohen.)
Friday, April 10, 2009
Friday April 10, 2009
Pilate Goes
to Kindergarten
“There is a pleasantly discursive
treatment of Pontius Pilate’s
unanswered question
‘What is truth?’.”
— H. S. M. Coxeter, 1987,
introduction to Trudeau’s
remarks on the “Story Theory“
of truth as opposed to the
“Diamond Theory” of truth in
The NonEuclidean Revolution
Consider the following question in a paper cited by V. S. Varadarajan:
E. G. Beltrametti, “Can a finite geometry describe physical spacetime?” Universita degli studi di Perugia, Atti del convegno di geometria combinatoria e sue applicazioni, Perugia 1971, 57–62.
Simplifying:
“Can a finite geometry describe physical space?”
Simplifying further:
“Yes. Vide ‘The Eightfold Cube.'”
Saturday, February 7, 2009
Saturday February 7, 2009
(continued from Thursday's
"Through the Looking Glass")
"From the grave, Albert Einstein poured gasoline on the culture wars between science and religion this week.
A letter the physicist wrote in 1954 to the philosopher Eric Gutkind, in which he described the Bible as 'pretty childish' and scoffed at the notion that the Jews could be a 'chosen people,' sold for $404,000 at an auction in London. That was 25 times the presale estimate."
Einstein did not, at least in the place alleged, call the Bible "childish." Proof:
The image of the letter is
from the Sept./Oct. 2008
Search Magazine.
By the way, today is
the birthday of G. H. Hardy.
Here is an excerpt from his
thoughts on childish things:
"Space: what you
damn well have to see."
— James Joyce, Ulysses
Thursday, February 5, 2009
Thursday February 5, 2009
Through the
Looking Glass:
A Sort of Eternity
From the new president's inaugural address:
"… in the words of Scripture, the time has come to set aside childish things."
The words of Scripture:
9  For we know in part, and we prophesy in part. 
10  But when that which is perfect is come, then that which is in part shall be done away. 
11  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 
12 
For now we see through a glass, darkly, but then face to face: now I know in part; but then shall I know even as also I am known.

"through a glass"—
[di’ esoptrou].
By means of
a mirror [esoptron].
Childish things:
© 2005 The Institute for Figuring
fom the Inventing Kindergarten
exhibit at The Institute for Figuring
(cofounded by Margaret Wertheim)
Notsochildish:
Three planes through
the center of a cube
that split it into
eight subcubes:
Through a glass, darkly:
A group of 8 transformations is
generated by affine reflections
in the above three planes.
Shown below is a pattern on
the faces of the 2x2x2 cube
that is symmetric under one of
these 8 transformations–
a 180degree rotation:
(Click on image
for further details.)
But then face to face:
A larger group of 1344,
rather than 8, transformations
of the 2x2x2 cube
is generated by a different
sort of affine reflections– not
in the infinite Euclidean 3space
over the field of real numbers,
but rather in the finite Galois
3space over the 2element field.
Galois age fifteen,
drawn by a classmate.
These transformations
in the Galois space with
finitely many points
produce a set of 168 patterns
like the one above.
For each such pattern,
at least one nontrivial
transformation in the group of 8
described above is a symmetry
in the Euclidean space with
infinitely many points.
For some generalizations,
see Galois Geometry.
Related material:
The central aim of Western religion–
"Each of us has something to offer the Creator... the bridging of masculine and feminine, life and death. It's redemption.... nothing else matters."  Martha Cooley in The Archivist (1998) The central aim of Western philosophy– Dualities of Pythagoras as reconstructed by Aristotle: Limited Unlimited Odd Even Male Female Light Dark Straight Curved ... and so on .... "Of these dualities, the first is the most important; all the others may be seen as different aspects of this fundamental dichotomy. To establish a rational and consistent relationship between the limited [man, etc.] and the unlimited [the cosmos, etc.] is… the central aim of all Western philosophy." — Jamie James in The Music of the Spheres (1993)
"In the garden of Adding — The Midrash Jazz Quartet in City of God, by E. L. Doctorow (2000) A quotation today at art critic Carol Kino's website, slightly expanded:
"Art inherited from the old religion — Octavio Paz,"Seeing and Using: Art and Craftsmanship," in Convergences: Essays on Art and Literature (New York: Harcourt Brace Jovanovich 1987), 52 From Brian O'Doherty's 1976 Artforum essays– not on museums, but rather on gallery space: "We have now reached
"Space: what you — James Joyce, Ulysses 
Wednesday, January 14, 2009
Friday, December 19, 2008
Friday December 19, 2008
White Cube
Part I: The White Cube
Part II: Inside
Part III: Outside
For remarks on religion
related to the above, see
Log24 on the Garden of Eden
and also Mark C. Taylor,
"What Derrida Really Meant"
(New York Times, Oct. 14, 2004).
For some background on Taylor,
see Wikipedia. Taylor, Chairman
of the Department of Religion at
Columbia University, has a
1973 doctorate in religion from
Harvard University. His opinion
of Derrida indicates that his
sympathies lie more with
the serpent than with the angel
in the Tansey picture above.
For some remarks by Taylor on
the art of Tansey relevant to the
structure of the white cube
(Part I above), see Taylor's
The Picture in Question:
Mark Tansey and the
Ends of Representation
(U. of Chicago Press, 1999):
From Chapter 3,
"Sutures* of Structures," p. 58: "What, then, is a frame, and what is frame work? This question is deceptive in its simplicity. A frame is, of course, 'a basic skeletal structure designed to give shape or support' (American Heritage Dictionary)…. when the frame is in question, it is difficult to determine what is inside and what is outside. Rather than being on one side or the other, the frame is neither inside nor outside. Where, then, Derrida queries, 'does the frame take place….'" * P. 61:

Wednesday, July 9, 2008
Wednesday July 9, 2008
8:28:32 AM
Anthony Hopkins, from
All Hallows’ Eve
last year:
“For me time is God,
God is time. It’s an equation,
like an Einstein equation.”
James Joyce, from
June 26 (the day after
AntiChristmas) this year:
“… he glanced up at the clock
of the Ballast Office and smiled:
— It has not epiphanised yet,
he said.”
Ezra Pound (from a page
linked to yesterday morning):
“It seems quite natural to me
that an artist should have
just as much pleasure in an
arrangement of planes
or in a pattern of figures,
as in painting portraits….”
From Epiphany 2008:
An arrangement of planes:
From May 10, 2008:
A pattern of figures:
See also Richard Wilhelm on
Hexagram 32 of the I Ching:
— The MiddleEnglish
Harrowing of Hell…
by Hulme, 1907, page 64
Saturday, December 23, 2006
Saturday December 23, 2006
Bernard Holland in The New York Times on Monday, May 20, 1996:
“Philosophers ponder the idea of identity: what it is to give something a name on Monday and have it respond to that name on Friday….”
Log24 on Monday,
Dec. 18, 2006: “I did a column in — Martin Gardner (pdf) “… the entire profession — Joan S. Birman (pdf)
Lottery on Friday,
Dec. 22, 2006:

5/04, 2005:
Analysis of the structure
of a 2x2x2 cube
projective points
in a Fano plane.
“Art history was very personal
through the eyes of Ad Reinhardt.”
— Robert Morris,
Smithsonian Archives
of American Art
a quotation on Usenet:
“A set having three members is a
single thing wholly constituted by
its members but distinct from them.
After this, the theological doctrine
of the Trinity as ‘three in one’
should be child’s play.”
— Max Black,
Caveats and Critiques:
Philosophical Essays in
Language, Logic, and Art
Sunday, October 8, 2006
Sunday October 8, 2006
Matt Damon
“The man who lives in contact with what he believes to be a living Church is a man always expecting to meet Plato and Shakespeare tomorrow at breakfast.”
Natasha Wescoat, 2004 

Not to mention Euclid and Picasso  
(Click on pictures for details. Euclid is represented by Alexander Bogomolny, Picasso by Robert Foote.)

See also works by the late Arthur Loeb of Harvard’s Department of Visual and Environmental Studies.
“I don’t want to be a product of my environment. I want my environment to be a product of me.” — Frank Costello in The Departed
For more on the Harvard environment,
see today’s online Crimson:
The Harvard Crimson, Online Edition 
Sunday, Oct. 8, 2006 
POMP AND Friday, Oct. 6: The Ringling Bros. Barnum & Bailey Circus has come to town, and yesterday the animals were disembarked near MIT and paraded to their temporary home at the Banknorth Garden. 
OPINION At Last, a By THE CRIMSON STAFF The Trouble By SAHIL K. MAHTANI 
Friday, May 26, 2006
Friday May 26, 2006
A Living Church
continued from March 27
— G. K. Chesterton
Shakespearean Fool 
Related material:
Yesterday's entries
and their link to
The Line
as well as
and the remarks
of Oxford professor
Marcus du Sautoy,
who claims that
"the right side of the brain
is responsible for mathematics."
Let us hope that Professor du Sautoy
is more reliable on zeta functions,
his real field of expertise,
than on neurology.
The picture below may help
to clear up his confusion
between left and right.
His confusion about
pseudoscience may not
be so easily remedied.
flickr.com/photos/jaycross/3975200/
(Any resemblance to the film
"Hannibal" is purely coincidental.)
Tuesday, August 2, 2005
Tuesday August 2, 2005
Peter O'Toole
"What is it, Major Lawrence,
that attracts you personally
to the desert?"
"It's clean."
Visible Mathematics,
continued —
"The Garden of Eden is behind us
and there is no road
back to innocence;
we can only go forward."
— Anne Morrow Lindbergh,
Earth Shine, p. xii
of the parts to one another
and to the whole."
— Werner Heisenberg,
"Die Bedeutung des Schönen
in der exakten Naturwissenschaft,"
address delivered to the
Bavarian Academy of Fine Arts,
Munich, 9 Oct. 1970, reprinted in
Heisenberg's Across the Frontiers,
translated by Peter Heath,
Harper & Row, 1974
Related material:
(in Arabic, ka'b)
and
Wednesday, May 18, 2005
Wednesday May 18, 2005
of the parts to one another
and to the whole.”
— Werner Heisenberg,
“Die Bedeutung des Schönen
in der exakten Naturwissenschaft,”
address delivered to the
Bavarian Academy of Fine Arts,
Munich, 9 Oct. 1970, reprinted in
Heisenberg’s Across the Frontiers,
translated by Peter Heath,
Harper & Row, 1974
Related material:
The Eightfold Cube
Friday, May 6, 2005
Friday May 6, 2005
Fugues
"To improvise an eightpart fugue
is really beyond human capability."
— Douglas R. Hofstadter,
Gödel, Escher, Bach
Order of a projective
automorphism group:
168
"There are possibilities of
contrapuntal arrangement
of subjectmatter."
— T. S. Eliot, quoted in
Origins of Form in Four Quartets.
Wednesday, May 4, 2005
Wednesday May 4, 2005
Revisualized:
or, The Eightfold Cube
Every permutation of the plane’s points that preserves collinearity is a symmetry of the plane. The group of symmetries of the Fano plane is of order 168 and is isomorphic to the group PSL(2,7) = PSL(3,2) = GL(3,2). (See Cameron on linear groups (pdf).)
The above model indicates with great clarity six symmetries of the plane– those it shares with the equilateral triangle. It does not, however, indicate where the other 162 symmetries come from.
Shown below is a new model of this same projective plane, using partitions of cubes to represent points:
The second model is useful because it lets us generate naturally all 168 symmetries of the Fano plane by splitting a cube into a set of four parallel 1x1x2 slices in the three ways possible, then arbitrarily permuting the slices in each of the three sets of four. See examples below.
(Note that this procedure, if regarded as acting on the set of eight individual subcubes of each cube in the diagram, actually generates a group of 168*8 = 1,344 permutations. But the group’s action on the diagram’s seven partitions of the subcubes yields only 168 distinct results. This illustrates the difference between affine and projective spaces over the binary field GF(2). In a related 2x2x2 cubic model of the affine 3space over GF(2) whose “points” are individual subcubes, the group of eight translations is generated by interchanges of parallel 2x2x1 cubeslices. This is clearly a subgroup of the group generated by permuting 1x1x2 cubeslices. Such translations in the affine 3space have no effect on the projective plane, since they leave each of the plane model’s seven partitions– the “points” of the plane– invariant.)
For another application of the pointsaspartitions technique, see LatinSquare Geometry: Orthogonal Latin Squares as Skew Lines.
For more on the plane’s symmetry group in another guise, see John Baez on Klein’s Quartic Curve and the online book The Eightfold Way. For more on the mathematics of cubic models, see Solomon’s Cube.
Saturday, July 20, 2002
Saturday July 20, 2002


Example:





Initial Xanga entry. Updated Nov. 18, 2006.