"The kaleidoscope of peoples, parties and religions…."
— Description of Vienna in the early 20th century from
"Black Gold and Yellow Star" by Jerome Segal (PDF, 16 pp.)
See as well Mosaic and Kaleidoscope in this journal.
"The kaleidoscope of peoples, parties and religions…."
— Description of Vienna in the early 20th century from
"Black Gold and Yellow Star" by Jerome Segal (PDF, 16 pp.)
See as well Mosaic and Kaleidoscope in this journal.
See posts now tagged "Kaleidoscope Society" and, more generally,
a search in this journal for "Kaleidoscope."
Related material —
Photo caption in a news story today:
"Father Gary Thomas attends the premiere of Warner Brothers’
'The Rite' at Grauman’s Chinese Theatre, in Los Angeles,
on January 26, 2011. Thomas is holding a special Mass
on Thursday and Saturday [Oct. 18 and 20] to counter
a planned hex on Supreme Court Justice Brett Kavanaugh."
See as well posts tagged "Rubik Exorcism."
“All right, Jessshica. It’s time to open the boxsssschhh.” “Gahh,” she said. She began to walk toward the box, but her heart failed her and she retreated back to the chair. “Fuck. Fuck.” Something mechanical purred. The seam she had found cracked open and the top of the box began to rise. She squeezed shut her eyes and groped her way into a corner, curling up against the concrete and plugging her ears with her fingers. That song she’d heard the busker playing on the train platform with Eliot, “Lucy in the Sky with Diamonds”; she used to sing that. Back in San Francisco, before she learned card tricks. It was how she’d met Benny: He played guitar. Lucy was the best earner, Benny said, so that was mainly what she sang. She must have sung it five times an hour, day after day. At first she liked it but then it was like an infection, and there was nothing she could do and nowhere she could go without it running across her brain or humming on her lips, and God knew she tried; she was smashing herself with sex and drugs but the song began to find its way even there. One day, Benny played the opening chord and she just couldn’t do it. She could not sing that fucking song. Not again. She broke down, because she was only fifteen, and Benny took her behind the mall and told her it would be okay. But she had to sing. It was the biggest earner. She kind of lost it and then so did Benny and that was the first time he hit her. She ran away for a while. But she came back to him, because she had nothing else, and it seemed okay. It seemed like they had a truce: She would not complain about her bruised face and he would not ask her to sing “Lucy.” She had been all right with this. She had thought that was a pretty good deal. Now there was something coming out of a box, and she reached for the most virulent meme she knew. “Lucy in the sky!” she sang. “With diamonds!” • • •
Barry, Max. Lexicon: A Novel (pp. 247-248). |
Related material from Log24 on All Hallows' Eve 2013 —
"Just another shake of the kaleidoscope" —
Related material:
Kaleidoscope Puzzle,
Design Cube 2x2x2, and
Through the Looking Glass: A Sort of Eternity.
In appreciation of their essays in last
Sunday’s New York Times Book Review ,
a link for David Albert and Philip Kitcher—
Another interesting role for Liu — Head of MORA . . .
As for Mythological Oversight and Restoration . . .
Kaleidoscope, continued (August 11, 2005).
Related mythological material from August 11, 2005 —
Image reposted here on 9 October last year —
Moulin Bleu
Kaleidoscope turning…
Shifting pattern
within unalterable structure…
— Roger Zelazny, Eye of Cat
Instagram today —
Related art —
From part two of the recent film triptych "Kinds of Kindness" . . .
Window with Couch and Cat —
More later.
Update of 6:06 PM ET — An image from a post of Oct. 12, 2008 —
Moulin Bleu
Kaleidoscope turning…
Shifting pattern
within unalterable structure…
— Roger Zelazny, Eye of Cat
Also on the above Berlin date —
Wednesday, November 6, 2013
|
" Whether correspondences were achieved by means of
wordplay, atavistic formal resemblances, or serendipitous
coincidences, the attendant metamorphosis of literary
material into Frye's own scripture could become tiresome:
'just another shake of the kaleidoscope.' " [Link added.]
— From p. 61 of "The Master of the Myth of Literature:
An Interpenetrative Ogdoad for Northrop Frye,"
by Nohrnberg, James C., Comparative Literature ,
Vol. 53 (1), pp. 58-82, Duke University Press,
January 1, 2001.
"Savage ('wild,' 'undomesticated') modes of thought are primary
in human mentality. They are what we all have in common."
— "The Cerebral Savage: On the Work of Claude Lévi-Strauss,"
by Clifford Geertz (Encounter, vol. 28 no. 4, April 1967, pp. 25-32)
For more Geertz and some related art, see The Kaleidoscope Puzzle,
which lets you picture twin sixteens .
"Can you imagine the mathematical possibilities?"
— Line from "Annie Hall" (1977)
Changing Woman: “Kaleidoscope turning…
Shifting pattern — Roger Zelazny, Eye of Cat |
“DEVIL – MUSIC
20 pages of incidental music written at school
for G. K. Chesterton’s play MAGIC
by D. Coxeter.”
See also other posts now tagged Infernovision.
In memory of New York personality Pete Hamill ,
who reportedly died yesterday —
Seven years ago yesterday —
In memory of another New York personality, a parking-garage mogul
who reportedly died on August 9, 2005 —
Icon Parking posts and . . .
"But perhaps the desire for story
is what gets us into trouble to begin with."
— Sarah Marshall on June 5, 2018
"Beckett wrote that Joyce believed fervently in
the significance of chance events and of
random connections. ‘To Joyce reality was a paradigm,
an illustration of a possibly unstateable rule…
According to this rule, reality, no matter how much
we try to manipulate it, can only shift about
in continual movement, yet movement
limited in its possibilities…’ giving rise to
‘the notion of the world where unexpected simultaneities
are the rule.’ In other words, a coincidence … is actually
just part of a continually moving pattern, like a kaleidoscope.
Or Joyce likes to put it, a ‘collideorscape’."
— Gabrielle Carey, "Breaking Up with James Joyce,"
Sydney Review of Books , 15 June 2018
Carey's carelessness with quotations suggests a look at another
author's quoting of Ellmann on Joyce —
The glitter-ball-like image discussed in the previous post
is of an artwork by Olafur Eliasson.
See the kaleidoscopic section of his website.
From that section —
Related art in keeping with the theme of last night's Met Gala —
See also my 2005 webpage Kaleidoscope Puzzle.
Actor James Spader in a 2014 interview —
". . . my father taught English. My mother taught art . . . ."
Detail of part of a text by Magritte (1929) that appeared
without attribution in the online New York Times today —
See also, from a search for the phrase "Word and Image"
in this journal —
The Philosophers' Stone as originally
illustrated in The New York Times —
.
Related images —
See as well a Log24 search for "Philosophers' Stone"
and remarks related to the Magritte pictures above
in the post Story of March 13, 2014.
Harrison Ford in "Blade Runner 2049" —
Click the above quote for a scholium.
See also the previous post and . . .
(Night at the Museum continues.)
"Strategies for making or acquiring tools
While the creation of new tools marked the route to developing the social sciences,
the question remained: how best to acquire or produce those tools?"
— Jamie Cohen-Cole, “Instituting the Science of Mind: Intellectual Economies
and Disciplinary Exchange at Harvard’s Center for Cognitive Studies,”
British Journal for the History of Science vol. 40, no. 4 (2007): 567-597.
Obituary of a co-founder, in 1960, of the Center for Cognitive Studies at Harvard:
"Disciplinary Exchange" —
In exchange for the free Web tools of HTML and JavaScript,
some free tools for illustrating elementary Galois geometry —
The Kaleidoscope Puzzle, The Diamond 16 Puzzle,
The 2x2x2 Cube, and The 4x4x4 Cube
"Intellectual Economies" —
In exchange for a $10 per month subscription, an excellent
"Quilt Design Tool" —
This illustrates not geometry, but rather creative capitalism.
Related material from the date of the above Harvard death: Art Wars.
From Northrop Frye's The Great Code: The Bible and Literature , Ch. 3: Metaphor I — "In the preceding chapter we considered words in sequence, where they form narratives and provide the basis for a literary theory of myth. Reading words in sequence, however, is the first of two critical operations. Once a verbal structure is read, and reread often enough to be possessed, it 'freezes.' It turns into a unity in which all parts exist at once, without regard to the specific movement of the narrative. We may compare it to the study of a music score, where we can turn to any part without regard to sequential performance. The term 'structure,' which we have used so often, is a metaphor from architecture, and may be misleading when we are speaking of narrative, which is not a simultaneous structure but a movement in time. The term 'structure' comes into its proper context in the second stage, which is where all discussion of 'spatial form' and kindred critical topics take their origin." |
Related material:
"The Great Code does not end with a triumphant conclusion or the apocalypse that readers may feel is owed them or even with a clear summary of Frye’s position, but instead trails off with a series of verbal winks and nudges. This is not so great a fault as it would be in another book, because long before this it has been obvious that the forward motion of Frye’s exposition was illusory, and that in fact the book was devoted to a constant re-examination of the same basic data from various closely related perspectives: in short, the method of the kaleidoscope. Each shake of the machine produces a new symmetry, each symmetry as beautiful as the last, and none of them in any sense exclusive of the others. And there is always room for one more shake."
— Charles Wheeler, "Professor Frye and the Bible," South Atlantic Quarterly 82 (Spring 1983), pp. 154-164, reprinted in a collection of reviews of the book. |
For code in a different sense, but related to the first passage above,
see Diamond Theory Roullete, a webpage by Radamés Ajna.
For "the method of the kaleidoscope" mentioned in the second
passage above, see both the Ajna page and a webpage of my own,
Kaleidoscope Puzzle.
“DEVIL – MUSIC
20 pages of incidental music written at school
for G. K. Chesterton’s play MAGIC
by D. Coxeter.”
See also…
Related material — Chesterton + Magic in this journal.
The essay excerpted in last night's post on structuralism
is of value as part of a sustained attack by the late
Robert de Marrais on the damned nonsense of the late
French literary theorist Jacques Derrida—
Catastrophes, Kaleidoscopes, String Quartets:
Deploying the Glass Bead Game
Part I: Ministrations Concerning Silliness, or:
Is “Interdisciplinary Thought” an Oxymoron?
Part II: Canonical Collage-oscopes, or:
Claude in Jacques’ Trap? Not What It Sounds Like!
Part III: Grooving on the Sly with Klein Groups
Part IV: Claude’s Kaleidoscope . . . and Carl’s
Part V: Spelling the Tree, from Aleph to Tav
(While Not Forgetting to Shin)
The response of de Marrais to Derrida's oeuvre nicely
exemplifies the maxim of Norman Mailer that
"At times, bullshit can only be countered
with superior bullshit."
The title is from an essay by James C. Nohrnberg—
"Just another shake of the kaleidoscope" —
Related material:
Kaleidoscope Puzzle,
Design Cube 2x2x2, and
Through the Looking Glass: A Sort of Eternity.
From an academic's website:
For Josefine Lyche and Ignotus the Mage,
as well as Rose the Hat and other Zingari shoolerim —
Sabbatha hanti, lodsam hanti, cahanna risone hanti :
words that had been old when the True Knot moved
across Europe in wagons, selling peat turves and trinkets.
They had probably been old when Babylon was young.
The girl was powerful, but the True was all-powerful,
and Rose anticipated no real problem.
— King, Stephen (2013-09-24).
Doctor Sleep: A Novel
(pp. 278-279). Scribner. Kindle Edition.
From a post of November 10, 2008:
Twenty-four Variations on a Theme of Plato,
a version by Barry Sharples based on the earlier
kaleidoscope puzzle version of Steven H. Cullinane
"The king asked, in compensation for his toils
during this strangest of all the nights he had
ever known, that the twenty-four riddle tales
told him by the specter, together with the story
of the night itself, should be made known
over the whole earth and remain eternally
famous among men."
Frame Tale:
"The quad gospellers may own the targum
but any of the Zingari shoolerim may pick a peck
of kindlings yet from the sack of auld hensyne."
An example of lines in a Galois space * —
The 35 lines in the 3-dimensional Galois projective space PG(3,2)—
There are 15 different individual linear diagrams in the figure above.
These are the points of the Galois space PG(3,2). Each 3-set of linear diagrams
represents the structure of one of the 35 4×4 arrays and also represents a line
of the projective space.
The symmetry of the linear diagrams accounts for the symmetry of the
840 possible images in the kaleidoscope puzzle.
* For further details on the phrase "Galois space," see
Beniamino Segre's "On Galois Geometries," Proceedings of the
International Congress of Mathematicians, 1958 [Edinburgh].
(Cambridge U. Press, 1960, 488-499.)
(Update of Jan. 5, 2013— This post has been added to finitegeometry.org.)
Or: Night of Lunacy
From 9 PM Monday —
Note that the last line, together with the page number, forms
a sort of key—
The rest of the story—
For one reinterpretation of the page number 304, see a link—
Sermon— from Tuesday's post Diamond Speech.
The linked-to sermon itself has a link, based on a rereading
of 304 as 3/04, to a post of March 4, 2004, with…
WW and ZZ
as rendered by figures from the Kaleidoscope Puzzle—
Yesterday morning the same letter-combinations occurred
in a presentation at CERN of a newly discovered particle—
(Click for context.)
Since the particle under discussion may turn out to be the
God particle, it seems fitting to interpret WW and ZZ as part
of an imagined requiem High Mass.
Ron Howard, director of a film about CERN and the God particle,
may regard this imaginary Mass as performed for the late
Andy Griffith, who played Howard's father in a television series.
Others may prefer to regard the imaginary Mass as performed
for the late John E. Brooks, S. J., who served as president of
The College of the Holy Cross, Worcester, Mass., for 24 years.
Griffith died Tuesday. Brooks died Monday.
For some background on the Holy Cross, see posts of
Sept. 14 (Holy Cross Day) and Sept. 15, 2010—
For more lunacy, see…
Continue a search for thirty-three and three
— Katherine Neville, The Eight
Lurching Toward Decision
"Suskind… nails, I think, Obama's intellectual blind spot. Indeed, Obama himself nails it, telling Suskind that he was too inclined to search for 'the perfect technical answer' to the myriad of complex issues coming at him."
— Frank Rich on Ron Suskind's new book about the White House, Confidence Men
Very distantly related material—
From "Confidence Game," an Oct. 12, 2008, post in this journal, a quasi-European perspective—
Kaleidoscope turning… – Roger Zelazny, Eye of Cat |
See also …
Gravity’s Rainbow , Penguin Classics, 1995, page 742:
"… knowing his Tarot, we would expect to look among the Humility, among the gray and preterite souls, to look for him adrift in the hostile light of the sky, the darkness of the sea….
Now there’s only a long cat’s-eye of bleak sunset left over the plain tonight, bright gray against a purple ceiling of clouds, with an iris of
742"
In memory of Robert de Marrais, an excerpt from an obituary at Legacy.com—
Robert “Bob” Paul de Marrais died April 4, 2011 in Boston, Mass. One measure of a life is those that grieve our absence. Bob is dearly missed. He is survived by his 92 year old mother Yvette (nee Pétronille) in NY, his brother John A. in NY, his Aunt Mae in NJ; three children Luc, Sylvie, and Nathalie in Mass, and his devoted wife Dali (nee Zangurashvili) from Georgia of the ex-Soviet-Union. Bob was born Nov. 30, 1948, grew up in Cresskill, NJ, made life-long friends during some of his happiest days at MIT in Mass., and did not wander far from there for the rest of his life. He had a lifelong interest in history, his French heritage, music, history of science, and multidimensional algebras. His wife, friends Izzy and Mitch, brother John (and wife Caroline), little nephew Louis J., and two of his own children got to say goodbye. He found the energy to reward us with a smile. Bob has now joined his loving dad Louis J., Uncle Jack, Aunt Ginny, Uncle Gil, et. al.
For some details of de Marrais's life, see a separate biography from Legacy.com.
Related material— A search for "deMarrais" in this journal. (The name often occurs only within links.)
Cached copies of the 5-part "Kaleidoscopes" work by de Marrais referred to in the search can be found here.
A more personal note, from a quotation linked to here on the date of de Marrais's death—
… and who shall ever tell the sorrow of being on this earth,
lying, on quilts, on the grass, in a summer evening, among the sounds of the night.
May God bless my people, my uncle, my aunt, my mother, my good father,
oh, remember them kindly in their time of trouble;
and in the hour of their taking away.
After a little I am taken in and put to bed.
— James Agee, "Knoxville: Summer of 1915"
In memory of kaleidoscope enthusiast Cozy Baker, who died at 86, according to Saturday's Washington Post , on October 19th.
This journal on that date — Savage Logic and Savage Logic continued.
See this journal on All Saints' Day 2006 for some background to those posts—
“Savage logic works like a kaleidoscope whose chips can fall into a variety of patterns while remaining unchanged in quantity, form, or color. The number of patterns producible in this way may be large if the chips are numerous and varied enough, but it is not infinite. The patterns consist in the disposition of the chips vis-a-vis one another (that is, they are a function of the relationships among the chips rather than their individual properties considered separately). And their range of possible transformations is strictly determined by the construction of the kaleidoscope, the inner law which governs its operation. And so it is too with savage thought. Both anecdotal and geometric, it builds coherent structures out of ‘the odds and ends left over from psychological or historical process.’
These odds and ends, the chips of the kaleidoscope, are images drawn from myth, ritual, magic, and empirical lore. (How, precisely, they have come into being in the first place is one of the points on which Levi-Strauss is not too explicit, referring to them vaguely as the ‘residue of events… fossil remains of the history of an individual or a society.’) Such images are inevitably embodied in larger structures– in myths, ceremonies, folk taxonomies, and so on– for, as in a kaleidoscope, one always sees the chips distributed in some pattern, however ill-formed or irregular. But, as in a kaleidoscope, they are detachable from these structures and arrangeable into different ones of a similar sort. Quoting Franz Boas that ‘it would seem that mythological worlds have been built up, only to be shattered again, and that new worlds were built from the fragments,’ Levi-Strauss generalizes this permutational view of thinking to savage thought in general.”
– Clifford Geertz, “The Cerebral Savage: the Structural Anthropology of Claude Levi-Strauss,” in Encounter, Vol. 28 No. 4 (April 1967), pp. 25-32.
Related material —
See also "Levi-Strauss" in this journal and "At Play in the Field."
Mathematics and Narrative continued
A search for Ursula in this journal yields a story…
“The main character is a slave woman who discovers new patterns in the mosaics.”
Other such stories: Plato’s Meno and Changing Woman —
“Kaleidoscope turning…
Shifting pattern within — Roger Zelazny, Eye of Cat |
Philosophical postscript—
“That Lévi-Strauss should have been able to transmute the romantic passion of Tristes Tropiques into the hypermodern intellectualism of La Pensée Sauvage is surely a startling achievement. But there remain the questions one cannot help but ask. Is this transmutation science or alchemy? Is the ‘very simple transformation’ which produced a general theory out of a personal disappointment real or a sleight of hand? Is it a genuine demolition of the walls which seem to separate mind from mind by showing that the walls are surface structures only, or is it an elaborately disguised evasion necessitated by a failure to breach them when they were directly encountered? Is Lévi-Strauss writing, as he seems to be claiming in the confident pages of La Pensée Sauvage, a prolegomenon to all future anthropology? Or is he, like some uprooted neolithic intelligence cast away on a reservation, shuffling the debris of old traditions in a vain attempt to revivify a primitive faith whose moral beauty is still apparent but from which both relevance and credibility have long since departed?”
— Clifford Geertz, conclusion of “The Cerebral Savage: On the Work of Claude Lévi-Strauss“
CHAPTER V
"This is an account of the discrete groups generated by reflections…."
— Regular Polytopes , by H.S.M. Coxeter (unabridged and corrected 1973 Dover reprint of the 1963 Macmillan second edition)
"In this article, we begin a theory linking hyperplane arrangements and invariant forms for reflection groups over arbitrary fields…. Let V be an n-dimensional vector space over a field F, and let G ≤ Gln (F) be a finite group…. An element of finite order in Gl(V ) is a reflection if its fixed point space in V is a hyperplane, called the reflecting hyperplane. There are two types of reflections: the diagonalizable reflections in Gl(V ) have a single nonidentity eigenvalue which is a root of unity; the nondiagonalizable reflections in Gl(V ) are called transvections and have determinant 1 (note that they can only occur if the characteristic of F is positive)…. A reflection group is a finite group G generated by reflections."
— Julia Hartmann and Anne V. Shepler, "Reflection Groups and Differential Forms," Mathematical Research Letters , Vol. 14, No. 6 (Nov. 2007), pp. 955-971
"… the class of reflections is larger in some sense over an arbitrary field than over a characteristic zero field. The reflections in Gl(V ) not only include diagonalizable reflections (with a single nonidentity eigenvalue), but also transvections, reflections with determinant 1 which can not be diagonalized. The transvections in Gl(V ) prevent one from developing a theory of reflection groups mirroring that for Coxeter groups or complex reflection groups."
— Julia Hartmann and Anne V. Shepler, "Jacobians of Reflection Groups," Transactions of the American Mathematical Society , Vol. 360, No. 1 (2008), pp. 123-133 (Pdf available at CiteSeer.)
See also A Simple Reflection Group of Order 168 and this morning's Savage Logic.
and the New York Lottery
A search in this journal for yesterday's evening number in the New York Lottery, 359, leads to…
The Cerebral Savage:
On the Work of Claude Lévi-Strauss
by Clifford Geertz
Shown below is 359, the final page of Chapter 13 in
The Interpretation of Cultures: Selected Essays by Clifford Geertz,
New York, 1973: Basic Books, pp. 345-359 —
This page number 359 also appears in this journal in an excerpt from Dan Brown's novel Angels & Demons—
See this journal's entries for March 1-15, 2009, especially…
Sunday, March 15, 2009 5:24 PM
Philosophy and Poetry: The Origin of Change A note on the figure "Two things of opposite natures seem to depend On one another, as a man depends On a woman, day on night, the imagined On the real. This is the origin of change. Winter and spring, cold copulars, embrace And forth the particulars of rapture come." -- Wallace Stevens, "Notes Toward a Supreme Fiction," Canto IV of "It Must Change" Sunday, March 15, 2009 11:00 AM Ides of March Sermon: Angels, Demons,
"Symbology" "On Monday morning, 9 March, after visiting the Mayor of Rome and the Municipal Council on the Capitoline Hill, the Holy Father spoke to the Romans who gathered in the square outside the Senatorial Palace…
'… a verse by Ovid, the great Latin poet, springs to mind. In one of his elegies he encouraged the Romans of his time with these words: "Perfer et obdura: multo graviora tulisti." "Hold out and persist: (Tristia, Liber V, Elegia XI, verse 7).'" This journal
on 9 March: Note the color-interchange Related material:
|
The symmetry of the yin-yang symbol, of the diamond-theorem symbol, and of Brown's Illuminati Diamond is also apparent in yesterday's midday New York lottery number (see above).
"Savage logic works like a kaleidoscope…." — Clifford Geertz on Lévi-Strauss
The Diamond 16 Puzzle and the Kaleidoscope Puzzle can now be downloaded in the normal way from a browser, with the save-as web-page-complete option, and have their JavaScript still work— if the files are saved with the name indicated in the instructions on the puzzles' web pages. (There was a problem with file names in the JavaScript that has been fixed.)
The JavaScript pages Design Cube 2x2x2 and Design Cube 4x4x4 have not been changed. To download these, it is necessary to…
The result is a folder containing both image files and the HTML page, just as it is on the Web.
The Philosophers' Stone
according to
The New York Times—
Related material
from French cinema—
"a 'non-existent myth' of a battle between
goddesses of the sun and the moon
for a mysterious blue diamond
that has the power to make
mortals immortal and vice versa."
See also
* The title is a reference to Jim Dodge's 1989 novel Stone Junction: An Alchemical Potboiler.
Abstract:
"Quantum mechanics, which has no completely accepted interpretation but many seemingly strange physical results, has been interpreted in a number of bizarre and fascinating ways over the years. The two interpretations examined in this paper, [Aage] Bohr and [Ole] Ulfbeck's 'Genuine Fortuitousness' and Stuckey, Silberstein, and Cifone's 'Relational Blockworld,' seem to be two such strange interpretations; Genuine Fortuitousness posits that causality is not fundamental to the universe, and Relational Blockworld suggests that time does not act as we perceive it to act. In this paper, I analyze these two interpretations…."
— "Genuine Fortuitousness, Relational Blockworld, Realism, and Time" (pdf), by Daniel J. Peterson, Honors Thesis, Swarthmore College, December 13, 2007
"Edward T. Hall, a cultural anthropologist
who pioneered the study of nonverbal
communication and interactions between
members of different ethnic groups,
died July 20 at his home in
Santa Fe, N.M. He was 95."
NY Times piece quoted here on
the date of Hall's death:
"July 20, 1969, was the moment NASA needed, more than anything else in this world, the Word. But that was something NASA's engineers had no specifications for. At this moment, that remains the only solution to recovering NASA's true destiny, which is, of course, to build that bridge to the stars." Commentary — |
"Mr. Hall first became interested in
space and time as forms of cultural
expression while working on
Navajo and Hopi reservations
in the 1930s."
Log24, July 29:
"Kaleidoscope turning…
Shifting pattern within |
"We are the key."
— Eye of Cat
Paul Newall, "Kieślowski's Three Colours Trilogy"—
"Julie recognises the music of the busker outside playing a recorder as that of her husband's. When she asks him where he heard it, he replies that he makes up all sorts of things. This is an instance of a theory of Kieślowski's that 'different people, in different places, are thinking the same thing but for different reasons.' With regard to music in particular, he held what might be characterised as a Platonic view according to which notes pre-exist and are picked out and assembled by people. That these can accord with one another is a sign of what connects people, or so he believed."
The above photo of Juliette Binoche in Blue accompanying the quotations from Zelazny illustrates Kieślowski's concept, with graphic designs instead of musical notes. Some of the same designs are discussed in Abstraction and the Holocaust (Mark Godfrey, Yale University Press, 2007). (See the Log24 entries of June 11, 2009.)
Related material:
"Jeffrey Overstreet, in his book Through a Screen Darkly, comments extensively on Blue. He says these stones 'are like strands of suspended crystalline tears, pieces of sharp-edged grief that Julie has not been able to express.'….
Throughout the film the color blue crops up, highlighting the mood of Julie's grief. A blue light occurs frequently, when Julie is caught by some fleeting memory. Accompanied by strains of an orchestral composition, possibly her husband's, these blue screen shots hold for several seconds while Julie is clearly processing something. The meaning of this blue light is unexplained. For Overstreet, it is the spirit of reunification of broken things."
— Martin Baggs at Mosaic Movie Connect Group on Sunday, March 15, 2009. (Cf. Log24 on that date.)
For such a spirit, compare Binoche's blue mobile in Blue with Binoche's gathered shards in Bee Season.
Related material:
Dialogue from Forbidden Planet —
Dialogue from another story —
“Sizewise?”
“Brainwise, but what they did was multiply me by myself into a quadratic.”
— Psychoshop, by Bester and Zelazny, 1998 paperback, p. 7
“… which would produce a special being– by means of that ‘cloned quadratic crap.’ [P. 75] The proper term sounds something like ‘Kaleideion‘….”
“So Adam is a Kaleideion?”
She shook her head.
“Not a Kaleideion. The Kaleideion….”
— Psychoshop, 1998 paperback, p. 85
“Kaleidoscope turning…
Shifting pattern within
|
“When life itself seems lunatic,
who knows where madness lies?”
— For the source, see
Joyce’s Nightmare Continues.
Frame Tales
From June 30 —
("Will this be on the test?")
Frame Tale One:
Summer Reading
Subtitle: |
Frame Tale Two:
Barry Sharples
on his version of the
Kaleidoscope Puzzle —
Background:
"A possible origin of this puzzle is found in a dialogue
between Socrates and Meno written by the Greek philosopher,
Plato, where a square is drawn inside a square such that
the blue square is twice the area of the yellow square.
Colouring the triangles produces a starting pattern
which is a one-diamond figure made up of four tiles
and there are 24 different possible arrangements."
"The king asked, in compensation for his toils during this strangest
of all the nights he had ever known, that the twenty-four riddle tales
told him by the specter, together with the story of the night itself,
should be made known over the whole earth
and remain eternally famous among men."
Frame Tale Three:
"The quad gospellers may own the targum
but any of the Zingari shoolerim may pick a peck
of kindlings yet from the sack of auld hensyne."
At a British puzzle website today I found this, titled “Tiles Puzzle by Steven H. Cullinane”–
“there are 322,560 patterns made by swapping rows, swapping columns and swapping the four 2×2 quadrants!”
Update of Nov. 10, 2008: The error has been corrected.
Related material:
Dec. 16, 2003—
Kaleidoscope turning… |
Hermann Hesse's 1943 The Glass Bead Game (Picador paperback, Dec. 6, 2002, pp. 139-140)–
"For the present, the Master showed him a bulky memorandum, a proposal he had received from an organist– one of the innumerable proposals which the directorate of the Game regularly had to examine. Usually these were suggestions for the admission of new material to the Archives. One man, for example, had made a meticulous study of the history of the madrigal and discovered in the development of the style a curved that he had expressed both musically and mathematically, so that it could be included in the vocabulary of the Game. Another had examined the rhythmic structure of Julius Caesar's Latin and discovered the most striking congruences with the results of well-known studies of the intervals in Byzantine hymns. Or again some fanatic had once more unearthed some new cabala hidden in the musical notation of the fifteenth century. Then there were the tempestuous letters from abstruse experimenters who could arrive at the most astounding conclusions from, say, a comparison of the horoscopes of Goethe and Spinoza; such letters often included pretty and seemingly enlightening geometric drawings in several colors."
From Siri Hustvedt, author of Mysteries of the Rectangle: Essays on Painting (Princeton Architectural Press, 2005)– What I Loved: A Novel (Picador paperback, March 1, 2004, page 168)–
A description of the work of Bill Wechsler, a fictional artist:
"Bill worked long hours on a series of autonomous pieces about numbers. Like O's Journey, the works took place inside glass cubes, but these were twice as large– about two feet square. He drew his inspiration from sources as varied as the Cabbala, physics, baseball box scores, and stock market reports. He painted, cut, sculpted, distorted, and broke the numerical signs in each work until they became unrecognizable. He included figures, objects, books, windows, and always the written word for the number. It was rambunctious art, thick with allusion– to voids, blanks, holes, to monotheism and the individual, the the dialectic and yin-yang, to the Trinity, the three fates, and three wishes, to the golden rectangle, to seven heavens, the seven lower orders of the sephiroth, the nine Muses, the nine circles of Hell, the nine worlds of Norse mythology, but also to popular references like A Better Marriage in Five Easy Lessons and Thinner Thighs in Seven Days. Twelve-step programs were referred to in both cube one and cube two. A miniature copy of a book called The Six Mistakes Parents Make Most Often lay at the bottom of cube six. Puns appeared, usually well disguised– one, won; two, too, and Tuesday; four, for, forth; ate, eight. Bill was partial to rhymes as well, both in images and words. In cube nine, the geometric figure for a line had been painted on one glass wall. In cube three, a tiny man wearing the black-and-white prison garb of cartoons and dragging a leg iron has
— End of page 168 —
opened the door to his cell. The hidden rhyme is "free." Looking closely through the walls of the cube, one can see the parallel rhyme in another language: the German word drei is scratched into one glass wall. Lying at the bottom of the same box is a tiny black-and-white photograph cut from a book that shows the entrance to Auschwitz: ARBEIT MACHT FREI. With every number, the arbitrary dance of associations worked togethere to create a tiny mental landscape that ranged in tone from wish-fulfillment dream to nightmare. Although dense, the effect of the cubes wasn't visually disorienting. Each object, painting, drawing, bit of text, or sculpted figure found its rightful place under the glass according to the necessary, if mad, logic of numerical, pictorial, and verbal connection– and the colors of each were startling. Every number had been given a thematic hue. Bill had been interested in Goethe's color wheel and in Alfred Jensen's use of it in his thick, hallucinatory paintings of numbers. He had assigned each number a color. Like Goethe, he included black and white, although he didn't bother with the poet's meanings. Zero and one were white. Two was blue. Three was red, four was yellow, and he mixed colors: pale blue for five, purples in six, oranges in seven, greens in eight, and blacks and grays in nine. Although other colors and omnipresent newsprint always intruded on the basic scheme, the myriad shades of a single color dominated each cube.
The number pieces were the work of a man at the top of his form. An organic extension of everything Bill had done before, these knots of symbols had an explosive effect. The longer I looked at them, the more the miniature constructions seemed on the brink of bursting from internal pressure. They were tightly orchestrated semantic bombs through which Bill laid bare the arbitrary roots of meaning itself– that peculiar social contract generated by little squiggles, dashes, lines, and loops on a page."
From 2002:
Above: Dr. Harrison Pope, Harvard professor of psychiatry, demonstrates the use of the Wechsler Adult Intelligence Scale "block design" subtest. |
ZZ
Figures from the
Poem by Eugen Jost:
Mit Zeichen und Zahlen
Numbers and Names,
With numbers and names English translation A related poem:
Alphabets
From time to time
But if a savage
— Hermann Hesse (1943), |
From
“On the Holy Trinity,”
the entry in the 3:20 PM
French footprint:
“…while the scientist sees
everything that happens
in one point of space,
the poet feels
everything that happens
in one point of time…
all forming an
instantaneous and transparent
organism of events….”
From
“Angel in the Details,”
the entry in the 3:59 PM
French footprint:
“I dwell in Possibility –
A fairer House than Prose”
These, along with this afternoon’s
earlier entry, suggest a review
of a third Log24 item, Windmills,
with an actress from France as…
Changing Woman: “Kaleidoscope turning…
Shifting pattern |
“When life itself seems lunatic,
who knows where madness lies?”
— For the source, see
Joyce’s Nightmare Continues.
This note is prompted by the March 4 death of Richard D. Anderson, writer on geometry, President (1981-82) of the Mathematical Association of America (MAA), and member of the MAA's Icosahedron Society.
"The historical road
from the Platonic solids
to the finite simple groups
is well known."
— Steven H. Cullinane,
November 2000,
Symmetry from Plato to
the Four-Color Conjecture
"By far the most important structure in design theory is the Steiner system S(5, 8, 24)."
This Steiner system is closely connected to M24 and to the extended binary Golay code. Brouwer gives an elegant construction of that code (and therefore of M24):
"Let N be the adjacency matrix of the icosahedron (points: 12 vertices, adjacent: joined by an edge). Then the rows of the 12×24 matrix
— Op. cit., p. 719
Finite Geometry of
the Square and Cube
and
Jewel in the Crown
"There is a pleasantly discursive
treatment of Pontius Pilate's
unanswered question
'What is truth?'"
— H. S. M. Coxeter, 1987,
introduction to Trudeau's
"story theory" of truth
Those who prefer stories to truth
may consult the Log24 entries
of March 1, 2, 3, 4, and 5.
They may also consult
the poet Rubén Darío:
… Todo lo sé por el lucero puro
que brilla en la diadema de la Muerte.
In memory of
Rudolf Arnheim,
who died on
Saturday, June 9
From the Wikipedia article on Gestalt psychology prior to its modification on May 31, 2007:
“Emergence, reification, multistability, and invariance are not separable modules to be modeled individually, but they are different aspects of a single unified dynamic mechanism.
For a mathematical example of such a mechanism using the cubes of psychologists’ block design tests, see Block Designs in Art and Mathematics and The Kaleidoscope Puzzle.”
The second paragraph of the above passage refers to my own work.
Some Gestalt-related work of Arnheim:
Time of this entry:
1:06:18 AM ET.
Blitz by anonymous
New Delhi user
From Wikipedia on 31 May, 2007:
Shown below is a list of 25 alterations to Wikipedia math articles made today by user 122.163.102.246.
All of the alterations involve removal of links placed by user Cullinane (myself).
The 122.163… IP address is from an internet service provider in New Delhi, India.
The New Delhi anonymous user was apparently inspired by an earlier blitz by Wikipedia administrator Charles Matthews. (See User talk: Cullinane.)
Related material:
Ashay Dharwadker and Usenet Postings
and Talk: Four color theorem/Archive 2.
See also some recent comments from 122.163…
at Talk: Four color theorem.
May 31, 2007, alterations by
user 122.163.102.246:
The deletions should please Charles Matthews and fans of Ashay Dharwadker’s work as a four-color theorem enthusiast and as editor of the Open Directory sections on combinatorics and on graph theory.
There seems little point in protesting the deletions while Wikipedia still allows any anonymous user to change their articles.
— Cullinane 23:28, 31 May 2007 (UTC)
The object, grips it in savage scrutiny,
Once to make captive, once to subjugate
Or yield to subjugation, once to proclaim
The meaning of the capture, this hard prize,
Fully made, fully apparent, fully found.”
— “Credences of Summer,” VII,
by Wallace Stevens, from
Transport to Summer (1947)
Clifford Geertz on Levi-Strauss, from The Cerebral Savage:
“Savage logic works like a kaleidoscope whose chips can fall into a variety of patterns…. “
Related material:
The kaleidoscope puzzle and “Claude Levi-Strauss and the Aesthetic Object,” a videotaped interview with Dr. Boris Wiseman.
Professor Emeritus,
Institute for Advanced Study
Savage Logic
"Savage logic works like a kaleidoscope whose chips can fall into a variety of patterns while remaining unchanged in quantity, form, or color. The number of patterns producible in this way may be large if the chips are numerous and varied enough, but it is not infinite. The patterns consist in the disposition of the chips vis-a-vis one another (that is, they are a function of the relationships among the chips rather than their individual properties considered separately). And their range of possible transformations is strictly determined by the construction of the kaleidoscope, the inner law which governs its operation. And so it is too with savage thought. Both anecdotal and geometric, it builds coherent structures out of 'the odds and ends left over from psychological or historical process.'
These odds and ends, the chips of the kaleidoscope, are images drawn from myth, ritual, magic, and empirical lore. (How, precisely, they have come into being in the first place is one of the points on which Levi-Strauss is not too explicit, referring to them vaguely as the 'residue of events… fossil remains of the history of an individual or a society.') Such images are inevitably embodied in larger structures– in myths, ceremonies, folk taxonomies, and so on– for, as in a kaleidoscope, one always sees the chips distributed in some pattern, however ill-formed or irregular. But, as in a kaleidoscope, they are detachable from these structures and arrangeable into different ones of a similar sort. Quoting Franz Boas that 'it would seem that mythological worlds have been built up, only to be shattered again, and that new worlds were built from the fragments,' Levi-Strauss generalizes this permutational view of thinking to savage thought in general."
— Clifford Geertz, "The Cerebral Savage: the Structural Anthropology of Claude Levi-Strauss," in Encounter, Vol. 28 No. 4 (April 1967), pp. 25-32.
Today's New York Times
reports that
Geertz died on Monday,
October 30, 2006.
Related material:
and Up the River:
While it's a story that's never been written, a suggested title– Indiana Jones Sails Up The River Of Death– shows how readily we as individuals or we as a culture can automatically visualize a basic story motif. We may each see the particular elements of the story differently, but almost instantaneously we catch its drift. The hero sails up the river of death to discover what lies within his own heart: i.e., how much moral and physical strength he has. Indiana Jones sails up the River of Death. We are following Indiana Jones up the River of Death. We're going to visit with Colonel Kurtz. (You may not want to get off the boat.) No, I am not mixing up metaphors. These are the Story. |
Amen.
“… we have condensed six dimensions into four, then we either work by analogy into six, or we have to use math that apparently nobody but Jake and my cousin Ed understands. Unless you can think of some way to project six dimensions into three– you seem to be smart at such projections.”
I closed my eyes and thought hard. “Zebbie, I don’t think it can be done. Maybe Escher could have done it.”
The above screenshot shows a
moveable JavaScript display
of a space of six dimensions
(over the 2-element field).
(To see how the display works,
try the Kaleidoscope Puzzle first.)
Compare and contrast:
Solomon’s Cube, the five
Log24 entries ending on 3/14,
and the
American Mathematical Society
on Mathematical Imagery.
Related material:
A more extensive excerpt from
The Number of the Beast, and
Upper part of above picture–
From today’s New York Times,
Seeing Mountains in
Starry Clouds of Creation.
Lower part of above picture–
Pilgrimage to Spider Rock:
Vine Deloria Jr.,
Evolution, Creationism,
and Other Modern Myths:
“The continuing struggle between evolutionists and creationists, a hot political topic for the past four decades, took a new turn in the summer of 1999 when the Kansas Board of Education voted to omit the mention of evolution in its newly approved curriculum, setting off outraged cries of foul by the scientific establishment. Don Quixotes on both sides mounted their chargers and went searching for windmills.”
A figure from
last night’s entry,
Spider Woman:
From Sunday, the day
of Vine Deloria’s death,
a picture that might be
called Changing Woman:
Kaleidoscope turning…
Shifting pattern
within unalterable structure…
— Roger Zelazny, Eye of Cat
in Time and Eternity
(Log 24, Feb. 1, 2003)
and
a review
of Fritz Leiber’s
The Big Time,
“Time traveling, which is not quite the good clean boyish fun it’s cracked up to be, started for me when this woman with the sigil on her forehead looked in on me from the open doorway of the hotel bedroom where I’d hidden myself and the bottles and asked me, ‘Look, Buster, do you want to live?’….
Her right arm was raised and bent, the elbow touching the door frame, the hand brushing back the very dark bangs from her forehead to show me the sigil, as if that had a bearing on her question.
Bordered version
of the sigil
The sigil was an eight-limbed asterisk made of fine dark lines and about as big as a silver dollar. An X superimposed on a plus sign. It looked permanent.”
— Fritz Leiber, “Damnation Morning“
For Vine Deloria Jr., who died at 72 on Sunday, Nov. 13, 2005:
Things forgotten are shadows.
The shadows will be as real
as wind and rain and song and light,
there in the old place.
Spider Woman atop your rock,
I would greet you,
but I am going the other way.
Only a fool would pursue a Navajo
into the Canyon of Death.
Kaleidoscope turning…
Shifting pattern
within unalterable structure…
— Roger Zelazny, Eye of Cat
From a
Beethoven’s Birthday entry:
Kaleidoscope turning…
Shifting pattern
within unalterable structure…
— Roger Zelazny, Eye of Cat
Related material:
Blue
(below),
Bee Season
(below),
Halloween Meditations,
Aquarius Jazz,
We Are the Key,
and
Jazz on St. Lucia’s Day.
“Y’know, I never imagined
the competition version involved
so many tricky permutations.”
— David Brin, Glory Season
Kaleidoscope, continued:
Austere Geometry
From Noel Gray, The Kaleidoscope: Shake, Rattle, and Roll:
“… what we will be considering is how the ongoing production of meaning can generate a tremor in the stability of the initial theoretical frame of this instrument; a frame informed by geometry’s long tradition of privileging the conceptual ground over and above its visual manifestation. And to consider also how the possibility of a seemingly unproblematic correspondence between the ground and its extrapolation, between geometric theory and its applied images, is intimately dependent upon the control of the truth status ascribed to the image by the generative theory. This status in traditional geometry has been consistently understood as that of the graphic ancilla– a maieutic force, in the Socratic sense of that term– an ancilla to lawful principles; principles that have, traditionally speaking, their primary expression in the purity of geometric idealities.* It follows that the possibility of installing a tremor in this tradition by understanding the kaleidoscope’s images as announcing more than the mere subordination to geometry’s theory– yet an announcement that is still in a sense able to leave in place this self-same tradition– such a possibility must duly excite our attention and interest.
* I refer here to Plato’s utilisation in the Meno of graphic austerity as the tool to bring to the surface, literally and figuratively, the inherent presence of geometry in the mind of the slave.”
See also
Noel Gray, Ph.D. thesis, U. of Sydney, Dept. of Art History and Theory, 1994:
“The Image of Geometry: Persistence qua Austerity– Cacography and The Truth to Space.”
Kaleidoscope, continued:
In Derrida’s Defense
The previous entry quoted an attack on Jacques Derrida for ignoring the “kaleidoscope” metaphor of Claude Levi-Strauss. Here is a quote by Derrida himself:
“The time for reflection is also the chance for turning back on the very conditions of reflection, in all the senses of that word, as if with the help of an optical device one could finally see sight, could not only view the natural landscape, the city, the bridge and the abyss, but could view viewing. (1983:19)
— Derrida, J. (1983) ‘The Principle of Reason: The University in the Eyes of its Pupils’, Diacritics 13.3: 3-20.”
The above quotation comes from Simon Wortham, who thinks the “optical device” of Derrida is a mirror. The same quotation appears in Desiring Dualisms at thispublicaddress.com, where the “optical device” is interpreted as a kaleidoscope.
Derrida’s “optical device” may (for university pupils desperately seeking an essay topic) be compared with Joyce’s “collideorscape.” For a different connection with Derrida, see The ‘Collideorscape’ as Différance.
Kaleidoscope
A new web page simplifies the Diamond 16 Puzzle and relates the resulting “kaleidoscope” to Hesse’s Bead Game.
Notes
On “Notes Toward a Supreme Fiction,” by Wallace Stevens:
“This third section continues its play of opposing forces, introducing in the second canto a ‘blue woman,’ arguably a goddess- or muse-figure, who stands apart from images of fecundity and sexuality….”
From a Beethoven’s Birthday entry:
Kaleidoscope turning…
Shifting pattern
within unalterable structure…
— Roger Zelazny, Eye of Cat
See, too, Blue Matrices, and
a link for Beethoven’s birthday:
Song for the
Unification of Europe
(Blue 1)
From today’s news:
PRAGUE, Czech Republic (AP) – Ushering in a bold new era, hundreds of thousands of people packed streets and city squares across Europe on Friday for festivals and fireworks marking the European Union’s historic enlargement to 25 countries from 15.
The expanded EU, which takes in a broad swath of the former Soviet bloc – a region separated for decades from the West by barbed wire and Cold War ideology – was widening to 450 million citizens at midnight (6 p.m.EDT) to create a collective superpower rivalling the United States.
“All these worlds are yours
except Europa.
Attempt no landing there.”
Kaleidoscope turning…
Shifting pattern
within unalterable structure…
— Roger Zelazny, Eye of Cat
See, too, Blue Matrices, and
a link for Beethoven's birthday:
Jazz on St. Lucia’s Day
December 13, Saturday, was
the feast day of St. Lucia.
Lauryn Hill
at St. Lucia
Kaleidoscope turning…
Shifting pattern
within unalterable structure…
Was it a mistake?
There is pain with the power…
Time’s friction at the edges…
Center loosens, forms again elsewhere…
— Roger Zelazny, Eye of Cat
Washington Post, Names and Faces,
Tuesday, Dec. 16, 2003
“A Christmas concert at the Vatican may not be the best place to criticize the Catholic Church for the sexual abuse scandals that have plagued it for the past few years. Or maybe it’s the perfect place.
Musician Lauryn Hill did just that while performing there Saturday night. The Grammy winner read a statement during the concert that scolded the church and its leaders….
La Repubblica newspaper quoted her as saying, ‘I realize some of you may be offended by what I’m saying, but what do you say to the families who were betrayed by the people in whom they believed?’ …
The Vatican said Sunday it had no comment.”
“Now you has jazz.”
– High Society, 1956
We Are the Key:
The Shining of December 13
For James and Lucia Joyce
In the Orbit of Genius —
TIME, Dec. 1, 2003:
"Once, when her mother asked if Joyce should visit her in the sanatorium, Lucia said, 'Tell him I am a crossword puzzle, and if he does not mind seeing a crossword puzzle, he is to come out.' "
Compare and contrast
with Finnegans Wake
From Roger Zelazny's Eye of Cat:
"A massive, jaguarlike form with a single, gleaming eye landed on the vehicle's hood forward and to the front. It was visible for but an instant, and then it sprang away. The car tipped, its air cushion awry, and it was already turning onto its side before he left the trail. He fought with the wheel and the attitude control, already knowing that it was too late. There came a strong shock accompanied by a crunching noise, and he felt himself thrown forward.
DEADLY, DEADLY, DEADLY…
Kaleidoscope turning… Shifting pattern within unalterable structure… Was it a mistake? There is pain with the power… Time's friction at the edges… Center loosens, forms again elsewhere… Unalterable? But – Turn outward. Here songs of self erode the will till actions lie stillborn upon night's counterpane. But – Again the movement… Will it hold beyond a catch of moment? To fragment… Not kaleidoscope. No center. But again… To form it will. To will it form. Structure… Pain… Deadly, deadly… And lovely. Like a sleek, small dog… A plastic statue… The notes of an organ, the first slug of gin on an empty stomach… We settle again, farther than ever before… Center. The light!… It is difficult being a god. The pain. The beauty. The terror of selfless – Act! Yes. Center, center, center… Here? Deadly…
necess yet again from bridge of brainbow oyotecraven stare decesis on landaway necessity timeslast the arnings ent and tided turn yet beastfall nor mindstorms neither in their canceling sarved cut the line that binds ecessity towarn and findaway twill open pandorapack wishdearth amen amenusensis opend the mand of min apend the pain of durthwursht vernichtung desiree tolight and eadly dth cessity sesame
We are the key."
Being Pascal Sauvage
Pascal
“Voilà ce que je sais par une longue expérience de toutes sortes de livres et de personnes. Et sur cela je fais le même jugement de ceux qui disent que les géomètres ne leur donnent rien de nouveau par ces règles, parce qu’ ils les avaient en effet, mais confondues parmi une multitude d’ autres inutiles ou fausses dont ils ne pouvaient pas les discerner, que de ceux qui cherchant un diamant de grand prix
Diamant
parmi un grand nombre de faux, mais qu’ ils n’ en sauraient pas distinguer, se vanteraient, en les tenant tous ensemble, de posséder le véritable aussi bien que celui qui, sans s’ arrêter à ce vil amas, porte la main sur la pierre choisie que l’ on recherche, et pour laquelle on ne jetait pas tout le reste.”
— Blaise Pascal, De l’Esprit Géométrique
La Pensée Sauvage
“….the crowning image of the kaleidoscope, lavishly analogized to the mythwork in a three-hundred-word iconic apotheosis that served to put the wraps on the sustained personification of “la pensée sauvage” in the figure of the bricoleur, in an argument developed across two chapters and some twenty pages in his [Claude Lévi-Strauss’s] most famous book….”
— Robert de Marrais in
Catastrophes, Kaleidoscopes,
String Quartets:
Deploying the Glass Bead Game
|
Chiasmus |
For more on pensée sauvage, see
“Claude Lévi-Strauss,
and the Ethnographic Journey.”
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Example:
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Initial Xanga entry. Updated Nov. 18, 2006.
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