Tuesday, November 19, 2024
Sunday, September 8, 2024
Language Game: Sunday in the Park with Steiner
Now added to a Likewise.com list —
The Portage to San Cristobal of A. H.
Related reading —
On a letter from Hebrew, the fentanyl of languages —
Saturday, August 24, 2024
Language Game for Harlan Kane:
The Mountain Fountain
The Mountain Fountain
Tuesday, August 13, 2024
Language Game
Search result: "How to Play Four Square" —
The above game description was suggested by a video
that appeared today embedded in an essay by Joshua Rothman.
From that video: "… to let me join their four square game" —
See as well "Pictures for an Art Director" in this journal.
Context search . . .
log24.com/log/pix24/240813-NYer-video-quote-search-Four_Square_Game.jpg.
. . . and posts tagged Res Ipsa .
Sunday, August 11, 2024
Dreamcatcher Language Game
Place-name from the Ojibwe language . . . Mackinac —
Ojibwa art — From a Dreamcatcher Log 24 search —
Related metadata —
Friday, August 2, 2024
Language Game Venue
https://www.newyorker.com/news/dispatch/
how-maga-world-is-taking-on-its-new-opponent —
From a search in this journal for "Second Billing" —
Thursday, October 19, 2023
Mathematics as a Language Game
From Peter Woit's weblog today —
A background check yields . . .
For the Church of Synchronology . . . Posts now tagged
Thursday, August 17, 2023
Friday, July 28, 2023
Interspersed Language Game
The last line* of the previous post . . .
"See as well a search in this journal for Zettel ."
suggests another entertainment review —
"Interspersed with the surprisingly fruitful escapades
of these drunken detectives are a series of flashbacks
to Christmas 2007 . . . ."
— Rachel Aroesti in The Guardian ,
"Fri 29 Jul 2022 01.00 EDT,"
https://www.theguardian.com/tv-and-radio/
2022/jul/29/the-resort-peacock-now-funny-
fast-paced-caper-the-white-lotus
* Added at about 7:20 this morning. The relevant material is in
the last post from that search — dated December 26, 2007.
Sunday, February 28, 2021
Sunday, January 31, 2021
Language Game for Nabokov
A recent search for one Georgina Edwards, writer on Wittgenstein
and Hesse, yielded a different G.E. who is perhaps better suited to
illustrate the oeuvres of Nabokov and of Stephen King —
https://www.instagram.com/p/Bzf1uXelQ0p/.
This post is in memory of a fashion designer —
— and of a Russian philologist:
Friday, October 23, 2020
Language Game: The Doily Curse
Sunday, June 14, 2020
PC Language Game
The above Nat Friedman is not to be confused with
the Nat Friedman of “Hyperseeing,” discussed here June 12.
“One game is real and one’s a metaphor.
Untold times this wisdom’s come too late.
Battle of White has raged on endlessly.
Everywhere Black will strive to seal his fate.
Continue a search for thirty-three and three.
Veiled forever is the secret door.”
— Katherine Neville, aka Cat Velis, in The Eight,
Ballantine Books, January 1989, page 140
Related literary remarks —
The Old Man and the Bull
The Old Man and the Topic
Thursday, March 12, 2020
Language Games: Reflection
The conclusion of an elegy for George Steiner
in th Times Literary Supplement issue dated
March 13, 2020 —
"What distinguishes humans from other animals, Johann Gottfried Herder
suggested in his essay On the Origin of Language (1772), is not so much
their capacity for language as their capacity for arriving at general reflection
(Besonnenheit ) through language. Few thinkers of the postwar era can be
said to have pursued this reflection with as much range and rigour as George
Steiner.
Ben Hutchinson is Professor of European Literature at the University of Kent
and Director of the Paris School of Arts and Culture. His most recent book is
Comparative Literature: A very short introduction, 2018 ."
See as well . . .
Wednesday, March 4, 2020
Wednesday, September 25, 2019
Language Game
Previous posts now tagged Pyramid Game suggest …
A possible New Yorker caption: " e . . . (ab) . . . (cd) . "
Caption Origins —
Playing with shapes related to some 1906 work of Whitehead:
Wednesday, January 17, 2018
Language Game
Continued from Zen and Language Games
(a post of May 2, 2003, written on March 1, 2002)
From The Harvard Crimson on St. Andrew's Day 2017 —
See also a larger, clearer view of the titles in the above file photo.
Dialogue suggested by the above Harvard Crimson line
"I am a book today . . . . I know it all." —
A problem child* of sorts in the 2017 film "Gifted" —
Mary- "Maybe this school isn't as great as you think it is." Mary is returned to the place of her examination. Professor- "Mary, you knew that the problem was incorrect, why didn't you say anything?" Mary- "Frank says I'm not supposed to correct older people. Nobody likes a smart-ass."
* "Problem Child" was a working title related to a novel
Heinlein wrote in 1941, Beyond This Horizon —
Wednesday, November 30, 2016
Thursday, August 25, 2016
Monday, April 4, 2016
Language Game
The previous post was about the death of a figure
from the world of entertainment.
I prefer the work of a figure with the same last name
but from a different world —
"Spiel ist nicht Spielerei." — Friedrich Fröbel
Wednesday, January 27, 2016
Language Game:
After Menand
This subtitle refers to the previous post, Game Theory for Steiner.
That post suggested a search that led to a New Yorker piece
by Louis Menand, "Game Theory," excerpted below.
Saturday, September 19, 2015
Language Game
"O God, I could be bounded in a nutshell
and count myself a king of infinite space,
were it not that I have bad dreams." — Hamlet
The New York Review of Books , in a review
of two books on video games today, quotes an author
who says that the Vikings believed the sky to be
“the blue skull of a giant.”
See as well posts tagged The Nutshell.
Thursday, August 20, 2015
Monday, December 8, 2014
Language Game
Continued from December 5 .
The previous post dealt with video game pioneer Ralph Baer.
Here is a link in honor of mathematician Reinhold Baer
(see Baer in Zero System , a post from the feast of St. Ignatius
Loyola in 2014.)
The posts in Reinhold 's link (those tagged "Yankee Puzzle")
include a reference to the Zero System post. The link tag was
suggested in part by the devil's claws in yesterday morning's post
The Kernel Conundrum and in part by last night's
Kennedy Center Honors tribute to Tom Hanks.
Hanks as the Harvard "symbologist" from the
novels of Dan Brown —
Friday, December 5, 2014
Saturday, March 15, 2014
Monday, March 3, 2014
Wednesday, September 11, 2013
Language Game
In which Plato continues to thank the Academy.
From the Academy, a lead balloon for 9/11 —
continued from March First, 2002.
A search today for the name Eisenman
(see previous post) yields the following :
"We need a cameo from Plato, a safecracker,
a wrinkle or two to be ironed out, some ice,
some diamonds, and, above all, laughter
for this irony of ironies."
— Jeffrey Kipnis, "Twisting the Separatrix,"
Assemblage No. 14, April 1991, MIT Press
Sunday, May 12, 2013
Language Game
The above images are from a prequel (March 29, 2013)
to 'Nauts (March 26, 2006.)
See also Spider Mother, Gamer Post, and Spider Tale.
Saturday, May 19, 2012
Wednesday, January 11, 2012
Language Game
Tension in the Common Room—
In memory of population geneticist James F. Crow,
who died at 95 on January 4th.
Monday, August 15, 2011
Language Game
Related material—
Yesterday, 3:33 PM, in this journal— "Time for you to see the field"— and…
Faulkner's The Sound and the Fury , opening paragraph of part two, "June Second, 1910"—
"When the shadow of the sash appeared on the curtains it was between seven and eight oclock and then I was in time again, hearing the watch. It was Grandfather's and when Father gave it to me he said I give you the mausoleum of all hope and desire; it's rather excruciating-ly apt that you will use it to gain the reducto absurdum of all human experience which can fit your individual needs no better than it fitted his or his father's. I give it to you not that you may remember time, but that you might forget it now and then for a moment and not spend all your breath trying to conquer it. Because no battle is ever won he said. They are not even fought. The field only reveals to man his own folly, and despair, and victory is an illusion of philosophers and fools."
See also Willard Van Orman Quine in this journal on August 15, 2009—
"A tale told by an idiot"— and such a tale—
Tuesday, September 14, 2010
Language Game
c6 d0 x2 y5 p5 d3 x4 y3 p5
Related material— yesterday's Programmers' Day note and 2009's Symbol Story.
Friday, July 16, 2010
Language Game continued…
In the Details
This afternoon's post, Point Omega continued, concerned the New York Lottery numbers for yesterday evening and midday today.
A footnote to that post—
Today's evening New York Lottery number was 664.
In the spirit of the theological content of this afternoon's post—
Today's evening NY number 664 may or may not refer to the year of the Synod of Whitby.
That Synod was about reconciling the customs of Rome with the customs of Iona.
A somewhat relevant link from the Language Game post referred to in this afternoon's post was on the word "selving." This link, now broken, referred to a paper hosted by, as it happens, Iona College. The following is a link to a cached copy of that paper—
"The Story of the Self: The Self of the Story," by James E. Giles (Religion and Intellectual Life, Fall 1986— Volume 4, Number 1, pages 105-112)
Thursday, June 6, 2024
“Pattern Ritual Flight” in the Tai Xuan Jing
Wednesday, February 8, 2023
Local-Global lnduced Actions
See "Two Approaches to Local-Global Symmetry"
(this journal, Jan. 19, 2023), which discusses
local group actions on plane and solid graphic
patterns that induce global group actions.
See also local and global group actions of a different sort in
the July 11, 1986, note "Inner and Outer Group Actions."
This post was suggested by some remarks of Barry Mazur,
quoted in the previous post, on " Wittgenstein's 'language game,' "
Grothendieck, global views, local views and "locales."
Further reading on "locales" — Wikipedia, Pointless topology.
The word "locale" in mathematics was apparently* introduced by Isbell —
ISBELL, JOHN R. “ATOMLESS PARTS OF SPACES.”
Mathematica Scandinavica, vol. 31, no. 1, 1972, pp. 5–32.
JSTOR, http://www.jstor.org/stable/24490585.
* According to page 841 of . . .
Johnstone, P. (2001). "Elements of the History of Locale Theory."
Pp. 835–851 in: Aull, C.E., Lowen, R. (eds) Handbook of the
History of General Topology, Vol 3. Springer, Dordrecht.
Thursday, May 26, 2022
A Mad Day’s Work*
Saturday, February 13, 2021
Bullshit Studies . . .
Background reading — Math’s Big Lies and, more generally, Mazur.
Related news for fans of Language Games —
Sunday, January 31, 2021
Games
The ivory-tower games of the previous post, Space Poetics,
suggest a review of Hesse on the I Ching —
“Once Knecht confessed to his teacher that he wished to
learn enough to be able to incorporate the system of the
I Ching into the Glass Bead Game. Elder Brother laughed.
‘Go ahead and try’, he exclaimed. ‘You’ll see how it turns out.
Anyone can create a pretty little bamboo garden in the world.
But I doubt the gardener would succeed in incorporating
the world in his bamboo grove’ ” (P. 139).
— Hermann Hesse, The Glass Bead Game (Magister Ludi) .
Translated by Richard and Clara Winston ( London, Vintage, 2000).
The above passage is as quoted and cited in
“Language Games in the Ivory Tower:
Comparing the Philosophical Investigations with
Hermann Hesse’s The Glass Bead Game ,”
by Georgina Edwards
First published: 13 December 2019,
https://onlinelibrary.wiley.com/doi/abs/10.1111/1467-9752.12389 .
The cited publication date was also the date of death for
a Harvard classmate of mine. As an alumnus of Phillips Andover,
he might have preferred Oliver Wendell Holmes to Hesse.
Sunday, August 23, 2020
“An Object Lesson” Continues.
From yesterday morning’s post “An Object Lesson” —
A search for the origin of a photo in yesterday’s New York Times
obituary of linguist Geoffrey Nunberg yields . . .
“Words are not things, but activities,” observed Dwight Bolinger,
a revered linguist who taught at Harvard before retiring to Palo Alto,
and he might have been describing Nunberg. Early this morning—
about 2:30 a.m.—he called Bolinger’s words “my favorite linguistic
epigram” in his posting on the Language Log, where blogging linguists
“chew the electronic fat,” as Nunberg puts it.
— Ann Hurst, undated article in Stanford Magazine , March/April 2005
In reality, Nunberg said something slightly different —
Meanwhile, elsewhere . . .
Scholium —
From Log24’s Language Game, Jan. 14, 2004 —
“Ludwig Wittgenstein, Philosophical Investigations :
373. Grammar tells what kind of object anything is. (Theology as grammar.)”
Sunday, April 19, 2020
Easter Egg for Wittgenstein
Monday, September 9, 2019
A Word of Warning
Sunday, December 7, 2014
Game Box
In memory of a game inventor who reportedly died on
Dec. 6, the feast of St. Nicholas, a link: Game Box.
Update of 12 AM Dec. 8 — See also "How to watch The Game
Awards 2014," from December 5, the date of the Game Awards
and also the date of the Log24 post Language Game.
Saturday, March 15, 2014
Red to Green
Part I: The New Yorker
Passages from The New Yorker issue dated March 17, 2014—
"Both autism and psychopathy entail a lack of empathy. Psychologists, though, distinguish between the 'cognitive empathy' deficits of autism (difficulty understanding what emotions are, trouble interpreting other people’s nonverbal signs) and the 'emotional empathy' deficits of psychopathy (lack of concern about hurting other people, an inability to share their feelings). The subgroup of people with neither kind of empathy appears to be small, but such people may act out their malice in ways that can feel both guileless and brutal." — "The Reckoning," by Andrew Solomon
"The question of what constitutes a story is troublesome." — "Long Story Short," by Dana Goodyear
Part II: The New York Times
Part III: Log24
Wednesday, February 26, 2014
Cubist Aesthetics…
in Stevens' "The Man with the Blue Guitar"
Author: | Ruszkowska-Buchowska, Dominika |
Publication: |
Studia Anglica Posnaniensia: An International Review of English Studies |
Article Type: | Critical essay |
Date: | Jan 1, 2004 |
See also Blue Guitar
and Cubist Language Game
as well as Dali Cube.
Monday, September 16, 2013
Fleur de Derrida*
The above news item seems to exemplify Baudelaire's (and Murdoch's)
notion of contingency —
"La modernité, c’est le transitoire, le fugitif, le contingent, la moitié de l’art, dont l’autre moitié est l’éternel et l’immuable." — Baudelaire, "Le Peintre de la Vie Moderne," IV (1863) "By 'modernity' I mean the ephemeral, the fugitive, the contingent, the half of art whose other half is the eternal and the immutable." — Baudelaire, "The Painter of Modern Life," IV (1863), translated by Jonathan Mayne (in 1964 Phaidon Press book of same title) |
Thanks to the late Marshall Berman for pointing out this remark of Baudelaire.
(All That Is Solid Melts Into Air , Penguin edition of 1988, p. 133)
* For this post's title, see Language Game in this journal on 9/11,
the morning of Berman's reported death.
Wednesday, September 11, 2013
Poem
In reply to "Poem," by Stanley Moss, in
the Sept. 16, 2012, New Yorker —
"Then we take Berlin." — Phrase by Leonard Cohen
See also this morning's 9:29 post Language Game.
Wednesday, June 5, 2013
Rubric
From a mathematical review:
"The book ends with eye-opening explorations….
If pressed for an extra rubric, I would consider
a separate section on "Engaging Games," as
this is something that mathematicians are
preoccupied with— literally and metaphorically."
See in this journal Language Game, Nexus, and
posts of May 12, 2013.
Monday, May 13, 2013
A Fitting Symmetry
For a pundit of pugilism: Plan 9 continues.
"She was a panelist on many game shows, including
'What’s My Line?' and 'The Hollywood Squares.'*
These appearances had a fitting symmetry:
It was as a game-show contestant that Dr. Brothers
had received her first television exposure."
— Margalit Fox in this evening's online New York Times
* A language game for Hofstadter: click on "Seeing As"
in today's noon post.
Thursday, July 5, 2012
Claves Regni Caelorum
Or: Night of Lunacy
From 9 PM Monday —
Note that the last line, together with the page number, forms
a sort of key—
The rest of the story—
For one reinterpretation of the page number 304, see a link—
Sermon— from Tuesday's post Diamond Speech.
The linked-to sermon itself has a link, based on a rereading
of 304 as 3/04, to a post of March 4, 2004, with…
WW and ZZ
as rendered by figures from the Kaleidoscope Puzzle—
Yesterday morning the same letter-combinations occurred
in a presentation at CERN of a newly discovered particle—
(Click for context.)
Since the particle under discussion may turn out to be the
God particle, it seems fitting to interpret WW and ZZ as part
of an imagined requiem High Mass.
Ron Howard, director of a film about CERN and the God particle,
may regard this imaginary Mass as performed for the late
Andy Griffith, who played Howard's father in a television series.
Others may prefer to regard the imaginary Mass as performed
for the late John E. Brooks, S. J., who served as president of
The College of the Holy Cross, Worcester, Mass., for 24 years.
Griffith died Tuesday. Brooks died Monday.
For some background on the Holy Cross, see posts of
Sept. 14 (Holy Cross Day) and Sept. 15, 2010—
For more lunacy, see…
Continue a search for thirty-three and three
— Katherine Neville, The Eight
Wednesday, August 17, 2011
Ein Kampf
"Philosophy is a battle against the bewitchment of our intelligence by means of our language."
"Die Philosophie ist ein Kampf gegen die Verhexung unsres Verstandes durch die Mittel unserer Sprache."
— Ludwig Wittgenstein, Philosophical Investigations (1953), Section 109
"When the battle's lost and won" — The Scottish play
Related material— Monday's Language Game.
Wednesday, September 15, 2010
Holy Cross Day* Revisited
Friday, July 16, 2010
Point Omega continued
"We tried to create new realities overnight…."
— Point Omega, quoted here in the post
Devising Entities (July 3, 2010)
See also last night's Meditation as well as the earlier posts
Language Game and The Subject Par Excellence.
Thursday, February 4, 2010
Phenomenology of 256
From Peter J. Cameron's weblog today—
According to the Buddha,
Scholars speak in sixteen ways of the state of the soul after death. They say that it has form or is formless; has and has not form, or neither has nor has not form; it is finite or infinite; or both or neither; it has one mode of consciousness or several; has limited consciousness or infinite; is happy or miserable; or both or neither.
He does go on to say that such speculation is unprofitable; but bear with me for a moment.
With logical constructs such as “has and has not form, or neither has nor has not form”, it is perhaps a little difficult to see what is going on. But, while I hesitate to disagree with the Compassionate One, I think there are more than sixteen possibilities described here: how many?
Cameron's own answer (from problem solutions for his book Combinatorics)–
One could argue here that the numbers of choices should be multiplied, not added; there are 4 choices for form, 4 for finiteness, 2 for modes of consciousness, 2 for finiteness of consciousness, and 4 for happiness, total 28 = 256. (You may wish to consider whether all 256 are really possible.)
Related material– "What is 256 about?"
Some partial answers–
April 2, 2003 — The Question (lottery number)
May 2, 2003 — Zen and Language Games (page number)
August 4, 2003 — Venn's Trinity (power of two)
September 28, 2005 — Mathematical Narrative (page number)
October 26, 2005 — Human Conflict Number Five (chronomancy)
June 23, 2006 — Binary Geometry (power of two)
July 23, 2006 — Partitions (power of two)
October 3, 2006 — Hard Lessons (number of pages,
as counted in one review)
October 10, 2006 — Mate (lottery number)
October 8, 2008 — Serious Numbers (page number)
Quoted here Nov. 10, 2009—
Epigraphs at
Peter Cameron’s home page:
Saturday, October 10, 2009
Saturday October 10, 2009
Saturday, August 1, 2009
Saturday August 1, 2009
goes to…
The Astor Place sculpture, near Cooper Union, is also known as The Borg Cube:
The Borg Cube, with
Cooper Union at left
Wikipedia on The Borg Queen:
Possible Borg-Queen candidates:
Helen Mirren, who appeared in this journal on the date of Rosenthal's death (see Monumental Anniversary), and Julie Taymor, who recently directed Mirren as Prospera in a feminist version of "The Tempest."
Both Mirren and Taymor would appreciate the work of Anita Borg, who pioneered the role of women in computer science. "Her colleagues mourned Borg's passing, even as they stressed how crucial she was in creating a kind of collective consciousness for women working in the heavily male-dominated field of computer technology." —Salon.com obituary
Anita Borg
Borg died on Sunday, April 6, 2003. See The New York Times Magazine for that date in Art Wars: Geometry as Conceptual Art—
(Cover typography revised)
I would award the Borg-Queen Tony to Taymor, who seems to have a firmer grasp of technology than Mirren.
See Language Game,
Wittgenstein's birthday, 2009.
Sunday, April 26, 2009
Saturday, March 21, 2009
Saturday March 21, 2009
Counters in Rows
"Music, mathematics, and chess are in vital respects dynamic acts of location. Symbolic counters are arranged in significant rows. Solutions, be they of a discord, of an algebraic equation, or of a positional impasse, are achieved by a regrouping, by a sequential reordering of individual units and unit-clusters (notes, integers, rooks or pawns)."
— George Steiner
(See March 10, "Language Game.")
Tuesday, March 10, 2009
Tuesday March 10, 2009
“Music, mathematics, and chess are in vital respects dynamic acts of location. Symbolic counters are arranged in significant rows. Solutions, be they of a discord, of an algebraic equation, or of a positional impasse, are achieved by a regrouping, by a sequential reordering of individual units and unit-clusters (notes, integers, rooks or pawns). The child-master, like his adult counterpart, is able to visualize in an instantaneous yet preternaturally confident way how the thing should look several moves hence. He sees the logical, the necessary harmonic and melodic argument as it arises out of an initial key relation or the preliminary fragments of a theme. He knows the order, the appropriate dimension, of the sum or geometric figure before he has performed the intervening steps. He announces mate in six because the victorious end position, the maximally efficient configuration of his pieces on the board, lies somehow ‘out there’ in graphic, inexplicably clear sight of his mind….”
“… in some autistic enchantment, pure as one of Bach’s inverted canons or Euler’s formula for polyhedra.”
— George Steiner, “A Death of Kings,” in The New Yorker, issue dated Sept. 7, 1968
“Classrooms are filled with discussions not of the Bible and Jesus but of 10 ‘core values’– perseverance and curiosity, for instance– that are woven into the curriculum.”
— “Secular Education, Catholic Values,” by Javier C. Hernandez, The New York Times, Sunday, March 8, 2009
— Raymond Chandler, The Big Sleep
The Chandler quotation appears in “Language Game,” an entry in this journal on April 7, 2008.
Some say the “Language Game” date, April 7, is the true date (fixed, permanent) of the Crucifixion– by analogy, Eliot’s “still point” and Jung’s “centre.” (See yesterday, noon.)
Wednesday, October 8, 2008
Wednesday October 8, 2008
Serious Numbers
A Yom Kippur
Meditation
"When times are mysterious
Serious numbers
Will always be heard."
— Paul Simon,
"When Numbers Get Serious"
"There is a pleasantly discursive treatment of Pontius Pilate's unanswered question 'What is truth?'"
— H. S. M. Coxeter, introduction to Richard J. Trudeau's remarks on the "story theory" of truth as opposed to the "diamond theory" of truth in The Non-Euclidean Revolution
Trudeau's 1987 book uses the phrase "diamond theory" to denote the philosophical theory, common since Plato and Euclid, that there exist truths (which Trudeau calls "diamonds") that are certain and eternal– for instance, the truth in Euclidean geometry that the sum of a triangle's angles is 180 degrees. As the excerpt below shows, Trudeau prefers what he calls the "story theory" of truth–
"There are no diamonds. People make up stories about what they experience. Stories that catch on are called 'true.'"
(By the way, the phrase "diamond theory" was used earlier, in 1976, as the title of a monograph on geometry of which Coxeter was aware.)
Excerpt from
The Non-Euclidean Revolution
What does this have to do with numbers?
Pilate's skeptical tone suggests he may have shared a certain confusion about geometric truth with thinkers like Trudeau and the slave boy in Plato's Meno. Truth in a different part of mathematics– elementary arithmetic– is perhaps more easily understood, although even there, the existence of what might be called "non-Euclidean number theory"– i.e., arithmetic over finite fields, in which 1+1 can equal zero– might prove baffling to thinkers like Trudeau.
Trudeau's book exhibits, though it does not discuss, a less confusing use of numbers– to mark the location of pages. For some philosophical background on this version of numerical truth that may be of interest to devotees of the Semitic religions on this evening's High Holiday, see Zen and Language Games.
For uses of numbers that are more confusing, see– for instance– the new website The Daily Beast and the old website Story Theory and the Number of the Beast.
Sunday, July 6, 2008
Sunday July 6, 2008
"Hancock" Powers to the Top
of July Fourth Box Office
— This evening's online
New York Times
New York Lottery
Sunday, July 6, 2008:
Mid-day 307
Evening 921 |
Symbols:
|
"The consolations of form,
the clean crystalline work"
— Iris Murdoch,
"Against Dryness" |
Will Smith
on Chess
Will Smith
"A devoted father, Smith passes on his philosophy of life to his children through chess, among other things.
'My father taught me how to play chess at seven and introduced beautiful concepts that I try to pass on to my kids. The elements and concepts of life are so perfectly illustrated on a chess board. The ability to accurately assess your position is the key to chess, which I also think is the key to life.'
He pauses, searching for an example. 'Everything you do in your life is a move. You wake up in the morning, you strap on a gun, and you walk out on the street– that's a move. You've made a move and the universe is going to respond with its move.
'Whatever move you're going to make in your life to be successful, you have to accurately access the next couple of moves– like what's going to happen if you do this? Because once you've made your move, you can't take it back. The universe is going to respond.'
Smith has just finished reading The Alchemist, by the Brazilian writer Paulo Coelho: 'It says the entire world is contained in one grain of sand, and you can learn everything you need to learn about the entire universe from that one grain of sand. That is the kind of concept I'm teaching my kids.'"
Friday, May 9, 2008
Friday May 9, 2008
"Philosophers ponder the idea
of identity: what it is to give
something a name on Monday
and have it respond to
that name on Friday…."
Monday:
From Log24 on
"Perhaps we are meant to |
Related material
for today's anniversay
of the birth of philosopher
Jose Ortega y Gasset:
Cubism as Multispeech
and
Halloween Meditations
(illustrated below)
"Modern art…
will always have
the masses against it."
— Ortega y Gasset, 1925
Wednesday, December 26, 2007
Wednesday December 26, 2007
Language Games
on December 19:
See also the noir entry on "Nightmare Alley" for Winter Solstice 2002, as well as a solstice-related commentary on I Ching Hexagram 41, Decrease. |
Part II:
Language Game
on Christmas Day
Pennsylvania Lottery
December 25, 2007:
Part III:
A Wonderful Life
This verse is sometimes cited as influencing the Protestant conclusion of the Lord's Prayer:
"Thine is the kingdom, and the power, and the glory, forever" (Mt 6.13b; compare 1 Chr 29.11-13)….
This traditional epilogue to the Lord's prayer protects the petition for the coming of the kingdom from being understood as an exorcism, which we derive from the Jewish prayer, the Kaddish, which belonged at the time to the synagogical liturgy.
The Pennsylvania Lottery on Christmas evening paired 173 with the beastly number 0666. The latter number suggests that perhaps being "understood as an exorcism" might not, in this case, be such a bad thing. What, therefore, might "173" have to do with exorcism? A search in the context of the phrase "language games" yields a reference to Wittgenstein's Zettel, section 173:
From Charles L. Creegan, Wittgenstein and Kierkegaard:
Language-
games give general guidelines of the application of language. Wittgenstein suggests that there are innumerably many language- games: innumerably many kinds of use of the components of language.24 The grammar of the language- game influences the possible relations of words, and things, within that game. But the players may modify the rules gradually. Some utterances within a given language- game are applications; others are 'grammatical remarks' or definitions of what is or should be possible. (Hence Wittgenstein's remark, 'Theology as grammar'25 – the grammar of religion.) The idea of the 'form of life' is a reminder about even more basic phenomena. It is clearly bound up with the idea of language. (Language and 'form of life' are explicitly connected in four of the five passages from the Investigations in which the term 'form of life' appears.) Just as grammar is subject to change through language-
uses, so 'form of life' is subject to change through changes in language. (The Copernican revolution is a paradigm case of this.) Nevertheless, 'form of life' expresses a deeper level of 'agreement.' It is the level of 'what has to be accepted, the given.'26 This is an agreement prior to agreement in opinions and decisions. Not everything can be doubted or judged at once. This suggests that 'form of life' does not denote static phenomena of fixed scope. Rather, it serves to remind us of the general need for context in our activity of meaning. But the context of our meaning is a constantly changing mosaic involving both broad strokes and fine-
grained distinctions. The more commonly understood point of the 'Private Language Argument' – concerning the root of meaning in something public – comes into play here. But it is important to show just what public phenomenon Wittgenstein has in mind. He remarks: 'Only in the stream of thought and life do words have meaning.'27
- 24
- Investigations, sec. 23.
- 25
- Investigations, sec. 373; compare Zettel, sec. 717.
- 26
- Investigations, p. 226e.
- 27
- Zettel, sec. 173. The thought is expressed many times in similar words.
And from an earlier chapter of Creegan:
The 'possibility of religion' manifested itself in considerable reading of religious works, and this in a person who chose his reading matter very carefully. Drury's recollections include conversations about Thomas à Kempis, Samuel Johnson's Prayers, Karl Barth, and, many times, the New Testament, which Wittgenstein had clearly read often and thought about.25 Wittgenstein had also thought about what it would mean to be a Christian. Some time during the 1930s, he remarked to Drury: 'There is a sense in which you and I are both Christians.'26 In this context it is certainly worth noting that he had for a time said the Lord's Prayer each day.27
Wittgenstein's last words were: 'Tell them I've had a wonderful life!'28
- 25
- Drury (1981) 'Conversations with Wittgenstein,' in Ludwig Wittgenstein: Personal Recollections, pp. 112ff.
- 26
- Drury, 'Conversations,' p. 130.
- 27
- Drury, 'Some notes,' p. 109.
- 28
- Reported by Mrs. Bevan, the wife of the doctor in whose house Wittgenstein was staying. Malcolm, Memoir, p. 81.
Part IV:
For more on the Christmas evening
number of the beast, see Dec. 3:
"Santa's Polar Opposite?" —
Saturday, September 29, 2007
Saturday September 29, 2007
From The New York Times
on the Feast of
St. Michael and All Angels:
Recommended reading in the afterlife
for Rabbi Shapira:
“The Man as Pure as Lucifer,”
by Graham Greene
Recommended viewing in the afterlife
for Dr. Panofsky, son of Erwin Panofsky:
“Pray for the grace of accuracy.”
— Robert Lowell, quoted in
a web page titled
“Is Nothing Sacred?“
“The page numbers are
generally reliable.”
— Steven H. Cullinane,
“Zen and Language Games“
Related material:
Sacred Passion:
The Art of William Schickel,
U. of Notre Dame Press, 1998
Click on the fingerpost
for further details.
Wednesday, May 23, 2007
Wednesday May 23, 2007
See the Dickinson poem quoted here on May 15 (the date, as it happens, of Dickinson’s death) in the entry “A Flag for Sunrise.” See also Zen and Language Games and a discussion of a detail in a Robert Stone novel.
A fairer House than Prose”
Friday, May 11, 2007
Friday May 11, 2007
In keeping with the spirit of previous Log24 entries, here is today’s Pennsylvania Lottery commentary. This afternoon’s entry suggests an interpretation of today’s numbers as comments on the new film “Georgia Rule.”
Mid-day 384
Evening 952
Today’s mid-day number, 384, is the number of symmetries of the tesseract, a geometric figure illustrated on the cover of the novel The Gameplayers of Zan (see, for instance, May 10, 2007). That novel suggests an interpretation of today’s evening number, 952, as addressing (literally) the subject of Life.
See the address mathforum.org/library/view/952.html.
From that address:
“The Game of Life is played on a field of cells, each of which has eight neighbors (adjacent cells). A cell is either occupied (by an organism) or not. The rules for deriving a generation from the previous one are these: Death – If an occupied cell has 0, 1, 4, 5, 6, 7, or 8 occupied neighbors, the organism dies (0, 1: of loneliness; 4 thru 8: of overcrowding). Survival – If an occupied cell has two or three neighbors, the organism survives to the next generation. Birth – If an unoccupied cell has three occupied neighbors, it becomes occupied.”
Relevance to the film “Georgia Rule”: lonesomeness, generations, and the Lord’s name–
Georgia is a “lonesome and decent widow in wholesome Hull, Idaho…. her framed motto is ‘Count Your Blessings’ and she’s ready to ram [a] soap bar into your mouth if you insult the Lord’s name.” –David Elliott, San Diego Union-Tribune, May 11, 2007
There is not universal agreement on just what is the Lord’s name. Perhaps it includes the number 952.
“The Game in the Ship cannot be approached as a job, a vocation, a career, or a recreation. To the contrary, it is Life and Death itself at work there. In the Inner Game, we call the Game Dhum Welur, the Mind of God. And that Mind is a terrible mind, that one may not face directly and remain whole. Some of the forerunners guessed it long ago– first the Hebrews far back in time, others along the way, and they wisely left it alone, left the Arcana alone.”
From Bartlett’s Familiar Quotations:
“Nothing can be produced out of nothing.”
— 10th edition, 1919, page 952
See also “Zen and Language Games“
and “Is Nothing Sacred?“
Monday, April 16, 2007
Monday April 16, 2007
The Abridgment of Hope
Part I: Framework
From Log24,
Here’s Your Sign,
Aug. 8, 2002–
“Paz also mentions the Christian concept of eternity as a realm outside time, and discusses what happened to modern thought after it abandoned the concept of eternity.
Naturally, many writers have dealt with the subject of time, but it seems particularly part of the Zeitgeist now, with a new Spielberg film about precognition. My own small experience, from last night until today, may or may not have been precognitive. I suspect it’s the sort of thing that many people often experience, a sort of ‘So that’s what that was about’ feeling. Traditionally, such experience has been expressed in terms of a theological framework.”
Part II: Context
From Ann Copeland,
“Faith and Fiction-Making:
The Catholic Context“–
“Each of us is living out a once-only story which, unlike those mentioned here, has yet to reveal its ending. We live that story largely in the dark. From time to time we may try to plumb its implications, to decipher its latent design, or at least get a glimmer of how parts go together. Occasionally, a backward glance may suddenly reveal implications, an evolving pattern we had not discerned, couldn’t have when we were ‘in’ it. Ah, now I see what I was about, what I was after.”
Part III: Context Sensitivity
Language Game,
Jan. 14, 2004–
Ludwig Wittgenstein,
Philosophical Investigations:
373. Grammar tells what kind of object anything is. (Theology as grammar.)
Another definition of context-sensitive grammars defines them as formal grammars where all productions are of the form Such a grammar is also called a monotonic or noncontracting grammar because none of the rules decreases the size of the string that is being rewritten. If the possibility of adding the empty string to a language is added to the strings recognized by the noncontracting grammars (which can never include the empty string) then the languages in these two definitions are identical. |
Part IV: Abridgment
“Know the one about the Demiurge and the Abridgment of Hope?”
— Robert Stone, A Flag for Sunrise, Knopf, 1981, the final page, 439
Also from Stone’s novel, quoted by Ann Copeland in the above essay:
You after all? Inside, outside, round and about. Disappearing stranger, trickster. Christ, she thought, so far. Far from where? But why always so far? “Por qué?” she asked. There was a guy yelling. Always so far away. You. Always so hard on the kid here, making me be me right down the line. You old destiny. You of Jacob, you of Isaac, of Esau. Let it be you after all. Whose after all I am. For whom I was nailed. So she said to Campos: “Behold the handmaid of the Lord.” (416) |
Wednesday, March 7, 2007
Wednesday March 7, 2007
of Time:
8:24:48
AM EST
Related material–
Symbols:
and
“The False Artaxerxes:
Borges and the
Dream of Chess“
This entry was inspired by
Xanga footprints yesterday
from Virginia:
1. Virginia Weblog ART WARS: Time and the Grid |
3/6/2007 9:48 AM |
2. Virginia Weblog Sequel |
3/6/2007 11:38 AM |
3. Virginia Weblog Games and Truth |
3/6/2007 1:25 PM |
4. Virginia /item.aspx?user=m759&ta… The Transcendent Signified |
3/6/2007 5:15 PM |
5. Virginia /item.aspx?user=m759&ta… Zen and Language Games |
3/6/2007 5:16 PM |
6. Virginia /item.aspx?user=m759&ta… Balanchine’s Birthday |
3/6/2007 6:12 PM |
7. Virginia /item.aspx?user=m759&ta… The Agony and the Ya-Ya |
3/6/2007 6:12 PM |
8. Virginia /item.aspx?user=m759&ta… Directions Out |
3/6/2007 6:13 PM |
9. Virginia /item.aspx?user=m759&ta… The Four Last Things |
3/6/2007 6:13 PM |
Thursday, July 27, 2006
Thursday July 27, 2006
Number Sense
The NY lottery numbers for yesterday, 7/26, Jung's birthday, were 726 (mid-day) and 970 (evening).
We may view these numbers as representing the Jungian "sheep" and Freudian "goats" of yesterday's entry Partitions.
For the Jungian coincidence of 726 with 7/26, recall the NY lottery number 911 that was drawn on 9/11 exactly a year after the destruction of the World Trade Center. For more on this coincidence, see For Hemingway's Birthday: Mathematics and Narrative Continued (July 21, 2006).
For 970, Google reveals a strictly skeptical (i.e., like Freud, not Jung) meaning: 970 is the first page of the article "Sources of Mathematical Thinking," in Science, 7 May 1999: Vol. 284. no. 5416, pp. 970 – 974.
That article has been extensively cited in the scholarly literature on the psychology of mathematics. Its lead author, Stanislas Dehaene, has written a book, The Number Sense.
What sense, if any, is made by 726 and 970?
The mid-day number again (see Hemingway's birthday) illustrates the saying
"Time and chance happeneth to them all."
The evening number again illustrates the saying
"Though truth may be very hard to find in the pages of most books, the page numbers are generally reliable."
— Steven H. Cullinane,
Zen and Language Games
These sayings may suit the religious outlook of Susan Blackmore, source (along with Matthew 25:31-46) of the sheep/goats partition in yesterday's entry on that topic. She herself, apparently a former sheep, is now a goat practicing Zen.
Update of later the same evening–
On Space, Time, Life, the Universe, and Everything:
Note that the "sheep" number 726 has a natural interpretation as a date– i.e., in terms of time, while the "goat" number 970 has an interpretation as a page number– i.e., in terms of space. Rooting, like Jesus and St. Matthew, for the sheep, we may interpret both of today's NY lottery results as dates, as in the next entry, Real Numbers. That entry may (or may not) pose (and/or answer) The Ultimate Question. Selah.
Sunday, June 25, 2006
Sunday June 25, 2006
Chess and Bingo
Chess: See Log24, Midsummer Day, 2003. Happy mate change, Nicole.
Bingo: See a journal entry from seven years ago, On Linguistic Creation. Happy birthday, Willard Van Orman Quine.
Sunday, April 2, 2006
Sunday April 2, 2006
Looking for a Miracle:
The Beatification of John Paul II
Background:
Preface:
Part I: Part II: |
Today’s lottery in the
State of Grace
(Kelly, of Philadelphia)–
Mid-day: 008
Evening: 373.
Done.
Monday, December 26, 2005
Monday December 26, 2005
Boxing Day
In the box-style I Ching
Hexagram 34,
The Power of the Great,
is represented by
.
Art is represented
by a box
(Hexagram 20,
Contemplation, View)
.
And of course
great art
is represented by
an X in a box.
(Hexagram 2,
The Receptive)
.
“… as a Chinese jar still
Moves perpetually
in its stillness”
“… at the still point,
there the dance is.”
— T. S. Eliot
A Jungian on this six-line figure: “They are the same six lines that exist in the I Ching…. Now observe the square more closely: four of the lines are of equal length, the other two are longer…. For this reason symmetry cannot be statically produced and a dance results.” |
For those who prefer
technology to poetry,
there is the Xbox 360.
(Today is day 360 of 2005.)
Friday, June 4, 2004
Friday June 4, 2004
This entry was inspired by the following…
1. A British blogger’s comment today. This man, feeling like a miserable failure himself, was cheered up by the following practical joke: “If really fed up you could try putting in, miserable failure, (no quote marks) into Google and pressing the ‘I’m feeling lucky’ button.”
2. The page, excerpts from which are shown above, that you get if you put lucky (no quote marks) into Google and press the “I’m feeling lucky” button.
3. My own entries of May 31 on Language Games and of June 1 on language and history, Seize the Day and One Brief Shining Moment.
4. The related June 1 entry of Loren Webster, Carpe Diem, on the Marilyn Monroe rose. Images from Carpe and Shining are combined below:
John F. Kennedy
Aldous Huxley.
7. Yesterday’s entry about the alignment of stars, combined with the alignment of Venus with Apollo (i. e., the sun) scheduled for June 8.
All of the above suggest the following readings from unholy scripture:
A. The “long twilight struggle” speech of JFK
B. “The Platters were singing ‘Each day I pray for evening just to be with you,’ and then it started to happen. The pump turns on in ecstasy. I closed my eyes, I held her with my eyes closed and went into her that way, that way you do, shaking all over, hearing the heel of my shoe drumming against the driver’s-side door in a spastic tattoo, thinking that I could do this even if I was dying, even if I was dying, even if I was dying; thinking also that it was information. The pump turns on in ecstasy, the cards fall where they fall, the world never misses a beat, the queen hides, the queen is found, and it was all information.”
— Stephen King, Hearts in Atlantis, August 2000 Pocket Books paperback, page 437
C. “I will show you, he thought, the war for us to die in, lady. Sully your kind suffering child’s eyes with it. Live burials beside slow rivers. A pile of ears for a pile of arms. The crisps of North Vietnamese drivers chained to their burned trucks…. Why, he wondered, is she smiling at me?”
— Robert Stone, A Flag for Sunrise, Knopf hardcover, 1981, page 299
Monday, May 31, 2004
Monday May 31, 2004
Language Games:
Now You’re Playing
with Power
My latest preoccupation…
Using search-and-replace programs to reformat earlier Xanga entries. This involves the use of “regular expressions,” which lead to the following thoughts….
Kleene’s legacy includes regular expressions and Kleene’s theorem. For further details, see
Notes on
Formal Language Theory
and Parsing
James Power
Department of Computer Science
NATIONAL UNIVERSITY OF IRELAND, MAYNOOTH
Maynooth, Co. Kildare, Ireland.
Here’s more on
language games and robot wisdom
from an authority on James Joyce,
Saturday, May 15, 2004
Saturday May 15, 2004
Language Game
In memory of
Samuel Iwry, Hebrew scholar,
who died on May 8, 2004:
From a log24 entry of May 8, 2004,
on Wittgenstein’s “language games” —
“Let us imagine a language …”
— Ludwig Wittgenstein,
Philosophical Investigations
Okay…
Moral of the story:
If you must have a
religious language,
Elvish may,
in some situations,
do as well as Hebrew.
See also
Monday, April 26, 2004
Monday April 26, 2004
Directions Out
Part I: Indirections
“By indirections, find directions out.”
— Polonius in Hamlet: II, i
“Foremost among the structural similarities between Kierkegaard and Wittgenstein… is the use of indirect communication: as paradoxical as it may sound, both authors deliberately obfuscate their philosophy for the purposes of clarifying it…. let us examine more closely particular instances of indirect communication from both of the philosophers with the intention of finding similarity. ‘By indirections, find directions out.’ – Polonius in Hamlet: II, i“
On religious numerology (indirections)…
For the page number “373” as indicating “eternity,” see
Zen and Language Games (5/2/03), which features Wittgenstein,
Language Game (1/14/04), also featuring Wittgenstein, and
Note 31, page 373, in Kierkegaard’s Works of Love (1964 Harper Torchbook paperback, tr. by Howard and Edna Hong),
which says “Compare I John 4:17.”
Okay….
4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
The reference to Judgment Day leads us back to Linda Hamilton, who appears (some say, as noted in Zen and Language Games, as the Mother of God) in Terminator 2: Judgment Day, and to Part II of our meditation….
Part II: Directions Out
“This Way to the Egress”
— Sign supposedly written by P. T. Barnum
A Google search on this phrase leads to the excellent website
Related thoughts….
A link from Part I of a log24 entry for Thursday, April 22:
ART WARS:
Judgment Day
(2003, 10/07)
to the following —
Frame not included in
Terminator 2: Judgment Day
Dr. Silberman: You broke my arm!
Sarah Connor: There are
two-hundred-fifteen bones
in the human body,
[expletive deleted].
That’s one.
This suggests, in light of the above-mentioned religious interpretation of Terminator 2, in light of the 2003 10/07 entry, and in light of the April 22 10:07 PM log24 invocation, the following words from the day after the death of Sgt. Pat Tillman:
Doonesbury April 23, 2004
A more traditional farewell, written by a soldier, for a soldier, may be found at The Summoning of Everyman site mentioned above:
Monday, January 26, 2004
Monday January 26, 2004
Language Game
More on "selving," a word coined by the Jesuit poet Gerard Manley Hopkins. (See Saturday's Taking Lucifer Seriously.)
"… through the calibrated truths of temporal discipline such as timetabling, serialization, and the imposition of clock-time, the subject is accorded a moment to speak in."
Framing
Intelligibility, Identity, and Selfhood:
A Reconsideration of
Spatio-Temporal Models.
The "moment to speak in" of today's previous entry, 11:29 AM, is a reference to the date 11/29 of last year's entry
That entry contains, in turn, a reference to the journal Subaltern Studies. According to a review of Reading Subaltern Studies,
"… the Subaltern Studies collective drew upon the Althusser who questioned the primacy of the subject…."
Munt also has something to say on "the primacy of the subject" —
"Poststructuralism, following particularly Michel Foucault, Jacques Derrida and Jacques Lacan, has ensured that 'the subject' is a cardinal category of contemporary thought; in any number of disciplines, it is one of the first concepts we teach to our undergraduates. But are we best served by continuing to insist on the intellectual primacy of the 'subject,' formulated as it has been within the negative paradigm of subjectivity as subjection?"
How about objectivity as objection?
I, for one, object strongly to "the Althusser who questioned the primacy of the subject."
This Althusser, a French Marxist philosopher by whom the late Michael Sprinker (Taking Lucifer Seriously) was strongly influenced, murdered his wife in 1980 and died ten years later in a lunatic asylum.
For details, see
For details of Althusser's philosophy, see the oeuvre of Michael Sprinker. For another notable French tribute to Marxism, click on the picture at left. |
Wednesday, January 14, 2004
Wednesday January 14, 2004
Language Game
Ludwig Wittgenstein,
Philosophical Investigations:
373. Grammar tells what kind of object anything is. (Theology as grammar.)
Related material:
See this date last year, and
(May 2, 2003).
See also the phrase “May 2, 373.”
Saturday, December 20, 2003
Saturday December 20, 2003
White, Geometric, and Eternal
This afternoon's surfing:
Prompted by Edward Rothstein's own Fides et Ratio encyclical in today's NY Times, I googled him.
At the New York Review of Books, I came across the following by Rothstein:
"… statements about TNT can be represented within TNT: the formal system can, in a precise way, 'talk' about itself."
This naturally prompted me to check what is on TNT on this, the feast day of St. Emil Artin. At 5 PM this afternoon, we have Al Pacino in "The Devil's Advocate" — a perfect choice for the festival of an alleged saint.
Preparing for Al, I meditated on the mystical significance of the number 373, as explained in Zen and Language Games: the page number 373 in Robert Stone's theological classic A Flag for Sunrise conveys the metaphysical significance of the phrase "diamonds are forever" — "the eternal in the temporal," according to Stone's Catholic priest. This suggests a check of another theological classic, Pynchon's Gravity's Rainbow. Page 373 there begins with the following description of prewar Berlin:
"white and geometric."
This suggests the following illustration of a white and geometric object related to yesterday's entry on Helmut Wielandt:
Figure 1
(This object, which illustrates the phrase "makin' the changes," also occurs in this morning's entry on the death of a jazz musician.)
A further search for books containing "white" and "geometric" at Amazon.com yields the following:
Figure 2
From Mosaics, by
Fassett, Bahouth, and Patterson:
"A risco fountain in Mexico city, begun circa 1740 and made up of Mexican pottery and Chinese porcelain, including Ming.
The delicate oriental patterns on so many different-sized plates and saucers [are] underlined by the bold blue and white geometric tiles at the base."
Note that the tiles are those of Diamond Theory; the geometric object in figure 1 above illustrates a group that plays a central role in that theory.
Finally, the word "risco" (from Casa del Risco) associated with figure 2 above leads us to a rather significant theological site associated with the holy city of Santiago de Compostela:
Figure 3
Vicente Risco's
Dedalus in Compostela.
Figure 3 shows James Joyce (alias Dedalus), whose daughter Lucia inspired the recent entry Jazz on St. Lucia's Day — which in turn is related, by last night's 2:45 entry and by Figure 1, to the mathematics of group theory so well expounded by the putative saint Emil Artin.
"His lectures are best described as
polished diamonds."
— Fine Hall in its Golden Age,
by Gian-Carlo Rota
If Pynchon plays the role of devil's advocate suggested by his creation, in Gravity's Rainbow, of the character Emil Bummer, we may hope that Rota, no longer in time but now in eternity, can be persuaded to play the important role of saint's advocate for his Emil.
Update of 6:30 PM 12/20/03:
Riddled:
The Absolutist Faith
of The New York Times
White and Geometric, but not Eternal.
Friday, May 2, 2003
Friday May 2, 2003
ART WARS:
The following flashback to March 2002 seems a suitable entry for May, which is Mental Health Month.
Zen and Language Games
by Steven H. Cullinane
on March First, 2002
Two Experts Speak —
A Jew on Language Games
From On Certainty, by Ludwig Wittgenstein (Oxford, Basil Blackwell, 1969):
#508: What can I rely on?
#509: I really want to say that a language game is only possible if one trusts something. (I did not say “can trust something”).
— Quoted by Hilary Putnam in Renewing Philosophy, Chapter 8 (Harvard University Press, 1992)
An Arab on Deconstruction
From “Deconstructing Postmodernism,” by Ziauddin Sardar, at the website “The Free Arab Voice”:
Doubt, the perpetual and perennial condition of postmodernism, is best described by the motto of the cult television series The X-files: ‘Trust no One’….
Deconstruction – the methodology of discursive analysis – is the norm of postmodernism. Everything has to be deconstructed. But once deconstruction has reached its natural conclusion, we are left with a grand void: there is nothing, but nothing, that can remotely provide us with meaning, with a sense of direction, with a scale to distinguish good from evil.
Those who, having reviewed a thousand years of lies by Jews, Arabs, and Christians, are sick of language games, and who are also offended by the recent skillful deconstruction of the World Trade Center, may find some religious solace in the philosophy of Zen.
Though truth may be very hard to find in the pages of most books, the page numbers are generally reliable. This leads to the following Zen meditations.
From a review of the film “The Terminator”:
Some like to see Sarah as a sort of Mother of God, and her son as the saviour in a holy context. John Connor, J.C. , but these initials are also those of the director, so make up your own mind.
— http://www.geocities.com/
hackettweb2/terminator.html
From a journal note on religion, science, and the meaning of life written in 1998 on the day after Sinatra died and the Pennsylvania lottery number came up “256”:
“What is 256 about?”
— S. H. Cullinane
From Michael Crichton’s Rising Sun (Ballantine paperback, 1993) —
John Connor (aka J. C.) offers the following metaphysical comment on the page number that appears above his words (256):
“It seems to be.”
“Is your investigation finished?”
“For all practical purposes, yes,” Connor said.
Connor is correct. The number 256 does indeed seem to be, and indeed it seemed to be again only yesterday evening, when the Pennsylvania lottery again made a metaphysical statement.
Our Zen meditation on the trustworthiness of page numbers concludes with another passage from Rising Sun, this time on page 373:
Connor sighed.
“The clock isn’t moving.”
Here J. C. offers another trenchant comment on his current page number.
The metaphysical significance of 373, “the eternal in the temporal,” is also discussed in the Buddhist classic A Flag for Sunrise, by Robert Stone (Knopf hardcover, 1981)… on, of course, page 373.