Log24

Sunday, July 15, 2018

Jewish Oases

Filed under: General,Geometry — Tags: , , — m759 @ 10:06 pm

"… Lincoln Plaza Cinemas, the Juilliard String Quartet,
and the Strand Book Store remained  oases
for cultural and intellectual stimulation."

John S. Friedman in The Forward , Jan. 21, 2018

Read more: 

https://forward.com/culture/392483/
how-fred-bass-dan-talbot-robert-mann
-shaped-new-york-culture/

From  the Oasis  in Steven Spielberg's "Ready Player One" (2018) —

I prefer, from a Log24 search for Flux Capacitor

Symbologist Robert Langdon views a corner of Solomon's Cube

From "Raiders of the Lost Images" —

"The cube shape of the lost Mother Box,
also known as the Change Engine,
is shared by the Stone in a novel by
Charles Williams, Many Dimensions .
See the Solomon's Cube webpage."

Thursday, June 7, 2018

For Dan Brown

Filed under: General,Geometry — Tags: , , , — m759 @ 1:09 pm

See also Eightfold Trinity in this  journal.

Symbologist Robert Langdon views a corner of Solomon's Cube

Saturday, May 19, 2018

Flux Capacitor

Filed under: General,Geometry — Tags: , , , — m759 @ 4:13 pm

For Tom Hanks and Dan Brown —

Symbologist Robert Langdon views a corner of Solomon's Cube

From "Raiders of the Lost Images" —

"The cube shape of the lost Mother Box,
also known as the Change Engine,
is shared by the Stone in a novel by
Charles Williams, Many Dimensions .
See the Solomon's Cube webpage."

See as well a Google search for flux philosophy
https://www.google.com/search?q=flux+philosophy.

Tuesday, January 16, 2018

An Orison for Ha-Why

Filed under: General,Geometry — Tags: , — m759 @ 1:00 pm

'Cloud Atlas' book cover illustrating the film

Lines from characters played in the film by Tom Hanks and Halle Berry —

— Cloud Atlas , by David Mitchell (2004).

An orison of sorts from a post on Martin Scorsese's
birthday, Sunday, Nov. 18, 2007 —

BlackBerry with pictures from Log24

Displayed on the BlackBerry are parts
of Log24 posts from October 25, 2007,
and October 24, 2007.

Related pattern geometry 

From a Log24 search for Angleton + Brotherhood:
A photo of Angleton in a post from 12/9/5

The image “http://www.log24.com/log/pix05B/051209-Angleton.jpg” cannot be displayed, because it contains errors.

From a post of 11/7/8

http://www.log24.com/log/pix08A/081107-Tilespuzzle.jpg

A cryptic note for Dan Brown:

The above dates 11/7/8 and 12/9/5 correspond to the corner-labels
(read clockwise and counter-clockwise) of the two large triangles
in the Finkelstein Talisman

Magic cube and corresponding hexagram, or Star of David, with faces mapped to lines and edges mapped to points

Above: More symbology for Tom Hanks from
this morning's post The Pentagram Papers.

The above symbology is perhaps better suited to Hanks in his
role as Forrest Gump than in his current role as Ben Bradlee.

The image “http://www.log24.com/log/pix05B/051211-gump.jpg” cannot be displayed, because it contains errors.

For Hanks as Dan Brown's Harvard symbologist 
Robert Langdon, see the interpretation 12/5/9, rather
than 12/9/5, of the above triangle/cube-corner label.

Monday, October 31, 2016

Best Costume Design

Filed under: General — Tags: — m759 @ 2:01 pm

"So, how do we sift truth from belief? How do we write
our own histories, personally or culturally, and thereby
define ourselves? How do we penetrate years, centuries,
of historical distortion to find original truth? Tonight, this
will be our quest."

Robert Langdon, symbologist, in "The Da Vinci Code."

"… in Spain. There they are robes worn by priests."

— Langdon, op. cit.

Wednesday, December 2, 2015

Symbology

Filed under: General,Geometry — Tags: , — m759 @ 12:00 pm

Symbologist Robert Langdon views a corner of Solomon's Cube

Click image to search Log24
for Solomon + Stone.

Monday, December 8, 2014

Language Game

Filed under: General — m759 @ 12:01 pm

Continued from December 5 .

The previous post dealt with video game pioneer Ralph Baer. 
Here is a link in honor of mathematician Reinhold  Baer 
(see Baer in  Zero System , a post from the feast of St. Ignatius
Loyola in 2014.)

The posts in Reinhold 's link (those tagged "Yankee Puzzle")
include a reference to the Zero System post. The link tag was
suggested in part by the devil's claws in yesterday morning's post 
The Kernel Conundrum and in part by last night's 
Kennedy Center Honors tribute to Tom Hanks.

Hanks as the Harvard "symbologist" from the
novels of Dan Brown —

Friday, April 5, 2013

Reflections (continued)

Filed under: General — m759 @ 4:30 pm

From a search for Mirror-Play in this journal:

That search was suggested by a much lengthier
search, for Core, that itself was suggested
by yesterday's post (on Katherine Neville's birthday)
titled A Philosopher's Stone.

See, too, Tom Hanks (shown above as symbologist
Robert Langdon) in "Lucky Guy" (reviewed by TIME
yesterday), and a related poem:

Yes, you! You’re the Lucky One

Prospective purchasers of the poet's work
may consult a press release from LSU Press
dated 4/4/2013. The poet died, apparently*
unlamented by his publisher, on 3/30.

* But only  apparently.

Saturday, April 21, 2012

Finding a Form

Filed under: General,Geometry — Tags: , , , — m759 @ 11:30 pm


In "Contact," Dr. Arroway  is shown the key to the Primer

In this journal, fictional symbologist Robert Langdon is shown a cube

Symbologist Robert Langdon views a corner of Solomon's Cube

"Confusion is nothing new." — Song lyric

Wednesday, April 18, 2012

Adam in Eden

Filed under: General,Geometry — Tags: , , , — m759 @ 9:00 pm

…. and John Golding, an authority on Cubism who "courted abstraction"—

"Adam in Eden was the father of Descartes." — Wallace Stevens

Fictional symbologist Robert Langdon and a cube

Symbologist Robert Langdon views a corner of Solomon's Cube

From a Log24 post, "Eightfold Cube Revisited,"
on the date of Golding's death—

Dynkin diagram D4 for triality

A related quotation—

"… quaternions provide a useful paradigm
  for studying the phenomenon of 'triality.'"

  — David A. Richter's webpage Zometool Triality

See also quaternions in another Log24 post
from the date of Golding's death— Easter Act.

Monday, April 16, 2012

Carroll Thanks the Academy

Filed under: General,Geometry — Tags: , , , — m759 @ 11:30 am

Gary Gutting, "Arguing About Language," in "The Stone,"
The New York Times  philosophy column, yesterday—

There's a sense in which we speak language
and a sense in which, in Mallarmé's famous phrase,
“language itself speaks.”

Famous? A Google Book Search for

"language itself speaks" Mallarmé

yields 2 results, neither helpful.

But a Google Book Search for

"language itself speaks" Heidegger

yields "about 312 results."

A related search yields the following

Paul Valéry, encountering Un Coup de Dés  in Mallarmé’s worksheets in 1897, described the text as tracing the pattern of thought itself:

It seemed to me that I was looking at the form and pattern of a thought, placed for the first time in finite space. Here space itself truly spoke, dreamed, and gave birth to temporal forms….

… there in the same void with them, like some new form of matter arranged in systems or masses or trailing lines, coexisted the Word! (Leonardo  309*)

* The page number is apparently a reference to The Collected Works of Paul Valéry: Leonardo, Poe, Mallarmé , translated by Malcolm Cowley and James R. Lawler, Princeton University Press, 1972. (As a temporal  form, "309" might be interpreted as a reference to 3/09, March 9, the date of a webpage on the Void.)

For example—

Symbologist Robert Langdon views a corner of Solomon's Cube

Background:
Deconstructing Alice
and Symbology.

Sunday, April 15, 2012

Ghost Humor

Filed under: General — Tags: — m759 @ 10:12 pm

This afternoon's post Tally quotes "Day-O,"
a song performed, notably, in the 1988 film
"Beetlejuice"—

More merriment —

Tummler  Lou Goldstein died at 90 on April 2, 2012,
according to this evening's online New York Times .

In his honor, figures from a Sept. 17, 2009, post

http://www.log24.com/log/pix12/120415-Corner-Symbology.jpg

See also "Boo Boo Boo."

Those not amused by tummler  humor may prefer
a post from the date of Goldstein's death
related to the object viewed above by the fictional
symbologist Robert Langdon.

Wednesday, July 13, 2011

The Sinatra Code

Filed under: General — Tags: — m759 @ 2:45 am
 

From The Da Vinci Code,
by Dan Brown

Chapter 56

Sophie stared at Teabing a long moment and then turned to Langdon.  “The Holy Grail is a person?”

Langdon nodded.  “A woman, in fact.”  From the blank look on Sophie’s face, Langdon could tell they had already lost her.  He recalled having a similar reaction the first time he heard the statement. It was not until he understood the symbology  behind the Grail that the feminine connection became clear.

Teabing apparently had a similar thought.  “Robert, perhaps this is the moment for the symbologist to clarify?”  He went to a nearby end table, found a piece of paper, and laid it in front of Langdon.

Langdon pulled a pen from his pocket.  “Sophie are you familiar with the modern icons for male and female?”  He drew the common male symbol ♂ and female symbol ♀.

“Of course,” she said.

“These,” he said quietly, are not the original symbols for male and female.  Many people incorrectly assume the male symbol is derived from a shield and spear, while the female represents a mirror reflecting beauty.  In fact, the symbols originated as ancient astronomical symbols for the planet-god Mars and the planet-goddess Venus.  The original symbols are far simpler.”  Langdon drew another icon on the paper.

 

 

 

“This symbol is the original icon for male ,” he told her.  “A rudimentary phallus.”

“Quite to the point,” Sophie said.

“As it were,” Teabing added.

Langdon went on.  “This icon is formally known as the blade , and it represents aggression and manhood.  In fact, this exact phallus symbol is still used today on modern military uniforms to denote rank.”

“Indeed.”  Teabing grinned.  “The more penises you have, the higher your rank.  Boys will be boys.”

Langdon winced.  “Moving on, the female symbol, as you might imagine, is the exact opposite.”  He drew another symbol on the page.  “This is called the chalice .”

 

 

Sophie glanced up, looking surprised.

Langdon could see she had made the connection.  “The chalice,” he said, “resembles a cup or vessel, and more important, it resembles the shape of a woman’s womb.  This symbol communicates femininity, womanhood, and fertility.”  Langdon looked directly at her now.  “Sophie, legend tells us the Holy Grail is a chalice—a cup.  But the Grail’s description as a chalice  is actually an allegory to protect the true nature of the Holy Grail.  That is to say, the legend uses the chalice as a metaphor  for something far more important.”

“A woman,” Sophie said.

“Exactly.”  Langdon smiled.  “The Grail is literally the ancient symbol for womankind, and the Holy  Grail represents the sacred feminine and the goddess, which of course has now been lost, virtually eliminated by the Church.  The power of the female and her ability to produce life was once very sacred, but it posed a threat to the rise of the predominantly male Church, and so the sacred feminine was demonized and called unclean.  It was man , not God, who created the concept of ‘original sin,’ whereby Eve tasted of the apple and caused the downfall of the human race.  Woman, once the sacred giver of life, was now the enemy.”

“I should add,” Teabing chimed, “that this concept of woman as life-bringer was the foundation of ancient religion.  Childbirth was mystical and powerful.  Sadly, Christian philosophy decided to embezzle the female’s creative power by ignoring biological truth and making man  the Creator.  Genesis tells us that Eve was created from Adam’s rib.  Woman became an offshoot of man.  And a sinful one at that.  Genesis was the beginning of the end for the goddess.”

“The Grail,” Langdon said, “is symbolic of the lost goddess.  When Christianity came along, the old pagan religions did not die easily.  Legends of chivalric quests for the lost Grail were in fact stories of forbidden quests to find the lost sacred feminine. Knights who claimed to be “searching for the chalice” were speaking in codes as a way to protect themselves from a Church that had subjugated women, banished the Goddess, burned nonbelievers, and forbidden pagan reverence for the sacred feminine.”

http://www.log24.com/log/pix11B/110713-Symbology101.jpg

Happy birthday to Harrison Ford.

One for my baby…

 

 

One more for the road.

 

Sunday, April 10, 2011

The Ninth Engraving

Filed under: General — Tags: — m759 @ 7:00 pm

For the fictional Harvard symbologist Robert Langdon,
a commentary on the favicon in today's noon post

http://www.log24.com/log/pix11/110408-HopkinsAsExorcist.jpg

http://www.log24.com/log/pix11/110410-NinthEngraving.jpg

This is from a novel that was filmed as "The Ninth Gate."

The book and film concern a series of nine engravings.
For all nine, see an excellent analysis by Michael S. Howard in
his journal "Gnostic Essays" on November 20, 2006.

A summary of the engravings—

Click to enlarge.

http://www.log24.com/log/pix11/110410-NinthGateEngravings500w.jpg

See also this  journal on that date.

Saturday, December 5, 2009

Holiday Book

Filed under: General,Geometry — Tags: — m759 @ 10:00 pm

Time and Chance, continued…

NY Lottery numbers today–
Midday 401, Evening 717  

_________________________________________________

From this journal on 4/01, 2009:

The Cruelest Month

Fictional Harvard professor of symbology Robert Langdon, as portrayed by Tom Hanks

"Langdon sensed she was
      toying with him…."

Dan Brown

___________________________________________

 

From this journal on 7/17, 2008:

Jung’s four-diamond figure from
Aiona symbol of the self

Jung's four-diamond figure showing transformations of the self as Imago Dei

Jung’s Map of the Soul,
by Murray Stein:

“… Jung thinks of the self as undergoing continual transformation during the course of a lifetime…. At the end of his late work Aion, Jung presents a diagram to illustrate the dynamic movements of the self….”

For related dynamic movements,
see the Diamond 16 Puzzle
and the diamond theorem.

______________________________________________
 
A piece related to both of the above posts–
 
"The Symbologist," a review, respectful despite the editor's sarcastic title, of Jung's Red Book in the December 6th New York Times Book Review.

Thursday, September 17, 2009

Thursday September 17, 2009

Filed under: General,Geometry — Tags: , — m759 @ 11:07 am
Symbologist Robert Langdon and a corner of Solomon's Cube

Patrick Swayze and Jennifer Grey in  'Dirty Dancing'

“Nobody puts Baby in a corner.”

Tuesday, May 8, 2007

Tuesday May 8, 2007

Filed under: General — m759 @ 2:56 pm
The Public Square

Center of Town, Cuernavaca, from Paul Goodman's Communitas

On the words “symbology” and “communitas” (the former used, notably, as the name of a fictional field at Harvard in the novel The Da Vinci Code)–

Symbology:

“Also known as ‘processual symbolic analysis,’ this concept was developed by Victor Turner in the mid-1970s to refer to the use of symbols within cultural contexts, in particular ritual. In anthropology, symbology originated as part of Victor Turner’s concept of ‘comparative symbology.’ Turner (1920-1983) was professor of Anthropology at Cornell University, the University of Chicago, and finally he was Professor of Anthropology and Religion at the University of Virginia.” —Wikipedia

Symbology and Communitas:

 From Beth Barrie’s
  Victor Turner
“‘The positional meaning of a symbol derives from its relationship to other symbols in a totality, a Gestalt, whose elements acquire their significance from the system as a whole’ (Turner, 1967:51). Turner considered himself a comparative symbologist, which suggests he valued his contributions to the study of ritual symbols. It is in the closely related study of ritual processes that he had the most impact.

The most important contribution Turner made to the field of anthropology is his work on liminality and communitas. Believing the liminal stage to be of ‘crucial importance’ in the ritual process, Turner explored the idea of liminality more seriously than other anthropologists of his day.

As noted earlier Turner elaborated on van Gennep’s concept of liminality in rites of passage. Liminality is a state of being in between phases. In a rite of passage the individual in the liminal phase is neither a member of the group she previously belonged to nor is she a member of the group she will belong to upon the completion of the rite. The most obvious example is the teenager who is neither an adult nor a child. ‘Liminal entities are neither here nor there; they are betwixt and between the positions assigned and arrayed by law, custom, convention, and ceremonial’ (Turner, 1969:95). Turner extended the liminal concept to modern societies in his study of liminoid phenomena in western society. He pointed out the similarities between the ‘leisure genres of art and entertainment in complex industrial societies and the rituals and myths of archaic, tribal and early agrarian cultures’ (1977:43).

Closely associated to liminality is communitas which describes a society during a liminal period that is ‘unstructured or rudimentarily structured [with] a relatively undifferentiated comitatus, community, or even communion of equal individuals who submit together to the general authority of the ritual elders’ (Turner, 1969:96).

The notion of communitas is enhanced by Turner’s concept of anti-structure. In the following passage Turner clarifies the ideas of liminal, communitas and anti-structure:

I have used the term ‘anti-structure,’… to describe both liminality and what I have called ‘communitas.’ I meant by it not a structural reversal… but the liberation of human capacities of cognition, affect, volition, creativity, etc., from the normative constraints incumbent upon occupying a sequence of social statuses (1982:44).

It is the potential of an anti-structured liminal person or liminal society (i.e., communitas) that makes Turner’s ideas so engaging. People or societies in a liminal phase are a ‘kind of institutional capsule or pocket which contains the germ of future social developments, of societal change’ (Turner, 1982:45).

Turner’s ideas on liminality and communitas have provided scholars with language to describe the state in which societal change takes place.”

Turner, V. (1967). The forest of symbols: Aspects of Ndembu ritual. Ithaca, NY: Cornell University Press.

Turner, V. (1969). The ritual process: structure and anti-structure. Chicago: Aldine Publishing Co.

Turner, V. (1977). Variations of the theme of liminality. In Secular ritual. Ed. S. Moore & B. Myerhoff. Assen: Van Gorcum, 36-52.

Turner, V. (1982). From ritual to theater: The human seriousness of play. New York: PAJ Publications.

Related material on Turner in Log24:

Aug. 27, 2006 and Aug. 30, 2006.  For further context, see archive of Aug. 19-31, 2006.

Related material on Cuernavaca:

Google search on Cuernavaca + Log24.

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