Log24

Saturday, March 2, 2024

Storyboard for Harvard Philosophy Department

Filed under: General — Tags: — m759 @ 4:03 pm

From a Feb. 26 Aeon  essay, "Folklore is Philosophy," by
Abigail Tulenko, "a PhD student in philosophy at Harvard University,
and a research assistant for the Anansi Story Project at Harvard’s
Culture, Cognition, and Coevolution Lab" —

"In his wry poem ‘The Conundrum of the Workshops’ (1890),
Rudyard Kipling describes Adam’s first sketch scratched
in the dirt of Eden with a stick:

… [It] was joy to his mighty heart,
Till the Devil whispered behind the leaves:
‘It’s pretty, but is it Art?’

And so we may ask: folklore may be inclusive, but is it philosophy?"

A related storyboard —

Monday, February 15, 2021

Philosophy for Emma Stone

Filed under: General — Tags: , — m759 @ 9:51 pm

From a post of August 30, 2015

“… recall the words of author Norman Mailer
that summarized his Harvard education —

‘At times, bullshit can only be countered
with superior bullshit.’ “

And at times, non-bullshit is required.

BS from The New York Times  Friday  on the mathematical fields
known as topology  and analysis  in the 1960s —

“The two fields seemed to be nearly irremediably divided,
because topology twists objects around, and analysis
needs them to be rigid.”

Some less ignorant remarks from 1986:

The above Gauss-Bonnet theorem (ca. 1848) is explained in a talk titled
Analysis Meets Topology” labeled with the above Emma Stone date —

Friday, October 16, 2015

Spoils for Harvard

Filed under: General — Tags: , — m759 @ 7:01 am

Nian Hu in The Harvard Crimson  this morning, Oct. 16:

"Hey Harvard, it’s Friday and it’s the weekend again–
though sadly, not another three-day one. On this day
in 1844, Friedrich Nietzsche was born. Remember
his wise words 'That which does not kill us, makes us
stronger' when prepping for midterms this weekend."

A fact check shows that Nietzsche was born yesterday .

A source check shows that the Nietzsche quote is from a book
with alternative title "How to Philosophize with a Hammer."

Click on the image below for related materal.

Epiphany 2014 piece on TV miniseries 'Spoils of Babylon'

Monday, October 31, 2011

Logos at Harvard

Filed under: General — m759 @ 11:50 am

From Sean D. Kelly, chairman of Harvard's philosophy department, on Oct. 13, 2011—

"What I’m looking for at the moment is a good reference from Plato to make it clear how he understands the term. I remember that in the Thaeatetus there is discussion of knowledge as true belief with logos, and a natural account here might count logos as something like rational justification or explanation. And perhaps Glaukon’s request in the Republic for an explanation or account (logos) of the claim that Justice is a good in itself is a clue. But there must be other places where the term appears in Plato. Does anyone have them?"

See instances of logos  under "Pl." (Plato) and "Id." (Idem ) in Liddell and Scott's A Greek-English Lexicon

http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.04.0057:entry=lo/gos .

(See also Liddell and Scott's "General List of Abbreviations"—

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Asection%3D5 .)

Wednesday, April 6, 2011

Harvard Hicks

Filed under: General — m759 @ 2:40 pm

Austin Considine on a Tennessee tourist trap

"It would be easy for a city slicker to assume this place misses its own punch lines."

It probably doesn't, but a certain academic  tourist trap does .

A trio of Harvard hicks—

1. The chairman of the Harvard philosophy department, Sean D. Kelly—

"Football can literally bring meaning to life."

(See also Garry Wills on Kelly, Rite of Spring, and Heisman Trophy.)

2. A professor of English at Harvard, Marjorie Garber, in a deconstructive meditation—

Garber notes that the word "literature" has two meanings– the English department's meaning, and that of other departments' references to "the literature."

"Whenever there is a split like this, it is worth pausing to wonder why. High/low, privileged/popular, aesthetic/professional, keep/throw away. It seems as if the category of literature in what we might inelegantly call the literary sense of the word is being both protected and preserved in amber by the encroachment, on all sides, of the nonliterary literature that proliferates in professional-managerial culture. But literature has always been situated on the boundary between itself and its other."

The Use and Abuse of Literature , published by Pantheon on March 29, 2011

3. The president of Harvard, Drew Faust—

A comment recently made to Faust—

“[A] tyrant wanted a crimson-tinged report that he was running a democracy, and for a price, a Harvard expert obliged…."

Her response—

"Faust replied that for her to say anything about this would make her 'scold in chief.'"

—  University Diaries  today. See the excellent commentary there.

Monday, October 4, 2010

Philosophy

Filed under: General — m759 @ 3:09 pm

For the Feast of St. Francis of Assisi—

Deadline

http://www.log24.com/log/pix10B/101004-CookCounty.jpg

The above scene  was suggested by Robert Langdon's
Harvard course on Symbology —

Fictional Harvard professor of symbology Robert Langdon, as portrayed by Tom Hanks
 
http://www.log24.com/log/pix10B/101004-Deadline.jpg

Saturday, September 25, 2010

Talking Rot at Harvard

Filed under: General — m759 @ 6:16 am

"…as Jeremy R. Knowles, Dean of the Faculty of Arts and Sciences, stated in his Fall 2006 address to the Harvard freshman class, being able to tell if a man is 'talking rot' is the ultimate goal of a liberal arts education."

— Yelena S. Mironova ’12 in The Harvard Crimson  yesterday

Is Mironova talking rot? Apparently not, since Knowles did, it seems, use that phrase in such an address. (See an alleged transcript of his remarks by someone at Facebook identifying herself as Van Le, Harvard '10)

Was Knowles talking rot? Perhaps, since the alleged transcript of his remarks indicates he attributed the phrase to a 1914 lecture by one J. A. Smith, a philosopher at Oxford,  but did not give a source for his quotation.

A Google web search for more accurate information yields no exact source. There are two notable hearsay sources—

The weblog Fairing's Parish  on August 16, 2009, gives a version attributed to Smith in More Christmas Crackers  by John Julius Norwich. (The hardcover first edition of this book was published by Viking on Oct. 14, 1991, according to Amazon.co.uk.)

An earlier book in the Christmas Crackers  series was cited as a Smith source by Michael M. Thomas at Forbes.com on Oct. 24, 2008

"I happened upon Professor Smith long years ago, in the 1980 edition of John Julius Norwich's Christmas Cracker  [sic ]…."

The weblog Laudator Temporis Acti  of Michael Gilleland on August 29, 2004, says…

The following quotation comes at second or third hand. John Alexander Smith (1863-1939), Waynflete Professor of Moral and Metaphysical Philosophy at Oxford, gave a lecture sometime before WWI, attended by Harold Macmillan. Macmillan reported Smith's words to Isaiah Berlin, and Isaiah Berlin told them to Ramin Jahanbegloo, who reproduced them in Conversations with Isaiah Berlin  (London: Phoenix Press, 1993), p. 29….

Some further bibliographic notes on the Jahanbegloo book—

Ramin Jahanbegloo, Isaiah Berlin en toutes libertés: entretiens avec Isaiah Berlin  (Paris, 1991: Éditions du Félin); repr. in its original English form as Ramin Jahanbegloo, Conversations with Isaiah Berlin  (London, 1992: Peter Halban; New York, 1992: Scribner’s; London, 1993: Phoenix; 2nd ed., London, 2007: Halban); excerpted in Jewish Quarterly  38 No 3 (Autumn 1991), 15–26, Jewish Chronicle,  7 February 1992, Literary Supplement, ii, Guardian,  7 March 1992, 23, and (as ‘Philosophy and Life: An Interview’) New York Review of Books,  28 May 1992, 46–54; trans. Chinese (both scripts), German, Hebrew, Italian, Japanese, Persian, Polish, Portuguese, Spanish (complete and in part, by different translators)

http://berlin.wolf.ox.ac.uk/lists/interviews/index.html

A Google books  search yields some starting points for a paper chase that might, given library resources like Harvard's, finally nail down the rot quote.

Try smith oxford "talking rot".

The best citation I can find online is not very good. See The Oxford Book of Oxford  (first edition 1978, new edition 2002), edited by Jan (formerly James) Morris, who gives as her source "J. A. Smith, Professor of Moral Philosophy, opening a lecture course in 1914 (quoted by Harold Macmillan in The Times, 1965)." This does not indicate whether Macmillan was quoting Smith from memory or from a written or printed record. Only the latter would clear Macmillan (and all subsequent purveyors of the alleged Smith quote who did not attribute it to Macmillan) from the suspicion of talking rot.

Tuesday, March 29, 2005

Tuesday March 29, 2005

Filed under: General — Tags: , — m759 @ 4:01 pm
 

continued

The stranglehold of the Wiener Kreis on Harvard philosophy may at last be breaking:

"… imagination and belief are related….  belief presupposes imagination…."

"To negate the actual is to move imaginatively into the realm of modality.  Logic is all about the entertaining of possibilities."

"… imagination is central to an account of linguistic understanding. To understand a sentence is to imaginatively grasp the possibility it represents."

— Colin McGinn, excerpt (pdf) from Mindsight: Image, Dream, Meaning, published by Harvard University Press on November 22, 2004

From November 22, 2004:

Photo by Gerry Gantt

From Four Quartets:

And the pool was filled
with water out of sunlight,
And the lotos rose, quietly, quietly,
The surface glittered out of heart of light…

Sunday, February 20, 2005

Sunday February 20, 2005

Filed under: General,Geometry — Tags: , , , — m759 @ 2:20 pm

Relativity Blues

Today, February 20, is the 19th anniversary of my note The Relativity Problem in Finite Geometry.  Here is some related material.

In 1931, the Christian writer Charles Williams grappled with the theology of time, space, free will, and the many-worlds interpretation of quantum mechanics (anticipating by many years the discussion of this topic by physicists beginning in the 1950's).

(Some pure mathematics — untainted by physics or theology — that is nevertheless related, if only by poetic analogy, to Williams's 1931 novel, Many Dimensions, is discussed in the above-mentioned note and in a generalization, Solomon's Cube.)

On the back cover of Williams's 1931 novel, the current publisher, William B. Eerdmans Publishing Company of Grand Rapids, Michigan, makes the following statement:

"Replete with rich religious imagery, Many Dimensions explores the relation between predestination and free will as it depicts different human responses to redemptive transcendence."

One possible response to such statements was recently provided in some detail by a Princeton philosophy professor.  See On Bullshit, by Harry G. Frankfurt, Princeton University Press, 2005.

A more thoughtful response would take into account the following:

1. The arguments presented in favor of philosopher John Calvin, who discussed predestination, in The Death of Adam: Essays on Modern Thought, by Marilynne Robinson

2. The physics underlying Einstein's remarks on free will, God, and dice
 
3. The physics underlying Rebecca Goldstein's novel Properties of Light and Paul Preuss's novels  Secret Passages and Broken Symmetries

4. The physics underlying the recent so-called "free will theorem" of John Conway and Simon Kochen of Princeton University

5. The recent novel Gilead, by Marilynne Robinson, which deals not with philosophy, but with lives influenced by philosophy — indirectly, by the philosophy of the aforementioned John Calvin.

From a review of Gilead by Jane Vandenburgh:  

"In The Death of Adam, Robinson shows Jean Cauvin to be the foremost prophet of humanism whose Protestant teachings against the hierarchies of the Roman church set in motion the intellectual movements that promoted widespread literacy among the middle and lower classes, led to both the American and French revolutions, and not only freed African slaves in the United States but brought about suffrage for women. It's odd then that through our culture's reverse historicism, the term 'Calvinism' has come to mean 'moralistic repression.'"

For more on what the Calvinist publishing firm Eerdmans calls "redemptive transcendence," see various July 2003 Log24.net entries.  If these entries include a fair amount of what Princeton philosophers call bullshit, let the Princeton philosophers meditate on the summary of Harvard philosophy quoted here on November 5 of last year, as well as the remarks of November 5, 2003,  and those of November 5, 2002.

From Many Dimensions (Eerdmans paperback, 1963, page 53):

"Lord Arglay had a suspicion that the Stone would be purely logical.  Yes, he thought, but what, in that sense, were the rules of its pure logic?"

A recent answer:

Modal Theology

"We symbolize logical necessity
with the box (box.gif (75 bytes))
and logical possibility
with the diamond (diamond.gif (82 bytes))."

Keith Allen Korcz,
(Log24.net, 1/25/05)

And what do we           
   symbolize by  The image “http://www.log24.com/theory/images/Modal-diamondbox.gif” cannot be displayed, because it contains errors. ?

"The possibilia that exist,
and out of which
the Universe arose,
are located in
     a necessary being…."

Michael Sudduth,
Notes on
God, Chance, and Necessity
by Keith Ward,
Regius Professor of Divinity
at Christ Church College, Oxford
(the home of Lewis Carroll)

Friday, September 17, 2004

Friday September 17, 2004

Filed under: General,Geometry — Tags: , , , — m759 @ 12:00 pm

God is in…
The Details

From an entry for Aug. 19, 2003 on
conciseness, simplicity, and objectivity:

Above: Dr. Harrison Pope, Harvard professor of psychiatry, demonstrates the use of the Wechsler Adult Intelligence Scale "block design" subtest.

Another Harvard psychiatrist, Armand Nicholi, is in the news lately with his book The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life.

Pope

Nicholi

Old
Testament
Logos

New
Testament
Logos

For the meaning of the Old-Testament logos above, see the remarks of Plato on the immortality of the soul at

Cut-the-Knot.org.

For the meaning of the New-Testament logos above, see the remarks of R. P. Langlands at

The Institute for Advanced Study.

On Harvard and psychiatry: see

The Crimson Passion:
A Drama at Mardi Gras

(February 24, 2004)

This is a reductio ad absurdum of the Harvard philosophy so eloquently described by Alston Chase in his study of Harvard and the making of the Unabomber, Ted Kaczynski.  Kaczynski's time at Harvard overlapped slightly with mine, so I may have seen him in Cambridge at some point.  Chase writes that at Harvard, the Unabomber "absorbed the message of positivism, which demanded value-neutral reasoning and preached that (as Kaczynski would later express it in his journal) 'there is no logical justification for morality.'" I was less impressed by Harvard positivism, although I did benefit from a course in symbolic logic from Quine.  At that time– the early 60's– little remained at Harvard of what Robert Stone has called "our secret culture," that of the founding Puritans– exemplified by Cotton and Increase Mather.

From Robert Stone, A Flag for Sunrise:

"Our secret culture is as frivolous as a willow on a tombstone.  It's a wonderful thing– or it was.  It was strong and dreadful, it was majestic and ruthless.  It was a stranger to pity.  And it's not for sale, ladies and gentlemen."

Some traces of that culture:

A web page
in Australia:

A contemporary
Boston author:

Click on pictures for details.

A more appealing view of faith was offered by PBS on Wednesday night, the beginning of this year's High Holy Days:

Armand Nicholi: But how can you believe something that you don't think is true, I mean, certainly, an intelligent person can't embrace something that they don't think is true — that there's something about us that would object to that.

 

Jeremy Fraiberg: Well, the answer is, they probably do believe it's true.

Armand Nicholi: But how do they get there? See, that's why both Freud and Lewis was very interested in that one basic question. Is there an intelligence beyond the universe? And how do we answer that question? And how do we arrive at the answer of that question?

Michael Shermer: Well, in a way this is an empirical question, right? Either there is or there isn't.

Armand Nicholi: Exactly.

Michael Shermer: And either we can figure it out or we can't, and therefore, you just take the leap of faith or you don't.

Armand Nicholi: Yeah, now how can we figure it out?

Winifred Gallagher: I think something that was perhaps not as common in their day as is common now — this idea that we're acting as if belief and unbelief were two really radically black and white different things, and I think for most people, there's a very — it's a very fuzzy line, so that —

Margaret Klenck: It's always a struggle.

Winifred Gallagher: Rather than — I think there's some days I believe, and some days I don't believe so much, or maybe some days I don't believe at all.

Doug Holladay: Some hours.

Winifred Gallagher: It's a, it's a process. And I think for me the big developmental step in my spiritual life was that — in some way that I can't understand or explain that God is right here right now all the time, everywhere.

Armand Nicholi: How do you experience that?

Winifred Gallagher: I experience it through a glass darkly, I experience it in little bursts. I think my understanding of it is that it's, it's always true, and sometimes I can see it and sometimes I can't. Or sometimes I remember that it's true, and then everything is in Technicolor. And then most of the time it's not, and I have to go on faith until the next time I can perhaps see it again. I think of a divine reality, an ultimate reality, uh, would be my definition of God.

Winifred
Gallagher

Sangaku

Gallagher seemed to be the only participant in the PBS discussion that came close to the Montessori ideals of conciseness, simplicity, and objectivity.  Dr. Montessori intended these as ideals for teachers, but they seem also to be excellent religious values.  Just as the willow-tombstone seems suited to Geoffrey Hill's style, the Pythagorean sangaku pictured above seems appropriate to the admirable Gallagher.

Sunday, November 9, 2025

A Title for Kalpana Mahalingam* —
Monolithic Parallelism**

Filed under: General — Tags: — m759 @ 2:16 am

The date — Dec. 28, 2017 — on an arXiv paper suggests
a review of the Log24 posts of December 25-31, 2017.

From Christmas 2017

"See the remarks today of Harvard philosophy professor Sean D. Kelly
in The New York Times :

Alexander's "15 properties that create the wholeness and aliveness" —

This is the sort of bullshit that seems to go over well at Harvard.
See Christopher Alexander in this journal."

* See last night's post on Array Studies.

** See "In Search of Monolithic Tenure," as well as the 
meaning in Sanskrit of the name "Kalpana Mahalingam,"
a post on Peter J. Cameron's "Seventh Seal," and 
a four-color monolith (one of 105 such structures).

Wednesday, April 17, 2024

Waxing the Dean

Filed under: General — m759 @ 12:21 pm

The Harvard Crimson  "an hour ago"

Philosophy Professor Sean Kelly To Serve as
Next Arts and Humanities Dean

"Kelly, a philosopher, holds degrees in mathematics and computer science,
and in cognitive and linguistic sciences. Over the course of his career,
he has taught both philosophy and neuroscience.

This story will be updated. "  (Log24 link to Kelly added).

My Education . . .

Hat tip to Groucho.

Saturday, March 2, 2024

Wonder Box

Filed under: General — Tags: , , — m759 @ 12:42 am

"Wundermärchen – the original German word for fairytale –
literally translates to ‘wonder tale’."

— Abigail Tulenko. a PhD student in philosophy at Harvard University,
at Aeon  on Feb. 26, 2024.

 


 

Another example of abstract  art . . .

"The discovery of the Cullinane Diamond Theorem is a testament
to the power of mathematical abstraction and its ability to reveal
deep connections and symmetries in seemingly simple structures."

Bing Chat with GPT-4  on November 16, 2023.

Friday, September 8, 2023

Life Coaches

Filed under: General — Tags: , — m759 @ 8:33 am

Lilydale and Rain , by Like No. 90 (Rain is the one on the left) —

A perhaps more useful coach . . .

Some prose by Harrington —

By 1956, Fromm was dining at Suzuki’s part-time home in New York City, and talking with him about ways in which Zen could contribute to a wholesale reimagining of psychoanalytic therapeutics and theory (see Friedman and Schreiber 2013). By this time, also, Fromm was himself spending considerable periods of time at a new home in Cuernavaca, Mexico. At one point he suggested that Suzuki consider moving in with him permanently. When Suzuki politely declined, Fromm conceived instead a major conference based in Mexico that would try to take stock of the entire current state of the conversation between Zen and psychotherapy (see Friedman and Schreiber 2013). In 1957, some fifty psychotherapists—double the original expected number—participated in a week of presentations and discussions. Fromm later recalled the event as a magical time: what began as a traditional conference with the usual ‘over-emphasis on thoughts and words' changed over a few days, as people 'became more concentrated and more quiet.'

See as well a web page on what is now called "shadow work" —
an activity completely different  from the "shadow work" described 
some years ago by Ivan Illich, the so-called "Prophet of Cuernavaca."

Friday, December 23, 2022

Was ist Raum?” — Bauhaus Founder Walter Gropius

Filed under: General — Tags: — m759 @ 10:43 am

"Was ist Raum, wie können wir ihn
 erfassen und gestalten?"

Walter Gropius,

The Theory and
Organization of the
Bauhaus
  (1923)

A relevant illustration:

At math.stackexchange.com on March 1-12, 2013:

Is there a geometric realization of the Quaternion group?” —

The above illustration, though neatly drawn, appeared under the
cloak of anonymity.  No source was given for the illustrated group actions.
Possibly they stem from my Log24 posts or notes such as the Jan. 4, 2012,
note on quaternion actions at finitegeometry.org/sc (hence ultimately
from my note “GL(2,3) actions on a cube” of April 5, 1985).

These references will not appeal to those who enjoy modernism as a religion.
(For such a view, see Rosalind Krauss on grids and another writer's remarks
on the religion's 100th anniversary this year.)

Some related nihilist philosophy from Cormac McCarthy —

"Forms turning in a nameless void."

Friday, June 3, 2022

Venues

Filed under: General — Tags: , , , — m759 @ 5:40 am
 

Wednesday March 10, 2004 — m759 @ 4:07 AM 

Ennui of the First Idea

“Language was no more than a collection of meaningless conventional signs, and life could absurdly end at any moment. He [Mallarmé] became aware, in Millan’s* words, ‘of the extremely fine line

separating absence and presence, being and nothingness, life and death, which later … he could place at the very centre of his work and make the cornerstone of his personal philosophy and his mature poetics.’ “

— John Simon, "Squaring the Circle"

A Throw of the Dice: The Life of Stéphane Mallarmé ,
by Gordon Millan

See also Cornerstone.

Not-so-mature poetics —

     … and completely im mature poetics —

See as well other posts now tagged Taiji , a search for Chinese Checkers,
and a recent Harvard Crimson  piece by Gish Jen.

Thursday, June 2, 2022

Self-Enclosing

Filed under: General — Tags: , — m759 @ 9:57 pm

" the self-enclosing processes by which late 20th-century
American academics established and secured their status
(you painfully develop a thesis in competition with your peers,
then you keep on elaborating it until you die)."

This excellent passage is from . . .

The book under review above is
Here and There: Sites of Philosophy ,
from Harvard University Press.

The target of the new URL neither.site  is 
http://m759.net/wordpress/?s=Harvard+Philosophy.

Thursday, January 20, 2022

New-Age Trinity

Filed under: General — Tags: , , — m759 @ 10:21 pm

"Taken together, vibemood, and energy  formed
something like a loose philosophical system.
They presented the world as a swirl of forces
that eluded capture in rational thought, but that
could nevertheless be acutely sensed and even
influenced with the right kind of effort."

— Mitch Therieau in The Drift , Jan. 19, 2022 —

https://www.thedriftmag.com/vibe-mood-energy/ .

See as well Pacific Rimming and Black Sparrow.

Related cinematic lore:

Cailee Spaeny and The Drift in "Pacific Rim: Uprising," as well as . . .

Related tune:   "Gimme the Beat Boys."

________________________________________________________

Update of 4:16 PM ET Friday, Jan. 21, 2021 —

From https://dash.harvard.edu/
bitstream/handle/1/39988028/
GRIETZER-DISSERTATION-2017.pdf

Ambient Meaning: Mood, Vibe, System

A dissertation presented by Peli Grietzer
to The Department of Comparative Literature
in partial fulfillment of the requirements for
the degree of Doctor of Philosophy in
the subject of Comparative Literature,
Harvard University, Cambridge, Massachusetts,
November 2017 —

[Edited to emphasize key notions] 

"On the picture that I am suggesting, there exists a reciprocity  between

the structure of our sensibility or sensible cognition (system),

the structure of our affective life or social experience (mood),

and the structure of our social-material performance or production (style/vibe)

— a reciprocity whose approximate equilibrium or ‘metastable state’ binds
the
cognitive, affective, and material aspects of life into a coherent lifeworld
or ‘totality.’ One way to tell the story of this reciprocity is as follows. The system
of our sensibility—our faculty of sensuous cognition that discloses objects, properties,
and patterns—recapitulates the structure of the social-material world. We continuously
calibrate our sensibility by attuning it to our social-material world’s dominant patterns
and forms, adapting our powers of apperception to the task of navigating our
social-material world." (Pp. 145-146.)

Compare and contrast the following trinities:

Related tune — Meat Loaf at the Ryman"Two out of three ain't bad."

Saturday, April 10, 2021

Possibility

Filed under: General — Tags: , — m759 @ 2:31 pm

The previous post, on a Joyce symposium in
Utrecht on June 15-20, 2014, suggests a review
of this  journal in June 2014.  From June 21
of that year —

"Without the possibility that
an origin can be lost, forgotten,
or alienated into what springs
forth from it, an origin could
not be an origin. The possibility
of inscription is thus a necessary
possibility, one that must always
be possible."

— Page 157 of The Tain of the Mirror:
Derrida and the Philosophy of Reflection ,
by Rodolphe Gasché, Harvard U. Press, 1986

Related art suggested by the above modal logic

Nietzsche, 'law in becoming' and 'play in necessity'

Nietzsche on Heraclitus— 'play in necessity' and 'law in becoming'— illustrated.

Sunday, September 27, 2020

Remarks on Gordon Baker’s Death Day*

Filed under: General — Tags: , , — m759 @ 12:59 pm

An AntiChristmas Present

* Baker was a writer on philosophy.
See a memorial by the Harvard Class of 1960.

Monday, November 4, 2019

Trudeau Revisited

Filed under: General — Tags: , , — m759 @ 2:24 pm

Previously in Log24:  Trudeau and the Story Theory  of Truth.

More-recent remarks by Trudeau —

Bible Stories for Skeptics

Review
With a bit of a twinkle in his eye, Richard Trudeau—a skeptic, retired Unitarian Universalist minister, Harvard Divinity School grad and (though he doesn't use the word) humanist—removes the supernaturalism from some of the common stories in the Judeo-Christian Bible for the edification of non-scholars. He links them to history as known to archeologists and serious historians and tries to salvage some things of value in the collection of diverse materials in the book…. 
— Edd Doerr, book reviewer for The Unitarian Universalist Humanist Association

About the Author
Richard Trudeau is minister emeritus of the Unitarian Universalist Church of Weymouth, Massachusetts. He holds a Master of Divinity degree with concentration in biblical studies from Harvard Divinity School. He is also professor emeritus of Stonehill College in Easton, Massachusetts, where he specialized in the history of mathematics, the philosophy of science and the history of astronomy. His previous books include Universalism 101 and The Non-Euclidean Revolution.

Product details
File Size: 474 KB
Print Length: 166 pages
Page Numbers Source ISBN: 1493688642
Publisher: Chad Brown Publishing (July 6, 2014)

Log24 on the above publication date — July 6, 2014 —

Monday, October 7, 2019

Oblivion

Filed under: General — Tags: , , , , — m759 @ 1:09 pm

(A sequel to Simplex Sigillum Veri and
Rabbit Hole Meets Memory Hole)

" Wittgenstein does not, however, relegate all that is not inside the bounds
of sense to oblivion. He makes a distinction between saying  and showing
which is made to do additional crucial work. 'What can be shown cannot
be said,' that is, what cannot be formulated in sayable (sensical)
propositions can only be shown. This applies, for example, to the logical
form of the world, the pictorial form, etc., which show themselves in the
form of (contingent) propositions, in the symbolism, and in logical
propositions. Even the unsayable (metaphysical, ethical, aesthetic)
propositions of philosophy belong in this group — which Wittgenstein
finally describes as 'things that cannot be put into words. They make
themselves manifest. They are what is mystical' " (Tractatus  6.522).

Stanford Encyclopedia of Philosophy , "Ludwig Wittgenstein"

From Tractatus Logico-Philosophicus  by Ludwig Wittgenstein.

 

(First published in Annalen der Naturphilosophie ,1921.
English edition first published 1922 by Kegan Paul, Trench and Trübner. This translation first published 1961 by Routledge & Kegan Paul. Revised edition 1974.)

5.4541

The solutions of the problems of logic must be simple, since they set the standard of simplicity.

Men have always had a presentiment that there must be a realm in which the answers to questions are symmetrically combined — a priori — to form a self-contained system.

A realm subject to the law: Simplex sigillum veri.

Somehow, the old Harvard seal, with its motto "Christo et Ecclesiae ,"
was deleted from a bookplate in an archived Harvard copy of Whitehead's
The Axioms of Projective Geometry  (Cambridge U. Press, 1906).

In accordance with Wittgenstein's remarks above, here is a new
bookplate seal for Whitehead, based on a simplex

Saturday, September 15, 2018

Axioms

Filed under: G-Notes,General,Geometry — Tags: , , — m759 @ 9:50 am

Tieszen— 'Kurt Godel and Phenomenology' — 1992

Update of 10:18 AM the same day —

See also Logicomix  in this  journal and, at Harvard,

http://www.math.harvard.edu/~mazur/

  • September 6, 2018:  Eric Maskin, Amartya Sen and I
    are giving a course this semester: 'Axiomatic Reasoning'
    (PHIL 273B). Introduction to Axiomatic Reasoning gives a
    general sense of what we intend to cover.

Update of 10:48 AM the same day —

http://www.log24.com/log/pix18/180915-Tieszen_died-March-28-2017.jpg

See Log24 on the date of Tieszen's death.

Thursday, June 21, 2018

Cavell’s Matrix

Filed under: General — Tags: , , — m759 @ 3:00 am

From an obituary for Stanley Cavell, Harvard philosopher
who reportedly died at 91 on Tuesday,  June 19:

The London Review of Books  weblog yesterday —

"Michael Wood reviewed [Cavell’s] 
Philosophy the Day after Tomorrow  in 2005:

'The ordinary slips away from us. If we ignore it, we lose it.
If we look at it closely, it becomes extraordinary, the way
words or names become strange if we keep staring at them.
The very notion turns into a baffling riddle.' "

See also, in this  journal, Tuesday morning's Ici vient M. Jordan  and
this  morning's previous post.

Update of 3:24 AM from my RSS feed —

Friday, April 6, 2018

A Service

Filed under: General — m759 @ 11:36 am

From a Boston Globe obituary for Andrew Lewis, an Oscar-nominated
screenwriter who reportedly died at 92 on Feb. 28, 2018 —

"A service has been held for Mr. Lewis . . . ."

—  Bryan Marquard, Globe staff, April 5, 2018

From this  journal on the reported date of his death —

The Globe reports that Lewis's father was Clarence Irving Lewis,
a professor of philosophy at Harvard University.

Fact check:  See page 246 of C. I. Lewis: The Last Great Pragmatist ,
by Murray G. Murphey (SUNY Press, 2005).

Figure (a) above is not unrelated to philosophy. See Plato 's Meno  dialogue.
See also a different diamond — a symbol devised by C. I. Lewis for use in
modal logic — in the post Wittgenstein's Diamond (July 10, 2011).

Monday, December 25, 2017

New Kids on a Block:

Filed under: General — Tags: — m759 @ 11:59 pm

A Midnight Special for Charles Wallace


Peter Block —

Old Kid on Peter Block —

See the remarks today of Harvard philosophy professor Sean D. Kelly
in The New York Times :

Alexander's "15 properties that create the wholeness and aliveness" —

This is the sort of bullshit that seems to go over well at Harvard.
See Christopher Alexander in this journal.

Friday, April 7, 2017

Personal Identity

Filed under: General,Geometry — Tags: , — m759 @ 2:40 pm

From "The Most Notorious Section Phrases," by Sophie G. Garrett
in The Harvard Crimson  on April 5, 2017 —

This passage reminds me of (insert impressive philosophy
that was not in the reading).

This student is just being a show off. We get that they are smart
and well read. Congrats, but please don’t make the rest of the us
look bad in comparison. It should be enough to do the assigned
reading without making connections to Hume’s theory of the self.

Hume on personal identity (the "self")

For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are removed for any time, as by sound sleep, so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions removed by death, and could I neither think, nor feel, nor see, nor love, nor hate, after the dissolution of my body, I should be entirely annihilated, nor do I conceive what is further requisite to make me a perfect nonentity.
. . . .

I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement. Our eyes cannot turn in their sockets without varying our perceptions. Our thought is still more variable than our sight; and all our other senses and faculties contribute to this change: nor is there any single power of the soul, which remains unalterably the same, perhaps for one moment. The mind is a kind of theatre, where several perceptions successively make their appearance; pass, repass, glide away, and mingle in an infinite variety of postures and situations. There is properly no simplicity in it at one time, nor identity in different, whatever natural propension we may have to imagine that simplicity and identity. The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of the place where these scenes are represented, or of the materials of which it is composed.

Related material —
Imago Dei  in this journal.

The Ring of the Diamond Theorem

Backstory —
The previous post
and The Crimson Abyss.

Sunday, February 12, 2017

Colorful Tales

Filed under: General — Tags: , , — m759 @ 1:23 pm

“Perhaps the philosophically most relevant feature of modern science
is the emergence of abstract symbolic structures as the hard core
of objectivity behind— as Eddington puts it— the colorful tale of
the subjective storyteller mind.”

— Hermann Weyl, Philosophy of  Mathematics and
    Natural Science 
, Princeton, 1949, p. 237

Harvard University Press on the late Angus Fletcher, author of
The Topological Imagination  and Colors of the Mind

From the Harvard webpage for Colors of the Mind

Angus Fletcher is one of our finest theorists of the arts,
the heir to I. A. Richards, Erich Auerbach, Northrop Frye.
This… book…  aims to open another field of study:
how thought— the act, the experience of thinking—
is represented in literature.

. . . .

Fletcher’s resources are large, and his step is sure.
The reader samples his piercing vision of Milton’s

Satan, the original Thinker,
leaving the pain of thinking
as his legacy for mankind.

A 1992 review by Vinay Dharwadker of Colors of the Mind —

See also the above word "dianoia" in The Echo in Plato's Cave.
Some context 

This post was suggested by a memorial piece today in
the Los Angeles Review of Books

A Florilegium for Angus Fletcher

By Kenneth Gross, Lindsay Waters, V. N. Alexander,
Paul Auster, Harold Bloom, Stanley Fish, K. J. Knoespel,
Mitchell Meltzer, Victoria Nelson, Joan Richardson,
Dorian Sagan, Susan Stewart, Eric Wilson, Michael Wood

Fletcher reportedly died on November 28, 2016.

"I learned from Fletcher how to apprehend
the daemonic element in poetic imagination."

— Harold Bloom in today's Los Angeles florilegium

For more on Bloom and the daemonic, see a Log24 post,
"Interpenetration," from the date of Fletcher's death.

Some backstory:  Dharwadker in this journal.

Saturday, December 24, 2016

Early X Piece

Filed under: General,Geometry — Tags: — m759 @ 11:00 am

In memory of an American artist whose work resembles that of
the Soviet constructivist Karl Ioganson (c. 1890-1929).

The American artist reportedly died on Thursday, Dec. 22, 2016.

"In fact, the (re-)discovery of this novel structural principle was made in 1948-49 by a young American artist whom Koleichuk also mentions, Kenneth Snelson. In the summer of 1948, Snelson had gone to study with Joseph Albers who was then teaching at Black Mountain College. . . . One of the first works he made upon his return home was Early X Piece  which he dates to December 1948 . . . . "

— "In the Laboratory of Constructivism:
      Karl Ioganson's Cold Structures,"
      by Maria GoughOCTOBER  Magazine, MIT,
      Issue 84, Spring 1998, pp. 91-117

The word "constructivism" also refers to a philosophy of mathematics.
See a Log24 post, "Constructivist Witness,"  of 1 AM ET on the above
date of death.

Thursday, September 29, 2016

Reading for Michaelmas 2016

Filed under: General — m759 @ 12:00 am

When Philosophy Mattered

A review of

Continental Divide :  Heidegger, Cassirer, Davos
By Peter E. Gordon
(Harvard University Press, 426 pp., $39.95)

The reviewer: David Nirenberg in The New Republic .
The review, dated January 13, 2011, ran in the
February 3, 2011, issue of the magazine.

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