The Hot Rock
See also A Little Story .
"Here was finality indeed, and cleavage!"
— Malcolm Lowry, Under the Volcano
Update of 1:28 PM ET on November 19, 2024 —
"The decadent legacy of Berlin between the World Wars,
and that of the American speak-easy era, have left their marks
on fashion, of course. At the Golden Globes on Sunday night,
Nicole Kidman incarnated the steamy eroticism of the Weimar
years in a clingy 20's-style gold-spangled dress by Tom Ford for
YSL Rive Gauche. Ms. Kidman's illusion top, with its suggestion
of nudity, set tongues wagging well into the next day."
— By Ruth La Ferla, The New York Times, Jan. 27, 2004
"… as Gombrich well knew, Warburg also
constantly regrets the 'loss' of this 'thought-space' …"
Echo from the Pasaje Bella Vista in Cuernavaca —
“We keep coming back and coming back
To the real: to the hotel instead of the hymns….”
— Wallace Stevens
— Postcard from eBay
From Under the Volcano, by Malcolm Lowry, 1947, Chapter I:
Faustus is gone: regard his hellish fall —
Shaken, M. Laruelle replaced the book on the table… he reached to the floor for a folded sheet of paper that had fluttered out of it. He picked the paper up between two fingers and unfolded it, turning it over. Hotel Bella Vista, he read. There were really two sheets of uncommonly thin hotel notepaper…. I sit now in a little room off the bar at four-thirty in the morning drinking ochas and then mescal and writing this on some Bella Vista notepaper I filched the other night…. But this is worst of all, to feel your soul dying. I wonder if it is because to-night my soul has really died that I feel at the moment something like peace. Or is it because right through hell there is a path, as Blake well knew, and though I may not take it, sometimes lately in dreams I have been able to see it? …And this is how I sometimes think of myself, as a great explorer who has discovered some extraordinary land from which he can never return to give his knowledge to the world: but the name of this land is hell. It is not Mexico of course but in the heart. |
* "The room outside of time" is a recurring theme in "The Resort."
The Cinematic Imagination:
“Frida” Meets “Under the Volcano”
A scene from “Frida” and a scene from the Day of the Dead
festival, Cuernavaca, 30 October 2004.
For Diego Rivera (and Francis Ford Coppola) . . .
"Beyond his mathematics was the unknown. Were his final writings,
an avalanche of 70,000 pages in an often near-illegible hand,
the aimless scribblings of a madman? Or had the anchorite of Lasserre
made one last thrust into the secret architecture of the universe?"
— Phil Hoad in The Guardian , "Sat 31 Aug 2024 06.00 EDT"
Some impressive Chrysler Building thrusts . . .
Related cinematic entertainment . . .
Metaphysics for the damned —
From the 1979 film "A Little Romance" —
Reading something you It's just a book. I used to read those too. What is it?
An Introduction to Metaphysics,
School has changed I'm just reading it for fun.
Fun?
Most people think anyone
I don't. But I have to admit
Heidegger.
Heidegger isn't all that hard.
Like, "Why is there something |
… And for the not so damned —
The Source —
https://www.bard.edu/library/arendt/pdfs/
Heidegger-EinfuhrungMetaphysik.pdf
The actress playing the teen reading Heidegger in the 1979 film
"A Little Romance" was Diane Lane. The film was set in Venice.
Later in Venice . . .
Ben Affleck and Diane Lane at the 2006 Venice Film Festival
premiere of "Hollywoodland" :
An antidote to Hollywoodland . . .
The classic novel Under the Volcano :
"Here was finality indeed, and cleavage!"
"Pardon me. J'adoube."
— The Consul as he fastens his fly in Malcolm Lowry's classic
novel, Under the Volcano , the Garden of Eden scene.
I, on the other hand, adobe.
Musical accompaniment . . .
"Sleight of hand and twist of fate . . . ." — "With or Without U"
The title is that of a novel by John le Carré — apparently his last —
reviewed this morning in the online New York Times by Joseph Finder:
" The great Graham Greene didn’t quite take his own
spy novels seriously, labeling them 'entertainments,'
but le Carré revamped the genre to fit his considerable
ambitions. 'Out of the secret world I once knew,' he wrote,
'I have tried to make a theater for the larger worlds we inhabit.' "
The title suggests an image related to another novel …
Under the Volcano , by Malcolm Lowry (1947) —
The PLATA on the sign at right means "silver." The car in the foreground
is turning left onto Jardín Juárez, a street named for the plaza it adjoins
in Cuernavaca, Morelos, Mexico.
As for "to make a theater" . . .
My own modest efforts along those lines include a Log24 post
from le Carré's date of death:
From Under the Volcano , Chapter II—
Hotel Bella Vista
Gran Baile Noviembre 1938
a Beneficio de la Cruz Roja.
Los Mejores Artistas del radio en accion.
No falte Vd.
Recent posts on hotels and education suggest a review.
See “Child Buyer” in this journal.
From John Hersey’s The Child Buyer (1960):
“I was wondering about that this morning…
About forgetting. I’ve always had an idea that
each memory was a kind of picture,
an insubstantial picture. I’ve thought of it as
suddenly coming into your mind when you need it,
something you’ve seen, something you’ve heard,
then it may stay awhile, or else it flies out, then
maybe it comes back another time….
If all the pictures went out, if I forgot everything,
where would they go? Just out into the air? Into the sky?
Back home around my bed, where my dreams stay?”
“We keep coming back and coming back
To the real: to the hotel instead of the hymns….”
— Wallace Stevens
— Postcard from eBay
From Under the Volcano, by Malcolm Lowry, 1947, Chapter I:
|
A death last Sunday —
Meanwhile . . .
Amy Adams attends the 2019 Vanity Fair Oscar Party
at Wallis Annenberg Center for the Performing Arts on
Sunday, February 24, 2019, in Beverly Hills, California.
The above title should be sung to the following tune —
"Right through hell
there is a path…."
— Malcolm Lowry,
Under the Volcano
Part I: Black Magician
"Schools of criticism create their own canons, elevating certain texts,
discarding others. Yet some works – Malcolm Lowry’s Under the Volcano
is one of them – lend themselves readily to all critical approaches."
— Joan Givner, review of
A Darkness That Murmured: Essays on Malcolm Lowry and the Twentieth Century
by Frederick Asals and Paul Tiessen, eds.
The Asals-Tiessen book (U. of Toronto Press, 2000) was cited today
by Margaret Soltan (in the link below) as the source of this quotation —
"When one thinks of the general sort of snacky
under-earnest writers whose works like wind-chimes
rattle in our heads now, it is easier to forgive Lowry
his pretentious seriousness, his old-fashioned ambitions,
his Proustian plans, [his efforts] to replace the reader’s
consciousness wholly with a black magician’s."
A possible source, Perle Epstein, for the view of Lowry as black magician —
Part II: Mythos and Logos
Part I above suggests a review of Adam Gopnik as black magician
(a figure from Mythos ) —
Tuesday, November 7, 2017
Polarities and Correlation
|
— and of an opposing figure from Logos ,
Paul B. Yale, in the references below:
"The study of social memory allows scholars to
understand how different memories form within
a collective group, thus exploring the societal
and ideological elements of disparate groups
that form the over-arching memory of Melkisedeq."
— The Melkisedeq Memoirs , by Cale Staley,
2015 master's thesis at the University of Iowa
Elements of groups that I prefer —
"Right through hell
there is a path…."
— Malcolm Lowry,
Under the Volcano
From Malcolm Lowry's reply in 1947 to a hostile review
by Jacques Barzun of Lowry's novel Under the Volcano —
"The end, I suppose, is intended to crush one completely.
'Mr. Lowry has other moments, borrowed from
other styles in fashion, Henry James, Thomas Wolfe,
the thought-streamers, the surrealists. His novel can
be recommended only as an anthology held together
by earnestness.'
Whatever your larger motive–which I incidentally believe
to be extremely sound–do you not seem to have heard this
passage or something like it before? I certainly do. I seem
to recognize the voice, slightly disguised, that greeted Mr.
Wolfe himself, not to say Mr. Faulkner, Mr. Melville and Mr.
James–an immortal voice indeed that once addressed Keats
in the same terms that it informed Mr. Whitman that he knew
less about poetry than a hog about mathematics."
See as well the Log24 posts from the date of Barzun's death.
Under the Volcano:
A Bottle, a Door, a Box
See also Glory Season (Nov. 12, 2005) and Unique Figure (April 12, 2011).
Update of 11:22 AM —
Today in History —
"On December 21, 1937, 'Snow White and the Seven Dwarfs'
premiered to a record-breaking audience at the Carthay Circle
Theatre in Los Angeles."
Related material: The Red Book.
Nonsense…
See Gary Zukav, Harvard ’64, in this journal.
and damned nonsense —
“Every institution has a soul.”
— Gerald Holton in Harvard Gazette today
Commentary —
“The Ferris wheel came into view again….”
— Malcom Lowry, Under the Volcano
See also Holton in a Jan. 1977 interview:
“If people have souls, and I think a few have, it shows….”
Doctor Steam
"Everybody's doin'
a brand new dance now…"
"A corpse will be
transported by express!"
— Under the Volcano
Continued from June 17, 2009 —
"I sit now in a little room off the bar
at four-thirty in the morning drinking
ochas and then mescal and writing this
on some Bella Vista notepaper I filched
the other night…."
— Malcolm Lowry, Under the Volcano
See too a search for Snowflake in this journal.
This word may serve as Mark Strand's "Rosebud."
For John Milton at the Cervecería XX —
Related material: Peter J. Cameron on Bertrand Russell
in A Midnight Exorcism.
See also “Six Cuban Families Celebrate Kids’ Law Degrees.”
Feliz Cumpleaños to Al Pacino.
* “The Lighthouse,” in Spanish. See Under the Volcano .
For the Feast of Epiphany:
A trip back to December 1955—
Meditations for Three Kings Day (Feast of Epiphany)—
"Show me all the blueprints." — Leonardo DiCaprio as Howard Hughes
"The Tesseract is where it belongs: out of our reach." — Samuel L. Jackson as Nick Fury
"Here was finality indeed, and cleavage!" — Malcolm Lowry's Under the Volcano (1947)
Click images for some background.
"I am a skeptic to whom the idea that a benign God
created us and watches over us is something between
a fairy story and a bad joke."
— The late art critic Robert Hughes in Things I Didn't Know*
A followup to this afternoon's previous Amy Adams post—
"Here was finality indeed, and cleavage!"
* Vintage paperback, December 2007, page 7
In Dr. West's memory…
See also —
"Pardon me. J'adoube."
— The Consul as he fastens his fly in Under the Volcano ,
the Garden of Eden scene
Some related resources from Malcolm Lowry—
"…his eyes ranged the Consul's books disposed quite neatly… on high shelves around the walls: Dogme et Ritual de la Haute Magie , Serpent and Siva Worship in Central America , there were two long shelves of this, together with the rusty leather bindings and frayed edges of the numerous cabbalistic and alchemical books, though some of them looked fairly new, like the Goetia of the Lemegaton of Solomon the King , probably they were treasures, but the rest were a heterogeneous collection…."
— Under the Volcano , Chapter VI
— and from Matilde Marcolli—
Seven books on analytical psychology
See also Marcolli in this morning's previous post, The Garden Path.
For the relevance of alchemy to form, see Alchemy in this journal.
There is an unwarranted leap here
from "suggests" to "knowledge."
See Under the Volcano and "harrowing" in this journal.
This post was suggested by—
The above Sábato novel was translated as The Angel of Darkness .
Its Spanish title was "Abaddón el Exterminador " (Abaddon the Exterminator ).
From a customer review of the novel at Amazon.com—
"Early in the book a drunken outcast will see the vision of the Great Beast of Revelation. Near the end he will tell others of what he has seen. Meanwhile Sábato, who was originally trained as a scientist, seeks out the supernatural and the mystical in order to find an antidote to Stalinism, simple-minded 'Progress' and a superficial positivism."
For a more sophisticated vision of the Beast, see The Ninth Gate.
For Abaddon in a less sophisticated antidote to positivism, see The Chronicle of Abaddon the Destroyer: The War in Heaven .
I prefer Charles Williams's approach to War in Heaven .
If there is an afterlife, perhaps Sábato's experience there will be more lively than his novel's tombstone would imply.
He may, despite his wish for heavenly peace, turn out to be (in a phrase from this morning's post) a badly needed "ghost warrior."
“Next to the bookcase stands a wooden cabinet with 24 drawers that looks like something you might have seen in a library decades ago, or perhaps in an old apothecary. The drawers are marked with the names of her novels or characters in the novels and crammed with indexed notes.
She pulls open a drawer marked ‘Lozen,’ the name of a main female character in another historical western novel, ‘The Ghost Warrior,’ and reads a few of the index tabs: ‘social relationships, puberty, death, quotes….'”
— From an article on Lucia St. Clair Robson in The Baltimore Sun by Arthur Hirsch, dated 1:31 p.m. EDT April 30, 2011*
From this journal later that same day —
Robson’s most recent novel is Last Train from Cuernavaca .
“A corpse will be transported by express!”
— Malcolm Lowry, Under the Volcano
* Update of 5:48 AM EDT May 3—
The same article was also published with a different dateline— April 28.
Enthusiasts of synchronicity may lament the confusion, or they may
turn to April 28 in this journal for a different 24-part invention.
See also Art Wars, April 7, 2003 and White Horse .
From Under the Volcano , Chapter II—
Hotel Bella Vista
Gran Baile Noviembre 1938
a Beneficio de la Cruz Roja.
Los Mejores Artistas del radio en accion.
No falte Vd.
From Shining Forth—
"What he sees is something real."
— Charles Williams, The Figure of Beatrice
Roberta Smith in today's New York Times —
"… the argument that painting may ultimately be about
little more than the communication of some quality of
light and space, however abstract or indirect."
— Review of "Rooms With a View" at the Met
Lowry —
Malcolm Lowry, author of Under the Volcano
Hollywood —
Related material —
Friday, October 8, 2010
Starting Out in the Evening This post was suggested by last evening's post on mathematics and narrative and by Michiko Kakutani on Vargas Llosa in this morning's New York Times .
"One must proceed cautiously, for this road— of truth and falsehood in the realm of fiction— is riddled with traps and any enticing oasis is usually a mirage." – "Is Fiction the Art of Lying?"* by Mario Vargas Llosa, * The Web version's title has a misprint— |
"Get there fast. Get there first."
— Motto in New York Times ad (obituaries section).
"Right through hell
|
See Margaret Atwood in this journal.
This link was suggested by the phrase "combinatorial* delight" in last night's quote from Nabokov, which also appears in Douglas Glover's review essay, "Her Life Entire," in Books in Canada , Volume 17, Number 7, October 1988—
Cat's Eye is Atwood's seventh novel. It is dense, intricate, and superb, as thematically diverse and complex as anything she has written. It is what you might expect from a writer at mid-career, mid-life: a portrait of the artist, a summation of what she knows about art and people. It is also an Atwoodian Under the Volcano , a vision of Toronto as Hell.
See also Under the Volcano and Toronto in this journal.
"Right through hell there is a path." –Under the Volcano
* Update: Corrected on Dec. 13, 2014, to "combinational delight."
A search in memory of Gerry Rafferty,
a talented singer-songwriter who died today at 63.
"Here was finality indeed, and cleavage!"
— Malcolm Lowry, Under the Volcano
Malcolm Lowry, author of
Under the Volcano
Mirror Ball album
Hey ho away we go |
Mirror Ball album
Yeah you're working |
Hotel Bella Vista
Gran Baile Noviembre 1938
a Beneficio de la Cruz Roja.
Los Mejores Artistas del radio en accion.
No falte Vd.
… and Finishing Up at Noon
This post was suggested by last evening’s post on mathematics and narrative
and by Michiko Kakutani on Vargas Llosa in this morning’s New York Times.
Above: Frank Langella in Right: Johnny Depp in |
“One must proceed cautiously, for this road— of truth and falsehood in the realm of fiction— is riddled with traps and any enticing oasis is usually a mirage.”
— “Is Fiction the Art of Lying?”* by Mario Vargas Llosa, New York Times essay of October 7, 1984
My own adventures in that realm— as reader, not author— may illustrate Llosa’s remark.
A nearby stack of paperbacks I haven’t touched for some months (in order from bottom to top)—
What moral Vargas Llosa might draw from the above stack I do not know.
Generally, I prefer the sorts of books in a different nearby stack. See Sisteen, from May 25. That post the fanciful reader may view as related to number 16 in the above list. The reader may also relate numbers 24 and 22 above (an odd couple) to By Chance, from Thursday, July 22.
* The Web version’s title has a misprint— “living” instead of “lying.”
"Here was finality indeed, and cleavage!"
— Malcolm Lowry, Under the Volcano
Related— Rosetta Stone, today's Google Doodle, and Rock of Ages.
(http://www.nytimes.com/2010/07/07/books/07book.html)
The above headline from this morning's New York Times is a rather strong reminder of a post linked to here last night— a post from April 10, 2004 (Holy Saturday), titled "Harrowing."
The book under review is a biography of William Golding, also quoted here in "Harrowing."
From that post—
“There is a suggestion of Christ descending into the abyss for the harrowing of Hell. But it is the Consul whom we think of here, rather than of Christ. The Consul is hurled into this abyss at the end of the novel.”
– Stephen Spender, introduction to Malcolm Lowry's Under the Volcano
Related material:
Theater of Truth rift-design— Definition by Deborah Levitt— "Rift. The stroke or rending by which a world worlds, opening both the 'old' world and the self-concealing earth to the possibility of a new world. As well as being this stroke, the rift is the site— the furrow or crack— created by the stroke. As the 'rift design' it is the particular characteristics or traits of this furrow." – "Heidegger and the Theater of Truth," in Tympanum: A Journal of Comparative Literary Studies, Vol. 1, 1998 See also "harrow up" + Hamlet in this journal. |
The Interpreter’s House
From Sunday morning’s October Endgame: A Korean Christian site– See Mizian Translation Service for |
John Bunyan, The Pilgrim’s Progress, The Second Part, “The Interpreter’s House“–
“When the Interpreter had shown them this, He has them into the very best room in the house; a very brave room it was. So He bid them look round about, and see if they could find anything profitable there. Then they looked round and round; for there was nothing there to be seen but a very great spider on the wall: and that they overlooked.
MERCY. Then said Mercy, Sir, I see nothing; but Christiana held her peace.
INTER. But, said the Interpreter, look again, and she therefore looked again, and said, Here is not anything but an ugly spider, who hangs by her hands upon the wall. Then said He, Is there but one spider in all this spacious room? Then the water stood in Christiana’s eyes, for she was a woman quick of apprehension; and she said, Yea, Lord, there is here more than one. Yea, and spiders whose venom is far more destructive than that which is in her. The Interpreter then looked pleasantly upon her, and said, Thou hast said the truth. This made Mercy blush, and the boys to cover their faces, for they all began now to understand the riddle.74
Then said the Interpreter again, “The spider taketh hold with their hands (as you see), and is in kings’ palaces’ (Prov. 30:28). And wherefore is this recorded, but to show you, that how full of the venom of sin soever you be, yet you may, by the hand of faith, lay hold of, and dwell in the best room that belongs to the King’s house above!75
CHRIST. I thought, said Christiana, of something of this; but I could not imagine it all. I thought that we were like spiders, and that we looked like ugly creatures, in what fine room soever we were; but that by this spider, this venomous and ill-favoured creature, we were to learn how to act faith, that came not into my mind. And yet she has taken hold with her hands, as I see, and dwells in the best room in the house. God has made nothing in vain.”
Related material:
The spider metaphor in
Under the Volcano
(April 10, 2004) and
an AP obituary
from yesterday.
Back to the Real
Colum McCann on yesterday’s history:
“Fiction gives us access to a very real history.”
The Associated Press thought for today:
“Journalism allows its readers to witness history; fiction gives its readers an opportunity to live it.”
— John Hersey, American author (born on this date in 1914, died 1993).
From John Hersey’s The Child Buyer (1960):
“I was wondering about that this morning… About forgetting. I’ve always had an idea that each memory was a kind of picture, an insubstantial picture. I’ve thought of it as suddenly coming into your mind when you need it, something you’ve seen, something you’ve heard, then it may stay awhile, or else it flies out, then maybe it comes back another time…. If all the pictures went out, if I forgot everything, where would they go? Just out into the air? Into the sky? Back home around my bed, where my dreams stay?”
“We keep coming back and coming back
To the real: to the hotel instead of the hymns….”
— Wallace Stevens
Postcard from eBay
From Under the Volcano, by Malcolm Lowry, 1947, Chapter I:
|
Thoughts suggested by Saturday's entry–
"… with primitives the beginnings of art, science, and religion coalesce in the undifferentiated chaos of the magical mentality…."
— Carl G. Jung, "On the Relation of Analytical Psychology to Poetry," Collected Works, Vol. 15, The Spirit in Man, Art, and Literature, Princeton University Press, 1966, excerpted in Twentieth Century Theories of Art, edited by James M. Thompson.
For a video of such undifferentiated chaos, see the Four Tops' "Loco in Acapulco."
"Yes, you'll be goin' loco
down in Acapulco,
the magic down there
is so strong."
This song is from the 1988 film "Buster."
(For a related religious use of that name– "Look, Buster, do you want to live?"– see Fritz Leiber's "Damnation Morning," quoted here on Sept. 28.)
Art, science, and religion are not apparent within the undifferentiated chaos of the Four Tops' Acapulco video, which appears to incorporate time travel in its cross-cutting of scenes that seem to be from the Mexican revolution with contemporary pool-party scenes. Art, science, and religion do, however, appear within my own memories of Acapulco. While staying at a small thatched-roof hostel on a beach at Acapulco in the early 1960's, I read a paperback edition of Three Philosophical Poets, a book by George Santayana on Lucretius, Dante, and Goethe. Here we may regard art as represented by Goethe, science by Lucretius, and religion by Dante. For a more recent and personal combination of these topics, see Juneteenth through Midsummer Night, 2007, which also has references to the "primitives" and "magical mentality" discussed by Jung.
"The major structures of the psyche for Jung include the ego, which is comprised of the persona and the shadow. The persona is the 'mask' which the person presents [to] the world, while the shadow holds the parts of the self which the person feels ashamed and guilty about."
— Brent Dean Robbins, Jung page at Mythos & Logos
As for shame and guilt, see Malcolm Lowry's classic Under the Volcano, a novel dealing not with Acapulco but with a part of Mexico where in my youth I spent much more time– Cuernavaca.
Lest Lowry's reflections prove too depressing, I recommend as background music the jazz piano of the late Dave McKenna… in particular, "Me and My Shadow."
McKenna died on Saturday, the date of the entry that included "Loco in Acapulco." Saturday was also the Feast of Saint Luke.
Having survived that ominous date, I feel it is fitting to review what Wallace Stevens called "Credences of Summer"– religious principles for those who feel that faith and doubt are best reconciled by art.
"Credences of Summer," VII,
by Wallace Stevens, from
"Three times the concentred |
Definition of Epiphany
From James Joyce's Stephen Hero, first published posthumously in 1944. The excerpt below is from a version edited by John J. Slocum and Herbert Cahoon (New York: New Directions Press, 1959).
Three Times: … By an epiphany he meant a sudden spiritual manifestation, whether in the vulgarity of speech or of gesture or in a memorable phase of the mind itself. He believed that it was for the man of letters to record these epiphanies with extreme care, seeing that they themselves are the most delicate and evanescent of moments. He told Cranly that the clock of the Ballast Office was capable of an epiphany. Cranly questioned the inscrutable dial of the Ballast Office with his no less inscrutable countenance: — Yes, said Stephen. I will pass it time after time, allude to it, refer to it, catch a glimpse of it. It is only an item in the catalogue of Dublin's street furniture. Then all at once I see it and I know at once what it is: epiphany. — What? — Imagine my glimpses at that clock as the gropings of a spiritual eye which seeks to adjust its vision to an exact focus. The moment the focus is reached the object is epiphanised. It is just in this epiphany that I find the third, the supreme quality of beauty. — Yes? said Cranly absently. — No esthetic theory, pursued Stephen relentlessly, is of any value which investigates with the aid of the lantern of tradition. What we symbolise in black the Chinaman may symbolise in yellow: each has his own tradition. Greek beauty laughs at Coptic beauty and the American Indian derides them both. It is almost impossible to reconcile all tradition whereas it is by no means impossible to find the justification of every form of beauty which has ever been adored on the earth by an examination into the mechanism of esthetic apprehension whether it be dressed in red, white, yellow or black. We have no reason for thinking that the Chinaman has a different system of digestion from that which we have though our diets are quite dissimilar. The apprehensive faculty must be scrutinised in action. — Yes … — You know what Aquinas says: The three things requisite for beauty are, integrity, a wholeness, symmetry and radiance. Some day I will expand that sentence into a treatise. Consider the performance of your own mind when confronted with any object, hypothetically beautiful. Your mind to apprehend that object divides the entire universe into two parts, the object, and the void which is not the object. To apprehend it you must lift it away from everything else: and then you perceive that it is one integral thing, that is a thing. You recognise its integrity. Isn't that so? — And then? — That is the first quality of beauty: it is declared in a simple sudden synthesis of the faculty which apprehends. What then? Analysis then. The mind considers the object in whole and in part, in relation to itself and to other objects, examines the balance of its parts, contemplates the form of the object, traverses every cranny of the structure. So the mind receives the impression of the symmetry of the object. The mind recognises that the object is in the strict sense of the word, a thing, a definitely constituted entity. You see? — Let us turn back, said Cranly. They had reached the corner of Grafton St and as the footpath was overcrowded they turned back northwards. Cranly had an inclination to watch the antics of a drunkard who had been ejected from a bar in Suffolk St but Stephen took his arm summarily and led him away. — Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany. Having finished his argument Stephen walked on in silence. He felt Cranly's hostility and he accused himself of having cheapened the eternal images of beauty. For the first time, too, he felt slightly awkward in his friend's company and to restore a mood of flippant familiarity he glanced up at the clock of the Ballast Office and smiled: — It has not epiphanised yet, he said. |
Under the Volcano,
by Malcolm Lowry, "What have I got out of my life? Contacts with famous men… The occasion Einstein asked me the time, for instance. That summer evening…. smiles when I say I don't know. And yet asked me. Yes: the great Jew, who has upset the whole world's notions of time and space, once leaned down… to ask me… ragged freshman… at the first approach of the evening star, the time. And smiled again when I pointed out the clock neither of us had noticed."
An approach of
This figure is from a webpage,
As noted in yesterday's early- "The appearance of the evening star brings with it long-standing notions of safety within and danger without. In a letter to Harriet Monroe, written December 23, 1926, Stevens refers to the Sapphic fragment that invokes the genius of evening: 'Evening star that bringest back all that lightsome Dawn hath scattered afar, thou bringest the sheep, thou bringest the goat, thou bringest the child home to the mother.' Christmas, writes Stevens, 'is like Sappho's evening: it brings us all home to the fold' (Letters of Wallace Stevens, 248)."
— Barbara Fisher, |
Related material:
In the above screenshot of New York Times obituaries on the date of Brewster Beach's death, Tim Russert seems to be looking at the obituary of Air Force Academy chapel architect Walter Netsch. This suggests another chapel, more closely related to my own experience, in Cuernavaca, Mexico. Some background… Walter Netsch in Oral History (pdf, 467 pp.):
"I also had a book that inspired me– this is 1947– called Communitas by Percival and Paul Goodman. Percival Goodman was the architect, and Paul Goodman was the writer and leftist. And this came out of the University of Chicago– part of the leftist bit of the University of Chicago…. I had sort of in the back of my mind, Communitas appeared from my subconscious of the new town out of town, and there were other people who knew of it…."
"God As Trauma" by Brewster Yale Beach:
"The problem of crucifixion is the beginning of individuation."
"Si me de veras quieres, deja me en paz."
— Lucero Hernandez, Cuernavaca, 1962
A more impersonal approach to my own drunkard's walk (Cuernavaca, 1962,
after reading the above words): Cognitive Blending and the Two Cultures
An approach from the culture (more precisely, the alternate religion) of Scientism–
The Drunkard's Walk: How Randomness Rules Our Lives— is sketched
in Today's Sermon: The Holy Trinity vs. The New York Times (Sunday, June 8, 2008).
The Times illustrated its review of The Drunkard's Walk with facetious drawings
by Jessica Hagy, who uses Venn diagrams to make cynical jokes.
A less cynical use of a Venn diagram:
CelebritySexNews.com
on Kylie Minogue:
From a web page on
you gotta ride it like you find it. Get your ticket at the station of the Rock Island Line. in Rock Island, Illinois |
Related material:
Twenty-First Century Fox
(10/6/02)
Back to You, Kylie
(11/5/02)
Time, Eternity, and Grace
(11/22/02)
That Old Devil Moon
(1/1/03) and
The Shanghai Gesture
(1/3/03)
Whirligig
(1/5/03)
Harrowing
(4/19/03)
Temptation
(4/22/03)
Temptation
(4/9/04)
Tribute,
Train of Thought,
Drunk Bird, and
From Here to Eternity
(8/17/04-8/18/04)
Heaven and Earth
(9/2/04)
Habeas Corpus
(11/24/04)
X, continued
(12/4/04)
Birth and Death
(5/28/05)
Time Travel
(5/28/06)
Timeagain and
Two-Bar Hook
(8/9/06)
Echoes
(8/11/06)
Phantasmagoria
and Tequila!
(9/23/06)
“… if thou bring thy gift
to the altar, and
there rememberest….”
Matthew 5:23-24
The following meditations were inspired by an ad today in the online New York Times obituaries section–
“Been somewhere interesting? Tell us about it for a chance to win a trip for 2 to Paris.”
Country song, quoted here Dec. 17, 2003–
“Give faith a fighting chance.”
Malcolm Lowry, Under the Volcano–
“I sit now in a little room off the bar at four-thirty in the morning drinking ochas and then mescal and writing this on some Bella Vista notepaper I filched the other night…. But this is worst of all, to feel your soul dying. I wonder if it is because to-night my soul has really died that I feel at the moment something like peace. Or is it because right through hell there is a path, as Blake well knew, and though I may not take it, sometimes lately in dreams I have been able to see it? …And this is how I sometimes think of myself, as a great explorer who has discovered some extraordinary land from which he can never return to give his knowledge to the world: but the name of this land is hell. It is not Mexico of course but in the heart.”
From an obituary of mathematician Gian-Carlo Rota linked to here on April 18, the anniversary of Rota’s death:
“He always brought a very fresh
perspective on philosophical issues.”
April 21, 2008:
Odd Couples
Click image to enlarge.
From a novel, Psychoshop, quoted here in an entry on the Pope’s birthday, “The Gates of Hell” —
His manner was all charm and grace; pure cafe society….
He purred a chuckle. “My place. If you want to come, I’ll show you.”
“Love to. The Luogo Nero? The Black Place?”
“That’s what the locals call it. It’s really Buoco Nero, the Black Hole.”
“Like the Black Hole of Calcutta?”
“No. Black Hole as in astronomy. Corpse of a dead star, but also channel between this universe and its next-door neighbor.”
“Here? In Rome?”
“Sure. They drift around in space until they run out of gas and come to a stop. This number happened to park here.”
this year goes to the author
of The Golden Notebook
and The Cleft.
Related material:
The Golden Obituary
and Cleavage —
Log24, Oct. 9, 2007 —
Wheel
Quoted by physics writer
Heinz Pagels at the end of
The Cosmic Code:
“For the essence and the end
Of his labor is beauty… one beauty,
the rhythm of that Wheel….”
— Robinson Jeffers
“The Ferris wheel came into view again, just the top, silently burning high on the hill, almost directly in front of him, then the trees rose up over it. The road, which was terrible and full of potholes, went steeply downhill here; he was approaching the little bridge over the barranca, the deep ravine. Halfway across the bridge he stopped; he lit a new cigarette from the one he’d been smoking, and leaned over the parapet, looking down. It was too dark to see the bottom, but: here was finality indeed, and cleavage! Quauhnahuac was like the times in this respect, wherever you turned the abyss was waiting for you round the corner. Dormitory for vultures and city of Moloch! When Christ was being crucified, so ran the sea-borne, hieratic legend, the earth had opened all through this country…” — Malcolm Lowry, Under the Volcano, 1947. (Harper & Row reissue, 1984, p. 15) Comment by Stephen Spender: “There is a suggestion of Christ descending into the abyss for the harrowing of Hell. But it is the Consul whom we think of here, rather than of Christ. The Consul is hurled into this abyss at the end of the novel.” — Introduction to Under the Volcano Edward Gibbon, Decline and Fall of the Roman Empire, Chapter XXI — Gibbon, discussing the theology of the Trinity, defines perichoresis as “… the internal connection and spiritual penetration which indissolubly unites the divine persons59 ….
William Golding: “Simon’s head was tilted slightly up. His eyes could not break away and the Lord of the Flies hung in space before him. ‘What are you doing out here all alone? Aren’t you afraid of me?’ Simon shook. ‘There isn’t anyone to help you. Only me. And I’m the Beast.’ Simon’s mouth labored, brought forth audible words. ‘Pig’s head on a stick.’ ‘Fancy thinking the Beast was something you could hunt and kill!’ said the head. For a moment or two the forest and all the other dimly appreciated places echoed with the parody of laughter. ‘You knew, didn’t you? I’m part of you? Close, close, close!’ “ “Thought of the day: — Alice Woodrome, Good Friday, 2004 Anne Francis, “Here was finality indeed, — Under the Volcano |
For further details of
the wheel metaphor, see
Rock of Ages
Under the Volcano, by Malcolm Lowry, 1947, Chapter VI:
“What have I got out of my life? Contacts with famous men… The occasion Einstein asked me the time, for instance. That summer evening…. smiles when I say I don’t know. And yet asked me. Yes: the great Jew, who has upset the whole world’s notions of time and space, once leaned down… to ask me… ragged freshman… at the first approach of the evening star, the time. And smiled again when I pointed out the clock neither of us had noticed.”
To Ride Pegasus, by Anne McCaffrey, 1973:
“Mary-Molly luv, it’s going to be accomplished in steps, this establishment of the Talented in the scheme of things. Not society, mind you, for we’re the original nonconformists…. and Society will never permit us to integrate. That’s okay!” He consigned Society to insignificance with a flick of his fingers. “The Talented form their own society and that’s as it should be: birds of a feather. No, not birds. Winged horses! Ha! Yes, indeed. Pegasus… the poetic winged horse of flights of fancy. A bloody good symbol for us. You’d see a lot from the back of a winged horse…”
From Holt Spanish and English Dictionary, 1955:
lucero m Venus
(as morning or evening star);
bright star…
star (in forehead of animal)….Scarlett Johansson and friend
in “The Horse Whisperer” (1998)
— Title of a novel
by Willard Motley
From Under the Volcano, by Malcolm Lowry, 1947, Chapter I:
From The Shining, Chapter 18:
"In 1961 four writers, two of them Pulitzer Prize winners, had leased the Overlook and reopened it as a writers' school. That had lasted one year…. Every big hotel has got a ghost. Why? Hell, people come and go…. (In the room the women come and go)" –Quoted in Shining Forth
Photo: jewishbookweek.com
Jacques Derrida and Helene Cixous
Time of this entry:
Noon.
"When the Angel comes down"
"When the Angel Comes Down, and the Soul Departs," a webpage on dance in Bali:
"Dance is also a devotion to the Supreme Being."
"I went to Bali to a remote village by a volcanic mountain…."
"No se puede vivir sin amar."
Log24 on St. Peter's Day, 2004:
"And so to bed."
"I have another far more solid and central ground for submitting to it as a faith, instead of merely picking up hints from it as a scheme. And that is this: that the Christian Church in its practical relation to my soul is a living teacher, not a dead one. It not only certainly taught me yesterday, but will almost certainly teach me to-morrow. Once I saw suddenly the meaning of the shape of the cross; some day I may see suddenly the meaning of the shape of the mitre. One free morning I saw why windows were pointed; some fine morning I may see why priests were shaven. Plato has told you a truth; but Plato is dead. Shakespeare has startled you with an image; but Shakespeare will not startle you with any more. But imagine what it would be to live with such men still living, to know that Plato might break out with an original lecture to-morrow, or that at any moment Shakespeare might shatter everything with a single song. The man who lives in contact with what he believes to be a living Church is a man always expecting to meet Plato and Shakespeare to-morrow at breakfast. He is always expecting to see some truth that he has never seen before."
— G. K. Chesterton, Orthodoxy, Ch. IX
From Plato, Pegasus, and the Evening Star (11/11/99):
"Nonbeing must in some sense be, otherwise what is it that there is not? This tangled doctrine might be nicknamed Plato's beard; historically it has proved tough, frequently dulling the edge of Occam's razor…. I have dwelt at length on the inconvenience of putting up with it. It is time to think about taking steps." "The Consul could feel his glance at Hugh becoming a cold look of hatred. Keeping his eyes fixed gimlet-like upon him he saw him as he had appeared that morning, smiling, the razor edge keen in sunlight. But now he was advancing as if to decapitate him." |
"O God, I could be
bounded in a nutshell
and count myself
a king of infinite space,
were it not that
I have bad dreams."
— Hamlet
From today's newspaper:
Notes:
For an illustration of
the phrase "solid and central,"
see the previous entry.
For further context, see the
five Log24 entries ending
on September 6, 2006.
For background on the word
"hollow," see the etymology of
"hole in the wall" as well as
"The God-Shaped Hole" and
"Is Nothing Sacred?"
For further ado, see
Macbeth, V.v
("signifying nothing")
and The New Yorker,
issue dated tomorrow.
“I sit now in a little room off the bar at four-thirty in the morning drinking ochas and then mescal and writing this on some Bella Vista notepaper I filched the other night…. But this is worst of all, to feel your soul dying. I wonder if it is because to-night my soul has really died that I feel at the moment something like peace. Or is it because right through hell there is a path, as Blake well knew, and though I may not take it, sometimes lately in dreams I have been able to see it? …And this is how I sometimes think of myself, as a great explorer who has discovered some extraordinary land from which he can never return to give his knowledge to the world: but the name of this land is hell. It is not Mexico of course but in the heart.”
— Malcolm Lowry, Under the Volcano
Tonight this journal had two Xanga footprints from Italy….
At 11:34 PM ET a visitor from Italy viewed a page containing an entry from Jan. 8, 2005, Splendor of the Light, which offers the following quotation–
From an essay on Guy Davenport—
"A disciple of Ezra Pound, he adapts to the short story the ideogrammatic method of The Cantos, where a grammar of images, emblems, and symbols replaces that of logical sequence. This grammar allows for the grafting of particulars into a congeries of implied relation without subordination. In contrast to postmodernists, Davenport does not omit causal connection and linear narrative continuity for the sake of an aleatory play of signification but in order to intimate by combinational logic kinships and correspondences among eras, ideas and forces."
— "When Novelists Become Cubists: The Prose Ideograms of Guy Davenport," by Andre Furlani
The visitor from Italy may, of course, have instead intended to view one of the four earlier entries on the page. In particular, the visitor may have seen
The Star
of Venus
"He looked at the fading light
in the western sky and saw Mercury,
or perhaps it was Venus,
gleaming at him as the evening star.
Darkness and light,
the old man thought.
It is what every hero legend is about.
The darkness which is more than death,
the light which is love, like our friend
Venus here, or perhaps this star is
Mercury, the messenger of Olympus,
the bringer of hope."
— Roderick MacLeish, Prince Ombra.
At 11:38 PM ET, a visitor from Italy (very likely the 11:34 visitor returning) viewed the five Log24 entries ending at 12:06 AM ET on Sept. 30, 2004.
These entries included Midnight in the Garden and…
A Tune for Michaelmas
The entries on this second visited page also included some remarks on Dante, on time, and on Malcolm Lowry's Under the Volcano that are relevant to Log24 entries earlier this week on Maundy Thursday and on Holy Saturday.
Here's wishing a happy Easter to Italy, to Francis Ford Coppola and Russell Crowe (see yesterday's entry), and to Steven Spielberg (see the Easter page of April 20, 2003).
Image courtesy of
Hollywood Jesus:
When you wish
upon a star…
“Who knows where madness lies?”
— Rhetorical question
in “Man of La Mancha”
(See previous entry.)
Using madness to
seek out madness, let us
consult today’s numbers…
Pennsylvania Lottery
Nov. 22, 2006:
Mid-day 487
Evening 814
The number 487 leads us to
page 487 in the
May 1977 PMLA,
“The Form of Carnival
in Under the Volcano“:
“The printing presses’ flywheel
marks the whirl of time*
that will split La Despedida….”
From Dana Grove,
A Rhetorical Analysis of
Under the Volcano,
page 92:
“… a point of common understanding
between the classic and romantic worlds.
Quality, the cleavage term between
hip and square, seemed to be it.”
— Robert M. Pirsig
Rebecca Goldstein
The 8/14 entry also deals with
Rebecca Goldstein, who
seems to understand
such cleavage
very well.
(See also today’s previous entry.)
* Cf. Shakespeare’s “whirligig of time“
linked to in the previous entry.)
“A corpse will be — Under the Volcano,
“It has a ghastly familiarity,
like a half-forgotten dream.” — Poppy (Gene Tierney) in |
Temptation
|
“We tell ourselves stories in order to live…. We interpret what we see, select the most workable of multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the ‘ideas‘ with which we have learned to freeze the shifting phantasmagoria which is our actual experience. Or at least we do for a while. I am talking here about a time when I began to doubt the premises of all the stories I had ever told myself, a common condition but one I found troubling.” From Patrick Vert, “There are plenty of anecdotes to highlight the personal, phenomenological experience of railway passage… … a unique study on phantasmagoria and the history of imagination. The word originates [in] light-projection, the so-called ghost-shows of the early 19th century…. … thought becomes a phantasmagorical process, a spectral, representative location for the personal imagination that had been marginalized by scientific rationalism…. This phantasmagoria became more mediated over time…. Perception became increasingly visually oriented…. As this occurred, a narrative formed to encapsulate the phenomenology of it all….” For such a narrative, see |
From a Christian fairy tale:
Aslan’s last words come at the end of The Last Battle: ‘There was a real railway accident […] Your father and mother and all of you are–as you used to call it in the Shadow-Lands–dead. The term is over: the holidays have begun. The dream is ended: this is the morning.’…. Aslan is given the last word in these quiet but emphatic lines. He is the ultimate arbiter of reality: “‘There was a real railway accident.'” Plato, in addition to the Christian tradition, lies behind the closing chapters of The Last Battle. The references here to the Shadowlands and to the dream refer back to an earlier explanation by Digory, now the Lord Digory: “[…] that was not the real Narnia. That had a beginning and an end. It was only a shadow or a copy of the real Narnia, which has always been here and always will be here: just as our world, England and all, is only a shadow or copy of something in Aslan’s real world. [….] Of course it is different; as different as a real thing is from a shadow or as waking life is from a dream. […] It’s all in Plato, all in Plato: bless me, what do they teach them at these schools!” |
“I was reading Durant’s section on Plato, struggling to understand his theory of the ideal Forms that lay in inviolable perfection out beyond the phantasmagoria. (That was the first, and I think the last, time that I encountered that word.)” |
Whether any of the above will be of use in comforting the families of those killed in yesterday morning’s train wreck in Germany is not clear. Pope Benedict XVI, like C. S. Lewis, seems to think Greek philosophy may be of some use to those dealing with train wrecks:
“Modifying the first verse of the Book of Genesis, the first verse of the whole Bible, John began the prologue of his Gospel with the words: ‘In the beginning was the logos.‘ This is the very word used by the emperor: God acts, syn logo, with logos. Logos means both reason and word– a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist.”
— Remarks of the Pope at the University of Regensburg on Sept. 12, 2006 |
— Obituary of Lawrence J. Sacharow at Fordham University, a Jesuit institution
“Here was finality indeed,
and cleavage!”
— Under the Volcano
David |
Via dell’Inferno
“Most modern men The Death of Satan: Song based on “The serpent’s eyes shine |
John Huston
was born
100 years ago
on this date.
Huston directed
the film versions of
The Night of the Iguana
and
Under the Volcano.
"Borges' seminal short story
El jardin de senderos que se bifurcan
(The Garden of Forking Paths)
is an early example of
many worlds in fiction."
"Il faut cultiver notre jardin."
— Voltaire
Sudden View
From John O'Hara's Birthday:
"We stopped at the Trocadero and there was hardly anyone there. We had Lanson 1926. 'Drink up, sweet. You gotta go some. How I love music. Frère Jacques, Cuernavaca, ach du lieber August. All languages. A walking Berlitz. Berlitz sounds like you with that champagne, my sweet, or how you're gonna sound.'"
— John O'Hara, Hope of Heaven, Chapter 11, 1938
"And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance."
"Lps. The keys to. Given! A way a lone a last a loved a long the
PARIS,
1922-1939."
— James Joyce, conclusion of Finnegans Wake
"Using illustrative material from religion, myth, and culture, he starts with the descent of the dove on Jesus and ends with the poetic ramblings of James Joyce."
— Review of a biography of the Holy Spirit
Monica Potts in today's New York Times on Sybille Bedford:
"Though her works were not always widely popular, they inspired a deeply fervent following of committed admirers, starting with her first published work, A Sudden View, in 1953. Later retitled A Visit to Don Otavio, it was an account of her journey through Mexico."
… "I addressed him. 'Is Cuernavaca not below Mexico City?'
'It is low.'
'Then what is this?' Another summit had sprung up above a curve.
'At your orders, the Three Marias.'
'What are the Three Marias?'
'These.'
Later, I learned from Terry that they were the three peaks by the La Cima Pass which is indeed one of the highest passes in the Republic; and still later from experience, that before running down to anywhere in this country one must first run up some six or seven thousand feet. The descents are more alarming than the climbs. We hurtled towards Cuernavaca down unparapeted slopes with the speed and angle, if not the precision, of a scenic railway– cacti flashed past like telegraph poles, the sun was brilliant, the air like laughing gas, below an enchanting valley, and the lack of brakes became part of a general allegro accelerando."
— Sybille Bedford, A Sudden View, Counterpoint Press, Counterpoint edition (April 2003), page 77
"How continually, how startlingly, the landscape changed! Now the fields were full of stones: there was a row of dead trees. An abandoned plough, silhouetted against the sky, raised its arms to heaven in mute supplication; another planet, he reflected again, a strange planet where, if you looked a little further, beyond the Tres Marias, you would find every sort of landscape at once, the Cotswolds, Windermere, New Hampshire, the meadows of the Eure-et-Loire, even the grey dunes of Cheshire, even the Sahara, a planet upon which, in the twinkling of an eye, you could change climates, and, if you cared to think so, in the crossing of a highway, three civilizations; but beautiful, there was no denying its beauty, fatal or cleansing as it happened to be, the beauty of the Earthly Paradise itself."
— Malcolm Lowry, Under the Volcano, Harper Perennial Modern Classics, 1st Perennial Classics edition (May 1, 2000), page 10
The Cinematic
Imagination,
or
“Frida” meets
“Under the Volcano”
A scene from “Frida”
and a scene from the
Day of the Dead festival,
Cuernavaca, 10/30/04
Related material:
For the Man in Black
(Log 24, 9/13/03)
and
For a Man in Black
(Log 24, 11/17/05).
"…his eyes ranged the Consul's books disposed quite neatly… on high shelves around the walls: Dogme et Ritual de la Haute Magie, Serpent and Siva Worship in Central America, there were two long shelves of this, together with the rusty leather bindings and frayed edges of the numerous cabbalistic and alchemical books, though some of them looked fairly new, like the Goetia of the Lemegaton of Solomon the King, probably they were treasures, but the rest were a heterogeneous collection…."
— Malcolm Lowry, Under the Volcano, Chapter VI
"… when Saul does reach for a slim leather-bound volume Eliza cannot help but feel that something momentous is about to happen. There is care in the way he carries the book on the short journey from its shelf, as if it were constructed not of leather and parchment but of flesh and blood….
"Otzar Eden HaGanuz," Saul says. "The Hidden Eden. In this book, Abulafia describes the process of permutation…. Once you have mastered it, you will have mastered words, and once you have mastered words, you will be ready to receive shefa."
"In the Inner Game, we call the Game Dhum Welur, the Mind of God."
— The Gameplayers of Zan, a novel featuring games based on cellular automata
"Regarding cellular automata, I'm trying to think in what SF books I've seen them mentioned. Off the top of my head, only three come to mind:
The Gameplayers of Zan M.A. Foster
Permutation City Greg Egan
Glory Season David Brin"
— Jonathan L. Cunningham, Usenet
"If all that 'matters' are fundamentally mathematical relationships, then there ceases to be any important difference between the actual and the possible. (Even if you aren't a mathematical Platonist, you can always find some collection of particles of dust to fit any required pattern. In Permutation City this is called the 'logic of the dust' theory.)….
… Paul Durham is convinced by the 'logic of the dust' theory mentioned above, and plans to run, just for a few minutes, a complex cellular automaton (Permutation City) started in a 'Garden of Eden' configuration — one which isn't reachable from any other, and which therefore must have been the starting point of a simulation…. I didn't understand the need for this elaborate set-up, but I guess it makes for a better story than 'well, all possible worlds exist, and I'm going to tell you about one of them.'"
— Danny Yee, review of Permutation City
"Y'know, I never imagined the competition version involved so many tricky permutations."
— David Brin, Glory Season, 1994 Spectra paperback, p. 408
Figure 2
"… matter is consciousness expressed in the intermixing of force and form, but so heavily structured and constrained by form that its behaviour becomes describable using the regular and simple laws of physics. This is shown in Figure 2. |
Figure 3
"This quaternary is a Kabbalistic representation of God-the-Knowable, in the sense that it the most abstract representation of God we are capable of comprehending…. — A Depth of Beginning: Notes on Kabbalah by Colin Low (pdf) |
See also
Cognitive Blending and the Two Cultures,
Mathematics and Narrative,
Deep Game,
and the previous entry.
Malcolm Lowry, Under the Volcano:
In memory of Malcolm Lowry, a quotation from Donne, 1611:
And, Oh, it can no more be questioned,
That beauties best, proportion, is dead,
Since euen griefe it selfe, which now alone
Is left vs, is without proportion.
Shee by whose lines proportion should bee
Examin’d measure of all Symmetree,
Whom had the Ancient seene, who thought soules made
Of Harmony, he would at next haue said
That Harmony was shee, and thence infer.
That soules were but Resultances from her,
Here is a link to a later Cambridge praelector, Robert Alexander Rankin. Rankin, a purveyor of pure mathematics, may help to counteract the pernicious influence on souls of Sir Michael Atiyah (see previous two entries and Plato, Pegasus, and the Evening Star).
From today's New York Times:
From the Associated Press,
filed at 4:34 PM ET July 27, 2005:
"Held once described his work this way: 'Historically, the priests and wise men believed that it was the artist's job to make images of heaven and hell believable, even though nobody had experienced these places.'
'Today,' he went on, 'scientists talk about vast worlds and universes that the senses cannot experience. The purpose of the nonobjective artist is to create these images.'"
"Most modern men do not believe in hell because they have not been there."
— Review of Malcolm Lowry's novel Under the Volcano (1947)
Related material:
Hollywood images:
And from Mathematics and Narrative:
By Their Fruits
Today's (July 22) birthdays:
Don Henley and Willem Dafoe
Related material:
"And the fruit is rotten;
the serpent's eyes shine
as he wraps around the vine
in the Garden of Allah."
“Then he began to narrate in his original style…. After this came disclosure, confession. Then he accused, fulminated, stammered, blazed, cried out. He crossed the universe like light….
He had no old friends, only ex-friends. He could become terrible, going into reverse without warning. When this happened, it was like being caught in a tunnel by the Express. You could only cling to the walls, or lie between the rails, praying.”
Habeas Corpus
From St. Nicholas Versus the Volcano:
“The day begins with Yvonne’s arrival at the Bella Vista bar in Quauhnahuac. From outside she hears Geoffrey’s familiar voice shouting a drunken lecture, this time on the topic of the rule of the Mexican railway that requires that ‘A corpse will be transported by express!’ (Lowry, Under the Volcano).”
In honor of a particular corpse, from last Friday, November 19, here is part of a Log24 entry from that day:
“The meaning of the poem is ‘the full organized body of all the extension and intension that we can find in it.’ “
— Allen Tate
A corpse will be transported by express!
The corpse in question is that of a children’s book illustrator. The following screenshot from today’s online New York Times illustrates both extension and, in light of the Lowry quotation above, intension.
Yesterday was the Feast of All Saints. Today is the Feast of All Souls.
Those of us who are not saints may profit from the writings of both the saintly Thomas Wolfe and the more secular Tom Wolfe.
From Log24.net on the Feast of St. Ignatius Loyola, a quotation from St. Thomas Wolfe:
“Remembering speechlessly we seek the great forgotten language, the lost lane-end into heaven, a stone, a leaf, an unfound door. Where? When?” |
See also a Wolfe quotation from the Feast of St. Gerard Manley Hopkins in 2003.
For the Feast of St. Thomas Wolfe himself, see the Log24 entries of Sept. 15 (the date of Wolfe’s death).
Readings more suited to today, All Souls’ Day, than to yesterday, All Saints’:
Bright Young Things,
Andrew at St. Andrews,
and, of course,
Under the Volcano.
Andrew at St. Andrews recommends the remarks, in The Guardian, of Tom Wolfe on today’s election.
The fact that the protagonist of Tom Wolfe’s new novel is a virgin from the hill country of North Carolina, combined with the above entry on Nell from the Feast of St. Ignatius, brings us back to the earlier Wolfe… For the later, secular Wolfe on the earlier, saintly Wolfe, see
Today’s birthday: Anne Rice.
Vampire Quality
To Jacques Levy, cont.
and
to Richard Avedon, cont.
Levy directed “Red Cross,”
a Sam Shepard play that is
said to be about
“the vampire quality
of language.”
_____________________
From Under the Volcano,
Chapter II:
Hotel Bella Vista
Gran Baile Noviembre 1938
a Beneficio de la Cruz Roja.
Los Mejores Artistas del radio en accion.
No falte Vd.
Jesse McKinley in today’s New York Times:
“In a surprise entry to the fall season, Sam Shepard – actor, playwright and sexagenarian heartthrob – has written a new, sharp-elbowed farce….
The play, ‘The God of Hell,’ was written over the summer by Mr. Shepard, 60, who wanted to stage it before the Nov. 2 election….
In a telephone interview on Friday, Mr. Shepard said that the play was ‘a takeoff on Republican fascism, in a way,’ and that he thought it would be more pertinent if seen during the presidential campaign.”
See The Script:
“Vanity is definitely my favorite sin.”
Romantic Interaction,
continued
From Karl Iagnemma:
From Log24.net, March 3, 2004:
"No se puede vivir sin amar."
— Malcolm Lowry,
Under the Volcano
From Four Quartets:
And the pool was filled with water out of sunlight,
And the lotos rose, quietly, quietly,
The surface glittered out of heart of light….
Summary:
Aug 31 2004 07:31:01 PM |
Early Evening, Shining Star |
|
Sep 01 2004 09:00:35 AM |
Words and Images |
|
Sep 01 2004 12:07:28 PM |
Whale Rider |
|
Sep 02 2004 11:11:42 AM |
Heaven and Earth |
|
Sep 02 2004 07:00:23 PM |
Whale Road |
|
Cinderella’s Slipper |
||
Sep 03 2004 10:01:56 AM |
Another September Morn |
|
Noon |
||
De Nada | ||
Ite, Missa Est |
Symmetry and Change, Part 1…
Early Evening,
Shining Star
Hexagram 01
The Creative:
The movement of heaven
is full of power.
Click on picture
for details.
The Clare Lawler Prize
for Literature goes to…
For the thoughts on time |
Symmetry and Change, Part 2…
Words and Images
Hexagram 35
Progress:
The Image
The sun rises over the earth.
“Oh, my Lolita. I have only words “This is the best toy train set “As the quotes above by Nabokov and Welles suggest, we need to be able to account for the specific functions available to narrative in each medium, for the specific elements that empirical creators will ‘play with’ in crafting their narratives.” |
For
James Whale
and
William French Anderson —
Words
In the Spirit of
Dave Barry’s Book of Bad Songs:
Stay for just a while…
Stay, and let me look at you.
It’s been so long, I hardly knew you.
Standing in the door…
Stay with me a while.
I only want to talk to you.
We’ve traveled halfway ’round the world
To find ourselves again.
September morn…
We danced until the night
became a brand new day,
Two lovers playing scenes
from some romantic play.
September morning still can
make me feel this way.
Look at what you’ve done…
Why, you’ve become a grown-up girl…
— Neil Diamond
Images
In the Spirit of
September Morn:
The Last Day of Summer:
Photographs by Jock Sturges
“In 1990, the FBI entered Sturges’s studio and seized his work, claiming violation of child pornography laws.”
Related material:
and
Log24 entries of
Aug. 15, 2004.
Those interested in the political implications of Diamond’s songs may enjoy Neil Performs at Kerry Fundraiser.
I personally enjoyed this site’s description of Billy Crystal’s remarks, which included “a joke about former President Clinton’s forthcoming children’s
“Puff, puff, woo, woo, off we go!”
Symmetry and Change, Part 3…
Hexagram 28
Preponderance of
the Great:
The Image
The lake rises
above the trees.
“Congratulations to Clare Lawler, who participated very successfully in the recently held Secondary Schools Judo Championships in Wellington.”
For an explanation of this entry’s title, see the previous two entries and
Oxford Word
(Log24, July 10, 2004)
Symmetry and Change, Part 4…
Heaven and Earth
Hexagram 42
Increase:
Wind and thunder:
the image of Increase.
“This time resembles that of
the marriage of heaven and earth”
|
|
“What it all boiled down to really was everybody giving everybody else a hard time for no good reason whatever… You just couldn’t march to your own music. Nowadays, you couldn’t even hear it… It was lost, the music which each person had inside himself, and which put him in step with things as they should be.”
— The Grifters, Ch. 10, 1963, by
James Myers Thompson
“The Old Man’s still an artist
with a Thompson.”
— Terry in “Miller’s Crossing”
For some of “the music which
each person had inside,”
click on the picture
with the Thompson.
It may be that Kylie is,
in her own way, an artist…
with a 357:
(Hits counter at
The Quality of Diamond
as of 11:05 AM Sept. 2, 2004)
For more on
“the marriage of heaven and earth,”
see
Plato, Pegasus, and the Evening Star.
Symmetry and Change, Part 5…
Whale Road
Hexagram 23
Splitting Apart:
The Image
The mountain rests
on the earth.
“… the plot is different but the monsters, names, and manner of speaking will ring a bell.”
— Frank Pinto, Jr., review of Seamus Heaney’s translation of Beowulf
Other recommended reading, found during a search for the implications of today’s previous entry, “Hexagram 42”:
This excellent meditation
on symmetry and change
comes from a site whose
home page
has the following image:
Symmetry and Change, Part 6…
Cinderella’s Slipper
Hexagram 54
The Marrying Maiden:
Symmetry and Change, Part 7…
Another September Morn
Hexagram 56:
The Wanderer
Fire on the mountain,
Run boys run…
Devil’s in the House of
The Rising Sun!
Symmetry and Change, Part 8…
Hexagram 25
Innocence:
Symmetry and Change, Part 9…
Hexagram 49
Revolution:
“I sit now in a little room off the bar at four-thirty in the morning drinking ochas and then mescal and writing this on some Bella Vista notepaper I filched the other night…. But this is worst of all, to feel your soul dying. I wonder if it is because to-night my soul has really died that I feel at the moment something like peace. Or is it because right through hell there is a path, as Blake well knew, and though I may not take it, sometimes lately in dreams I have been able to see it? …And this is how I sometimes think of myself, as a great explorer who has discovered some extraordinary land from which he can never return to give his knowledge to the world: but the name of this land is hell. It is not Mexico of course but in the heart.”
— Malcolm Lowry, Under the Volcano
Symmetry and Change, conclusion…
Ite, Missa Est
Hexagram 13
Fellowship With Men:
“A pretty girl —
is like a melody —- !”
For details, see
A Mass for Lucero.
Symmetry and Change, Part 9…
Hexagram 49
Revolution:
"I sit now in a little room off the bar at four-thirty in the morning drinking ochas and then mescal and writing this on some Bella Vista notepaper I filched the other night…. But this is worst of all, to feel your soul dying. I wonder if it is because to-night my soul has really died that I feel at the moment something like peace. Or is it because right through hell there is a path, as Blake well knew, and though I may not take it, sometimes lately in dreams I have been able to see it? …And this is how I sometimes think of myself, as a great explorer who has discovered some extraordinary land from which he can never return to give his knowledge to the world: but the name of this land is hell. It is not Mexico of course but in the heart."
— Malcolm Lowry, Under the Volcano
Symmetry and Change, Part 1…
Early Evening,
Shining Star
Hexagram 01
The Creative:
The movement of heaven
is full of power.
Click on picture
for details.
The Clare Lawler Prize
for Literature goes to…
“What have I got out of my life? Contacts with famous men… The occasion Einstein asked me the time, for instance. That summer evening…. smiles when I say I don’t know. And yet asked me. Yes: the great Jew, who has upset the whole world’s notions of time and space, once leaned down… to ask me… ragged freshman… at the first approach of the evening star, the time. And smiled again when I pointed out the clock neither of us had noticed.” For the thoughts on time |
Drunk Bird
T. Charles Erickson
Shizuo Kakutani
in the 1980’s
“A drunk man will find his way home, but a drunk bird may get lost forever.”
— Shizuo Kakutani, quoted by J. Chang in Stochastic Processes (ps), p. 1-19. Chang says the quote is from an R. Durrett book on probability.
Meaning:
A random walk in d dimensions is recurrent if d = 1 or d = 2, but transient if d is greater than or equal to 3.
From a web page on Kylie Minogue:
Turns out she’s a party girl
who loves Tequila:
“Time disappears with Tequila.
It goes elastic, then vanishes.”
Kylie sings
“Locomotion”
From a web page on Malcolm Lowry’s classic novel Under the Volcano:
The day begins with Yvonne’s arrival at the Bella Vista bar in Quauhnahuac. From outside she hears Geoffrey’s familiar voice shouting a drunken lecture this time on the topic of the rule of the Mexican railway that requires that “A corpse will be transported by express!” (Lowry, Volcano, p. 43).
For further literary details in memory of Shizuo Kakutani, Yale mathematician and father of book reviewer Michiko Kakutani, see
Of course, Kakutani himself would probably prefer the anti-Santa, Michael Shermer. For a refutation of Santa by this high priest of Scientism, see
(Scientific American, July 26, 2004).
X
Tonight on PBS:
The Jesus Factor
3 PM For an explanation |
“There is a suggestion of Christ descending into the abyss for the harrowing of Hell. But it is the Consul whom we think of here, rather than of Christ. The Consul is hurled into this abyss at the end of the novel.” — Introduction to Couleurs In memory of On the former: “The predominant use On the latter: |
“…a ‘dead shepherd who brought
tremendous chords from hell
And bade the sheep carouse’ “
(p. 227, The Palm at the End of the Mind: Selected Poems and a Play. Ed. Holly Stevens. New York: Vintage Books, 1990)
— Wallace Stevens
as quoted by Michael Bryson
See also the entries of 5/12.
Harrowing
"The Ferris wheel came into view again, just the top, silently burning high on the hill, almost directly in front of him, then the trees rose up over it. The road, which was terrible and full of potholes, went steeply downhill here; he was approaching the little bridge over the barranca, the deep ravine. Halfway across the bridge he stopped; he lit a new cigarette from the one he'd been smoking, and leaned over the parapet, looking down. It was too dark to see the bottom, but: here was finality indeed, and cleavage! Quauhnahuac was like the times in this respect, wherever you turned the abyss was waiting for you round the corner. Dormitory for vultures and city of Moloch! When Christ was being crucified, so ran the sea-borne, hieratic legend, the earth had opened all through this country …"
— Malcolm Lowry, Under the Volcano, 1947. (Harper & Row reissue, 1984, p. 15)
Comment by Stephen Spender:
"There is a suggestion of Christ descending into the abyss for the harrowing of Hell. But it is the Consul whom we think of here, rather than of Christ. The Consul is hurled into this abyss at the end of the novel."
— Introduction to Under the Volcano
Edward Gibbon, Decline and Fall of the Roman Empire, Chapter XXI —
Gibbon, discussing the theology of the Trinity, defines perichoresis as
"… the internal connection and spiritual penetration which indissolubly unites the divine persons59 ….
59 … The or 'circumincessio,' is perhaps the deepest and darkest corner of the whole theological abyss."
"Whoever fights monsters should see to it that in the process he does not become a monster. And when you look long into an abyss, the abyss also looks into you."
William Golding:
"Simon's head was tilted slightly up. His eyes could not break away and the Lord of the Flies hung in space before him.
'What are you doing out here all alone? Aren't you afraid of me?'
Simon shook.
'There isn't anyone to help you. Only me. And I'm the Beast.'
Simon's mouth labored, brought forth audible words.
'Pig's head on a stick.'
'Fancy thinking the Beast was something you could hunt and kill!' said the head. For a moment or two the forest and all the other dimly appreciated places echoed with the parody of laughter. 'You knew, didn't you? I'm part of you? Close, close, close!' "
"Thought of the day:
You can catch more flies with honey than vinegar… if you're into catchin' flies."
— Alice Woodrome, Good Friday, 2004
Anne Francis,
also known as
Honey West:
"Here was finality indeed,
and cleavage!"
— Under the Volcano
From the official
Anne Francis Web Site:
Come into my parlor….
For some background,
see the use of the word
"spider" in Under the Volcano:
by Patrick A. McCarthy.
See, too, Why Me?
An Association of Ideas
"The association is the idea." — Ian Lee
"One of my teachers told me I was a nihilist… I took it as a compliment."
— Susanna Kaysen in Girl, Interrupted
MIT biography of Carl Kaysen, Susanna Kaysen's father:
"His scholarly work has ranged widely in the areas where economics, sociology, politics and law overlap."
From Venn Diagram
by Alejandro Fuentes Penna and
Oscar de la Paz Arroyo,
ITESM Campus Cuernavaca,
Lomas de Cuernavaca,
Cuernavaca, Morelos, Mexico
"Ahí construyó Félix Candela la Capilla abierta (1959, junto con Guillermo Rosell y Manuel Larrosa)
que iba a ser un templo para todas las religiones, pero que no fue autorizada por las autoridades. Más adelante la Capilla habría de convertirse en restaurante, como el de Xochimilco construido en 1957, discoteca, bar y teatro. En el Casino de la Selva vivieron personajes famosos. Uno de ellos fue el escritor inglés Malcolm Lowry…."
— El Casino de la Selva,
Octavio Rodríguez Araujo
"No se puede vivir sin amar."
— Malcolm Lowry, Under the Volcano
HURRY UP PLEASE
IT’S TIME
— T. S. Eliot,
The Waste Land, II
“A Game of Chess”
“Make the white Queen run so fast
|
Jan. 9 obituary of Brian Gibson —
“In 2002 he was executive producer of the film ‘Frida,’ about the artist Frida Kahlo….”
Captured for the Queen
Joan Aiken
Photo by Alex Gotfryd,
circa 1972
Jan. 9 obituary of Joan Aiken —
“Joan Aiken was born in Rye, England, a daughter of the American poet Conrad Aiken….”
“Malcolm Lowry’s Under the Volcano must be, for anyone who loves the English language, a sheer joy.”
“He was never inclined to small talk.”
— Jan. 9 obituary of Steven Edward Dorfman, writer of questions (i.e., answers) for the game show “Jeopardy!”
“What’s the Hellfire Club?”
— Joan Aiken, beginning of the final chapter of The Shadow Guests
Note that Dorfman, Gibson, and Aiken
all died on Sunday, Jan. 4, 2004.
For some related material, see
Hell to Heaven
From Hotel Point:
On a novel, Dow Mossman's
The Stones of Summer —
Evidence of Malcolm Lowry’s Under the Volcano. The Dow Mossman character (Dawes Williams) sitting in the Rio Grande tearing pages out of his notebooks. (We get the pages, reproduced somewhat tediously in near-agate type.) Somewhere the ex-Consul Geoffrey Firmin gets mention. Mythic drinking and death in Mexico, vaguely “Jungian.”…
“The first time he had noticed it, language, was in the fourth grade when Miss Norma Jean Thompson, his teacher, turned against the whole class and said:
‘All Americans eventually go to heaven.’
‘By sweet Jesus,’ Ronnie Crown had said that afternoon, sitting on Dunchee’s wall, waiting for Dawes Williams to come tell him about it, ‘that’s about the God Damn dumbest thing I ever heard.’
Dawes Williams had agreed immediately that the message was insipid, but he thought for years that the syntax was inspired. In fact, the first time Norma Jean Thompson had said, ALL AMERICANS EVENTUALLY GO TO HEAVEN, was also the first time Dawes Williams had ever noticed the English sentence."
From Norma Jean Thompson:
"… the Town House Restaurant on Central and Morningside [in Albuquerque]: 'It's like going backwards in time to the late 1950s; you'd think you'd meet Frank Sinatra in there. You can drown in the big red leather booths, and if you're lucky, they'll take out their private family stock of brandy. Wonderful Greek salads, steaks and potatoes for lunch or dinner. Time stops in there, right off Route 66.' "
From wcities.com:
On the Town House Lounge & Restaurant in Albuquerque:
"Try the three-inch Baklava and feel like you have died and gone to heaven…"
AMEN.
See, too, the film "Stone Reader"
and the previous Log24 entry.
All Souls' Day
at the Still Point
From remarks on Denis Donoghue's Speaking of Beauty in the New York Review of Books, issue dated Nov. 20, 2003, page 48:
"The Russian theorist Bakhtin lends his august authority to what Donoghue's lively conversation has been saying, or implying, all along. 'Beauty does not know itself; it cannot found and validate itself — it simply is.' "
From The Bakhtin Circle:
"Goethe's imagination was fundamentally chronotopic, he visualised time in space:
Time and space merge … into an inseparable unity … a definite and absolutely concrete locality serves at the starting point for the creative imagination… this is a piece of human history, historical time condensed into space….
Dostoevskii… sought to present the voices of his era in a 'pure simultaneity' unrivalled since Dante. In contradistinction to that of Goethe this chronotope was one of visualising relations in terms of space not time and this leads to a philosophical bent that is distinctly messianic:
Only such things as can conceivably be linked at a single point in time are essential and are incorporated into Dostoevskii's world; such things can be carried over into eternity, for in eternity, according to Dostoevskii, all is simultaneous, everything coexists…. "
Bakhtin's notion of a "chronotope" was rather poorly defined. For a geometric structure that might well be called by this name, see Poetry's Bones and Time Fold. For a similar, but somewhat simpler, structure, see Balanchine's Birthday.
From Four Quartets:
"At the still point, there the dance is."
From an essay by William H. Gass on Malcolm Lowry's classic novel Under the Volcano:
"There is no o'clock in a cantina."
Dream of Heaven, continued
“…I am going up the hill on the grass behind juniper trees birches the road dusty she is coming up the other side yes there she is look it is who is it not Berty no Molly no a girl with red hair comes through the oak trees beautiful loves me puts out her hand kisses me we are kissing become one face floating in air with wings one fused face with wings Turner sunset and this and this and this and this and this WINGbeat and WINGbeat where whirled and well where whirled and well where whirled and well —”
— Great Circle, by Conrad Aiken, 1933.
Pp. 297-298 in paperback published by
Arbor House, New York, 1984.
For related material, see the poems of Conrad Aiken, the 1947 novel Under the Volcano by Malcolm Lowry, and the 1936 poem “Altarwise by Owl-Light,” by Dylan Thomas, whose birthday is today.
Surrealist postscripts:
The above dream contains a Turner sunset; a critic once called the work of Turner “pictures of nothing.” For details, see my entry of 8/23.
The time of this entry, 8:28, is a reference to the date, 8/28, of the Feast of St. Augustine, who was puzzled, as many still are, by the nature of time. For details, see my entry of 8/28.
For the Man in Black
Lyrics: Arizona Star
“Shinin’ like a diamond
she had tombstones in her eyes.”
A picture: Salma Hayek and Julie Taymor
A book: Dark Ladies, by Fritz Leiber
This offers a gentler form of the alcoholic experience than Malcolm Lowry’s classic Under the Volcano:
“I’ve had hallucinations from alcohol, too…. But only during withdrawal oddly, the first three days. In closets and dark corners and under tables — never in very bright light — I’d see these black and sometimes red wires, about the thickness of telephone cords, vibrating, whipping around. Made me think of giant spiders’ legs and such. I’d know they were hallucinations — they were manageable, thank God. Bright light would always wipe them out.”
— Fritz Leiber, “Our Lady of Darkness,” in Dark Ladies
Related entries:
The Feast of Kali, the Dark Lady, and
Architecture of Eternity,
my own “Once Upon a Time in Mexico.”
For a more serious Dark Lady portrait, see the site of artist John de la Vega.
4:04:08
The title refers to my entry of last April 4,
and to the time of this entry.
From D. H. Lawrence and the Dialogical Principle:
“Plato’s Dialogues…are queer little novels….[I]t was the greatest pity in the world, when philosophy and fiction got split. They used to be one, right from the days of myth. Then they went and parted, like a nagging married couple, with Aristotle and Thomas Aquinas and that beastly Kant. So the novel went sloppy, and philosophy went abstract-dry. The two should come together again, in the novel.”
— pp. 154-5 in D. H. Lawrence, “The Future of the Novel,” in Study of Thomas Hardy and Other Essays. Ed. Bruce Steele. Cambridge: Cambridge University Press,1983. 149-55.
“The wild, brilliant, alert head of St. Mawr seemed to look at her out of another world… the large, brilliant eyes of that horse looked at her with demonish question…. ‘Meet him half way,’ Lewis [the groom] said. But halfway across from our human world to that terrific equine twilight was not a small step.”
— pp. 30, 35 in D. H. Lawrence, “St. Mawr.” 1925. St. Mawr and Other Stories. Ed. Brian Finney. Cambridge: Cambridge University Press, 1983.
See also
Plato, Pegasus, and the Evening Star.
Katherine Neville’s novel The Eight, referred to in my note of April 4, is an excellent example of how not to combine philosophy with fiction. Lest this be thought too harsh, let me say that the New Testament offers a similarly ludicrous mixture.
On the other hand, there do exist successful combinations of philosophy with fiction… For example, The Glass Bead Game, Zen and The Art of Motorcycle Maintenance, Under the Volcano, the novels of Charles Williams, and the C. S. Lewis classic That Hideous Strength.
This entry was prompted by the appearance of the god Pan in my entry on this date last year, by Hugh Grant’s comedic encounters with Pan in “Sirens,” by Lawrence’s remarks on Pan in “St. Mawr,” and by the classic film “Picnic at Hanging Rock.”
Resurrection
The previous entry, on Christian theology, does not imply that all religion is bad. Consider, for instance, the following from a memorial web page:
“Al Grierson’s song Resurrection was sung by Ray Wylie Hubbard, on his outstanding Dangerous Spirits album. The song is awesome, and fits right into Ray Wylie’s spirit ‘and an angel lay on a mattress and spoke of history and death with perfume on her lingerie and whiskey on her breath . . . he’s loading up his saddlebags on the edge of wonder, one is filled with music and the other’s filled with thunder.’ Wow.”
Amen.
Grierson died on November 2, 2000
— All Souls Day, Dia de los Muertos.
My own favorite resurrection story is “Damnation Morning,” by Fritz Leiber; see Why Me?
For more on the Day of the Dead, see Under the Volcano.
These are, of course, just stories, but may reflect some as yet unknown truth.
By the way, thanks, Joni, for leading me to KHYI.com on the day of the Toronto Stones concert.
Realism in Literature:
Under the Volcano
Mexican Volcano Blast
|
Here are 3 webcam views of the volcano. Nothing to see at the moment.
Literary background:
Malcolm Lowry’s Under the Volcano,
Plato, Pegasus, and the Evening Star,
and, as background for today’s earlier entry on Platonism and Derrida,
For more on Plato and Christian theology, consult the highly emotional site Further Into the Depths of Satan: “…in The Last Battle on page 170 [C. S.] Lewis has Digory saying, ‘It’s all in Plato, all in Plato.’ Now, Lewis calls Plato ‘an overwhelming theological genius’ (Reflections on the Psalms, p. 80)….” The title “Further Into the Depths of Satan,” along with the volcano readings above, suggests a reading from a related site: Gollum and the Mystery of Evil: “Gollum here clearly represents Frodo’s hidden self. It is ‘as if we are witnessing the darkest night of the soul and one side attempting to master the other’ (Jane Chance 102). Then Frodo, whose finger has been bitten off, cries out, and Gollum holds the Ring aloft, shrieking: ‘Precious, precious, precious! My Precious! O my Precious!’ (RK, VI, 249). At this point, stepping too near the edge, he falls into the volcano, taking the Ring with him. With this, the mountain |
In the above two-step vignette, the part of Gollum is played by the author of “Further Into the Depths of Satan,” who called C. S. Lewis a fool† “that was and is extremely useful to his father the devil.”
† See Matthew 5:22: “…whosoever shall say, Thou fool, shall be in danger of hell fire.”
Las Manos de Gershwin
Today is the feast day of St. George Gershwin.
The hands of George Gershwin, by Al Hirschfeld |
For related material, see
Saint Nicholas vs. Mount Doom and
See also related material on Judaism and on Lord of the Rings in this morning’s links to the Conference of Catholic Bishops and to Stormfront.org.
More on the film “Las Manos de Orlac” discussed briefly in the Under the Volcano link above:
Facetious: Digits of Death
Serious: Under the Volcano: A Dissertation.
From the latter —
“The ubiquitous posters advertising the 1935 MGM film Mad Love,
advertised in Spanish as Las Manos de Orlac [The Hands of Orlac]… reiterates this theme. … Moreover, the current showings of Las Manos de Orlac represent a revival, the film having been shown in Quauhnahuac a year or so before. A ‘revival’ is literally a return to life….”
Recall where the letters of transit in Casablanca were hidden.
ART WARS:
Graphical Password
From a summary of “The Design and Analysis of Graphical Passwords“:
“Results from cognitive science show that people can remember pictures much better than words….
The 5×5 grid creates a good balance between security and memorability.”
— Ian Jermyn, New York University; Alain Mayer, Fabian Monrose, Michael K. Reiter, Bell Labs, Lucent Technologies; Aviel Rubin, AT&T Labs — Research
Illustration — Warren Beatty as
a graphical password:
“Town & Country,”
released April 27, 2001
Those who prefer the simplicity of a 3×3 grid are referred to my entry of Jan. 9, 2003, Balanchine’s Birthday. For material related to the “Town & Country” theme and to Balanchine, see Leadbelly Under the Volcano (Jan. 27, 2003). (“Sometimes I live in the country, sometimes I live in town…” – Huddie Ledbetter). Those with more sophisticated tastes may prefer the work of Stephen Ledbetter on Gershwin’s piano preludes or, in view of Warren Beatty’s architectural work in “Town & Country,” the work of Stephen R. Ledbetter on window architecture.
As noted in Balanchine’s Birthday, Apollo (of the Balanchine ballet) has been associated by an architect with the 3×3, or “ninefold” grid. The reader who wishes a deeper meditation on the number nine, related to the “Town & Country” theme and more suited to the fact that April is Poetry Month, is referred to my note of April 27 two years ago, Nine Gates to the Temple of Poetry.
Intermediate between the simplicity of the 3×3 square and the (apparent) complexity of the 5×5 square, the 4×4 square offers an introduction to geometrical concepts that appears deceptively simple, but is in reality fiendishly complex. See Geometry for Jews. The moral of this megilla?
32 + 42 = 52.
Harrowing
In memory of the many who have died on April 19, most notably Octavio Paz.
"There is a suggestion of Christ descending into the abyss for the harrowing of Hell. But it is the Consul whom we think of here, rather than of Christ."
— Introduction to Malcolm Lowry's classic novel Under the Volcano, by Stephen Spender
|
|
"Hey, big Spender, spend a little time
with me." — Song lyric
For a somewhat deeper meditation on time, see Architecture of Eternity.
See also Literature of the Descent into Hell.
"Mexico is a solar country — but it is also a black country, a dark country. This duality of Mexico has preoccupied me since I was a child."
— Octavio Paz, quoted by Homero Aridjis
Amen.
Concluding Unscientific Postscripts:
"Once upon a time…" — Anonymous
"It's quarter to three…" — Sinatra
The Eight Revisited
“…search for thirty-three and three…”
— The Black Queen in The Eight, by Katherine Neville, Ballantine Books, January 1989, page 140
Samuel Beckett on Dante and Joyce:
“Another point of comparison is the preoccupation with the significance of numbers…. Thus the poem is divided into three Cantiche, each composed of 33 Canti….”
— “Dante… Bruno. Vico.. Joyce,” in James Joyce/Finnegans Wake: A Symposium (1929), New Directions paperback, 1972
“– Nel mezzo del bloody cammin di nostra vita mi ritrovai in…”
— Under the Volcano, by Malcolm Lowry, 1947, beginning of Chapter VI
“‘The Divine Comedy’ celebrates Dante’s journey of knowledge to God through life: hell, purgatory and paradise. Dante Alighieri Academy continues Dante’s Christian philosophy of education….”
Chorus of the Damned:
I don’t know where it is we’re goin’
and God knows if I ever will,
but what a way this is to get there.
I got those archetypal, rubber-room,
astral-plane Moebius strip blues.
I got those in-and-out, round-about,
which way’s out Moebius strip blues.
© 1997 by C.K. Latham
Added March 3, 2003, 6:00 AM:
For a less confused song, click this Glasgow site.
Leadbelly Under the Volcano
From a website on Malcolm Lowry’s novel Under the Volcano: “This image of impending doom recurs in the movie at the local theater, ‘Los Manos De Orlac’ or ‘The Hands of Orlac’ — the classic film about a pianist….” Today’s site music, “Good Night, Irene,” by Leadbelly, is for the Diamond Project of the New York City Ballet, named for Irene Diamond, who died January 21. (See entry of that date.) |
See also the obituary of John Browning, pianist, who died January 26.
Historical postscript: Huddie Ledbetter (“Leadbelly”) was, according to some accounts, born on January 21, the date of Irene Diamond‘s death. He died on December 6, the feast day of Saint Nicholas.
Into the Woods
From the Words on Film site:
"The proximal literary antecedents for Under the Volcano are Dante Alighieri’s Divine Comedy, especially The Inferno, on the one hand, and on the other, the Faust legend as embodied in the dramatic poem Faust by Johann Wolfgang von Goethe and the play Doctor Faustus by Christopher Marlowe."
"In the opening page of the novel, we find the words "The Hotel Casino de la Selva stands on a slightly higher hill …" (Lowry, Volcano p. 3). "Selva" is one of the Spanish words for "woods." One of the cantinas in the novel is named El Bosque, and bosque is another Spanish word for "woods." The theme of being in a darkling woods is reiterated throughout the novel." |
Literary Florence |
Tonight's site music is "Children Will Listen,"
by Stephen Sondheim, from "Into the Woods."
Stephen Hawking is 61 today.
An appropriate gift might be a cassette version of
The Screwtape Letters, by C. S. Lewis,
narrated by John Cleese.
See also this review of Lewis's That Hideous Strength
and my entries of Dec. 31, 2002, and Jan. 4, 2003.
The Shanghai Gesture:
An Exercise in Synchronicity
“A corpse will be transported by express!”
— Under the Volcano, by Malcolm Lowry (1947)
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For Dietrich, see the reference below;
For Minogue, see my entry
“That Old Devil Moon”
of January 1st, 2003.
From the Turner Classic Movies website: PLAYING ON TCM: Shanghai Express (1932) A beautiful temptress re-kindles an old romance while trying to escape her past during a tension-packed train journey. [Set in 1931] BW-82m |
From The New Yorker magazine,
received in the mail this afternoon:
Shanghai Moon “…a new play… set in Shanghai in 1931…. Previews begin Jan. 3.” |
Given the above, a believer in synchronicity
under the volcano
will naturally search for a suitable corpse…
and voilà:
Friday, Jan. 3, 2003. 05:50 PM Syndicated astrologist LOS ANGELES (AP) — Sydney Omarr, the astrologer to the stars who came to write horoscopes that appear in more than 200 North American newspapers, has died. He was 76. Omarr, who was blinded and paralysed from the neck down by multiple sclerosis, died Thursday [Jan. 2, 2003] in hospital in Santa Monica of complications from a heart attack, the Los Angeles Times reported. His ex-wife, assistants and several close friends were by his side. Born Sidney Kimmelman in Philadelphia, Omarr decided to change his name at age 15 after watching a movie called The Shanghai Gesture, starring Victor Mature as a character named Omar. He changed the spelling of his first name and adopted Omar as his last name, but added a second “r,” in accordance with certain numerological formulas. |
“It has a ghastly familiarity,
like a half-forgotten dream.”
— Poppy (Gene Tierney) in
“The Shanghai Gesture.”
“It’s a gesture, dear, not a recipe.”
— Peggy (Vanessa Redgrave) in
“Prick Up Your Ears“
ART WARS: That Old Devil Moon |
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From The New York Times, Wed., Jan. 1, 2003:
Richard Horner, 82,
Broadway Producer, Is DeadRichard Horner, a Broadway theater owner and producer who won a Tony Award for the 1974 revival of Eugene O'Neill's "Moon for the Misbegotten," died on Saturday [December 28, 2002] at his home in Palm Springs, Calif. He was 82.
According to one source, the O'Neill revival opened on December 28, 1973 — the same date on which the life of one of its producers was later to close.
From a CurtainUp review:
The revival at the Morosco was dubbed by its company "The Resurrection Play" since Jason Robards undertook the part just after a near fatal car accident and its legendary director José Quintero had just given up drinking.
According to the Internet Broadway Database, this revival, or resurrection, took place officially not on December 28 — the date of Horner's death — but, appropriately, a day later.
At any rate, O'Neill's title, along with my weblog entry of December 28, 2002,
"On This Date," featuring Kylie Minogue,
suggests the following mini-exhibit of artistic efforts:
Curtain Up!
July 2000
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Under the Volcano: A painting based on Malcolm Lowry's classic novel. Having played tennis, Dr. Vigil and M. Laruelle talk about the events a year earlier. The view is of Cuernavaca from the Casino de la Selva hotel.
Painting by
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For further details on Kylie, Mexico, tequila, and
Under the Volcano,
see my entry of November 5, 2002.
For today's site music, click "Old Devil Moon" here.
Addendum of 9:30 pm 1/1/03:
For a politically correct view
For a more perceptive analysis,
If there is a devil here,
J. D. Salinger (Nine Stories),
Frazer might appreciate the remarks in
Not amused: Charlotte Raven
Raven, take a bough.
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Kylie on Tequila
From a web page on Kylie Minogue:
Turns out she’s a party girl who loves Tequila:
“Time disappears with Tequila.
It goes elastic, then vanishes.”
From a web page on Malcolm Lowry’s classic novel
Under the Volcano:
The day begins with Yvonne’s arrival at the Bella Vista bar in Quauhnahuac. From outside she hears Geoffrey’s familiar voice shouting a drunken lecture this time on the topic of the rule of the Mexican railway that requires that “A corpse will be transported by express!” (Lowry, Volcano, p. 43).
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Literary Landmarks
From Dr. Mac's Cultural Calendar for Oct. 3:
"On this day in 1610, Ben Jonson's funniest comedy The Alchemist was entered into the Stationer's Register. It involves a servant who when the masters are away sets up a necromantic shop, tricking all and everyone."
From Literary Calendar for tomorrow, Oct. 4:
"1892 — Robert Lawson, the only author/illustrator to win both the Caldecott Award and the Newbery Award—both coveted awards in the United States for children's literature, is born."
As a child I was greatly influenced by Robert Lawson's illustrations for the Godolphin abridgement of Pilgrim's Progress. Later I was to grow up partly in Cuernavaca, Mexico, an appropriate setting for The Valley of the Shadow of Death and other Bunyan/Lawson themes. Still later, I encountered Malcolm Lowry's great novel Under the Volcano, set in Cuernavaca. Lowry's novel begins with an epigraph from Bunyan. For the connection with Ben Jonson, see Pete Hamill's article "The Alchemist of Cuernavaca" in Art News magazine, April 2001, pages 134-137. See also my journal note of April 4, 2001, The Black Queen.
As Blake Well Knew
From The New York Times:
Edsger Wybe Dijkstra, whose contributions to the mathematical logic that underlies computer programs and operating systems make him one of the intellectual giants of the field, died on [August 6, 2002] at his home in Nuenen, the Netherlands. He was 72….
Dr. Dijkstra is best known for his shortest-path algorithm, a method for finding the most direct route on a graph or map….
The shortest-path algorithm, which is now widely used in global positioning systems and travel planning, came to him one morning in 1956 as he sat sipping coffee on the terrace of an Amsterdam cafe.
It took him three years to publish the method, which is now known simply as Dijkstra’s algorithm. At the time, he said, algorithms were hardly considered a scientific topic.
From my August 6, 2002, note below:
…right through hell there is a path, as Blake well knew…
— Malcolm Lowry, 1947, Under the Volcano
In honor of
Pope Callistus III, and
all of whom died on this date:
A lavender love butterfly vignette…
If you remember something there
That glided past you,
Followed close by heavy breathing,
Don't be concerned. It will not harm you;
It's only me, pursuing something
I'm not sure of.
and a
But seriously…
A few words in memory of a great mathematician, André Weil, who died on August 6, 1998:
"I wonder if it is because to-night my soul has really died that I feel at the moment something like peace. Or is it because right through hell there is a path, as Blake well knew, and though I may not take it, sometimes lately in dreams I have been able to see it?"
— Malcolm Lowry, 1947, Under the Volcano
There is a link on the Grand Finale site above to a site on British Columbia, which to Lowry symbolized heaven on earth. See also my website Shining Forth, the title of which is not unrelated to the August 6, 1993 encyclical of Pope John Paul II.
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