Art Blocks in the previous post —
"… making accessibility and IRL viewership a core component" . . .
From this journal on the above art date — April 6, 2021 —
Tuesday, April 6, 2021
|
Art Blocks in the previous post —
"… making accessibility and IRL viewership a core component" . . .
From this journal on the above art date — April 6, 2021 —
Tuesday, April 6, 2021
|
The title is from . . .
https://booksonthewall.com/blog/samuel-beckett-quote-fail-better/ .
This post was suggested by yesterday's Feast of St. Thomas Becket —
A Beckett-related flashback linked to here yesterday —
"To get inside the systems of this work,
whether LeWitt's or Judd's or Morris's,
is precisely to enter
a world without a center,
a world of substitutions and transpositions
nowhere legitimated by the revelations
of a transcendental subject. This is the strength
of this work, its seriousness, and its claim to modernity."
A music producer pawns his current drum device
and acquires a demonic 1970s machine.
Related material —
This post was suggested by a remark made during the filming
of "Edge of Tomorrow," by a Log24 post on the new Nolan film
about Oppenheimer, and by the work of a different Edge:
"… a reality that only my notes can provide."
— Kinbote in Nabokov's novel Pale Fire
Provenance — See Lockscreen in this journal.
The same texts appeared in another Windows lockscreen today —
I prefer the beach huts inspiration in "Body Double" (1984) —
Midrash for Hollywood —
And now, General, time presses; and America is in a hurry.
Have you realized that though you may occupy towns and win battles,
you cannot conquer a nation? — The Devil's Disciple
A figure related to Dürer's "magic" square posted during Devil's Night —
(Namely, Plato's ghost)
Background: "Transcendental subject" is Kant's term for, more or less, the self.
"To get inside the systems of this work,
whether LeWitt's or Judd's or Morris's,
is precisely to enter
a world without a center,
a world of substitutions and transpositions
nowhere legitimated by the revelations
of a transcendental subject. This is the strength
of this work, its seriousness, and its claim to modernity."
More from Krauss —
A book by an author with somewhat wider "cultural experience" —
See also "Plato's Diamond" in this journal.
The walkerart.org passage above is from Feb. 17, 2011.
See also this journal on Feb. 17, 2011 —
"… Only by the form, the pattern,
Can words or music reach
The stillness…."
— T. S. Eliot,
Four Quartets
For further details, see Time Fold.
Three hidden keys open three secret gates
Wherein the errant will be tested for worthy traits
And those with the skill to survive these straits
Will reach The End where the prize awaits
— Ready Player One , by Ernest Cline
Related text —
Tu es Petrus et super hanc petram
aedificabo ecclesiam meam et tibi
dabo claves regni caelorum
Related imagery —
From Steven Spielberg's film "Ready Player One" (2018) —
From this journal on June 17, 2003 —
From The New York Times on Easter night, 2007 —
See as well Rosalind Krauss on LeWitt:
In memory of a Brooklyn art figure who reportedly killed himself
on November 9, 2017 —
From an obituary linked to here in a post, "Information from the Middle
of the Night," at 2:02 AM ET on June 23, 2017 —
"In 1976, Ms. DeAk, with Mr. Robinson, Sol LeWitt and
Lucy Lippard, helped found Printed Matter, a publisher
and distributor of artists’ books."
"A version of this article appears in print on June 23, 2017,
on Page B15 of the New York edition with the headline:
Edit DeAk, a Champion of Artists Outside the Mainstream,
Dies at 68."
Related material —
Excerpt from the above story —
"The project could also be a new frontier for Mr. Koons.
'It’s superconceptual,' said Judith Benhamou-Huet,
a French art critic and blogger, in that 'he’s giving
the concept but not the realization.' She compared
the approach to that of Sol LeWitt, who sold wall drawings
that buyers then executed on their own."
See also the previous post and Rota on Beauty.
* A reference to Truly Tasteless Jokes , by Blanche Knott
(Book 1 of 11, Ballantine Books paperback, May 1985, page 50).
"For years, the AllSpark rested, sitting dormant
like a giant, useless art installation."
— Vinnie Mancuso at Collider.com yesterday
Related material —
Giant, useless art installation —
Sol LeWitt at MASS MoCA. See also LeWitt in this journal.
The three Solomons of the previous post (LeWitt,
Marcus, and Golomb) suggest the three figures
-1, 0, and 1 … symbols for the three elements
of the Galois field GF(3). This in turn suggests a
Search for The Lost Theorem. Some cross-cultural
context: The First of May, 2010.
Earlier posts have dealt with Solomon Marcus and Solomon Golomb,
both of whom died this year — Marcus on Saint Patrick's Day, and
Golomb on Orthodox Easter Sunday. This suggests a review of
Solomon LeWitt, who died on Catholic Easter Sunday, 2007.
A quote from LeWitt indicates the depth of the word "conceptual"
in his approach to "conceptual art."
From Sol LeWitt: A Retrospective , edited by Gary Garrels, Yale University Press, 2000, p. 376:
THE SQUARE AND THE CUBE "The best that can be said for either the square or the cube is that they are relatively uninteresting in themselves. Being basic representations of two- and three-dimensional form, they lack the expressive force of other more interesting forms and shapes. They are standard and universally recognized, no initiation being required of the viewer; it is immediately evident that a square is a square and a cube a cube. Released from the necessity of being significant in themselves, they can be better used as grammatical devices from which the work may proceed." "Reprinted from Lucy R. Lippard et al ., “Homage to the Square,” Art in America 55, No. 4 (July-August 1967): 54. (LeWitt’s contribution was originally untitled.)" |
See also the Cullinane models of some small Galois spaces —
Or: Death Edit
Log24 on the reported date of Sturtevant’s death:
Conceptual ArtFiled under: Uncategorized — m759 @ 2:01 AM
Yesterday’s online New York Times has the following quote: “The idea becomes a machine that makes the art.” For instance, some conceptual art not by LeWitt: Diamond Theory Roulette (Feb. 2, 2014). |
Yesterday’s online New York Times has the following quote:
“The idea becomes a machine that makes the art.”
— Sol LeWitt
For instance, some conceptual art not by LeWitt:
Diamond Theory Roulette (Feb. 2, 2014).
Rock guitarist Alvin Lee, a founder of
the band Ten Years After , died
on March 6, 2013 (Michelangelo's
birthday). In his memory, a figure
from a post Ten Years Before —
Plato's reported motto for his Academy:
"Let no one ignorant of geometry enter."
For visual commentary by an artist ignorant
of geometry, see a work by Sol LeWitt.
For verbal commentary by an art critic ignorant
of geometry, see a review of LeWitt by
Robert Hughes—
"A Beauty Really Bare" (TIME, Feb. 6, 2001).
See also Ten Years Group and Four Gods.
Quotes from the Bremen site
http://dada.compart-bremen.de/ —
" 'compArt | center of excellence digital art' is a project
at the University of Bremen, Germany. It is dedicated
to research and development in computing, design,
and teaching. It is supported by Rudolf Augstein Stiftung,
the University of Bremen, and Karin und Uwe Hollweg Stiftung."
See also Stiftung in this journal.
See St. Bridget's Cross
on the Web and in this journal.
Related material—
(Click images to enlarge.)
From Tablet magazine on St. Bridget's Day, 2012—
From Tablet magazine today—
Of greater secular interest—
Continued from yesterday's Church Diamond and from Dec. 17's Fare Thee Well —
The San Francisco Examiner last year
on New Year's Eve — Entertainment
Discover the modern art of Amish quilts By: Leslie Katz 12/31/09 1:00 AM Arts editor Quilts made by Amish women in Pennsylvania, Household handicrafts and heirlooms made by American women seen as precursors to modern art is one underlying thesis of “Amish Abstractions: Quilts from the Collection of Faith and Stephen Brown,” a provocative exhibit on view at the de Young Museum through June. Curated by Jill D’Alessandro of the Fine Arts Museums of San Francisco, the show features about 50 full-size and crib quilts made between 1880 and 1940 in Pennsylvania and the Midwest during what experts consider the apex of Amish quilt-making production. Faith and Stephen Brown, Bay Area residents who began collecting quilts in the 1970s after seeing one in a shop window in Chicago and being bowled over by its bold design, say their continued passion for the quilts as art is in part because they’re so reminiscent of paintings by modern masters like Mark Rothko, Josef Albers, Sol LeWitt and Ellsworth Kelly — but the fabric masterpieces came first. “A happy visual coincidence” is how the Browns and D’Alessandro define the connection, pointing to the brilliance in color theory, sophisticated palettes and complex geometry that characterize both the quilts and paintings. “There’s an insane symmetry to these quilts,” says D’Alessandro…. Read more at the San Francisco Examiner . |
The festive nature of the date of the above item, New Year's Eve, suggests Stephen King's
All work and no play makes Jack a dull boy.
and also a (mis)quotation from a photographer's weblog—
"Art, being bartender, is never drunk."
— Quotation from Peter Viereck misattributed to Randall Jarrell in
Art as Bartender and the Golden Gate.
By a different photographer —
See also…
We may imagine the bartender above played by Louis Sullivan.
Geometry for Jews
(continued from Michelangelo’s birthday, 2003)
“Discuss the geometry underlying the above picture.”
Abstraction and the Holocaust (Mark Godfrey, Yale University Press, 2007) describes one approach to such a discussion: Bochner “took a photograph of a new arrangement of blocks, cut it up, reprinted it as a negative, and arranged the four corners in every possible configuration using the serial principles of rotation and reversal to make Sixteen Isomorphs (Negative) of 1967, which he later illustrated alongside works by Donald Judd, Sol LeWitt and Eva Hesse in his Artforum article ‘The Serial Attitude.’ [December 1967, pp. 28-33]” Bochner’s picture of “every possible configuration”–
Compare with the 24 figures in Frame Tales
(Log24, Nov. 10, 2008) and in Theme and Variations.
From Sol LeWitt: A Retrospective, edited by Gary Garrels, Yale University Press, 2000, p. 376:
THE SQUARE AND THE CUBE The best that can be said for either the square or the cube is that they are relatively uninteresting in themselves. Being basic representations of two- and three-dimensional form, they lack the expressive force of other more interesting forms and shapes. They are standard and universally recognized, no initiation being required of the viewer; it is immediately evident that a square is a square and a cube a cube. Released from the necessity of being significant in themselves, they can be better used as grammatical devices from which the work may proceed. Reprinted from Lucy R. Lippard et al., "Homage to the Square," Art in America 55, No. 4 (July-August 1967): 54. (LeWitt's contribution was originally untitled.) |
A vulgarized version
of LeWitt's remarks
appears on a webpage of
the National Gallery of Art.
Today's Sermon
"Closing the Circle on Abstract Art" On Kirk Varnedoe's National Gallery lectures in 2003 (Philip Kennicott, Washington Post, Sunday, May 18, 2003):
"Varnedoe's lectures were ultimately about faith, about his faith in the power of abstraction, and abstraction as a kind of anti-religious faith in itself."
|
For the relation of this sort of geometry to faith, see All Hallows' Eve, 2006.
Thanks for the Memory
As I write, Susannah McCorkle is singing "Thanks for the Memory."
Below are some photos from the website of Paul Winchell, ventriloquist, inventor, theologian. Winchell died in his sleep at 82 early on Friday, June 24, 2005.
Related material:
From Friday's entry —
Cross by Sol LeWitt
(Fifteen Etchings, 1973):
"No bridge reaches God, except one…
God's Bridge: The Cross."
— Billy Graham Evangelistic Association,
quoted in Friday's entry.
This cross may, of course, also
be interpreted as panes of a window
— see Lucy photo above —
or as a plus sign — see "a mathematical
equation beyond our understanding"
in, for instance, Algebraic Geometry,
by Robin Hartshorne. For a theological
citation of Hartshorne's work, see
Midsummer Eve's Dream
(June 23, 1995).
Wednesday’s entry The Turning discussed a work by Roger Cooke. Cooke presents a
“fanciful story (based on Plato’s dialogue Meno).”
The History of Mathematics is the title of the Cooke book.
Associated Press thought for today:
“History is not, of course, a cookbook offering pretested recipes. It teaches by analogy, not by maxims. It can illuminate the consequences of actions in comparable situations, yet each generation must discover for itself what situations are in fact comparable.”
— Henry Kissinger (whose birthday is today)
This link suggests a search for material
on the art of Sol LeWitt, which leads to
an article by Barry Cipra,
The “Sol LeWitt” Puzzle:
A Problem in 16 Squares (ps),
a discussion of a 4×4 array
of square linear designs.
Cipra says that
* Jean-Paul Sartre,
Being and Nothingness,
Philosophical Library, 1956
[reference by Cipra]
For another famous group lurking near, if not within, a 4×4 array, click on Kissinger’s birthday link above.
Kissinger’s remark (above) on analogy suggests the following analogy to the previous entry’s (Drama of the Diagonal) figure:
Logos Alogos II:
Horizon
This figure in turn, together with Cipra’s reference to Sartre, suggests the following excerpts (via Amazon.com)–
From Sartre’s Being and Nothingness, translated by Hazel E. Barnes, 1993 Washington Square Press reprint edition:
1. | on Page 51: |
“He makes himself known to himself from the other side of the world and he looks from the horizon toward himself to recover his inner being. Man is ‘a being of distances.'” | |
2. | on Page 154: |
“… impossible, for the for-itself attained by the realization of the Possible will make itself be as for-itself–that is, with another horizon of possibilities. Hence the constant disappointment which accompanies repletion, the famous: ‘Is it only this?’….” | |
3. | on Page 155: |
“… end of the desires. But the possible repletion appears as a non-positional correlate of the non-thetic self-consciousness on the horizon of the glass-in-the-midst-of-the-world.” | |
4. | on Page 158: |
“… it is in time that my possibilities appear on the horizon of the world which they make mine. If, then, human reality is itself apprehended as temporal….” | |
5. | on Page 180: |
“… else time is an illusion and chronology disguises a strictly logical order of deducibility. If the future is pre-outlined on the horizon of the world, this can be only by a being which is its own future; that is, which is to come….” | |
6. | on Page 186: |
“… It appears on the horizon to announce to me what I am from the standpoint of what I shall be.” | |
7. | on Page 332: |
“… the boat or the yacht to be overtaken, and the entire world (spectators, performance, etc.) which is profiled on the horizon. It is on the common ground of this co-existence that the abrupt revelation of my ‘being-unto-death’….” | |
8. | on Page 359: |
“… eyes as objects which manifest the look. The Other can not even be the object aimed at emptily at the horizon of my being for the Other.” | |
9. | on Page 392: |
“… defending and against which he was leaning as against a wail, suddenly opens fan-wise and becomes the foreground, the welcoming horizon toward which he is fleeing for refuge.” | |
10. | on Page 502: |
“… desires her in so far as this sleep appears on the ground of consciousness. Consciousness therefore remains always at the horizon of the desired body; it makes the meaning and the unity of the body.” |
11. | on Page 506: |
“… itself body in order to appropriate the Other’s body apprehended as an organic totality in situation with consciousness on the horizon— what then is the meaning of desire?” | |
12. | on Page 661: |
“I was already outlining an interpretation of his reply; I transported myself already to the four corners of the horizon, ready to return from there to Pierre in order to understand him.” | |
13. | on Page 754: |
“Thus to the extent that I appear to myself as creating objects by the sole relation of appropriation, these objects are myself. The pen and the pipe, the clothing, the desk, the house– are myself. The totality of my possessions reflects the totality of my being. I am what I have. It is I myself which I touch in this cup, in this trinket. This mountain which I climb is myself to the extent that I conquer it; and when I am at its summit, which I have ‘achieved’ at the cost of this same effort, when I attain this magnificent view of the valley and the surrounding peaks, then I am the view; the panorama is myself dilated to the horizon, for it exists only through me, only for me.” |
Illustration of the
last horizon remark: |
For more on the horizon, being, and nothingness, see
In memory of Leonardo and of Chen Yifei (previous entry), a link to the Sino-Judaic Institute’s review of Chen’s film “Escape to
Saturday, December 27, 2003 10:21 PM
Toy
“If little else, the brain is an educational toy. While it may be a frustrating plaything — one whose finer points recede just when you think you are mastering them — it is nonetheless perpetually fascinating, frequently surprising, occasionally rewarding, and it comes already assembled; you don’t have to put it together on Christmas morning.
The problem with possessing such an engaging toy is that other people want to play with it, too. Sometimes they’d rather play with yours than theirs. Or they object if you play with yours in a different manner from the way they play with theirs. The result is, a few games out of a toy department of possibilities are universally and endlessly repeated. If you don’t play some people’s game, they say that you have ‘lost your marbles,’ not recognizing that,
while Chinese checkers is indeed a fine pastime, a person may also play dominoes, chess, strip poker, tiddlywinks, drop-the-soap or Russian roulette with his brain.
One brain game that is widely, if poorly, played is a gimmick called ‘rational
“I took the number twenty-four and there’s twenty-four ways of expressing the numbers one, two, three, four. And I assigned one kind of line to one, one to two, one to three, and one to four. One was a vertical line, two was a horizontal line, three was diagonal left to right, and four was diagonal right to left. These are the basic kind of directions that lines can take…. the absolute ways that lines can be drawn. And I drew these things as parallel lines very close to one another in boxes. And then there was a system of changing them so that within twenty-four pages there were different arrangements of actually sixteen squares, four sets of four. Everything was based on four. So this was kind of a… more of a… less of a rational… I mean, it gets into the whole idea of methodology.”
Yes, it does.
See Art Wars, Poetry’s Bones, and Time Fold.
Friday, December 26, 2003 7:59 PM
ART WARS, St. Stephen’s Day:
The Magdalene Code
Got The Da Vinci Code for Xmas.
From page 262:
When Langdon had first seen The Little Mermaid, he had actually gasped aloud when he noticed that the painting in Ariel’s underwater home was none other than seventeenth-century artist Georges de la Tour’s The Penitent Magdalene — a famous homage to the banished Mary Magdalene — fitting decor considering the movie turned out to be a ninety-minute collage of blatant symbolic references to the lost sanctity of Isis, Eve, Pisces the fish goddess, and, repeatedly, Mary Magdalene.
Related Log24 material —
The Da Vinci Code, pages 445-446:
“The blade and chalice?” Marie asked. “What exactly do they look like?”
Langdon sensed she was toying with him, but he played along, quickly describing the symbols.
A look of vague recollection crossed her face. “Ah, yes, of course. The blade represents all that is masculine. I believe it is drawn like this, no?” Using her index finger, she traced a shape on her palm.
“Yes,” Langdon said. Marie had drawn the less common “closed” form of the blade, although Langdon had seen the symbol portrayed both ways.
“And the inverse,” she said, drawing again upon her palm, “is the chalice, which represents the feminine.”
“Correct,” Langdon said….
… Marie turned on the lights and pointed….
“There you are, Mr. Langdon. The blade and chalice.”….
“But that’s the Star of Dav–“
Langdon stopped short, mute with amazement as it dawned on him.
The blade and chalice.
Fused as one.
The Star of David… the perfect union of male and female… Solomon’s Seal… marking the Holy of Holies, where the male and female deities — Yahweh and Shekinah — were thought to dwell.
Related Log24 material —
Toy
“If little else, the brain is an educational toy. While it may be a frustrating plaything — one whose finer points recede just when you think you are mastering them — it is nonetheless perpetually fascinating, frequently surprising, occasionally rewarding, and it comes already assembled; you don’t have to put it together on Christmas morning.
The problem with possessing such an engaging toy is that other people want to play with it, too. Sometimes they’d rather play with yours than theirs. Or they object if you play with yours in a different manner from the way they play with theirs. The result is, a few games out of a toy department of possibilities are universally and endlessly repeated. If you don’t play some people’s game, they say that you have ‘lost your marbles,’ not recognizing that,
while Chinese checkers is indeed a fine pastime, a person may also play dominoes, chess, strip poker, tiddlywinks, drop-the-soap or Russian roulette with his brain.
One brain game that is widely, if poorly, played is a gimmick called ‘rational
“I took the number twenty-four and there’s twenty-four ways of expressing the numbers one, two, three, four. And I assigned one kind of line to one, one to two, one to three, and one to four. One was a vertical line, two was a horizontal line, three was diagonal left to right, and four was diagonal right to left. These are the basic kind of directions that lines can take…. the absolute ways that lines can be drawn. And I drew these things as parallel lines very close to one another in boxes. And then there was a system of changing them so that within twenty-four pages there were different arrangements of actually sixteen squares, four sets of four. Everything was based on four. So this was kind of a… more of a… less of a rational… I mean, it gets into the whole idea of methodology.”
Yes, it does.
See Art Wars, Poetry’s Bones, and Time Fold.
Art Wars:
Mathematics and the
Emperor's New Art
From Maureen Dowd's New York Times column of June 9, 2002:
"The shape of the government is not as important as the policy of the government. If he makes the policy aggressive and pre-emptive, the president can conduct the war on terror from the National Gallery of Art."
NY Times, April 5, 2003: |
|
Meanwhile, at the Washington Post, another example of great determination and strength of character:
Donald Coxeter Dies: Leader in Geometry
By Martin Weil
Washington Post Staff Writer
Saturday, April 5, 2003
"Donald Coxeter, 96, a mathematician who was one of the 20th century's foremost specialists in geometry and a man of great determination and strength of character as well, died March 31 at his home in Toronto."
From another Coxeter obituary:
In the Second World War, Coxeter was asked by the American government to work in Washington as a code-breaker. He accepted, but then backed out, partly because of his pacifist views and partly for aesthetic reasons: "The work didn't really appeal to me," he explained; "it was a different sort of mathematics."
For a differing account of how geometry is related to code-breaking, see the "Singer 7-cycle" link in yesterday's entry, "The Eight," of 3:33 PM. This leads to a site titled
An Introduction to the
Applications of Geometry in Cryptography.
"Now I have precisely the right instrument, at precisely the right moment of history, in exactly the right place."
— "Patton,"
the film
Added Sunday, April 6, 2003, 3:17 PM:
The New York Times Magazine of April 6
continues this Art Wars theme.
(Cover typography revised)
The military nature of our Art Wars theme appears in the Times's choice of words for its cover headline: "The Greatest Generation." (This headline appears in the paper, but not the Internet, version.)
Some remarks in today's Times Magazine article seem especially relevant to my journal entry for Michelangelo's birthday, March 6.
"…Conceptualism — suddenly art could be nothing more than an idea….
LeWitt moved between his syntax of geometric sculptures and mental propositions for images: concepts he wrote on paper that could be realized by him or someone else or not at all. Physical things are perishable. Ideas need not be."
— Michael Kimmelman, chief art critic of the New York Times, April 6, 2003
Compare this with a mathematician's aesthetics:
"A mathematician, like a painter or a poet, is a maker of patterns. If his patterns are more permanent than theirs, it is because they are made with ideas."
— G. H. Hardy, A Mathematician's Apology (1940), reprinted 1969, Cambridge U. Press, p. 84
It seems clear from these two quotations that the real conceptual art is mathematics and that Kimmelman is peddling the emperor's new clothes.
ART WARS:
Geometry for Jews
Today is Michelangelo's birthday.
Those who prefer the Sistine Chapel to the Rothko Chapel may invite their Jewish friends to answer the following essay question:
Discuss the geometry underlying the above picture. How is this geometry related to the work of Jewish artist Sol LeWitt? How is it related to the work of Aryan artist Ernst Witt? How is it related to the Griess "Monster" sporadic simple group whose elements number
808 017 424 794 512 875 886 459 904 961 710 757 005 754 368 000 000 000?
Some background:
From Nobel Prize Women in Science, by Sharon Bertsch McGrayne, Second Edition (2001), Joseph Henry Press:
"Storm trooper Ernst Witt, resplendent in the Brownshirt uniform of Hitler's paramilitary, knocked on a Jew's apartment door in 1934. A short, rotund woman opened the door. Emmy Noether smiled, welcomed the young Nazi into her home, and started her underground math class. The Brownshirt was one of her favorite pupils."
On this date in 1962, Frank Sinatra recorded "I Gotta Right To Sing The Blues" for Capitol Records. This was his last recording for Capitol. He had already started recording for Reprise Records.
Related reading:
Powered by WordPress