The New York Times reports a March 27 death:
Ecosystem Study —
Related material:
Tom Wolfe on art theorists in The Painted Word (1975) :
"It is important to repeat that Greenberg and Rosenberg
did not create their theories in a vacuum or simply turn up
with them one day like tablets brought down from atop
Green Mountain or Red Mountain (as B. H. Friedman once
called the two men). As tout le monde understood, they
were not only theories but … hot news,
straight from the studios, from the scene."
Anthony Lane in The New Yorker on June 2, 2023 —
"The album cover was a minor but deliriously popular art form
that was limited not just by shape—a neat fit, incidentally, for
the square format favored by many modish photographers of
the sixties—but also by the prospect of its own inevitable death.
Technology gave, and technology hath taken away."
See as well a mountain along with red and green album covers
in this journal on June 8.
Some will prefer the green and red crystal from Melencolia I
(adapted from the uncolored original) on the cover of the
1948 edition of Doctor Faustus.
"Her attention to the nuances of language
is both intuitive and painstaking."
— Testimonials page at
https://www.lesliekendalldye.net/testimonials.html
The birth name of Leslie Kendall Dye was Leslie Engelberg.
Related remarks —
Tom Wolfe in The Painted Word (1975):
“It is important to repeat that Greenberg and Rosenberg
did not create their theories in a vacuum or simply turn up
with them one day like tablets brought down from atop
Green Mountain or Red Mountain (as B. H. Friedman once
called the two men). As tout le monde understood, they
were not only theories but … hot news,
straight from the studios, from the scene.”
Report from Angel Mountain —
"Turn to page three hundred and ninety-four."
"The Tian'anmen (also Tiananmen or Tienanmen)
([tʰjɛ́n.án.mə̌n]), or the Gate of Heavenly Peace, is
a monumental gate in the centre of Beijing, widely
used as a national symbol of China. First built during
the Ming dynasty in 1420, Tiananmen was the entrance
to the Imperial City . . . ."
A related article on Chinese history, The Critical Moment,
suggests an associated (if only by title) webpage —
See as well The Painted Word .
Joseph Epstein in the online Weekly Standard
on May 24, 2018, at 3:03 PM —
Hilton Kramer, in a powerful essay called “Revenge of the Philistines,” praised Wolfe’s account of the sociology of the visual art of the time. On the comedy inherent in the subject, he noted, Wolfe “is illuminating and often hilarious.” Yet, when it came to the analysis of ideas, Kramer felt, “when it comes down to actual works of art and the thinking they both embody and inspire, Wolfe is hopelessly out of his depth . . . and, no doubt, beyond his true interests.” He faulted Wolfe for his inability to understand the historical context of the contemporary situation in art or how we have come to where we are in a way that carries us well beyond “the drawing-room comedy of The Painted Word .” Kramer concluded: “It is this fundamental incomprehension of the role of criticism in the life of art—this enmity to the function of theory in the creation of culture—that identifies The Painted Word , despite its knowingness and its fun, as a philistine utterance, an act of revenge against a quality of mind it cannot begin to encompass and must therefore treat as a preposterous joke.” |
For Kramer in greater depth, see an online biography.
Related conceptual art —
Tom Wolfe in The Painted Word :
Click the automat image above to enlarge.
See as well a new retrospective at Facebook.
Tom Wolfe in The Painted Word (1975):
“It is important to repeat that Greenberg and Rosenberg
did not create their theories in a vacuum or simply turn up
with them one day like tablets brought down from atop
Green Mountain or Red Mountain (as B. H. Friedman once
called the two men). As tout le monde understood, they
were not only theories but … hot news,
straight from the studios, from the scene.”
Harold Rosenberg in The New Yorker (click to enlarge)—
See also Interality and the Eightfold Cube .
"Perhaps the philosophically most relevant feature
of modern science is the emergence of abstract
symbolic structures as the hard core of objectivity
behind— as Eddington puts it— the colorful tale
of the subjective storyteller mind."
— Hermann Weyl in Philosophy of Mathematics
and Natural Science , Princeton, 1949, p. 237
Tom Wolfe on art theorists in The Painted Word (1975) :
"It is important to repeat that Greenberg and Rosenberg
did not create their theories in a vacuum or simply turn up
with them one day like tablets brought down from atop
Green Mountain or Red Mountain (as B. H. Friedman once
called the two men). As tout le monde understood, they
were not only theories but … hot news,
straight from the studios, from the scene."
The Weyl quote is a continuing theme in this journal.
The Wolfe quote appeared here on Nov. 18, 2014,
the reported date of death of Yale graduate student
Natasha Chichilnisky-Heal.
Directions to her burial (see yesterday evening) include
a mention of "Paul Robson Street" (actually Paul
Robeson Place) near "the historic Princeton Cemetery."
This, together with the remarks by Tom Wolfe posted
here on the reported day of her death, suggests a search
for "red green black" —
The late Chichilnisky-Heal was a student of political economy.
The search colors may be interpreted, if one likes, as referring
to politics (red), economics (green), and Robeson (black).
See also Robeson in this journal.
Tom Wolfe in The Painted Word (1975):
“It is important to repeat that Greenberg and Rosenberg
did not create their theories in a vacuum or simply turn up
with them one day like tablets brought down from atop
Green Mountain or Red Mountain (as B. H. Friedman once
called the two men). As tout le monde understood, they
were not only theories but … hot news,
straight from the studios, from the scene.”
“Parable of American Painting,” 1954 — From The Tradition of the New , by Harold Rosenberg
“In this essay Rosenberg set out to explain what he believed to be definitively American about Abstract Expressionism. He did so by drawing on the American Revolutionary War for his metaphors, likening the new Americans to the coonskin trappers whose knowledge of their terrain enabled them to pick off the British soldiers (Redcoats), who followed the dictates of their military training. The professionally- trained soldiers were defeated because, as Rosenberg states, ‘They were such extreme European professionals … they did not even see the American trees.’ ‘Redcoatism’ was, Rosenberg argued, a symptom of the old European world’s stubborn rejection of the new. It did at one time also ‘[dominate] the history of American art,’ he wrote, but with the advent of Abstract Expressionism, times had changed. And just as the Coonskins were victorious because they stood apart from the professional military, so the new American art was triumphant because, as Rosenberg saw it, it marked a profound break with the traditions of European art.” |
Lectures at Bennington, 1971 |
For example:
Art adapted today from the Google search screen. Discuss.
From a post of June 3, 2013:
New Yorker editor David Remnick at Princeton today
(from a copy of his prepared remarks):
“Finally, speaking of fabric design….”
I prefer Tom and Harold:
Tom Wolfe in The Painted Word —
“I am willing (now that so much has been revealed!)
to predict that in the year 2000, when the Metropolitan
or the Museum of Modern Art puts on the great
retrospective exhibition of American Art 1945-75,
the three artists who will be featured, the three seminal
figures of the era, will be not Pollock, de Kooning, and
Johns-but Greenberg, Rosenberg, and Steinberg.
Up on the walls will be huge copy blocks, eight and a half
by eleven feet each, presenting the protean passages of
the period … a little ‘fuliginous flatness’ here … a little
‘action painting’ there … and some of that ‘all great art
is about art’ just beyond. Beside them will be small
reproductions of the work of leading illustrators of
the Word from that period….”
Harold Rosenberg in The New Yorker (click to enlarge)—
From Gotay and Isenberg, “The Symplectization of Science,”
Gazette des Mathématiciens 54, 59-79 (1992):
“… what is the origin of the unusual name ‘symplectic’? ….
Its mathematical usage is due to Hermann Weyl who,
in an effort to avoid a certain semantic confusion, renamed
the then obscure ‘line complex group’ the ‘symplectic group.’
… the adjective ‘symplectic’ means ‘plaited together’ or ‘woven.’
This is wonderfully apt….”
— Steven H. Cullinane,
diamond theorem illustration
One way of interpreting the symbol
at the end of yesterday's post is via
the phrase "necessary possibility."
See that phrase in (for instance) a post
of July 24, 2013, The Broken Tablet .
The Tablet post may be viewed in light
of a Tom Wolfe passage quoted here on
the preceding day, July 23, 2013—
On that day (July 23) another weblog had
a post titled
Wallace Stevens: Night's Hymn of the Rock.
Some related narrative —
I prefer the following narrative —
Part I: Stevens's verse from "The Rock" (1954) —
"That in which space itself is contained"
Part II: Mystery Box III: Inside, Outside (2014)
New Yorker editor David Remnick at Princeton today
(from a copy of his prepared remarks):
"Finally, speaking of fabric design…."
I prefer Tom and Harold:
Tom Wolfe in The Painted Word —
"I am willing (now that so much has been revealed!)
to predict that in the year 2000, when the Metropolitan
or the Museum of Modern Art puts on the great
retrospective exhibition of American Art 1945-75,
the three artists who will be featured, the three seminal
figures of the era, will be not Pollock, de Kooning, and
Johns-but Greenberg, Rosenberg, and Steinberg.
Up on the walls will be huge copy blocks, eight and a half
by eleven feet each, presenting the protean passages of
the period … a little 'fuliginous flatness' here … a little
'action painting' there … and some of that 'all great art
is about art' just beyond. Beside them will be small
reproductions of the work of leading illustrators of
the Word from that period…."
Harold Rosenberg in The New Yorker —
Tom's book seems to be repeating, in 1975, what Harold said better in 1969.
"Finally, speaking of fabric design…."
Note "fabric design" in Rosenberg's words on philistine views of the art of Noland.
From the Wikipedia article (with links altered) on Mormon baptism of the dead—
Members of The Church of Jesus Christ of Latter-day Saints believe that baptism is a prerequisite for entry into the kingdom of God as stated by Jesus in John 3:5: "Except that a man be born of water and of the Spirit, he cannot enter into the kingdom of God" (KJV).
From The Painted Word (with link added), by Tom Wolfe—
PEOPLE DON’T READ THE MORNING NEWSPAPER, Marshall McLuhan once said, they slip into it like a warm bath. Too true, Marshall! Imagine being in New York City on the morning of Sunday, April 28, 1974, like I was, slipping into that great public bath, that vat, that spa, that regional physiotherapy tank, that White Sulphur Springs, that Marienbad, that Ganges, that River Jordan for a million souls which is the Sunday New York Times . Soon I was submerged, weightless, suspended in the tepid depths of the thing, in Arts & Leisure, Section 2, page 19, in a state of perfect sensory deprivation, when all at once an extraordinary thing happened: I noticed something! |
See also yesterday morning's Getting with the Program.
Mathematics and Narrative, continued
"… a vision invisible, even ineffable, as ineffable as the Angels and the Universal Souls"
— Tom Wolfe, The Painted Word , 1975, quoted here on October 30th
"… our laughable abstractions, our wryly ironic po-mo angels dancing on the heads of so many mis-imagined quantum pins."
— Dan Conover on September 1st, 2011
"Recently I happened to be talking to a prominent California geologist, and she told me: 'When I first went into geology, we all thought that in science you create a solid layer of findings, through experiment and careful investigation, and then you add a second layer, like a second layer of bricks, all very carefully, and so on. Occasionally some adventurous scientist stacks the bricks up in towers, and these towers turn out to be insubstantial and they get torn down, and you proceed again with the careful layers. But we now realize that the very first layers aren't even resting on solid ground. They are balanced on bubbles, on concepts that are full of air, and those bubbles are being burst today, one after the other.'
I suddenly had a picture of the entire astonishing edifice collapsing and modern man plunging headlong back into the primordial ooze. He's floundering, sloshing about, gulping for air, frantically treading ooze, when he feels something huge and smooth swim beneath him and boost him up, like some almighty dolphin. He can't see it, but he's much impressed. He names it God."
— Tom Wolfe, "Sorry, but Your Soul Just Died," Forbes , 1996
"… Ockham's idea implies that we probably have the ability to do something now such that if we were to do it, then the past would have been different…"
— Stanford Encyclopedia of Philosophy
"Today is February 28, 2008, and we are privileged to begin a conversation with Mr. Tom Wolfe."
— Interviewer for the National Association of Scholars
From that conversation—
Wolfe : "People in academia should start insisting on objective scholarship, insisting on it, relentlessly, driving the point home, ramming it down the gullets of the politically correct, making noise! naming names! citing egregious examples! showing contempt to the brink of brutality!"
As for "mis-imagined quantum pins"…
This journal on the date of the above interview— February 28, 2008—
Illustration from a Perimeter Institute talk given on July 20, 2005
The date of Conover's "quantum pins" remark above (together with Ockham's remark above and the above image) suggests a story by Conover, "The Last Epiphany," and four posts from September 1st, 2011—
Boundary, How It Works, For Thor's Day, and The Galois Tesseract.
Those four posts may be viewed as either an exploration or a parody of the boundary between mathematics and narrative.
"There is such a thing as a tesseract." —A Wrinkle in Time
For the late philosopher Peter Goldie, who died on October 22nd—
Tom Wolfe, The Painted Word — "And there, at last, it was!"—
… and Finishing Up at Noon
This post was suggested by last evening’s post on mathematics and narrative
and by Michiko Kakutani on Vargas Llosa in this morning’s New York Times.
Above: Frank Langella in Right: Johnny Depp in |
“One must proceed cautiously, for this road— of truth and falsehood in the realm of fiction— is riddled with traps and any enticing oasis is usually a mirage.”
— “Is Fiction the Art of Lying?”* by Mario Vargas Llosa, New York Times essay of October 7, 1984
My own adventures in that realm— as reader, not author— may illustrate Llosa’s remark.
A nearby stack of paperbacks I haven’t touched for some months (in order from bottom to top)—
What moral Vargas Llosa might draw from the above stack I do not know.
Generally, I prefer the sorts of books in a different nearby stack. See Sisteen, from May 25. That post the fanciful reader may view as related to number 16 in the above list. The reader may also relate numbers 24 and 22 above (an odd couple) to By Chance, from Thursday, July 22.
* The Web version’s title has a misprint— “living” instead of “lying.”
From Epiphany 2010—
The more industrious scholars will derive considerable pleasure from describing how the art-history professors and journalists of the period 1945-75, along with so many students, intellectuals, and art tourists of every sort, actually struggled to see the paintings directly, in the old pre-World War II way, like Plato's cave dwellers watching the shadows, without knowing what had projected them, which was the Word."
– Tom Wolfe, The Painted Word
Pennsylvania Lottery yesterday—
Saturday, June 26, 2010: Midday 846, Evening 106
Interpretation—
Context:
Yesterday's morning post, Plato's Logos
Yesterday's evening post, Bold and Brilliant Emergence
Poem 846, Oxford Book of English Verse, 1919:
"bird-song at morning and star-shine at night"
Poem 106, Oxford Book of English Verse, 1919:
" All labourers draw home at even"
The number 106 may also be read as 1/06, the date of Epiphany.
Posts on Epiphany 2010—
9:00 AM Epiphany Revisited
12:00 PM Brightness at Noon
9:00 PM The Difference
Related material—
Plato's
Tombstone
January 06, 2007 Picture of Nothing
“Varnedoe’s lectures were ultimately about faith, about his faith in the power of abstraction, and abstraction as a kind of anti-religious faith in itself….” Related material: The more industrious scholars will derive considerable pleasure from describing how the art-history professors and journalists of the period 1945-75, along with so many students, intellectuals, and art tourists of every sort, actually struggled to see the paintings directly, in the old pre-World War II way, like Plato’s cave dwellers watching the shadows, without knowing what had projected them, which was the Word.” — Tom Wolfe, The Painted Word “Concept (scholastics’ verbum mentis)– theological analogy of Son’s procession as Verbum Patris, 111-12″ — Index to Joyce and Aquinas, by William T. Noon, S.J., Yale University Press 1957, second printing 1963, page 162
“So did God cause the big bang? Overcome by metaphysical lassitude, I finally reach over to my bookshelf for The Devil’s Bible. Turning to Genesis I read: ‘In the beginning there was nothing. And God said, ‘Let there be light!’ And there was still nothing, but now you could see it.'”
— Jim Holt, Big-Bang Theology, from Slate‘s “High Concept” department “Bang.” “…Mondrian and Malevich are not discussing canvas or pigment or graphite or any other form of matter. They are talking about Being or Mind or Spirit. From their point of view, the grid is a staircase to the Universal….” For properties of the “nothing” represented by the 3×3 grid, see The Field of Reason. For religious material related to the above and to Epiphany, a holy day observed by some, see Plato, Pegasus, and the Evening Star and Shining Forth.
|
Some Context:
See also Nativity.
— New York Times obituary of Jacob T. Schwartz dated Tuesday, March 3, 2009
New York Lottery
March 3, 2009:
“Treatment of Autistic Schizophrenic Children with LSD-25 and UML-491“–
“Autistic schizophrenic children present challenging and baffling problems in treatment…. Many of the children have been followed subsequently into later childhood, adolescence, and adulthood…. Meanwhile, a new group of young autistic children are always available for new treatment endeavors as the new modes become available.”*
Straight
From this journal’s Sunday sermon:
“Flowers’s thoughts stray to Brown,
with affectionate pity, as he
drinks port and eats walnuts
for the first time in
Senior Combination Room.”
— G. H. Hardy recounting the plot
of A Fellow of Trinity
A Glossary of Cambridge:
Combination Room |
George Herbert’s “Redemption” —
But first he has to find him…. Either he’s just left or he hasn’t been seen, but then, unexpectedly and in the most unlikely circumstances, he turns up:
Before he or his reader can ask ‘what on earth are you doing here?,’ the final line provides an answer with a compact swiftness that is literally breathtaking:
|
For Senior Combination Room as
a den of thieves and murderers,
see That Hideous Strength.
Related material:
G. H. Hardy died at 70
on December 1, 1947.
That date is now observed as
“Day Without Art.”
Joyce's Nightmare
continues
Today in History – March 2
|
From Gravity's Rainbow (Penguin Classics, 1995), page 563:
"He brings out the mandala he found.
Slothrop gives him the mandala. He hopes it will work like the mantra that Enzian told him once, mba-kayere (I am passed over), mba-kayere… a spell […]. A mezuzah. Safe passage through a bad night…."
In lieu of Slothrop's mandala, here is another…
Christ and the Four Elements
This 1495 image is found in
For further details,
click on any of the three mandalas above. |
Happy birthday to
Tom Wolfe, author of
The Painted Word.
Jennifer Jones,
film star and arts patron;
Tom Wolfe, author of
The Painted Word.
"Hunt for the best."
— Norton Simon
Cover detail,
soundtrack recording
of the Jennifer Jones film
"Angel, Angel, Down We Go"
The girl's left eye in the above
portrait illustrates a remark
in yesterday's New York Times
on a figure in a painting:
(This remark, by Michael Kimmelman,
comes with a headline–
Lights! Darks! Action! Cut!
Maestro of Mise-en-Scène
— that seems to have been inspired
by Tom Wolfe's prose style.)
For further details, see
Barthes's Punctum,
by Michael Fried.
Picture of Nothing
On Kirk Varnedoe’s
2003 Mellon Lectures,
“Pictures of Nothing“–
“Varnedoe’s lectures were ultimately
about faith, about his faith in
the power of abstraction,
and abstraction as a kind of
anti-religious faith in itself….”
Related material:
The more industrious scholars
will derive considerable pleasure
from describing how the art-history
professors and journalists of the period
1945-75, along with so many students,
intellectuals, and art tourists of every
sort, actually struggled to see the
paintings directly, in the old
pre-World War II way,
like Plato’s cave dwellers
watching the shadows, without
knowing what had projected them,
which was the Word.”
— Tom Wolfe, The Painted Word
“Concept (scholastics’ verbum mentis)–
theological analogy of Son’s procession
as Verbum Patris, 111-12″
— Index to Joyce and Aquinas,
by William T. Noon, S.J.,
Yale University Press 1957,
second printing 1963, page 162
“So did God cause the big bang?
Overcome by metaphysical lassitude,
I finally reach over to my bookshelf
for The Devil’s Bible.
Turning to Genesis I read:
‘In the beginning
there was nothing.
And God said,
‘Let there be light!’
And there was still nothing,
but now you could see it.'”
— Jim Holt, Big-Bang Theology,
Slate‘s “High Concept” department
“Bang.”
“…Mondrian and Malevich
are not discussing canvas
or pigment or graphite or
any other form of matter.
They are talking about
Being or Mind or Spirit.
From their point of view,
the grid is a staircase
to the Universal….”
For properties of the
“nothing” represented
by the 3×3 grid, see
The Field of Reason.
For religious material related
to the above and to Epiphany,
a holy day observed by some,
see Plato, Pegasus, and the
Evening Star and Shining Forth.
From the current
American Mathematical Society
“Mathematical Imagery” page:
That entry contained an excerpt from
Tom Wolfe’s The Painted Word—
Diamond Theory
and a politically correct
1995 feminist detective novel
about quilts,
From a summary of the novel:
Meanwhile, back in real life…
It is said that the late Ms. Tompkins
liked to work while listening to the
soundtrack of “Saturday Night Fever.”
“It’s just your jive talkin’
you’re telling me lies, yeah
Jive talkin’
you wear a disguise
Jive talkin’
so misunderstood, yeah
Jive talkin’
You really no good”
These lyrics may also serve
to summarize reviews
of Diamond Theory written
in the summer of 2005.
For further details, see
Mathematics and Narrative.
From the Online Etymology Dictionary:
crucial – 1706, from Fr. crucial… from L. crux (gen. crucis) “cross.” The meaning “decisive, critical” is extended from a logical term, Instantias Crucis, adopted by Francis Bacon (1620); the notion is of cross fingerboard signposts* at forking roads, thus a requirement to choose.
“… given the nature of our intellectual commerce with works of art, to lack a persuasive theory is to lack something crucial— the means by which our experience of individual works is joined to our understanding of the values they signify.”
— Hilton Kramer in The New York Times, April 28, 1974
“I realized that without making the slightest effort I had come upon one of those utterances in search of which psychoanalysts and State Department monitors of the Moscow or Belgrade press are willing to endure a lifetime of tedium: namely, the seemingly innocuous obiter dicta, the words in passing, that give the game away.
What I saw before me was the critic-in-chief of The New York Times saying: In looking at a painting today, ‘to lack a persuasive theory is to lack something crucial.’ I read it again. It didn’t say ‘something helpful’ or ‘enriching’ or even ‘extremely valuable.’ No, the word was crucial….
The more industrious scholars will derive considerable pleasure from describing how the art-history professors and journalists of the period 1945-75, along with so many students, intellectuals, and art tourists of every sort, actually struggled to see the paintings directly, in the old pre-World War II way, like Plato’s cave dwellers watching the shadows, without knowing what had projected them, which was the Word.”
— Tom Wolfe, The Painted Word
For some related material from the next 30 years, 1976-2006, see Art Wars.
* “Note that in the original Latin, the term is not by any means ‘fingerpost’ but simply ‘cross’ (Latin Crux, crucis) – a root term giving deeper meaning to the ‘crucial’ decision as to which if any of the narratives are ‘true,’ and echoing the decisive ‘crucifixion’ revealed in the story.”
“In The Painted Word, a rumination on the state of American painting in the 1970s, Tom Wolfe described an epiphany….”
— Peter Berkowitz, “Literature in Theory”
“I had an epiphany.”
— Apostolos Doxiadis, organizer of last summer’s conference on mathematics and narrative. See the Log24 entry of 1:06 PM last August 23 and the four entries that preceded it.
“… das Durchleuchten des ewigen Glanzes des ‘Einen’ durch die materielle Erscheinung“
— A definition of beauty from Plotinus, via Werner Heisenberg
“By groping toward the light we are made to realize how deep the darkness is around us.”
— Arthur Koestler, The Call Girls: A Tragi-Comedy, Random House, 1973, page 118, quoted in The Shining of May 29
“Perhaps we are meant to see the story as a cubist retelling of the crucifixion….”
— Adam White Scoville, quoted in Cubist Crucifixion, on Iain Pears’s novel, An Instance of the Fingerpost
"Contemporary literary theory did not emerge in an intellectual and cultural vacuum. The subordination of art to argument and ideas has been a long time in the works. In The Painted Word, a rumination on the state of American painting in the 1970s, Tom Wolfe described an epiphany he had one Sunday morning while reading an article in the New York Times on an exhibit at Yale University. To appreciate contemporary art– the paintings of Jackson Pollock and still more so his followers– which to the naked eye appeared indistinguishable from kindergarten splatterings and which provided little immediate pleasure or illumination, it was 'crucial,' Wolfe realized, to have a 'persuasive theory,' a prefabricated conceptual lens to make sense of the work and bring into focus the artist's point. From there it was just a short step to the belief that the critic who supplies the theories is the equal, if not the superior, of the artist who creates the painting."
— Peter Berkowitz, "Literature in Theory"
Cover art by Rea Irvin
On this date in 1925,
The New Yorker
first appeared.
Related material:
Aldous Huxley on
The Perennial Philosophy
(ART WARS, March 13, 2003)
and William James on religion:
For an experience that is
perhaps more effable,
see the oeuvre of
Jill St. John.
Related material:
A drama for Mardi Gras,
The Crimson Passion,
and (postscript of 2:56 PM)
today's Harvard Crimson
(pdf, 843k)
— Silvia Evangelisti in
Historiographical Reviews
Related material:
Arts & Letters Daily
(Feb. 8, 2006) annotated: Dan Brown is not the first to have suggested that Jesus had a sex life– even Martin Luther said it. So what about the lady, Mary Magdalene?… more
For literature profs of today, Theory is what the Dialectic was to Marxist intellectuals of the past: the key to almost everything… more
The idea that anyone, regardless of learning or class, could “come to Christ” went along with the idea of equal rights in America. William Jennings Bryan… more
|
And from non-Protestantism, for the birthday of
Sanctus from Missa “Veni Sponsa Christi” (pdf), by Manuel Cardoso (1566-1650).
Related material: Catholic Tastes and
A Mass for Lucero.
continued
"At that instant he saw,
in one blaze of light,
an image of unutterable conviction….
the core of life, the essential pattern
whence all other things proceed,
the kernel of eternity."
— Thomas Wolfe,
Of Time and the River
From "The Relations between
Poetry and Painting," by Wallace Stevens:
"The theory of poetry, that is to say, the total of the theories of poetry, often seems to become in time a mystical theology or, more simply, a mystique. The reason for this must by now be clear. The reason is the same reason why the pictures in a museum of modern art often seem to become in time a mystical aesthetic, a prodigious search of appearance, as if to find a way of saying and of establishing that all things, whether below or above appearance, are one and that it is only through reality, in which they are reflected or, it may be, joined together, that we can reach them. Under such stress, reality changes from substance to subtlety…. It was from the point of view of… [such a] subtlety that Klee could write: 'But he is one chosen that today comes near to the secret places where original law fosters all evolution. And what artist would not establish himself there where the organic center of all movement in time and space—which he calls the mind or heart of creation— determines every function.' Conceding that this sounds a bit like sacerdotal jargon, that is not too much to allow to those that have helped to create a new reality, a modern reality, since what has been created is nothing less."
Diagrams of this group may have influenced Giovanni Sambin, professor of mathematical logic at the University of Padua; the following impressive-looking diagram is from Sambin's
Sambin argues that this diagram reflects some of the basic structures of thought itself… making it perhaps one way to describe what Klee called the "mind or heart of creation."
But this verges on what Stevens called the sacerdotal. It seems that a simple picture of the "kernel of eternity" as the four-group, a picture without reference to logic or philosophy, and without distracting letters and labels, is required. The following is my attempt to supply such a picture:
This is a picture of the four-group
as a permutation group on four points.
Pairs of colored arrows indicate the three
transformations other than the identity,
which may be regarded either as
invisible or as rendered by
the four black points themselves.
Update of 7:45 PM Thursday:
Review of the above (see comments)
by a typical Xanga reader:
"Ur a FUCKIN' LOSER!!!!! LMFAO!!!!"
For more merriment, see
The Optical Unconscious
and
The Painted Word.
A recent Xangan movie review:
So a big ol' fuck you to George Lucas. Fuck you, George!"
Both Xangans seem to be fluent in what Tom Wolfe has called the "fuck patois."
A related suggestion from Google:
These remarks from Xangans and Google
suggest the following photo gift,
based on a 2003 journal entry:
ART WARS:
Art at the Vanishing Point
Two readings from The New York Times Book Review of Sunday,
2003 are relevant to our recurring "art wars" theme. The essay on Dante by Judith Shulevitz on page 31 recalls his "point at which all times are present." (See my March 7 entry.) On page 12 there is a review of a novel about the alleged "high culture" of the New York art world. The novel is centered on Leo Hertzberg, a fictional Columbia University art historian. From Janet Burroway's review of What I Loved, by Siri Hustvedt:
"…the 'zeros' who inhabit the book… dramatize its speculations about the self…. the spectator who is 'the true vanishing point, the pinprick in the canvas.'''
Here is a canvas by Richard McGuire for April Fools' Day 1995, illustrating such a spectator.
For more on the "vanishing point," or "point at infinity," see
Connoisseurs of ArtSpeak may appreciate Burroway's summary of Hustvedt's prose: "…her real canvas is philosophical, and here she explores the nature of identity in a structure of crystalline complexity."
For another "structure of crystalline
complexity," see my March 6 entry,
For a more honest account of the
New York art scene, see Tom Wolfe's
The Painted Word.
ART WARS:
Geometry for Jews
Today is Michelangelo's birthday.
Those who prefer the Sistine Chapel to the Rothko Chapel may invite their Jewish friends to answer the following essay question:
Discuss the geometry underlying the above picture. How is this geometry related to the work of Jewish artist Sol LeWitt? How is it related to the work of Aryan artist Ernst Witt? How is it related to the Griess "Monster" sporadic simple group whose elements number
808 017 424 794 512 875 886 459 904 961 710 757 005 754 368 000 000 000?
Some background:
From Nobel Prize Women in Science, by Sharon Bertsch McGrayne, Second Edition (2001), Joseph Henry Press:
"Storm trooper Ernst Witt, resplendent in the Brownshirt uniform of Hitler's paramilitary, knocked on a Jew's apartment door in 1934. A short, rotund woman opened the door. Emmy Noether smiled, welcomed the young Nazi into her home, and started her underground math class. The Brownshirt was one of her favorite pupils."
On this date in 1962, Frank Sinatra recorded "I Gotta Right To Sing The Blues" for Capitol Records. This was his last recording for Capitol. He had already started recording for Reprise Records.
Related reading:
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