The epigraph of the previous post —
"To Phaedrus, this backlight from the conflict between
the Sophists and the Cosmologists adds an entirely
new dimension to the Dialogues of Plato." — Robert M. Pirsig
Related reading and art for academic nihilists — See . . .
Reading and art I prefer —
Love in the Ruins , by Walker Percy, and . . .
Van Gogh (by Ed Arno) and an image and
a passage from The Paradise of Childhood
(by Edward Wiebé):
"Infinity Cube" … hinged plaything, for sale —
"Eightfold Cube" … un hinged concept, not for sale—
See as well yesterday's Trickster Fuge ,
and a 1906 discussion of the eightfold cube:
Conwell, 1910 —
(In modern notation, Conwell is showing that the complete
projective group of collineations and dualities of the finite
3-space PG (3,2) is of order 8 factorial, i.e. "8!" —
In other words, that any permutation of eight things may be
regarded as a geometric transformation of PG (3,2).)
Later discussion of this same "Klein correspondence"
between Conwell's 3-space and 5-space . . .
A somewhat simpler toy model —
Related fiction — "The Bulk Beings" of the film "Interstellar."
The above title was suggested by the previous post, Explosive Remarks.
See Eightfold Froebel.
* See the term interality in this journal.
For many synonyms, see
“The Human Seriousness of Interality,”
by Peter Zhang, Grand Valley State University,
China Media Research 11(2), 2015, 93-103.
Deep Play:
Mimzy vs. Mimsy
From a 2007 film, "The Last Mimzy," based on
the classic 1943 story by Lewis Padgett
"Mimsy Were the Borogoves"–
As the above mandala pictures show,
the film incorporates many New Age fashions.
The original story does not.
A more realistic version of the story
might replace the mandalas with
the following illustrations–
For a commentary, see "Non-Euclidean Blocks."
(Here "non-Euclidean" means simply
other than Euclidean. It does not imply any
violation of Euclid's parallel postulate.)
Text:
| The Shining, 1977, page 162: “A new headline, this one “The item on the next page |
Exegesis:
| April 10— Good Friday– See The Paradise of Childhood. Four months later– Aug. 10— “When he thought of the old man |
Pilate Goes
to Kindergarten
“There is a pleasantly discursive
treatment of Pontius Pilate’s
unanswered question
‘What is truth?’.”
— H. S. M. Coxeter, 1987,
introduction to Trudeau’s
remarks on the “Story Theory“
of truth as opposed to the
“Diamond Theory” of truth in
The Non-Euclidean Revolution
Consider the following question in a paper cited by V. S. Varadarajan:
E. G. Beltrametti, “Can a finite geometry describe physical space-time?” Universita degli studi di Perugia, Atti del convegno di geometria combinatoria e sue applicazioni, Perugia 1971, 57–62.
Simplifying:
“Can a finite geometry describe physical space?”
Simplifying further:
“Yes. Vide ‘The Eightfold Cube.'”
Part I: The White Cube
Part II: Inside
Part III: Outside
For remarks on religion
related to the above, see
Log24 on the Garden of Eden
and also Mark C. Taylor,
"What Derrida Really Meant"
(New York Times, Oct. 14, 2004).
For some background on Taylor,
see Wikipedia. Taylor, Chairman
of the Department of Religion at
Columbia University, has a
1973 doctorate in religion from
Harvard University. His opinion
of Derrida indicates that his
sympathies lie more with
the serpent than with the angel
in the Tansey picture above.
For some remarks by Taylor on
the art of Tansey relevant to the
structure of the white cube
(Part I above), see Taylor's
The Picture in Question:
Mark Tansey and the
Ends of Representation
(U. of Chicago Press, 1999):
|
From Chapter 3,
"Sutures* of Structures," p. 58: "What, then, is a frame, and what is frame work? This question is deceptive in its simplicity. A frame is, of course, 'a basic skeletal structure designed to give shape or support' (American Heritage Dictionary)…. when the frame is in question, it is difficult to determine what is inside and what is outside. Rather than being on one side or the other, the frame is neither inside nor outside. Where, then, Derrida queries, 'does the frame take place….'" * P. 61:
|
8:28:32 AM
Anthony Hopkins, from
All Hallows' Eve
last year:
"For me time is God,
God is time. It's an equation,
like an Einstein equation."
James Joyce, from
June 26 (the day after
AntiChristmas) this year:
"… he glanced up at the clock
of the Ballast Office and smiled:
— It has not epiphanised yet,
he said."
Ezra Pound (from a page
linked to yesterday morning):
"It seems quite natural to me
that an artist should have
just as much pleasure in an
arrangement of planes
or in a pattern of figures,
as in painting portraits…."
From Epiphany 2008:
An arrangement of planes:
From May 10, 2008:
A pattern of figures:
|
See also Richard Wilhelm on
Hexagram 32 of the I Ching:
— The Middle-English
Harrowing of Hell…
by Hulme, 1907, page 64
"I need a photo-opportunity,
I want a shot at redemption.
Don't want to end up a cartoon
In a cartoon graveyard."
— Paul Simon
From Log24 on June 27, 2008,
the day that comic-book artist
Michael Turner died at 37 —
Van Gogh (by Ed Arno) in
The Paradise of Childhood
(by Edward Wiebé):
For Turner's photo-opportunity,
click on Lara.
The above is from
The Paradise of Childhood,
a work first published in 1869.
For the late Thelma Keane,
wife of “Family Circus“
cartoonist Bil Keane of
Paradise Valley, Arizona:
I want a shot at redemption.*
Don’t want to end up a cartoon
In a cartoon graveyard.”
— Paul Simon
* 
Mrs. Keane died May 23
(St. Sarah’s Eve)
according to
The Washington Post.
Related material:
Log24 on May 23,
Saints in Australia.
From the Grave
in yesterday's New York Times:
"From the grave, Albert Einstein
poured gasoline on the culture wars
between science and religion this week…."
An announcement of a
colloquium at Princeton:
Above: a cartoon,
"Coxeter exhuming Geometry,"
with the latter's tombstone inscribed
"GEOMETRY
600 B.C. —
1900 A.D.
R.I.P."
The above is from
The Paradise of Childhood,
a work first published in 1869.
"I need a photo-opportunity,
I want a shot at redemption.
Don't want to end up a cartoon
In a cartoon graveyard."
— Paul Simon
Albert Einstein,
1879-1955:
"It is quite clear to me that the religious paradise of youth, which was thus lost, was a first attempt to free myself from the chains of the 'merely-personal,' from an existence which is dominated by wishes, hopes and primitive feelings. Out yonder there was this huge world, which exists independently of us human beings and which stands before us like a great, eternal riddle, at least partially accessible to our inspection and thinking. The contemplation of this world beckoned like a liberation…."
— Autobiographical Notes, 1949
Related material:
A commentary on Tom Wolfe's
"Sorry, but Your Soul Just Died"–
"The Neural Buddhists," by David Brooks,
in the May 13 New York Times:
"The mind seems to have
the ability to transcend itself
and merge with a larger
presence that feels more real."
A New Yorker commentary on
a new translation of the Psalms:
"Suddenly, in a world without
Heaven, Hell, the soul, and
eternal salvation or redemption,
the theological stakes seem
more local and temporal:
'So teach us to number our days.'"
and a May 13 Log24 commentary
on Thomas Wolfe's
"Only the Dead Know Brooklyn"–
"… all good things — trout as well as
eternal salvation — come by grace
and grace comes by art
and art does not come easy."
"Art isn't easy."
— Stephen Sondheim,
quoted in
Solomon's Cube.
For further religious remarks,
consult Indiana Jones and the
Kingdom of the Crystal Skull
and The Librarian:
Return to King Solomon's Mines.
"… the startling thesis of Mr. Brosterman's new book, 'Inventing Kindergarten' (Harry N. Abrams, $39.95): that everything the giants of modern art and architecture knew about abstraction they learned in kindergarten, thanks to building blocks and other educational toys designed by Friedrich Froebel, a German educator, who coined the term 'kindergarten' in the 1830's."
— "Was Modernism Born
in Toddler Toolboxes?"
by Trip Gabriel, New York Times,
April 10, 1997
Figure 1 —
Concept from 1819:
(Footnotes 1 and 2)
Figure 2 —
The Third Gift, 1837:
Froebel, the inventor of
kindergarten, worked as
an assistant to the
crystallographer Weiss
mentioned in Fig. 1.
(Footnote 3)
Figure 3 —
The Third Gift, 1906:
Figure 4 —
Solomon's Cube,
1981 and 1983:
Figure 5 —
Design Cube, 2006:
The above screenshot shows a
moveable JavaScript display
of a space of six dimensions
(over the two-element field).
(To see how the display works,
try the Kaleidoscope Puzzle first.)
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