Log24

Sunday, July 2, 2023

Thomas Mann of Zurich vs. Walter Tevis of Lexington

Filed under: General — Tags: , , — m759 @ 4:41 am

Mann on Freud, Schopenhauer, and 'the Will'

"Denn um zu wiederholen, was ich anfangs sagte:
in dem Geheimnis der Einheit von Ich und Welt,
Sein und Geschehen, in der Durchschauung des
scheinbar Objectiven und Akzidentellen als
Veranstaltung der Seele glaube ich den innersten Kern
der analytischen Lehre zu erkennen." (GW IX 488)

Thomas Mann died in Zurich on 12 Aug., 1955.

"The author left his works in his will
to the Thomas Mann archive at the ETH Zurich.
"

Related meditation from Lexington, Kentucky, on
the date of Mann's death —

 

Or not.

Related literature —

The Queen's Gambit 
by Walter Tevis

Wednesday, June 7, 2023

Exploring Color Space . . . Continues.

Filed under: General — Tags: , , , — m759 @ 4:10 pm

"Another story" —

Faustus cover, Thomas Mann

See also Sontag's own  account of the Mann meeting.

Related material —

It would seem that Moser is deeply confused about  two different
meetings of Sontag with Mann — discussing Doctor Faustus 
in 1947, and, later, as a U. of Chicago student, discussing
The Magic Mountain  with Mann in 1949 on the Feast of the
Holy Innocents — coincidentally, also the date of her dies natalis
(in the Catholic sense) in 2004.

Sunday, January 15, 2023

Fire and Ice

Filed under: General — m759 @ 11:40 pm

Organic Symmetry

"Benzene is a natural constituent of petroleum 
and is one of the elementary petrochemicals.
Due to the cyclic continuous pi bonds between
the carbon atoms, benzene is classed as an 
aromatic hydrocarbon. Benzene is a colorless
and highly flammable liquid with a sweet smell,
and is partially responsible for the aroma of gasoline."

Wikipedia

Anti-Organic Symmetry —

Thomas Mann on snowflakes

Needful Things*

Filed under: General — Tags: , — m759 @ 2:50 pm

Thomas Mann on the deathly precision of snowflakes

* The title is that of a Stephen King book . . .

Saturday, February 12, 2022

Das Geheimnis der Einheit

Filed under: General — Tags: , , — m759 @ 11:13 pm

Thomas Mann on "the mystery of the unity"

Mann on Schopenhauer: Psychoanalysis and 'The Will'

"Denn um zu wiederholen, was ich anfangs sagte:
in dem Geheimnis der Einheit von Ich und Welt,
Sein und Geschehen, in der Durchschauung des
scheinbar Objectiven und Akzidentellen als
Veranstaltung der Seele glaube ich den innersten Kern
der analytischen Lehre zu erkennen." (GW IX 488)

An Einheit-Geheimnis  that is perhaps* more closely related
to pure mathematics** —

"What is the nature of the original unity
that throws itself apart in this separation,
and in what sense are the separated ones
here as the essence of the abyss? 

Here it cannot be a question of any kind of 'dialectic,' 
but only of the essence of the ground
(that is, of truth) itself." [Tr. by Google]

" Welcher Art ist die ursprüngliche Einheit,
daß sie sich in diese Scheidung auseinanderwirft,
und in welchem Sinn sind die Geschiedenen
hier als Wesung der Ab-gründigkeit gerade einig?
Hier kann es sich nicht um irgend eine »Dialektik«
handeln, sondern nur um die Wesung des Grundes
(der Wahrheit also) selbst."

Heidegger 

* Or perhaps not .

** For a relevant Scheidung , see Eightfold Cube.

Monday, November 8, 2021

Turning Nine

Filed under: General — Tags: , — m759 @ 12:20 pm

From my hometown newspaper on the day I turned nine —

Hometown library's Thomas Mann

Saturday, February 10, 2018

Into the Upside Down

Filed under: General — m759 @ 10:45 am

(Title suggested by the TV series Stranger Things )

" 'Untitled' (2016) is the most recent painting in the show
and includes one of Mr. Johns’s recurring images of a ruler."

— Image caption in an article by Deborah Solomon
     in The New York Times  online, Feb. 7, 2018
 

From a Log24 search for "Ruler"

Related art —

See also, in this journal, Magic Mountain and Davos.

Einstein and Thomas Mann, Princeton, 1938

Monday, January 16, 2017

The Magic Valley*

Filed under: General — Tags: — m759 @ 1:25 pm

An alternative to Davos

From a professor at Grand Valley

* Title suggested by Thomas Mann's 1924 novel about Davos

Thursday, September 15, 2016

Metaphysics at Scientific American

Filed under: General,Geometry — Tags: — m759 @ 9:36 pm

In 2011 Scientific American  magazine ran
the following promotional piece for one of their articles —

"Why 5, 8 and 24 Are the Strangest Numbers 
in the Universe
," by Michael Moyer, "the editor
in charge of physics and space coverage."

This is notably bad metaphysics. Numbers are, of course,
not  "in  the universe" — the universe, that is, of physics.

A passage from G. H. Hardy's Mathematician's Apology 
is relevant:

The contrast between pure and applied mathematics
stands out most clearly, perhaps, in geometry.
There is the science of pure geometry, in which there
are many geometries, projective geometry, Euclidean
geometry, non-Euclidean geometry, and so forth. Each
of these geometries is a model , a pattern of ideas, and
is to be judged by the interest and beauty of its particular
pattern. It is a map  or picture , the joint product of many
hands, a partial and imperfect copy (yet exact so far as
it extends) of a section of mathematical reality. But the
point which is important to us now is this, that there is
one thing at any rate of which pure geometries are not
pictures, and that is the spatio-temporal reality of the
physical world. It is obvious, surely, that they cannot be,
since earthquakes and eclipses are not mathematical
concepts.

By an abuse of language such as Burkard Polster's
quoted in the previous post, numbers may be said to be
in  the various "universes" of pure mathematics.

The Scientific American  article above is dated May 4, 2011.
See also Thomas Mann on metaphysics in this  journal
on that date.

Saturday, December 19, 2015

Nunc Stans

Filed under: General — Tags: , — m759 @ 9:00 pm

On conductor Kurt Masur, who reportedly died at 88
in Greenwich, Connecticut, today, Saturday, Dec.19, 2015 —

"Rehearsal conductor at Halle State Theater,
Saxony, East Germany, conductor at Erfurt City Theater
and Leipzig Opera, and guest conductor with Leipzig
and Dresden Radio orchestras, 1951-53…."

Motifs from yesterday's 9 PM post

Design from 1697

— and from a novel by Thomas Mann:

Design from 1514

Related text —

Monday, January 26, 2015

Ending Credits

Filed under: General — m759 @ 1:44 pm

From a search for "snowflake" in this journal —

Thomas Mann on the deathly precision of snowflakes

See also the January 13  death of a mathematician,
graph theorist Ralph Faudree of the University of Memphis.

Two hymns that may or may not be relevant:

Walking in Memphis and Come Falda di Neve,
the song that plays over the ending credits of
Exorcist III —

YouTube ending credits for 'Exorcist III'

Those who prefer more-secular music may consult
Princeton Requiem, a post from the day of Faudree's death.

Wednesday, January 14, 2015

Kulturkampf for Princeton*

Filed under: General,Geometry — Tags: — m759 @ 2:01 pm

Einstein and Thomas Mann (author of 'The Magic Mountain') at Princeton
Einstein and Thomas Mann, Princeton, 1938

A sequel to Princeton Requiem,
Gesamtkunstwerk , and Serial Box — 

Fearful Symmetry, Princeton Style:

* See as well other instances of Kulturkampf  in this journal.

Sunday, November 30, 2014

View from the Bottom

Filed under: General,Geometry — Tags: — m759 @ 12:00 pm

Reality's Mirror: Exploring the Mathematics of Symmetry —

"Here is a book that explains in laymen language
what symmetry is all about, from the lowliest snowflake
and flounder to the lofty group structures whose
astonishing applications to the Old One are winning
Nobel prizes. Bunch's book is a marvel of clear, witty
science writing, as delightful to read as it is informative
and up-to-date. The author is to be congratulated on
a job well done." — Martin Gardner

"But, sweet Satan, I beg of you, a less blazing eye!"

— Rimbaud,  A Season in Hell

"… the lowliest snowflake and flounder…." 
      — Martin Gardner

Thomas Mann on the deathly precision of snowflakes

Britannica article, 'Flounder'

Wednesday, January 22, 2014

A Riddle for Davos

Filed under: General,Geometry — Tags: , , , — m759 @ 9:00 pm

Hexagonale Unwesen

Einstein and Thomas Mann, Princeton, 1938


IMAGE- Redefining the cube's symmetry planes: 13 planes, not 9.


See also the life of Diogenes Allen, a professor at Princeton
Theological Seminary, a life that reportedly ended on the date—
January 13, 2013— of the above Log24 post.

January 13 was also the dies natalis  of St. James Joyce.

Some related reflections —

"Praeterit figura huius mundi  " — I Corinthians 7:31 —

Conclusion of of "The Dead," by James Joyce—

The air of the room chilled his shoulders. He stretched himself cautiously along under the sheets and lay down beside his wife. One by one, they were all becoming shades. Better pass boldly into that other world, in the full glory of some passion, than fade and wither dismally with age. He thought of how she who lay beside him had locked in her heart for so many years that image of her lover's eyes when he had told her that he did not wish to live.

Generous tears filled Gabriel's eyes. He had never felt like that himself towards any woman, but he knew that such a feeling must be love. The tears gathered more thickly in his eyes and in the partial darkness he imagined he saw the form of a young man standing under a dripping tree. Other forms were near. His soul had approached that region where dwell the vast hosts of the dead. He was conscious of, but could not apprehend, their wayward and flickering existence. His own identity was fading out into a grey impalpable world: the solid world itself, which these dead had one time reared and lived in, was dissolving and dwindling.

A few light taps upon the pane made him turn to the window. It had begun to snow again. He watched sleepily the flakes, silver and dark, falling obliquely against the lamplight. The time had come for him to set out on his journey westward. Yes, the newspapers were right: snow was general all over Ireland. It was falling on every part of the dark central plain, on the treeless hills, falling softly upon the Bog of Allen and, farther westward, softly falling into the dark mutinous Shannon waves. It was falling, too, upon every part of the lonely churchyard on the hill where Michael Furey lay buried. It lay thickly drifted on the crooked crosses and headstones, on the spears of the little gate, on the barren thorns. His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.

Tuesday, February 26, 2013

Snow

Filed under: General — m759 @ 2:01 am

"Hans Castorp is a searcher after the Holy Grail.
You would never have thought it when you read
his story—if I did myself, it was both more and
less than thinking. Perhaps you will read the
book again from this point of view. And perhaps
you will find out what the Grail is: the knowledge
and the wisdom, the consecration, the highest
reward, for which not only the foolish hero but
the book itself is seeking. You will find it in the
chapter called 'Snow'…."

— Thomas Mann, "The Making of
     The Magic Mountain "

In related entertainment news…

Click image for some backstory.

Mann's tale is set in Davos, Switzerland.
See also Mayer  at Davos.

Wednesday, October 10, 2012

Melancholia, Depression, Ambiguity

Filed under: General,Geometry — Tags: , — m759 @ 11:00 pm

Occurrences of the phrase "magic square" in Lowe-Porter's translation of the Thomas Mann novel Doctor Faustus

"On the wall above the  piano was an arithmetical diagram fastened with drawing-pins, something he had found in a second-hand shop: a so-called magic square, such as appears also in Dürer's Melancolia , along with the hour-glass, the circle, the scale, the polyhedron, and other symbols. Here as there, the figure was divided into sixteen Arabic-numbered fields, in such a way that number one was in the right-hand lower corner, sixteen in the upper left; and the magic, or the oddity, simply consisted in the fact that the sum of these numerals, however you added them, straight down, crosswise, or diagonally, always came to thirty-four. What the principle was upon which this magic uniformity rested I never made out, but by virtue of the prominent place Adrian had given it over the piano, it always attracted the eye, and I believe I never visited his room without giving a quick glance, slanting up or straight down and testing once more the invariable, incredible result."

….

"Adrian kept without changing during the whole four and a half years he spent in Leipzig his two-room quarters in Peterstrasse near the Collegium Beatae Virginis, where he had again pinned the magic square above his cottage piano."

….

" 'The decisive factor is that every note, without exception, has significance and function according to its place in the basic series or its derivatives. That would guarantee what I call the indifference to harmony and melody.' 

'A magic square,' I said. 'But do you hope to have people hear all that?' "

….

" 'Extraordinarily Dürerish. You love it. First "how will I shiver after the sun"; and then the houre-glasse of the Melancolia .  Is the magic square coming too?' "

….

"Here I will remind the reader of a conversation I had with Adrian on a long-ago day, the day of his sister's wedding at Buchel, as we walked round the Cow Trough. He developed for me— under pressure of a headache— his idea of the 'strict style,' derived from the way in which, as in the lied 'O lieb Madel, wie schlecht bist du ' melody and harmony are determined by the permutation of a fundamental five-note motif, the symbolic letters h, e, a, e, e-flat. He showed me the 'magic square' of a style of technique which yet developed the extreme of variety out of identical material and in which there is no longer anything unthematic, anything that could not prove itself to be a variation of an ever constant element. This style, this technique, he said, admitted no note, not one, which did not fulfil its thematic function in the whole structure— there was no longer any free note."

Review of related material— 

Last night's midnight post (disambiguation), the followup 1 AM post (ambiguation), today's noon post (ambiguity), and Dürer in this journal.

The tesseracts of the noon post are related to the Dürer magic square by a well-known adjacency property.

"… the once stable 'father's depression' has been transmuted into a shifting reality that shimmered in a multiplicity of facets."

Haim Omer, Tel-Aviv University, on Milanese ambiguation  therapy,
     p. 321 in "Three Styles of Constructive Therapy,"
     Constructive Therapies, Vol. 2 , pp. 319-333, 
     ed. by Michael F. Hoyt (Guilford Press paperback, 1998)

Friday, November 25, 2011

Innermost Kernel

Filed under: General — Tags: , — m759 @ 5:01 am

Thomas Mann on an innermost kernel

http://www.log24.com/log/pix11C/111125-Mann-InnermostKernel.jpg

"Denn um zu wiederholen, was ich anfangs sagte:
in dem Geheimnis der Einheit von Ich und Welt,
Sein und Geschehen, in der Durchschauung des
scheinbar Objectiven und Akzidentellen als
Veranstaltung der Seele glaube ich den innersten Kern
der analytischen Lehre zu erkennen." (GW IX 488)

See also previous quotations here of the phrase "innermost kernel."

Wednesday, October 26, 2011

Possibly Related

Filed under: General — m759 @ 11:22 am
 
New York Lottery, October 25, 2011, as reported by The New York Times

Peter Woit, phrase from a weblog post on October 25th, 2011—

"In possibly related news…."

For 779, see post 779 in this  weblog.

For 8974, see Hollywood Endings.

For 082, see page  82 of Culture and Value , ed. G.H. von Wright, tr. Peter Winch (Oxford 1980) (as quoted by M. Jamie Ferreira in "The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion," Religious Studies , Vol. 30, March 1994, pp. 29-44, reprinted in Wittgenstein Studies  (1997))—

Wittgenstein: “God’s essence is supposed to guarantee his existence— but what this really means is that what is here at issue is not the existence of something.”

For 0372, see page  372 in Essays of Three Decades , by Thomas Mann, translated by H. T. Lowe-Porter, Alfred A. Knopf, 1947 ("Schopenhauer," 1938, pp. 372-410)—

THE PLEASURE we take in a metaphysical system, the gratification purveyed by the intellectual organization of the world into a closely reasoned, complete, and balanced structure of thought, is always of a pre-eminently aesthetic kind. It flows from the same source as the joy, the high and ever happy satisfaction we get from art, with its power to shape and order its material, to sort out life's manifold confusions so as to give us a clear and general view.

Truth and beauty must always be referred the one to the other. Each by itself, without the support given by the other, remains a very fluctuating value. Beauty that has not truth on its side and cannot have reference to it, does not live in it and through it, would be an empty chimera— and "What is truth?"

Sunday, May 8, 2011

Matrix

Filed under: General,Geometry — m759 @ 7:59 am

For Mother's Day

http://www.log24.com/log/pix10/100121-Trigrams.jpg

http://www.log24.com/log/pix11A/110508-Trigrams.jpg

From Thomas Mann, "Schopenhauer," 1938, in Essays of Three Decades , translated by H. T. Lowe-Porter, Alfred A. Knopf, 1947, pp. 372-410—

Page 372: THE PLEASURE we take in a metaphysical system, the gratification purveyed by the intellectual organization of the world into a closely reasoned, complete, and balanced structure of thought, is always of a pre-eminently aesthetic kind. It flows from the same source as the joy, the high and ever happy satisfaction we get from art, with its power to shape and order its material, to sort out life's manifold confusions so as to give us a clear and general view.

Truth and beauty must always be referred the one to the other. Each by itself, without the support given by the other, remains a very fluctuating value. Beauty that has not truth on its side and cannot have reference to it, does not live in it and through it, would be an empty chimera— and "What is truth?"

Wednesday, May 4, 2011

Unity and Multiplicity

Filed under: General — Tags: — m759 @ 9:00 am

Continued from Crimson Walpurgisnacht.

EpigraphsTwo quotations from  
Shakespeare's Birthday last year

Rebecca Goldstein
   on first encountering Plato
 

"I was reading Durant's section on Plato, struggling to understand his theory of the ideal Forms that lay in inviolable perfection out beyond the phantasmagoria. (That was the first, and I think the last, time that I encountered that word.)"

Screenwriter Joan Didion

"We tell ourselves stories in order to live….

We interpret what we see, select the most workable of multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the 'ideas' with which we have learned to freeze the shifting phantasmagoria which is our actual experience."

From Thomas Mann, "Schopenhauer," 1938, in Essays of Three Decades , translated by H. T. Lowe-Porter, Alfred A. Knopf, 1947, pp. 372-410—

Page 372: THE PLEASURE we take in a metaphysical system, the gratification purveyed by the intellectual organization of the world into a closely reasoned, complete, and balanced structure of thought, is always of a pre-eminently aesthetic kind. It flows from the same source as the joy, the high and ever happy satisfaction we get from art, with its power to shape and order its material, to sort out life's manifold confusions so as to give us a clear and general view.

Truth and beauty must always be referred the one to the other. Each by itself, without the support given by the other, remains a very fluctuating value. Beauty that has not truth on its side and cannot have reference to it, does not live in it and through it, would be an empty chimera— and "What is truth?"

….

Page 376: … the life of Plato was a very great event in the history of the human spirit; and first of all it was a scientific and a moral event. Everyone feels that something profoundly moral attaches to this elevation of the ideal as the only actual, above the ephemeralness and multiplicity of the phenomenal, this devaluation  of the senses to the advantage of the spirit, of the temporal to the advantage of the eternal— quite in the spirit of the Christianity that came after it. For in a way the transitory phenomenon, and the sensual attaching to it, are put thereby into a state of sin: he alone finds truth and salvation who turns his face to the eternal. From this point of view Plato's philosophy exhibits the connection between science and ascetic morality.

But it exhibits another relationship: that with the world of art. According to such a philosophy time itself is merely the partial and piecemeal view which an individual holds of ideas— the latter, being outside time, are thus eternal. "Time"— so runs a beautiful phrase of Plato— "is the moving image of eternity." And so this pre-Christian, already Christian doctrine, with all its ascetic wisdom, possesses on the other hand extraordinary charm of a sensuous and creative kind; for a conception of the world as a colourful and moving phantasmagoria of pictures, which are transparencies for the ideal and the spiritual, eminently savours of the world of art, and through it the artist, as it were, first comes into his own.

From last night's online NY Times  obituaries index—

http://www.log24.com/log/pix11A/110503-NYTobits.jpg

"How much story do you want?" — George Balanchine

Tuesday, December 14, 2010

Types of Ambiguity —

Filed under: General,Geometry — m759 @ 9:48 pm

Galois Meets Doctor Faustus

Galois's theory of mathematical  ambiguity (see June 14) —

  My principal meditations for some time have been directed towards
  the application of the theory of ambiguity to transcendental
  analysis.  It was a question of seeing a priori in a relation
  between quantities or transcendent functions, what exchanges one
  could make, which quantities one could substitute for the given
  quantities without the original relation ceasing to hold.  That
  immediately made clear the impossibility of finding many expressions
  that one could look for.  But I do not have time and my ideas are
  not yet well developed on this ground which is immense.

 — Evariste Galois, testamentary letter, translated by James Dolan

Thomas Mann on musical  ambiguity in his novel Doctor Faustus

http://www.log24.com/log/pix10B/101214-FaustusAmbiguity.gif

Related material — Some context for the above and some remarks on the German original.

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