Log24

An alternative to Davos —

From a professor at Grand Valley —

* Title suggested by Thomas Mann's 1924 novel about Davos

(Title suggested by the TV series Stranger Things )

" 'Untitled' (2016) is the most recent painting in the show
and includes one of Mr. Johns’s recurring images of a ruler."

— Image caption in an article by Deborah Solomon
     in The New York Times  online, Feb. 7, 2018
 

From a Log24 search for "Ruler" —

Related art —

See also, in this journal, Magic Mountain and Davos.

Einstein and Thomas Mann, Princeton, 1938

"Hans Castorp is a searcher after the Holy Grail.
You would never have thought it when you read
his story—if I did myself, it was both more and
less than thinking. Perhaps you will read the
book again from this point of view. And perhaps
you will find out what the Grail is: the knowledge
and the wisdom, the consecration, the highest
reward, for which not only the foolish hero but
the book itself is seeking. You will find it in the
chapter called 'Snow'…."

— Thomas Mann, "The Making of
     The Magic Mountain "

In related entertainment news…

Click image for some backstory.

Mann's tale is set in Davos, Switzerland.
See also Mayer  at Davos.

“… She thought about nothing.  Her mind was a blank tape, imprinted daily with snatches of things overheard, fragments of dealers’ patter, the beginnings of jokes and odd lines of song lyrics.  When she finally lay down nights in the purple room she would play back the day’s tape, a girl singing into a microphone and a fat man dropping a glass, cards fanned on a table and a dealer’s rake in closeup and a woman in slacks crying and the opaque blue eyes of the guard at some baccarat table.  A child in the harsh light of a crosswalk on the Strip.  A sign on Fremont Street.  A light blinking.  In her half sleep the point was ten, the jackpot was on eighteen, the only man that could ever reach her was the son of a preacher man, someone was down sixty, someone was up, Daddy wants a popper and she rode a painted pony let the spinning wheel spin.

By the end of a week she was thinking constantly about where her body stopped and the air began, about the exact point in space and time that was the difference between Maria and other.  She had the sense that if she could get that in her mind and hold it for even one micro-second she would have what she had come to get.  As if she had fever, her skin burned and crackled with a pinpoint sensitivity.  She could feel smoke against her skin.  She could feel voice waves.  She was beginning to feel color, light intensities, and she imagined that she could be put blindfolded in front of the signs at the Thunderbird and the Flamingo and know which was which.  ‘Maria,’ she felt someone whisper one night, but when she turned there was nobody.

She began to feel the pressure of Hoover Dam, there on the desert, began to feel the pressure and pull of the water.  When the pressure got great enough she drove out there.  All that day she felt the power  surging through her own body. All day she was faint with vertigo, sunk in a world where great power grids converged, throbbing lines plunged finally into the shallow canyon below the dam’s face, elevators like coffins dropped into the bowels of the earth itself.  With a guide and a handful of children Maria walked through the chambers, stared at the turbines in the vast glittering gallery, at the deep still water with the hidden intakes sucking all the while, even as she watched, clung to the railings, leaned out, stood finally on a platform over the pipe that carried the river beneath the dam.  The platform quivered.  Her ears roared.  She wanted to stay in the dam, lie on the great pipe itself, but reticence saved her from asking.

‘Just how long have you been here now,’ Freddy Chaikin asked when she ran into him in Caesar’s.  ‘You planning on making a year of it?  Or what?'”

Related material

The front page of today’s
New York Times Book Review

and Log24, July 15, 2004:

Slieve na mBan

The view in the entry below is from Slievenamon or Slieve/Sliabh na mBan, a mountain in County Tipperary.

From an interview with  Dr. Mary McAuliffe, an historian who specializes in women’s history of the medieval period in Ireland:

“It seems that there were no witchcraft trials in the Gaelic Irish areas. There isn’t a tradition of witchcraft in the Gaelic Irish communities because people believed in magical women….  Another interesting thing about the… case was that it happened in Slieve na mBan, where the barrier between this world and the next is thinnest. Slieve na mBan means the ‘mountain of women.'” 

From Finn’s Household in Part II Book I of

“Where do you come from, little one, yourself and your sweet music?” said Finn. “I am come,” he said, “out of the place of the Sidhe in Slieve-nam-ban….”

Finn, again! — James Joyce