The Instagram date Nov. 3, 2021, in the previous post
suggests a check of this journal on that date . . .
* Harmonielehre is a book by Schoenberg. For Royal Holloway,
see the post Prime Notes of Monday, March 17, 2025.
The Instagram date Nov. 3, 2021, in the previous post
suggests a check of this journal on that date . . .
* Harmonielehre is a book by Schoenberg. For Royal Holloway,
see the post Prime Notes of Monday, March 17, 2025.
Image from a Sunday, January 7th, 2024, post now tagged "A Seventh Seal" —
Related image from a "Mathematics for Davos" post of
Thursday, January 18, 2024 —
Alternate Title —
Types of Ambiguity:
The Circle in the Triangle,
the Singer in the Song.
From an excellent June 17 Wall Street Journal review of a new
Isaac Bashevis Singer book from Princeton University Press —
" 'Old Truths and New Clichés,' a collection of 19
prose articles, most appearing in English for the
first time, reveals that Singer was as consummate
an essayist as he was a teller of tales." — Benjamin Balint
From a search in this journal for Singer —
Related material —
From a post of June 2, "Self-Enclosing" —
"… the self-enclosing processes by which late 20th-century
— Colin Burrow in the June 9, 2022 issue |
From the December 14, 2021, post Notes on Lines —
The triangle, a percussion instrument that was
featured prominently in the Tom Stoppard play
"Every Good Boy Deserves Favour."
This flashback was suggested by today's essay
"The Lamentation of Doctor Faustus," by Andrew Marzoni.
Heraclitus, Fragment 60 (Diels number):
The way up and the way down is one and the same. ὁδὸς ἄνω κάτω μία καὶ ὡυτή hodòs áno káto mía kaì houté |
See also Blade and Chalice and, for a less Faustian
approach, Universe of Discourse.
Further context: Not Theology.
Occurrences of the phrase "magic square" in Lowe-Porter's translation of the Thomas Mann novel Doctor Faustus—
"On the wall above the piano was an arithmetical diagram fastened with drawing-pins, something he had found in a second-hand shop: a so-called magic square, such as appears also in Dürer's Melancolia , along with the hour-glass, the circle, the scale, the polyhedron, and other symbols. Here as there, the figure was divided into sixteen Arabic-numbered fields, in such a way that number one was in the right-hand lower corner, sixteen in the upper left; and the magic, or the oddity, simply consisted in the fact that the sum of these numerals, however you added them, straight down, crosswise, or diagonally, always came to thirty-four. What the principle was upon which this magic uniformity rested I never made out, but by virtue of the prominent place Adrian had given it over the piano, it always attracted the eye, and I believe I never visited his room without giving a quick glance, slanting up or straight down and testing once more the invariable, incredible result."
….
"Adrian kept without changing during the whole four and a half years he spent in Leipzig his two-room quarters in Peterstrasse near the Collegium Beatae Virginis, where he had again pinned the magic square above his cottage piano."
….
" 'The decisive factor is that every note, without exception, has significance and function according to its place in the basic series or its derivatives. That would guarantee what I call the indifference to harmony and melody.'
'A magic square,' I said. 'But do you hope to have people hear all that?' "
….
" 'Extraordinarily Dürerish. You love it. First "how will I shiver after the sun"; and then the houre-glasse of the Melancolia . Is the magic square coming too?' "
….
"Here I will remind the reader of a conversation I had with Adrian on a long-ago day, the day of his sister's wedding at Buchel, as we walked round the Cow Trough. He developed for me— under pressure of a headache— his idea of the 'strict style,' derived from the way in which, as in the lied 'O lieb Madel, wie schlecht bist du ' melody and harmony are determined by the permutation of a fundamental five-note motif, the symbolic letters h, e, a, e, e-flat. He showed me the 'magic square' of a style of technique which yet developed the extreme of variety out of identical material and in which there is no longer anything unthematic, anything that could not prove itself to be a variation of an ever constant element. This style, this technique, he said, admitted no note, not one, which did not fulfil its thematic function in the whole structure— there was no longer any free note."
Review of related material—
Last night's midnight post (disambiguation), the followup 1 AM post (ambiguation), today's noon post (ambiguity), and Dürer in this journal.
The tesseracts of the noon post are related to the Dürer magic square by a well-known adjacency property.
"… the once stable 'father's depression' has been transmuted into a shifting reality that shimmered in a multiplicity of facets."
— Haim Omer, Tel-Aviv University, on Milanese ambiguation therapy,
p. 321 in "Three Styles of Constructive Therapy,"
Constructive Therapies, Vol. 2 , pp. 319-333,
ed. by Michael F. Hoyt (Guilford Press paperback, 1998)
Galois Meets Doctor Faustus
Galois's theory of mathematical ambiguity (see June 14) —
My principal meditations for some time have been directed towards
the application of the theory of ambiguity to transcendental
analysis. It was a question of seeing a priori in a relation
between quantities or transcendent functions, what exchanges one
could make, which quantities one could substitute for the given
quantities without the original relation ceasing to hold. That
immediately made clear the impossibility of finding many expressions
that one could look for. But I do not have time and my ideas are
not yet well developed on this ground which is immense.
— Evariste Galois, testamentary letter, translated by James Dolan
Thomas Mann on musical ambiguity in his novel Doctor Faustus —
Related material — Some context for the above and some remarks on the German original.
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