See Juneteenth in this journal.
For related meditations, see last October 27th.
See Juneteenth in this journal.
For related meditations, see last October 27th.
The title describes one approach to longevity
from an obituary for a woman who reportedly
died yesterday at the age of 118.
These dietary supplements are related, if only
metaphorically, to posts now tagged Juneteenth 2007.
A more cheerful moment, from June 19, 2019:
Crystal Ocean wins the Prince of Wales trophy —
Related entertainment from this journal on June 19, 2019 —
"Our die was cast."
Odin's Day continues.
The title is a reference to the recent film
"Olympus Has Fallen," directed by Antoine Fuqua
(which I watched last night).
Related material:
Ascent to Valhalla, Times Blackout,
and the post-blackout Times Obituaries.
Update of 6:45-7:59 PM Aug. 14:
See also (in keeping with the ART WARS
theme of today's previous post)
Juneteenth (Wednesday, June 19) 2013.
This last link may be regarded as posted in
memory of author Vince Flynn, who reportedly
died at about 2 AM on that date. Background:
Tuesday, June 18.
The New York Times Book Review online today has a review by Sam Tanenhaus of a new John Updike book.
The title of the review (not the book) is "Mr. Wizard."
"John Updike is the great genial sorcerer of American letters. His output alone (60 books, almost 40 of them novels or story collections) has been supernatural. More wizardly still is the ingenuity of his prose. He has now written tens of thousands of sentences, many of them tiny miracles of transubstantiation whereby some hitherto overlooked datum of the human or natural world– from the anatomical to the zoological, the socio-economic to the spiritual– emerges, as if for the first time, in the completeness of its actual being."
Rolling Stone interview with Sting, February 7, 1991:
"'I was brought up in a very strong Catholic community,' Sting says. 'My parents were Catholic, and in the Fifties and Sixties, Catholicism was very strong. You know, they say, "Once a Catholic, always a Catholic." In a way I'm grateful for that background. There's a very rich imagery in Catholicism: blood, guilt, death, all that stuff.' He laughs."
RS 597, Feb. 7, 1991
Last night's 12:00 AM
Log24 entry:
Midnight BingoFrom this date six years ago:
From this morning's newspaper,
a religious meditation I had not
seen last night:
Related material:
Juneteenth through
Midsummer Night, 2007and
Thoughts suggested by Saturday's entry–
"… with primitives the beginnings of art, science, and religion coalesce in the undifferentiated chaos of the magical mentality…."
— Carl G. Jung, "On the Relation of Analytical Psychology to Poetry," Collected Works, Vol. 15, The Spirit in Man, Art, and Literature, Princeton University Press, 1966, excerpted in Twentieth Century Theories of Art, edited by James M. Thompson.
For a video of such undifferentiated chaos, see the Four Tops' "Loco in Acapulco."
"Yes, you'll be goin' loco
down in Acapulco,
the magic down there
is so strong."
This song is from the 1988 film "Buster."
(For a related religious use of that name– "Look, Buster, do you want to live?"– see Fritz Leiber's "Damnation Morning," quoted here on Sept. 28.)
Art, science, and religion are not apparent within the undifferentiated chaos of the Four Tops' Acapulco video, which appears to incorporate time travel in its cross-cutting of scenes that seem to be from the Mexican revolution with contemporary pool-party scenes. Art, science, and religion do, however, appear within my own memories of Acapulco. While staying at a small thatched-roof hostel on a beach at Acapulco in the early 1960's, I read a paperback edition of Three Philosophical Poets, a book by George Santayana on Lucretius, Dante, and Goethe. Here we may regard art as represented by Goethe, science by Lucretius, and religion by Dante. For a more recent and personal combination of these topics, see Juneteenth through Midsummer Night, 2007, which also has references to the "primitives" and "magical mentality" discussed by Jung.
"The major structures of the psyche for Jung include the ego, which is comprised of the persona and the shadow. The persona is the 'mask' which the person presents [to] the world, while the shadow holds the parts of the self which the person feels ashamed and guilty about."
— Brent Dean Robbins, Jung page at Mythos & Logos
As for shame and guilt, see Malcolm Lowry's classic Under the Volcano, a novel dealing not with Acapulco but with a part of Mexico where in my youth I spent much more time– Cuernavaca.
Lest Lowry's reflections prove too depressing, I recommend as background music the jazz piano of the late Dave McKenna… in particular, "Me and My Shadow."
McKenna died on Saturday, the date of the entry that included "Loco in Acapulco." Saturday was also the Feast of Saint Luke.
See yesterday’s entries for
some relevant quotations
from Wallace Stevens.
Further quotations for what
Marjorie Garber, replying to
a book review by
Frank Kermode, has called
“the Church of St. Frank“–
Frank Kermode on
Harold Bloom:
“He has… a great, almost
selfish passion for poetry,
and he interprets difficult
texts as if there were no
more important activity
in the world, which may
be right.”
Page 348 of Wallace Stevens:
The Poems of Our Climate,
by Harold Bloom
(1977, Cornell U. Press):
… They are more than leaves
that cover the barren rock….
They bear their fruit
so that the year is known….
For more on magic, mysticism, and the Platonic “source of all images,” see Scott McLaren on “Hermeticism and the Metaphysics of Goodness in the Novels of Charles Williams.” McLaren quotes Evelyn Underhill on magic vs. mysticism:
The fundamental difference between the two is this: magic wants to get, mysticism wants to give […] In mysticism the will is united with the emotions in an impassioned desire to transcend the sense-world in order that the self may be joined by love to the one eternal and ultimate Object of love […] In magic, the will unites with the intellect in an impassioned desire for supersensible knowledge. This is the intellectual, aggressive, and scientific temperament trying to extend its field of consciousness […] (Underhill 84; see also 178ff.)
— Underhill, Evelyn. Mysticism: A Study in the Nature and Development of Man’s Spiritual Consciousness. New York: Dutton, 1911.
For more on what Bloom calls the “Will-to-Power over nature,” see Faust in Copenhagen and the recent (20th- and 21st-century) history of Harvard University. These matters are also discussed in “Log24 – Juneteenth through Midsummer Night.”
For more on what Underhill calls “the intellectual, aggressive, and scientific temperament trying to extend its field of consciousness,” see the review, in the August 2007 Notices of the American Mathematical Society, of a book by Douglas Hofstadter– a writer on the nature of consciousness— by magician Martin Gardner.
Pennsylvania Lottery
June 26, 2007–
Mid-day 040
Evening 810
A discussion of the work of Ralph Ellison:
"… why do you think he did not finish these novels? He wrote on them for many, many years– 40 years, I think."
"Yes, he worked for 40 years."
See Ellison's novel Juneteenth (New York Times review, 1999)
810:
"But all things then were oracle and secret.
Remember the night when,
lost, returning, we turned back
Confused, and our headlights
singled out the fox?
Our thoughts went with it then,
turning and turning back
With the same terror,
into the deep thicket
Beside the highway,
at home in the dark thicket.
I say the wood within is the dark wood…."
John Baez, Diary, entry of June 22, 2007:
"On Tuesday the 19th….
I hiked down the completely dark but perfectly familiar gravel road with my suitcase in hand, listening to the forest creatures. But then, I couldn't find my parents' driveway! It was embarrassing: I could see their house perfectly well, off in the distance, but it was so darn dark I couldn't spot the driveway. It felt like a dream: after a long flight with many delays, one winds up walking to ones parents house, lost in a spooky forest….
… I sort of enjoy this kind of thing, as long as there's no real danger. It's also sort of scary. The well-lit grid of civilization slowly falls away, and you're out there alone in the night…
Anyway: I considered hiking straight through the woods to my parents' house, but I decided things were already interesting enough, so instead I called my mom and ask her to drive down the driveway a bit, just so I could see where it was. And so she did, and then it was obvious.
So, I got home shortly before midnight. A long and strange day. My dad was already in bed, but I said hi to him anyway."
Related material:
Let No Man
Write My Epigraph
"His graceful accounts of the Bach Suites for Unaccompanied Cello illuminated the works’ structural logic as well as their inner spirituality."
—Allan Kozinn on Mstislav Rostropovich in The New York Times, quoted in Log24 on April 29, 2007
"At that instant he saw, in one blaze of light, an image of unutterable conviction…. the core of life, the essential pattern whence all other things proceed, the kernel of eternity."
— Thomas Wolfe, Of Time and the River, quoted in Log24 on June 9, 2005
"… the stabiliser of an octad preserves the affine space structure on its complement, and (from the construction) induces AGL(4,2) on it. (It induces A8 on the octad, the kernel of this action being the translation group of the affine space.)"
— Peter J. Cameron, "The Geometry of the Mathieu Groups" (pdf)
"… donc Dieu existe, réponse!"
(Faust, Part Two, as
quoted by Jung in
Memories, Dreams, Reflections)
"Pauli as Mephistopheles
in a 1932 parody of
Goethe's Faust at Niels Bohr's
institute in Copenhagen.
The drawing is one of
many by George Gamow
illustrating the script."
— Physics Today
'To meet someone' was his enigmatic answer. 'To search for the stone that the Great Architect rejected, the philosopher's stone, the basis of the philosophical work. The stone of power. The devil likes metamorphoses, Corso.'"
— The Club Dumas, basis for the Roman Polanski film "The Ninth Gate" (See 12/24/05.)
— The Innermost Kernel
(previous entry)
And from
"Symmetry in Mathematics
and Mathematics of Symmetry"
(pdf), by Peter J. Cameron,
a paper presented at the
International Symmetry Conference,
Edinburgh, Jan. 14-17, 2007,
we have
The Epigraph–
(Here "whatever" should
of course be "whenever.")
Also from the
Cameron paper:
Local or global?
Among other (mostly more vague) definitions of symmetry, the dictionary will typically list two, something like this:
• exact correspondence of parts; Mathematicians typically consider the second, global, notion, but what about the first, local, notion, and what is the relationship between them? A structure M is homogeneous if every isomorphism between finite substructures of M can be extended to an automorphism of M; in other words, "any local symmetry is global." |
Some Log24 entries
related to the above politically
(women in mathematics)–
Global and Local:
One Small Step
and mathematically–
Structural Logic continued:
Structure and Logic (4/30/07):
This entry cites
Alice Devillers of Brussels–
"The aim of this thesis
is to classify certain structures
which are, from a certain
point of view, as homogeneous
as possible, that is which have
as many symmetries as possible."
"There is such a thing
as a tesseract."
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