"Will the circle be unbroken?" — Funeral hymn
"Like a forgotten dream" — Merle Haggard
"Like Shakespeare, Ingrid Bergman was born and died
on the same date… In her case, August 29."
"Will the circle be unbroken?" — Funeral hymn
"Like a forgotten dream" — Merle Haggard
"Like Shakespeare, Ingrid Bergman was born and died
on the same date… In her case, August 29."
A tune from the conclusion of Episode 1 of Season 3,
"A Discovery of Witches" —
I prefer the Carter Family version and, from the YouTube upload date
of the above British version . . .
Two Log24 posts from October 2, 2015 —
Source Code
|
* The title is a reference to Quality Report (Aug. 24, 2015).
The late Brian Friel on Derry —
"… every going away was a wrench
and every return a fulfilment."
Related material —
Wrench in this journal
and Circle Unbroken.
See as well Hymn (August 30, 2013).
David Brooks in The New York Times Sunday Review today —
" 'In the deeps are the violence and terror of which psychology
has warned us,' Annie Dillard writes in 'Teaching a Stone to Talk.'
'But if you ride these monsters deeper down, if you drop with them
farther over the world’s rim, you find what our sciences cannot locate
or name, the substrate, the ocean or matrix or ether which buoys
the rest, which gives goodness its power for good, and evil its power
for evil, the unified field: our complex and inexplicable caring for
each other.' "
Annie Dillard on the legendary philosopher's stone —
“… if Holy the Firm is matter at its dullest, Aristotle’s materia prima ,
absolute zero, and since Holy the Firm is in touch with the Absolute
at base, then the circle is unbroken. And it is…. Holy the Firm is
in short the philosopher’s stone.”
See also "The Thing and I."
“… an illusory, absurd, accidental, and overelaborate stage.
But if Holy the Firm is ‘underneath salts,’ if Holy the Firm
is matter at its dullest, Aristotle’s materia prima , absolute zero,
and since Holy the Firm is in touch with the Absolute at base,
then the circle is unbroken. And it is.”
Continued from Monday
“This is a chapel
of mischance;
ill luck betide it, ’tis
the cursedest kirk
that ever I came in!”
Philip Kennicott on
Kirk Varnedoe in
The Washington Post:
“Varnedoe’s lectures were
ultimately about faith,
about his faith in
the power of abstraction,
and abstraction as a kind of
anti-religious faith in itself….”
Kennicott’s remarks were
on Sunday, May 18, 2003.
They were subtitled
“Closing the Circle
on Abstract Art.”
Also on Sunday, May 18, 2003:
“Will the circle be unbroken?
As if some southern congregation
is praying we will come to understand.”
Princeton University Press:
See also
Parmiggiani’s
Giordano Bruno —
Dürer’s Melencolia I —
and Log24 entries
of May 19-22, 2009,
ending with
“Steiner System” —
George Steiner on chess
(see yesterday morning):
“Allegoric associations of death with chess are perennial….”
Yes, they are.
April is Math Awareness Month.
This year’s theme is “mathematics and art.”
Cf. both of yesterday’s entries.
(Title of an interview with
the late Paul Halmos, mathematician)
From a 1990 interview:
“What’s the best part of being a mathematician? I’m not a religious man, but it’s almost like being in touch with God when you’re thinking about mathematics. God is keeping secrets from us, and it’s fun to try to learn some of the secrets.”
I personally prefer Annie Dillard on God:
“… if Holy the Firm is matter at its dullest, Aristotle’s materia prima, absolute zero, and since Holy the Firm is in touch with the Absolute at base, then the circle is unbroken. And it is…. Holy the Firm is in short the philosopher’s stone.”
Some other versions of
the philosopher’s stone:
This last has the virtue of
being connected with Halmos
via his remarks during the
“In Touch with God” interview:
See also the remark of Halmos that serves as an epigraph to Theme and Variations.
has also served
at least one interpreter
as a philosopher’s stone,
and is also the original
“Halmos tombstone.”
Highballs
“If you can bounce high, Magazine purchased at A Whiff of Camelot – New York Times, Song title from the “Gatsby’s Restaurant” From The Great Gatsby, “Highballs?” asked the head waiter. Mimi Beardsley, JFK playmate, On JFK’s plane trips: Apparently there was some function… “Don’t forget the coffee!”
– Punchline from the film “Good Will Hunting.” |
Today’s birthday:
Joel Grey
Grey in “Conundrum,”
the final episode of Dallas
Related material:
— and the 5 previous entries.
Holy the Firm
by Annie Dillard Esoteric Christianity, I read, posits a substance. It is a created substance, lower than metals and minerals on a “spiritual scale” and lower than salts and earths, occurring beneath salts and earths in the waxy deepness of planets, but never on the surface of planets where men could discern it; and it is in touch with the Absolute, at base. In touch with the Absolute! At base. The name of this substance is Holy the Firm. These are only ideas, by the single handful. Lines, lines, and their infinite points! Hold hands and crack the whip, and yank the Absolute out of there and into the light, God pale and astounded, spraying a spiral of salts and earths, God footloose and flung. And cry down the line to his passing white ear, “Old Sir! Do you hold space from buckling by a finger in its hole? O Old! Where is your other hand?” His right hand is clenching, calm, round the exploding left hand of Holy the Firm. — Annie Dillard, Holy the Firm, Harper & Row 1977, reissued by Harper Perennial Library in 1988 as a paperback, pp. 68-71. |
Talking Narnia to Your Neighbors
ChristianityToday.com
by Keri Wyatt Kent
“The summer Lindy Lowry was 20,
she rejected the Christian faith
she’d had since childhood–
dismissing it as a fairy tale
that made no sense
in a world full of evil.”
Tales from
The New Yorker:
“Brokeback Mountain” and
by ANTHONY LANE
“If the movie has to forgo Lewis’s narrative tone, with its grimly Oxonian blend of the bluff and the twee (‘And now we come to one of the nastiest things in this story’), that is fine by me. And, if there is Deep Magic, as Lewis called it, in his tale, it resides not in the springlike coming of Aslan but in the dreamlike, compacted poetry of Lewis’s initial inspiration—the sight of a faun….”
Concluding Unscientific Postscript
From The Circle is Unbroken,
a web page in memory of
June Carter Cash:
Sir Arthur Quiller-Couch (“Q”), quoting Socrates–
“By Hera,” says Socrates, “a fair resting-place, full of summer sounds and scents! This clearing, with the agnus castus in high bloom and fragrant, and the stream beneath the tree so gratefully cool to our feet! Judging from the ornaments and statues, I think this spot must be sacred to Acheloüs and the Nymphs.”
See, too, Q’s quoting of Socrates’s prayer to Pan, as well as the cover of the May 19, 2003, New Yorker:
For a discussion of the music that
Pan is playing (today’s site music),
see my entry of Sept. 10, 2002,
“The Sound of Hanging Rock.”
Shape Note
A variation on the theme of the previous entry, Quartet.
The first |
Derek Taunt |
As in the previous entry, the illustration on the left is from a Log24 entry on the date of death of the person on the right.
Relevant quotations:
“It was rather like solving a crossword puzzle.”
— Derek Taunt, on breaking the Enigma Code
“… history is a pattern
Of timeless moments.”
“He [Dr. Taunt] and Angela [his wife] founded the Friends of Kettle’s Yard when the Arts Council cut its grant in 1984 and together organised countless fundraising activities for the museum and gallery.”
“How do we relate to the past? How are our memories affected by the cultural context that shapes our present? How many, and what kind of narratives compete in the representation of a historical moment? Rear View Mirror sets out to explore these questions and examine the devices we use to reconstruct events and people through different lenses….”
— On a future Kettle’s Yard exhibition
Time past and time future
What might have been
and what has been
Point to one end,
which is always present.
“The diamonds will be shining,
no longer in the rough.”
See the Log24 remarks on Jesus College— Taunt’s college– in a web page for June Carter Cash, The Circle is Unbroken.
The Horn at Midnight
(See the two previous entries.)
HORATIO
I think it lacks of twelve.
HAMLET
No, it is struck.
HORATIO
Indeed? I heard it not:
then it draws near the season
Wherein the spirit held
his wont to walk.A flourish of trumpets,
and ordnance shot off, withinWhat does this mean, my lord?
……………………………………..
HORATIO
Look, my lord, it comes!
Enter Ghost
HAMLET
Angels and ministers of grace
defend us!
___________________________
In memory of
Peter Ustinov and Alistair Cooke
From today’s New York Times:
Mr. Cooke’s daughter contacted Mr. Cooke’s biographer to inform him of her father’s death at midnight [on the night of March 29-March 30, 2004].
ANGEL
On Peter Ustinov, also from the New York Times:
“He received [an Emmy for his role] as Socrates in ‘Barefoot in Athens’ in 1966.”
The Times on “Barefoot in Athens”:
“Socrates falls from grace, and becomes the lone voice of democracy amongst the corruption of his fellow Athenians in this television adaptation of Maxwell Anderson’s play.”
MINISTER OF GRACE
On Alistair Cooke in today’s Times:
“At Jesus College, Cambridge, Mr. Cooke edited a literary magazine, put on plays and acted in them as a co-founder of the Cambridge Mummers, and pursued a rigorous social life….
Quiller-Couch taught him about writing.”
GRACE
For more on Jesus College, Quiller-Couch, Socrates, and grace, see
Happy Ending
From yesterday morning:
“At three o’clock in the morning For June Carter Cash as Eurydice, Let us pray that Jesus College |
From Jesus College, Oxford —
Not the Jesus I had in mind, but it will do:
“… Filled with despair, Orpheus dragged himself back to earth with only his music left to him…. In death Orpheus once more entered the Underworld, still playing the lyre. He and Eurydice were permanently reunited. Many scholars see Orpheus as another pagan prototype of Christ.”
Amen.
Time’s Breakdown
“… even if we can break down time into component Walsh functions, what would it achieve?”
— The Professor, in “Passing in Silence,”
by Oliver Humpage
“Being is not a steady state but an occulting one: we are all of us a succession of stillness blurring into motion on the wheel of action, and it is in those spaces of black between the pictures that we find the heart of mystery in which we are never allowed to rest. The flickering of a film interrupts the intolerable continuity of apparent world; subliminally it gives us those in-between spaces of black that we crave.”
— Gösta Kraken, Perception Perceived: an Unfinished Memoir (p. 9 in Fremder, a novel by Russell Hoban)
“The Underground’s ‘flicker’ is a mechanical reconciliation of light and darkness, the two alternately exhibited very rapidly.”
— Hugh Kenner on T. S. Eliot’s “Burnt Norton” in Four Quartets
From last year’s entries:
ART WARS September 12, 2002
Artist Ben Shahn was born on this date in 1898. |
For some further reflections on flickering time,
see an essay by Nicholson Baker on
the Geneva mechanism
in movie projectors.
“At three o’clock in the morning
Eurydice is bound to come into it.”
—Russell Hoban,
The Medusa Frequency
For June Carter Cash as Eurydice,
see The Circle is Unbroken.
Let us pray that Jesus College
will help this production,
with Johnny Cash as Orpheus,
to have a happy ending.
Phaedrus Lives!
Fans of Zen and the Art of Motorcycle Maintenance may recall that it is a sort of elegy for an earlier self named Phaedrus who vanished with the recovery of mental health. Since this is Mental Health Month, the following observations seem relevant.
Reading another weblog’s comments today, I found the following remark:
“…the mind is an amazing thing and it can create patterns and interconnections among things all day it you let it, regardless of whether they are real connections.”
– sejanus
This, of course, prompted me to look for patterns and interconnections. The first thing I thought of was the fictional mathematician in “A Beautiful Mind” establishing an amazing — and, within the fiction, real — connection between the pattern on a colleague’s tie and the reflections from a glass. A web search led to a really real connection…. i.e., to a lengthy listserver letter from an author named Christopher Locke, whose work is new to me but also strangely familiar…. I recognize in his writing both some of my own less-than-mentally-healthy preoccupations and also what might be called the spirit of Phaedrus, from Zen and the Art.
Here is a link to a cache I made of the Locke letter and a follow-up he wrote detailing his sources:
One part of Locke’s letter seems particularly relevant in light of yesterday’s entries related to the death of June Carter Cash:
“Will the circle be unbroken?
As if some southern congregation
is praying we will come to understand.”
Amen.
Concluding Unscientific Postscript
from Sir Arthur Quiller-Couch (“Q”), quoting Socrates’s remarks to the original Phaedrus:
‘By Hera,’ says Socrates, ‘a fair resting-place, full of summer sounds and scents! This clearing, with the agnus castus in high bloom and fragrant, and the stream beneath the tree so gratefully cool to our feet! Judging from the ornaments and statues, I think this spot must be sacred to Acheloüs and the Nymphs.
This quotation illustrates a connection between Jesus (College) — from my entry of 3:33 PM Thursday — and a Nymph — from my entry of 11:44 PM Friday. See, too, Q’s quoting of Socrates’s prayer to Pan, as well as the cover of the May 19, 2003, New Yorker:
For a discussion of the music
that Pan is playing (today’s site music),
see my entry of Sept. 10, 2002,
“The Sound of Hanging Rock.”
New from Miracle Pictures
– IF IT’S A HIT, IT’S A MIRACLE! –
Pi in the Sky
for Michaelmas 2002
“Fear not, maiden, your prayer is heard.
Michael am I, guardian of the highest Word.”
In the seventh grade they were studying “pi.” It was a Greek letter that looked like the architecture at Stonehenge, in England: two vertical pillars with a crossbar at the top. If you measured the circumference of a circle and then divided it by the diameter of the circle, that was pi. At home, Ellie took the top of a mayonnaise jar, wrapped a string around it, straightened the string out, and with a ruler measured the circle’s circumference. She did the same with the diameter, and by long division divided the one number by the other. She got 3.21. That seemed simple enough.
The next day the teacher, Mr. Weisbrod, said that pi was about 22/7, about 3.1416. But actually, if you wanted to be exact, it was a decimal that went on and on forever without repeating the pattern of numbers. Forever, Ellie thought. She raised her hand. It was the beginning of the school year and she had not asked any questions in this class.
“How could anybody know that the decimals go on and on forever?”
“That’s just the way it is,” said the teacher with some asperity.
“But why? How do you know? How can you count decimals forever?”
“Miss Arroway” – he was consulting his class list – “this is a stupid question. You’re wasting the class’s time.”
No one had ever called Ellie stupid before and she found herself bursting into tears….
After school she bicycled to the library at the nearby college to look through books on mathematics. As nearly as she could figure out from what she read, her question wasn’t all that stupid. According to the Bible, the ancient Hebrews had apparently thought that pi was exactly equal to three. The Greeks and Romans, who knew lots of things about mathematics, had no idea that the digits in pi went on forever without repeating. It was a fact that had been discovered only about 250 years ago. How was she expected to know if she couldn’t ask questions? But Mr. Weisbrod had been right about the first few digits. Pi wasn’t 3.21. Maybe the mayonnaise lid had been a little squashed, not a perfect circle. Or maybe she’d been sloppy in measuring the string. Even if she’d been much more careful, though, they couldn’t expect her to measure an infinite number of decimals.
There was another possibility, though. You could calculate pi as accurately as you wanted. If you knew something called calculus, you could prove formulas for pi that would let you calculate it to as many decimals as you had time for. The book listed formulas for pi divided by four. Some of them she couldn’t understand at all. But there were some that dazzled her: pi/4, the book said, was the same as 1 – 1/3 + 1/5 – 1/7 + …, with the fractions continuing on forever. Quickly she tried to work it out, adding and subtracting the fractions alternately. The sum would bounce from being bigger than pi/4 to being smaller than pi/4, but after a while you could see that this series of numbers was on a beeline for the right answer. You could never get there exactly, but you could get as close as you wanted if you were very patient. It seemed to her
a miracle
that the shape of every circle in the world was connected with this series of fractions. How could circles know about fractions? She was determined to learn
The book said something else: pi was called a “transcendental” number. There was no equation with ordinary numbers in it that could give you pi unless it was infinitely long. She had already taught herself a little algebra and understood what this meant. And pi wasn’t the only transcendental number. In fact there was an infinity of transcendental numbers. More than that, there were infinitely more transcendental numbers that ordinary numbers, even though pi was the only one of them she had ever heard of. In more ways than one, pi was tied to infinity.
She had caught a glimpse of something majestic.
Chapter 24 – The Artist’s Signature
The anomaly showed up most starkly in Base 2 arithmetic, where it could be written out entirely as zeros and ones. Her program reassembled the digits into a square raster, an equal number across and down. Hiding in the alternating patterns of digits, deep inside the transcendental number, was a perfect circle, its form traced out by unities in a field of noughts.
The universe was made on purpose, the circle said. In whatever galaxy you happen to find yourself, you take the circumference of a circle, divide it by its diameter, measure closely enough, and uncover
— another circle, drawn kilometers downstream of the decimal point. There would be richer messages farther in. It doesn’t matter what you look like, or what you’re made of, or where you come from. As long as you live in this universe, and have a modest talent for mathematics, sooner or later you’ll find it. It’s already here. It’s inside everything. You don’t have to leave your planet to find it. In the fabric of space and in the nature of matter, as in a great work of art, there is, written small, the artist’s signature. Standing over humans, gods, and demons… there is an intelligence that antedates the universe. The circle had closed. She found what she had been searching for.
Song lyric not in Sagan’s book:
Will the circle be unbroken
by and by, Lord, by and by?
Is a better home a-waitin’
in the sky, Lord, in the sky?
“Contact,” the film:
Recording: |
Columbia 37669 |
Date Issued: |
Unknown |
Side: |
A |
|
|
Title: |
Can The Circle Be Unbroken |
Artist: |
Carter Family |
Recording Date: |
May 6, 1935 |
Listen: |
Realaudio |
|
Today’s birthday: Stanley Kramer, director of “On the Beach.”
From an introduction to a recording of the famous Joe Hill song about Pie in the Sky: “They used a shill to build a crowd… You know, a carny shill.” |
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