Log24

Sunday, November 17, 2019

Deep Beauty

Filed under: General — Tags: — m759 @ 10:39 am

From a Log24 search for Deep Beauty

The image “http://www.log24.com/log/pix07A/071011-vonNeumann.jpg” cannot be displayed, because it contains errors.

From a related search —

For the Church of Synchronology

An image from this journal on the above Dick date, Feb. 9, 2011 —

http://www.log24.com/log/pix11/110209-TwoManShow.gif

 

Saturday, March 5, 2016

Deep Beauty

Filed under: General — m759 @ 2:04 pm

(Continued.)  Click each image for its source.

Sunday, January 19, 2014

Deep Beauty

Filed under: General — Tags: , — m759 @ 11:00 am

(Continued)

Old punchline:  “Spell chrysanthemum.”
Variation:  “Spell coordinatization.”

Related test:  Chrysanthemum Coordinatization —

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Context Root circle.

Sunday, August 16, 2015

Sunday School

Filed under: General — m759 @ 9:00 am

The title of the previous post, "For Quantum Mystics,"
suggests a search in this journal for Quantum + Mystic.

That search in turn suggests, in particular, a review of
a post of October 16, 2007 — a discussion of the 
P.T. Barnum-like phrase "deep beauty" used to describe
a topic under discussion at Princeton by physicists.

Princeton, by the way, serves to illustrate the "gutter"
mentioned by Sir Laurence Olivier in a memorable
classroom scene from 1962

Saturday, May 17, 2014

This Feast of Pure Reason

Filed under: General — m759 @ 6:00 pm

The title is a quote from Stephen Dedalus during
the Black Mass scene in Ulysses. (See May 12.)

Material related to the Ulysses scene:

IMAGE- Event of Jan. 19, 2012, at MoMA PS1 on a book about Elaine Sturtevant

Material related to pure reason (also from the above PS1 date):

 

Sunday, September 21, 2008

Sunday September 21, 2008

Filed under: General — m759 @ 7:11 am
The Revelation Game
 
(continued from Sept. 8)

Lotteries
Sept. 20,
2008
Pennsylvania
(No revelation)
New York
(Revelation)
Mid-day
(No belief)
No belief,
no revelation

531

Revelation
without belief

116
Evening
(Belief)
Belief without
revelation

228
Belief and
revelation

000

Related material:

Deep Beauty

Friday, December 14, 2007

Friday December 14, 2007

Filed under: General — Tags: , , — m759 @ 9:00 am

“Well, it changes.”

Nicole Kidman at a press conference
for the London premiere of
“The Golden Compass” on November 27:

Nicole Kidman'-- kittens and tiger

A related Log24 link from
that same date, November 27:

Deep Beauty

See also Zen and the Art of
Motorcycle Maintenance

“Plato hadn’t tried to destroy areté. He had encapsulated it; made a permanent, fixed Idea out of it; had converted it to a rigid, immobile Immortal Truth. He made areté the Good, the highest form, the highest Idea of all. It was subordinate only to Truth itself, in a synthesis of all that had gone before.That was why the Quality that Phaedrus had arrived at in the classroom had seemed so close to Plato’s Good. Plato’s Good was taken from the rhetoricians. Phaedrus searched, but could find no previous cosmologists who had talked about the Good. That was from the Sophists. The difference was that Plato’s Good was a fixed and eternal and unmoving Idea, whereas for the rhetoricians it was not an Idea at all. The Good was not a form of reality. It was reality itself, ever changing, ultimately unknowable in any kind of fixed, rigid way.”

— as well as Cold Mountain

Page 48: “It’s claimed that if
you take a mirror and look
backwards into a well, you’ll
see your future down in the water.”

“So in short order Ada found herself bent backward over the mossy well lip, canted in a pose with little to recommend it in the way of dignity or comfort, back arched, hips forward, legs spraddled for balance.  She held a hand mirror above her face, angled to catch the surface of the water below.

Ada had agreed to the well-viewing as a variety of experiment in local custom and as a tonic for her gloom. Her thoughts had been broody and morbid and excessively retrospective for so long that she welcomed the chance to run counter to that flow, to cast forward and think about the future, even though she expected to see nothing but water at the bottom of the well.

She shifted her feet to find better grip on the packed dirt of the yard and then tried to look into the mirror.  The white sky above was skimmed over with backlit haze, bright as a pearl or as a silver mirror itself.  The dark foliage of oaks all around the edges framed the sky, duplicating the wooden frame of the mirror into which Ada peered, examining its picture of the well depths behind her to see what might lie ahead in her life. The bright round of well water at the end of the black shaft was another mirror.  It cast back the shine of sky and was furred around the edges here and there with sprigs of fern growing between stones.

Ada tried to focus her attention on the hand mirror, but the bright sky beyond kept drawing her eye away.  She was dazzled by light and shade, by the confusing duplication of reflections and of frames. All coming from too many directions for the mind to take account of. The various images bounced against each other until she felt a desperate vertigo, as if she could at any moment pitch backward and plunge head first down the well shaft and drown there, the sky far above her, her last vision but a bright circle set in the dark, no bigger than a full moon.

Her head spun and she reached with her free hand and held to the stonework of the well.  And then just for a moment things steadied, and there indeed seemed to be a picture in the mirror.”

— and Log24 on December 3 —

I Ching Hexagram 48: The Well
The above Chinese character
stands for Hexagram 48, “The Well.”
For further details, click on the well.

Thursday, November 29, 2007

Thursday November 29, 2007

Filed under: General — Tags: — m759 @ 12:00 pm
A Long Story

 
From today's online NY Times:
Obituaries in the News
By THE ASSOCIATED PRESS

 

Published: [Wednesday]
November 28, 2007
Filed at 11:10 p.m. ET

Gennie DeWeese

 

BOZEMAN, Mont. (AP) — Gennie DeWeese, an artist known for her landscape paintings and woodblock prints whose works are displayed at museums across the Northwest, died Monday [November 26, 2007]. She was 86.

 

DeWeese died at her studio south of Bozeman. Dahl Funeral Chapel confirmed her death.

 

Her first oil painting was of her dog, done when she was 12 years old.

 

In 1995, DeWeese received an honorary doctorate of fine arts from Montana State University, and she received the Montana Governor's Award for the Arts.

Robert M. Pirsig in
Zen and the Art of Motorcycle Maintenance

(April 1974) —

"The rhetoricians of ancient Greece were the first teachers in the history of the Western world. Plato vilified them in all his works to grind an axe of his own and since what we know about them is almost entirely from Plato they’re unique in that they’ve stood condemned throughout history without ever having their side of the story told. The Church of Reason that I talked about was founded on their graves. It’s supported today by their graves. And when you dig deep into its foundations you come across ghosts."

I look at my watch. It’s after two. "It’s a long story," I say.

"You should write all this down," Gennie says.


Quod erat
demonstrandum.

Star and Diamond: A Tombstone for Plato

For more information,
click on the black monolith.

Related material:

In the Details
and
Deep Beauty.

Tuesday, November 27, 2007

Tuesday November 27, 2007

Filed under: General — m759 @ 4:07 am
A Story of Sorts:
Deep Beauty

Tuesday, October 16, 2007

Tuesday October 16, 2007

Filed under: General — m759 @ 10:00 am
In memory of
Harish-Chandra,
who died at 60
on this date in 1983

  The image “http://www.log24.com/log/pix07A/071016-Harish-Chandra.jpg” cannot be displayed, because it contains errors.
Harish-Chandra in 1981
(Photo by Herman Landshof)

Recent Log24 entries have parodied the use of the phrase “deep beauty” as the title of the Oct. 3-4 physics symposium of that name, which was supported by a grant from the John Templeton Foundation and sponsored by the Department of Philosophy at Princeton University.
Such parody was in part suggested by the symposium’s sources of financial and academic support. This support had, in the view of some, the effect of linking the symposium’s topic, the mathematics of quantum theory, with both religion (the Templeton Foundation) and philosophy (a field sometimes associated in popular thought– though not at Princeton— with quantum mysticism.)

As a corrective to the previous parodies here, the following material on the mathematician Harish-Chandra may help to establish that there is, in fact, such a thing as “deep beauty”– if not in physics, religion, or philosophy, at least in pure mathematics.

MacTutor History of Mathematics:

“Harish-Chandra worked at the Institute of Advanced Study at Princeton from 1963. He was appointed IBM-von Neumann Professor in 1968.”

R. P. Langlands (pdf, undated, apparently from a 1983 memorial talk):

“Almost immediately upon his arrival in Princeton he began working at a ferocious pace, setting standards that the rest of us may emulate but never achieve. For us there is a welter of semi-simple groups: orthogonal groups, symplectic groups, unitary groups, exceptional groups; and in our frailty we are often forced to treat them separately. For him, or so it appeared because his methods were always completely general, there was a single group. This was one of the sources of beauty of the subject in his hands, and I once asked him how he achieved it. He replied, honestly I believe, that he could think no other way. It is certainly true that he was driven back upon the simplifying properties of special examples only in desperate need and always temporarily.”

“It is difficult to communicate the grandeur of Harish-Chandra’s achievements and I have not tried to do so. The theory he created still stands– if I may be excused a clumsy simile– like a Gothic cathedral, heavily buttressed below but, in spite of its great weight, light and soaring in its upper reaches, coming as close to heaven as mathematics can. Harish, who was of a spiritual, even religious, cast and who liked to express himself in metaphors, vivid and compelling, did see, I believe, mathematics as mediating between man and what one can only call God. Occasionally, on a stroll after a seminar, usually towards evening, he would express his feelings, his fine hands slightly upraised, his eyes intent on the distant sky; but he saw as his task not to bring men closer to God but God closer to men. For those who can understand his work and who accept that God has a mathematical side, he accomplished it.”

For deeper views of his work, see

  1. Rebecca A. Herb, “Harish-Chandra and His Work” (pdf), Bulletin of the American Mathematical Society, July 1991, and
  2. R. P. Langlands, “Harish-Chandra, 1923-1983” (pdf, 28 pp., Royal Society memoir, 1985)

Thursday, October 11, 2007

Thursday October 11, 2007

Filed under: General — Tags: , — m759 @ 9:26 pm
Words and Music
suggested by the recent
Princeton symposium
"Deep Beauty"

The image “http://www.log24.com/log/pix07A/071011-vonNeumann.jpg” cannot be displayed, because it contains errors.

1. From my childhood:

"You remind me of a man."
"What man?"
"The man with the power."
"What power?"
"The power of hoodoo."
"Hoodoo?"
"You do."
"Do what?
"Remind me of a man…."

— Dialogue from
"The Bachelor and the
Bobby-Soxer" (1947)

2.  From later years:

"When I was a little boy,
(when I was just a boy)
and the Devil would
call my name
(when I was just a boy)
I'd say 'now who do,
who do you think
you're fooling?'"

Paul Simon, 1973 

"At times, bullshit can
only be countered
with superior bullshit."
— Norman Mailer

(See A Harvard Education
in a Sentence.)

From Plato's Cave:

A description of caveman life
translated from German

John von
 Neumann

"Soon Freud, soon mourning,
Soon Fried, soon fight.
Nevertheless who know this language?"

(Language courtesy of
Google's translation software)

Picture of von Neumann courtesy of
Princeton University Library

More from Rhymin' Simon–

"one funny mofo"–

"Oh, my mama loves,
she loves me,
she get down on her knees
and hug me
like she loves me
like a rock.
She rocks me
like the rock of ages"

Related material:

The previous Log24 entries
of Oct. 7-11, 2007, and
the five Log24 entries
ending with "Toy Soldiers"
(Valentine's Day, 2003).

See also

"Taking Christ to the Movies,"
by Anna Megill, Princeton '06
.

Thursday October 11, 2007

Filed under: General — m759 @ 5:01 pm

Comments today on Peter Woit’s weblog entry “Deep Beauty“–

  1. chris says:

    once we reach the point at which the templeton foundation – or any other private sponsor for that matter – is the main source of funding in a certain area of science it would be time for society to react. react by outdoing the private source and thus claiming the research topic in question firmly back into the public domain.

    if society chooses to be oblivious – well – then so be it. research in that area will then not be driven by public interest but by private interest. ultimately it is just a reflection of the value commonly assigned to a specific field.

    what i hope this will ultimately achieve is to ring the alarm bell in society that no private organization should take over research funding and direction.

    if this will not happen – well – then we are kind of lost anyways. and funding no matter what agenda behind is still better than no funding, since i firmly believe that ultimately the truth (i.e. true statements about reproducible empirical relations) will ultimately prevail and nothing else.

  2. Steven H. Cullinane says:

    Chris says the truth consists of “true statements about reproducible empirical relations.” He should read William Golding’s Nobel lecture: “When I consider a universe which the scientist constructs by a set of rules which stipulate that this construct must be repeatable and identical, then I am a pessimist and bow down before the great god Entropy. I am optimistic when I consider the spiritual dimension which the scientist’s discipline forces him to ignore.”

Tuesday, October 9, 2007

Tuesday October 9, 2007

Filed under: General — m759 @ 4:09 am
William T. Golden, Financier and
Key Science Adviser, Is Dead at 97

“William T. Golden, an investment banker, a philanthropist and a main architect of American science policy in the 20th century who had the idea for a presidential science adviser, died on Sunday [Oct. 7, 2007] in Manhattan. He was 97….

His death, at Mount Sinai Hospital, was announced by the American Museum of Natural History, where he was chairman for five years and most recently chairman emeritus. Mr. Golden had helped found the Mount Sinai School of Medicine.

For more than 50 years, Mr. Golden was at the nexus of science and society as a man who knew almost everybody in science and government.

His willingness to ‘buy the first tank of gas,’ as he put it, for worthy projects led him to serve as a trustee or officer or board member of nearly 100 organizations, universities and government agencies….

In 1989, when he bought from Harvard the Black Rock Forest in the Hudson Highlands, which was threatened by development, Mr. Golden explored its nearly 4,000 acres by horseback. He later turned over the forest to a consortium to preserve it.”

Dennis Overbye, The New York Times, Tuesday, Oct. 9, 2007

Art History, 1955: Scenes from Bad Day at Black Rock
 
Click for details.

See also the following art,
suggested by the Golden obituary’s
Mount Sinai, Black Rock, and
forest themes, as well as by
the “Deep Beauty” entry from
the date of Golden’s death:

Death scene with Black Rock, from 2001: A Space Odyssey

Click for details.

Sunday, October 7, 2007

Sunday October 7, 2007

Filed under: General — m759 @ 12:07 pm
Deep Beauty

was the title of a symposium on quantum theory at Princeton last week dedicated to the late John von Neumann. The title was left undefined. In honor of von Neumann, here is some material that may help those searching for the title’s meaning:

 The 45 citations
at Arxiv Structure

of a paper titled
“Quantum Theory From
Five Reasonable Axioms.”

The school of thought represented in these citations has recently become surprisingly popular– it appears in a TV commercial featuring the phrase “a more intelligent model.”

Those who wisely object that popularity should not be a test of beauty may consult a little-known (at least in the West) Sino-Japanese definition of “deep beauty.” This definition– although from philosophy, not physics– may appeal to those who, like Peter Woit, are troubled by a Christian foundation’s sponsorship of last week’s scientific symposium.

“Deep beauty”
is yuugen.

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