See as well other posts now tagged The Oulipo Date (March 28, 2008).
" I divide mathematics into discrete and continuous
(prickles and goo, as Alan Watts put it) . . . ."
— Peter J. Cameron on 8 December 2024
"What is a GUI?" —
See also an illustration from "Google's Apple Tree" (Jan. 4, 2010) —
* Title purloined from Gian-Carlo Rota.
Google has illuminated its search page today with a falling apple in honor of what it is pleased to call the birthday of Newton. (When Newton was born, the calendar showed it was Christmas Day, 1642; Google prefers to associate Sir Isaac with a later version of the calendar.) Some related observations–
A pair of book covers in honor of the dies natalis of T. S. Eliot–
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Virginia Woolf, The Waves, Harvest Books paperback, 1950, pp. 248-249:
"On the outskirts of every agony sits some observant fellow who points; who whispers as he whispered to me that summer morning in the house where the corn comes up to the window, 'The willow grows on the turf by the river. The gardeners sweep with great brooms and the lady sits writing.' Thus he directed me to that which is beyond and outside our own predicament; to that which is symbolic, and thus perhaps permanent, if there is any permanence in our sleeping, eating, breathing, so animal, so spiritual and tumultuous lives."
Up to the first semicolon, this is the Associated Press thought for today.
Related aesthetic philosophy from The Washington Post:
"Varnedoe's lectures were ultimately about faith, about his faith in the power of abstraction, and abstraction as a kind of anti-religious faith in itself, a church of American pragmatism that deals with the material stuff of experience in the history of art. To understand these lectures, which began promising an argument about how abstraction works and ended with an almost medieval allegory of how man confronts the void, one has to understand that Varnedoe views the history of abstraction as a pastor surveys the flock."
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"From this I reach what I might call a philosophy; at any rate it is a constant idea of mine; that behind the cotton wool [of daily life] is hidden a pattern; that we– I mean all human beings– are connected with this; that the whole world is a work of art; that we are parts of the work of art. Hamlet or a Beethoven quartet is the truth about this vast mass that we call the world. But there is no Shakespeare, there is no Beethoven; certainly and emphatically there is no God; we are the words; we are the music; we are the thing itself."
— Virginia Woolf, "A Sketch of the Past," 1939-40, in Moments of Being
"And I a maid at your window,
To be your Valentine."
"Ophelia’s story becomes the Story of O– the zero, the empty circle or mystery of feminine difference, the cipher of female sexuality to be deciphered by feminist interpretation."
— Elaine Showalter, "Representing Ophelia: Women, Madness, and the Responsibilities of Feminist Criticism." Hamlet. Ed. Susanne L. Wofford. Boston: Bedford Books of St.Martin’s Press, 1994. 220-238.
The previous entry was inspired (see the "In the Details" link) by the philosophical musings of Julie Taymor… specifically, her recollection of Balinese dancers–
"… they were performing for God. Now God can mean whatever you want it to mean. But for me, I understood it so totally. The detail….
They did it from the inside to the outside. And from the outside to the in. And that profoundly moved me then. It was… it was the most important thing that I ever experienced."
— Julie Taymor,
"Skewed Mirrors" interview
Here is some further commentary on the words of that entry–
On the phrase "Within You Without You"– the title of a song by George Harrison:
"Bernard’s understanding of reality connects to this idea of 'flow': he sees reality as a product of consciousness. He rejects the idea of an 'outer' world of unchanging objects and an 'inner' world of the mind and ideas. Rather, our minds are part of the world, and vice versa."
— Adrien Ardoin, SparkNote on
Virginia Woolf's The Waves
On "Death and the Apple Tree"– the title of the previous entry— in The Waves:
"The apple tree Neville is looking at as he overhears the servants at the school discussing a local murder becomes inextricably linked to his knowledge of death. Neville finds himself unable to pass the tree, seeing it as glimmering and lovely, yet sinister and 'implacable.' When he learns that Percival is dead, he feels he is face to face once again with 'the tree which I cannot pass.' Eventually, Neville turns away from the natural world to art, which exists outside of time and can therefore transcend death. The fruit of the tree appears only in Neville’s room on his embroidered curtain, a symbol itself of nature turned into artifice. The apple tree image also echoes the apple tree from the Book of Genesis in the Bible, the fruit of which led Adam and Eve to knowledge and, therefore, expulsion from Eden."
— Adrien Ardoin, op. cit.
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