Continued from the previous post.
This post is in memory of Tom Robbins and of Michael Longley.
Illustration of a July 1980 title by George Mackey —
Exploitation of Symmetry in 1981 . . .
See also the tetrahedra* in my "square triangles" letter
(1985), as well as "Senechal" in this journal.
"And we both know what memories can bring…" Do we?
Continued from yesterday.
The passage on Claude Chevalley quoted here
yesterday in the post Dead Reckoning was, it turns out,
also quoted by Peter Galison in his essay "Structure of Crystal,
Bucket of Dust" in Circles Disturbed: The Interplay of
Mathematics and Narrative (Princeton University Press, 2012,
ed. by Apostolos Doxiadis and Barry Mazur).
Galison gives a reference to his source:
"From 'Claude Chevalley Described by His Daughter (1988),'
in Michèle Chouchan, Nicolas Bourbaki: Faits et légendes
(Paris: Éditions du Choix, 1995), 36–40, translated and cited
in Marjorie Senechal, 'The Continuing Silence of Bourbaki:
An Interview with Pierre Cartier, June 18, 1997,'
Mathematical Intelligencer 1 (1998): 22–28."
Galison's essay compares Chevalley with the physicist
John Archibald Wheeler. His final paragraph —
"Perhaps, then, it should not surprise us too much if,
as Wheeler approaches the beginning-end of all things,
there is a bucket of Borelian dust. Out of this filth,
through the proposition machine of quantum mechanics
comes pregeometry; pregeometry makes geometry;
geometry gives rise to matter and the physical laws
and constants of the universe. At once close to and far
from the crystalline story that Bourbaki invoked,
Wheeler’s genesis puts one in mind of Genesis 3:19:
'In the sweat of thy face shalt thou eat bread, till thou
return unto the ground; for out of it wast thou taken:
for dust thou art, and unto dust shalt thou return.'"
See also posts tagged Wheeler.
Continued from yesterday evening
Today's mathematical birthday —
Claude Chevalley, 11 Feb. 1909 – 28 June 1984.
Chevalley's daughter, Catherine Chevalley, wrote about For him it was important to see questions as a whole, to see the necessity of a proof, its global implications. As to rigour, all the members of Bourbaki cared about it: the Bourbaki movement was started essentially because rigour was lacking among French mathematicians, by comparison with the Germans, that is the Hilbertians. Rigour consisted in getting rid of an accretion of superfluous details. Conversely, lack of rigour gave my father an impression of a proof where one was walking in mud, where one had to pick up some sort of filth in order to get ahead. Once that filth was taken away, one could get at the mathematical object, a sort of crystallized body whose essence is its structure. When that structure had been constructed, he would say it was an object which interested him, something to look at, to admire, perhaps to turn around, but certainly not to transform. For him, rigour in mathematics consisted in making a new object which could thereafter remain unchanged. The way my father worked, it seems that this was what counted most, this production of an object which then became inert— dead, really. It was no longer to be altered or transformed. Not that there was any negative connotation to this. But I must add that my father was probably the only member of Bourbaki who thought of mathematics as a way to put objects to death for aesthetic reasons. |
Recent scholarly news suggests a search for Chapel Hill
in this journal. That search leads to Transformative Hermeneutics.
Those who, like Professor Eucalyptus of Wallace Stevens's
New Haven, seek God "in the object itself" may contemplate
yesterday's afternoon post on Eightfold Design in light of the
Transformative post and of yesterday's New Haven remarks and
Chapel Hill events.
… industrial designer Kenji Ekuan —
The adjective "eightfold," intrinsic to Buddhist
thought, was hijacked by Gell-Mann and later
by the Mathematical Sciences Research Institute
(MSRI, pronounced "misery"). The adjective's
application to a 2x2x2 cube consisting of eight
subcubes, "the eightfold cube," is not intended to
have either Buddhist or Semitic overtones.
It is pure mathematics.
Powered by WordPress