Log24

Wednesday, November 20, 2024

Chevron Space

Filed under: General — Tags: — m759 @ 9:16 am

I prefer a different  chevron space . . .

Thursday, September 8, 2022 —

Analogy in Mathematics: Chevron Variations .

Monday, September 26, 2022

And …

Filed under: General — Tags: , , , , — m759 @ 10:00 pm

"Remember, remember
the eighth of  September."

Update of 6 AM Sept. 27:

A search for related material
on The Eighth of  September 
yields a Pablo Neruda poem 

and a Barbara Stevens Sullivan
novel, both with that title.

Also by Sullivan . . .

See as well a Log24 post from 2016, "The Mystery of O,"
on June 29, the Feast of Saints Peter and Paul. 

A Chevron for Pynchon: The Maltese V

Filed under: General — Tags: , — m759 @ 12:31 pm

Thursday, September 8, 2022

Analogy in Mathematics: Chevron Variations

André Weil in 1940 on analogy in mathematics —

. "Once it is possible to translate any particular proof from one theory to another, then the analogy has ceased to be productive for this purpose; it would cease to be at all productive if at one point we had a meaningful and natural way of deriving both theories from a single one. In this sense, around 1820, mathematicians (Gauss, Abel, Galois, Jacobi) permitted themselves, with anguish and delight, to be guided by the analogy between the division of the circle (Gauss’s problem) and the division of elliptic functions. Today, we can easily show that both problems have a place in the theory of abelian equations; we have the theory (I am speaking of a purely algebraic theory, so it is not a matter of number theory in this case) of abelian extensions. Gone is the analogy: gone are the two theories, their conflicts and their delicious reciprocal reflections, their furtive caresses, their inexplicable quarrels; alas, all is just one theory, whose majestic beauty can no longer excite us. Nothing is more fecund than these slightly adulterous relationships; nothing gives greater pleasure to the connoisseur, whether he participates in it, or even if he is an historian contemplating it retrospectively, accompanied, nevertheless, by a touch of melancholy. The pleasure comes from the illusion and the far from clear meaning; once the illusion is dissipated, and knowledge obtained, one becomes indifferent at the same time; at least in the Gitâ there is a slew of prayers (slokas) on the subject, each one more final than the previous ones."

"The pleasure comes from the illusion" . . .

Exercise:

Compare and contrast the following structure with the three
"bricks" of the R. T. Curtis Miracle Octad Generator (MOG).

http://www.log24.com/log/pix11B/110805-The24.jpg

Note that the 4-row-2-column "brick" at left is quite 
different from the other two bricks, which together
show chevron variations within a Galois tesseract —

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