Hermeneutics —
The above quote occurs in a search called up by clicking on the image
of Amy Adams in the noon post on Groundhog Day (yesterday).
For a "universal message" see the final post of Groundhog Day.
For an "unintelligible secret," see today's previous post.
See also kernel in this journal.
Amy Adams on the cover of the
Vanity Fair Hollywood issue, 2017 —
Line spoken to Adams's
character in Arrival —
Backstory: That phrase in this journal.
““The serpent’s eyes shine
As he wraps around the vine….”
– Don Henley
With Derrida, as usual, playing the role of
the serpent, see a philosophical meditation from
October 9, 2014, by a perceptive and thoughtful Eve
that includes the following passage:
“But, before this and first of all, there is
the resistance posed by the work itself,
the hard kernel formed when the intelligibility
of a universal ‘message’ is joined to the
unintelligible secret of a singularity.”
See as well the word “kernel” here.
A search for khora + tao yields a paper on Derrida—
A check of the above date— Nov. 18, 2010— yields…
| Thursday, November 18, 2010
m759 @ 8:02 AM
Peter Woit has a post on Scientific American 's new Garrett Lisi article, "A Geometric Theory of Everything." The Scientific American subtitle is "Deep down, the particles and forces of the universe are a manifestation of exquisite geometry." See also Rhetoric (Nov. 4, 2010) and Exquisite Geometries (May 19, 2009). |
Related material on the temptation of physics
for a pure mathematician—
This morning's post on khora and Cardinal Manning, and,
from Hawking's birthday this year, Big Apple.
Within this post, by leading us to the apple,
Derrida as usual plays the role of Serpent.
"One wild rhapsody a fake for another."
– Wallace Stevens, "Arrival at the Waldorf," in Parts of a World (1942)
"Camelot is an illusion.
That doesn't matter, according to Catherine.
Camelot is an artificial construction, a public perception.
The things that matter are closer, deeper, self-generated, unkillable.
You've got to grow up to discover what those things are."
— Dan Zak, Washington Post movie review on Feb. 27, 2009. See also this journal on that date.
See as well a note on symmetry from Christmas Eve, 1981, and Verbum in this journal.
Some philosophical background— Derrida in the Garden.
Some historical background— A Very Private Woman and Noland.
Alyssa is Wonderland
Manohla Dargis in The New York Times yesterday—
“Of course the character of Carroll’s original Alice is evident in each outrageous creation she dreams up in ‘Wonderland’ and in the sequel, ‘Through the Looking-Glass,’ which means that she’s a straight man to her own imagination. (She is Wonderland.)”
From Inside the White Cube—
“The sacramental nature of the space becomes clear, and so does one of the great projective laws of modernism: as modernism gets older, context becomes content. In a peculiar reversal, the object introduced into the gallery ‘frames’ the gallery and its laws.”
From Yogi Berra–
“When you come to a fork in the road, take it.”
Related material: For Baron Samedi and…
From this journal:
Friday December 5, 2008Mirror-Play of
the Fourfold For an excellent commentary View selected pages Play and the Aesthetic Dimension (Mihai I. Spariosu, Related material: – and Theme and Variations. |
Transition to the
Garden of Forking Paths–
(See For Baron Samedi)–
The Found Symbol
and Dissemination, by Jacques Derrida,
translated by Barbara Johnson,
London, Athlone Press, 1981–
Pages 354-355
On the mirror-play of the fourfold
Pages 356-357
Shaking up a whole culture
Pages 358-359
Cornerstone and crossroads
Pages 360-361
A deep impression embedded in stone
Pages 362-363
A certain Y, a certain V
Pages 364-365
The world is Zeus's play
Page 366
It was necessary to begin again
Annals of Deconstruction —
Click on image for background.
Related material
for Baron Samedi —
The Found Symbol
Magic Boxes
"Somehow it seems to fill my head with ideas– only I don't exactly know what they are!…. Let's have a look at the garden first!"
— A passage from Lewis Carroll's Through the Looking-Glass. The "garden" part– but not the "ideas" part– was quoted by Jacques Derrida in Dissemination in the epigraph to Chapter 7, "The Time before First."
Commentary
on the passage:
Part I "The Magic Box," shown on Turner Classic Movies earlier tonight
Part II: "Mimsy Were the Borogoves," a classic science fiction story:
"… he lifted a square, transparent crystal block, small enough to cup in his palm– much too small to contain the maze of apparatus within it. In a moment Scott had solved that problem. The crystal was a sort of magnifying glass, vastly enlarging the things inside the block. Strange things they were, too. Miniature people, for example– They moved. Like clockwork automatons, though much more smoothly. It was rather like watching a play."
Part III: A Crystal Block —
Image of pencils is by
Diane Robertson Design.
Related material:
"A Four-Color Theorem."
Part IV:
Part I: The White Cube
Part II: Inside
Part III: Outside
For remarks on religion
related to the above, see
Log24 on the Garden of Eden
and also Mark C. Taylor,
"What Derrida Really Meant"
(New York Times, Oct. 14, 2004).
For some background on Taylor,
see Wikipedia. Taylor, Chairman
of the Department of Religion at
Columbia University, has a
1973 doctorate in religion from
Harvard University. His opinion
of Derrida indicates that his
sympathies lie more with
the serpent than with the angel
in the Tansey picture above.
For some remarks by Taylor on
the art of Tansey relevant to the
structure of the white cube
(Part I above), see Taylor's
The Picture in Question:
Mark Tansey and the
Ends of Representation
(U. of Chicago Press, 1999):
|
From Chapter 3,
"Sutures* of Structures," p. 58: "What, then, is a frame, and what is frame work? This question is deceptive in its simplicity. A frame is, of course, 'a basic skeletal structure designed to give shape or support' (American Heritage Dictionary)…. when the frame is in question, it is difficult to determine what is inside and what is outside. Rather than being on one side or the other, the frame is neither inside nor outside. Where, then, Derrida queries, 'does the frame take place….'" * P. 61:
|
“Somehow it seems to fill my head with ideas– only I don’t exactly know what they are!…. Let’s have a look at the garden first!”
— A passage from Lewis Carroll’s Through the Looking-Glass. The “garden” part– but not the “ideas” part– was quoted by Jacques Derrida in Dissemination in the epigraph to Chapter 7, “The Time before First.”
“‘For you… he… we aren’t meaning…’ She was almost stammering, as if she were trying to say several things at once…. Suddenly she gave a little tortured scream. ‘O!’ she cried, ‘O! I can’t keep up! it keeps dividing! There’s too many things to think of!'”
— A passage from Charles Williams’s The Place of the Lion, Chapter 12.
“He was thinking faster than he had ever done, and questions rose out of nothing and followed each other– what was to will? Will was determination to choose– what was choice? How could there be choice, unless there was preference, and if there was preference there was no choice, for it was not possible to choose against that preferring nature which was his being; yet being consisted in choice, for only by taking and doing this and not that could being know itself, could it indeed be; to be then consisted in making an inevitable choice, and all that was left was to know the choice, yet even then was the chosen thing the same as the nature that chose, and if not… So swiftly the questions followed each other that he seemed to be standing in flashing coils of subtlety, an infinite ring of vivid intellect and more than intellect, for these questions were not of the mind alone but absorbed into themselves physical passion and twined through all his nature on an unceasing and serpentine journey.”
— A passage from The Place of the Lion, Chapter 10.
— Good Will Hunting
“This is the garden of Apollo,
the field of Reason….”
John Outram, architect
To Apollo (10/09/02)
Art Wars: Apollo and Dionysus (10/09/02)
Balanchine’s Birthday (01/09/03)
Art Theory for Yom Kippur (10/05/03)
A Form (05/22/04)
Ineluctable (05/27/04)
A Form, continued (06/05/04)
Parallelisms (06/06/04)
Ado (06/25/04)
Deep Game (06/26/04)
Gameplayers of Zen (06/27/04)
And So To Bed (06/29/04)
Translation Plane for Rosh Hashanah (09/15/04)
Derrida Dead (10/09/04)
The Nine (11/09/04)
From Tate to Plato (11/19/04)
Art History (05/11/05)
A Miniature Rosetta Stone (08/06/05)
High Concept (8/23/05)
High Concept, Continued (8/24/05)
Analogical Train of Thought (8/25/05)
Today’s Sermon: Magical Thinking (10/09/05)
Balance (10/31/05)
Matrix (11/01/05)
Seven is Heaven, Eight is a Gate (11/12/05)
Nine is a Vine (11/12/05)
Apollo and Christ (12/02/05)
Hamilton’s Whirligig (01/05/06)
Cross (01/06/06)
On Beauty (01/26/06)
Sunday Morning (01/29/06)
Centre (01/29/06)
New Haven (01/29/06)
Washington Ballet (02/05/06)
Catholic Schools Sermon (02/05/06)
The Logic of Apollo (02/05/06)
Game Boy (08/06/06)
Art Wars Continued: The Krauss Cross (09/13/06)
Art Wars Continued: Pandora’s Box (09/16/06)
The Pope in Plato’s Cave (09/16/06)
Today’s Birthdays (09/26/06)
Symbology 101 (09/26/06)
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