Log24

Monday, October 17, 2022

Demianova in Barcelona

Filed under: General — Tags: — m759 @ 10:30 am

See also Barcelona in this  journal.

Saturday, November 27, 2021

“Are you going to Barcelona?” — Sondheim, “Company”*

Filed under: General — m759 @ 1:52 pm

* In honor of Sondheim, recent posts are now
  tagged with a phrase from a different show — 
  Send in the Clowns.

  Speaking of which . . .

Tuesday, February 7, 2012

Barcelona

Filed under: General — m759 @ 1:31 am

Continued from Saturday, February 4th, 2012.

Click images for further details.

Sunday, October 16, 2022

The Demianova Epiphany

Filed under: General — Tags: , , , — m759 @ 12:23 pm

The inspiration for the previous post

See as well Top and Bottom in this  journal.

Sunday, June 5, 2022

The Discreet Charm

Filed under: General — m759 @ 6:57 am

Sunday, September 5, 2021

“They All Laughed at Christopher Columbus . . .”

Filed under: General — m759 @ 11:50 pm

Q Tip . . . *

Filed under: General — m759 @ 10:59 pm

* See also Expanding the Spielraum ,
   starring Javier Bardem as Q :

Saturday, June 19, 2021

Devil’s Night 2020

Filed under: General — m759 @ 2:27 pm

meta itemprop="datePublished" content="2020-10-30T23:48:08-0700"

view-source:https://mind-swim.com/profiles/damon-lawner

The hillbilly response —

   — Image courtesy of yankeegirl60.

"Who were  those masked women?"

Thursday, July 5, 2018

Paz:

Filed under: General,Geometry — Tags: , , — m759 @ 1:44 pm

Some context for what Heidegger called
das Spiegel-Spiel des Gevierts

From Helen Lane's translation of El Mono Gramático ,
a book by Nobel winner Octavio Paz first published
in Barcelona by Seix Barral in 1974 —

Simultaneous perspective does not look upon language as a path because it is not the search for meaning that orients it. Poetry does not attempt to discover what there is at the end of the road; it conceives of the text as a series of transparent strata within which the various parts—the different verbal and semantic currents—produce momentary configurations as they intertwine or break apart, as they reflect each other or efface each other. Poetry contemplates itself, fuses with itself, and obliterates itself in the crystallizations of language. Apparitions, metamorphoses, volatilizations, precipitations of presences. These configurations are crystallized time: although they are perpetually in motion, they always point to the same hour—the hour of change. Each one of them contains all the others, each one is inside the others: change is only the oft-repeated and ever-different metaphor of identity.

— Paz, Octavio. The Monkey Grammarian 
(Kindle Locations 1185-1191). 
Arcade Publishing. Kindle Edition. 

A related 1960 meditation from Claude Lévi-Strauss taken from a 
Log24 post of St. Andrew's Day 2017,  "The Matrix for Quantum Mystics":

The Matrix of Lévi-Strauss —

"In Vol. I of Structural Anthropology , p. 209, I have shown that
this analysis alone can account for the double aspect of time
representation in all mythical systems: the narrative is both
'in time' (it consists of a succession of events) and 'beyond'
(its value is permanent)." — Claude Lévi-Strauss

I prefer the earlier, better-known, remarks on time by T. S. Eliot
in Four Quartets , and the following four quartets
(from The Matrix Meets the Grid) —

.

Sunday, February 21, 2016

Phone Logic

Filed under: General — Tags: — m759 @ 9:23 pm

" 'This is a new category (of device) we’re talking about,'
said Andy Nuttall, HP’s director of mobility strategy.
HP introduced the device Sunday ahead of this week’s
Mobile World Congress trade show in Barcelona, Spain."

— Matt Day in The Seattle Times  today

See also the previous post and the recent film "The Intern."

"Buckle up!" — Harlan Kane

Saturday, March 25, 2006

Saturday March 25, 2006

Filed under: General — m759 @ 4:23 pm
Built

In memory of Rolf Myller,
who died on Thursday,
March 23, 2006, at
Mount Sinai Hospital
in Manhattan:

Myller was,
according to the
New York Times,
an architect
whose eclectic pursuits
included writing
children’s books,
The Bible Puzzle Book, and
Fantasex: A Book of Erotic Games.

He also wrote, the Times says,
Symbols and Their Meaning
(1978), a graphic overview of
children’s nonverbal communication.”
This is of interest in view of the
Log24 reference to “symbol-mongers”
on the date of Myller’s death.

In honor of Women’s History Month
and of Myller’s interests in the erotic
and in architecture, we present
the following work from a British gallery.

The image “http://www.log24.com/log/pix06/060325-WhiteCube.jpg” cannot be displayed, because it contains errors.

This work might aptly be
  retitled “Brick Shithouse.”

Related material:

(1) the artist’s self-portrait

The image “http://www.log24.com/log/pix06/060325-LizaLouSelfPortrait.jpg” cannot be displayed, because it contains errors.

and, in view of the cover
illustration for Myller’s
The Bible Puzzle Book,

The image “http://www.log24.com/log/pix06/060325-Tower.jpg” cannot be displayed, because it contains errors.

(2) the monumental treatise
by Leonard Shlain

The Alphabet Versus
the Goddess: The Conflict
Between Word and Image
.

For devotees of women’s history
and of the Goddess,
here are further details from
the White Cube gallery:

Liza Lou

03.03.06 – 08.04.06

White Cube is pleased to present the first UK solo exhibition by Los Angeles-based artist Liza Lou.

Combining visionary, conceptual and craft approaches, Lou makes mixed-media sculptures and room-size installations that are suggestive of a transcendental reality. Lou’s work often employs familiar, domestic forms, crafted from a variety of materials such as steel, wood, papier-mâché and fibreglass, which is then covered with tiny glass beads that are painstakingly applied, one at a time, with tweezers. Dazzling and opulent and constantly glistening with refracted light, her sculptures bristle with what Peter Schjeldahl has aptly described as ‘surreal excrescence’.

This exhibition, a meditation on the vulnerability of the human body and the architecture of confinement, will include several new figurative sculptures as well as two major sculptural installations. Security Fence (2005) is a large scale cage made up of four steel, chain link walls, topped by rings of barbed wire and Cell (2004-2006), as its name suggests, is a room based on the approximate dimensions of a death row prison cell, a kind of externalized map of the prisoner’s mind. Both Security Fence and Cell, like Lou’s immense earlier installations Kitchen (1991-1995) and Back Yard (1995-1999) are characterized by the absence of their real human subject. But whereas the absent subject in Kitchen and Back Yard could be imagined through the details and accessories carefully laid out to view, in Lou’s two new installations the human body is implied simply through the empty volume created by the surrounding architecture. Both Cell and Security Fence are monochromatic and employ iconic forms that make direct reference to Minimalist art in its use of repetition, formal perfection and materiality. In contrast to this, the organic form of a gnarled tree trunk, Scaffold (2005-2006), its surface covered with shimmering golden beads, juts directly out from the wall.

Lou’s work has an immediate ‘shock’ content that works on different levels: first, an acknowledgement of the work’s sheer aesthetic impact and secondly the slower comprehension of the labour that underlies its construction. But whereas in Lou’s earlier works the startling clarity of the image is often a counterpoint to the lengthy process of its realization, for the execution of Cell, Lou further slowed down the process by using beads of the smallest variety with their holes all facing up in an exacting hour-by-hour approach in order to ‘use time as an art material’.

Concluding this body of work are three male figures in states of anguish. In The Seer (2005-2006), a man becomes the means of turning his body back in on himself. Bent over double, his body becomes an instrument of impending self-mutilation, the surface of his body covered with silver-lined beads, placed with the exactitude and precision of a surgeon. In Homeostasis (2005-2006) a naked man stands prostrate with his hands up against the wall in an act of surrender. In this work, the dissolution between inside and outside is explored as the ornate surface of Lou’s cell-like material ‘covers’ the form while exposing the systems of the body, both corporeal and esoteric. In The Vessel (2005-2006), Christ, the universal symbol of torture and agony holds up a broken log over his shoulders. This figure is beheaded, and bejewelled, with its neck carved out, becoming a vessel into which the world deposits its pain and suffering.

Lou has had numerous solo exhibitions internationally, including Museum Kunst Palast, Düsseldorf, Henie Onstad Kunstsenter, Oslo and Fondació Joan Miró, Barcelona. She was a 2002 recipient of the MacArthur Foundation Fellowship.

Liza Lou’s film Born Again (2004), in which the artist tells the compelling and traumatic story* of her Pentecostal upbringing in Minnesota, will be screened at 52 Hoxton Square from 3 – 25 March courtesy of Penny Govett and Mick Kerr.

Liza Lou will be discussing her work following a screening of her film at the ICA, The Mall, London on Friday 3 March at 7pm. Tickets are available from the ICA box office (+ 44 (0) 20 7930 3647).

A fully illustrated catalogue, with a text by Jeanette Winterson and an interview with Tim Marlow, will accompany the exhibition.

White Cube is open Tuesday to Saturday, 10.00 am to 6.00 pm.

For further information please contact Honey Luard or Susannah Hyman on + 44 (0) 20 7930 5373

* Warning note from Adrian Searle
    in The Guardian of March 21:
   “How much of her story is
    gospel truth we’ll never know.”

For deeper background on
art, patriarchal religion,
and feminism, see
The Agony and the Ya-Ya.

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