In memory of a veteran intelligence officer who
reportedly died on Feb. 13 —
Related literature —
This morning's post mentioned the new film "Black Swan," starring Natalie Portman, that opens December 3.
Portman also starred in the 2006 film "V for Vendetta," based very loosely on today's date— November 5, Guy Fawkes Day.
Some background on Alan Moore, the creator of the graphic novel underlying that film—
1. The New York Times , March 12, 2006
2. Panelling Parallax: The Fearful Symmetry of William Blake and Alan Moore
3. This journal on March 24, 2009
Also from March 24, 2009— An image for what Thomas Pynchon, in this morning's post, called "the watchful scavengers of Epiphany."
From the preface to the inaugural issue of Tympanum: A Journal of Comparative Literary Studies—
Regarding the choice of name for this journal, tympan or tympanum is a word that designates several objects at once. Tympan is perhaps first of all a typographical term: as a printer's term in early book production, a tympan designated "the iron frame covered with parchment on which the paper was placed." Taken as an anatomical term, the word tympanum is another term for the eardrum, the oblique stretching of tissue between the auditory canal and the middle ear that allows one to hear: to hear others, to hear music, or even to hear oneself speak. The tympanum is a partition of the ear that separates inside from outside, translating various tones and punctuations, a liminal membrane traversed by hearing others speak. In this instance, the tympanum is a tissue, a weave or web that mediates hearing. It is by extension the term for the diaphragm of a tele-phone, that technological figure of the spatialization of the voice. As an architectural term tympanum names the pediment that sits atop the cornice or frieze of a building. And to this heterogeneous list one might add that in ancient Greece a tympanum, like the stoa or colonnades, was a gathering space for the discussion of philosophy. All these meanings could be enlisted to indicate the interests of this new journal.
By its very nature, a world wide web site would be a site of a mediation of or meditation on the problematic of space and place (in short: of "site" itself), and of their dislocation. In this way the web opens the possibility for a journal concerned with the problem of a mediated or textualized hearing.
Several of the articles contained in this first issue of Tympanum share a thematic of location and of reading and hearing….
Deborah Levitt's essay on Heidegger and theatre, in its exploration of the problem of space and place, implicitly touches on the very medium of the web: the perpetual dislocation of place from space. Levitt couples several of Heidegger's writings together with Artaud's on her Freiburg-Paris Express. Levitt's meditation on theory and theatre is at once incisive and innovative, and locates its opening problematic in the substitution of a metaphysics of sight by site, a move which she says opens a spatiality. In a recent issue of Assemblage, Sam Weber makes some remarks on the metaphysics of site that could indeed be used as a succinct introduction to the problems that Levitt's essay, Heidegger and the Theatre of Truth, engages:
If what we call "space" is, like the Platonic chora, on the one hand always already caught up in the process of making room for that determinate other of space that can be called place or site, and if, on the other hand, this process of making room remains distinct from the particular places and sites it makes way for, then the emergence of the latter from the former will inevitably appear as a more or less violent event. Violent, because the staking out of territory and the assignment of positions and posts can never simply legitimate itself in terms of preexisting borders. It cannot do this, since there is no original order to which such a process of partition might appeal without equivocation. In place of such an origin, there is chora: the process of partition and repartition as such, except that "as such" here is impossible to distinguish from: "as other." Such partition and repartition constitute the law, the nomos, of chora…3
3 Samuel Weber, "The Parallax View: Place and Space in Plato and Benjamin," Assemblage 20, MIT Press: 1993: 88.
The Tympanum preface (1998) is by Peter Woodruff.
Wallace Stevens—
"The pediment
Lifts up its heavy scowl before them."
Scowl courtesy of Samuel Weber—
University of California anthropologist Alan Dundes:
"One could well argue that binary opposition is a universal. Presumably all human societies, past and present, made some kind of distinction between 'Male and Female,' 'Life and Death,' 'Day and Night' (or Light and Dark), etc." –"Binary Opposition in Myth: The Propp/Levi-Strauss Debate in Retrospect," Western Folklore, Winter 1997
To Levi-Strauss, I prefer Clifford Geertz —
"…what Levi-Strauss has made for himself is an infernal culture machine." –"The Cerebral Savage"
— and Heinrich Zimmer —
"…all opposition, as well as identity, stems from Maya. Great Maya is wisdom and increase, stability and readiness to assist, compassion and serenity. Queen of the World, she is alive in every nuance of feeling and perception; feelings and perceptions are her gestures. And her nature can be sensed only by one who has comprehended that she is the unity of opposites." —The King and the Corpse
And then there are more up-to-date culture machines.
Levi-Strauss, obtuse and boring, is an opposite, of sorts, to the smart and funny Dundes. The latter, in the binary opposition posed in yesterday's Log24 title "Sinner or Saint?," is definitely on the side of the saints. (See selected Log24 entries for the date of his death– Warren Beatty's birthday.)
Today's happy birthdays — Elke Sommer —
and Sesame Street —
Google logo today, Nov. 5, 2009
Click images for historical background.
A copy of this picture, with
left and right reversed, appears
on the front and back covers
of the Feb. 2006 MIT Press
book The Parallax View,
by Slavoj Zizek.
(See previous entry.)
MIT Press: The Parallax View Slavoj Zizek Published on February 17, 2006 Table of Contents and Sample Chapters The Parallax View is Slavoj Zizek’s most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the “parallax gap” separating two points between which no synthesis or mediation is possible, linked by an “impossible short circuit” of levels that can never meet. From this consideration of parallax, Zizek begins a rehabilitation of dialectical materialism. |
“If you liked Badiou,
you’ll love ‘Zizek!’.”
The Child Trap
See E! Online, March 18 — Lindsay Lohan Remembers Parent Trap Mum
See also
For those who like such things, an excellent Marxist analysis of Watchmen from another fan:
Whitson, Roger. “Panelling Parallax: The Fearful Symmetry of Alan Moore and William Blake.” ImageTexT: Interdisciplinary Comics Studies Vol. 3 No. 2 (2007). Dept. of English, University of Florida.
Whitson’s subject, Alan Moore, is the author of the Watchmen graphic novel. Moore’s style seems less suited to the Forth family pictured above than to Lindsay Lohan fans– who may also enjoy another graphic novel by Moore, Lost Girls.
More Lohan material related to her role in “Georgia Rule“–
Further background:
“The film realizes that if people actually fought crime, they’d most likely be crazy. Take The Comedian for an example. He fights crime, sure. He’s also a raging alcoholic.” –“‘Watchmen’ a flawed masterpiece,” by Ryan Michaels
See also the following expanded version of a link from Sunday morning, March 22:
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