"This was a real nice clam house."
— Adapted from lyrics by Oscar Hammerstein
"This was a real nice clam house."
— Adapted from lyrics by Oscar Hammerstein
Oxford University Press Blog
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Note the above Oxford University Press date. Also on that date —
Tuesday September 29, 2009
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"Is a puzzlement." — Oscar Hammerstein II
“Not games. Puzzles. Big difference. That’s a whole other matter.
All art — symphonies, architecture, novels — it’s all puzzles.
The fitting together of notes, the fitting together of words have
by their very nature a puzzle aspect. It’s the creation of form
out of chaos. And I believe in form.”
— Stephen Sondheim, in Stephen Schiff,
“Deconstructing Sondheim,”
The New Yorker, issue of March 8, 1993, p. 76
From the Amazon.com description of Colin Cantwell's space novel Corefires —
"Of the cargo, the data Crystals are the most important.
Necessary to life in space, they have to be protected at all costs."
Related merchandise — Disney Holocrons:
Mathematics: See Tetrahedron vs. Square in this journal
(Notes on two different models of schoolgirl space ).
Narrative: Replacing the square from the above posts by
a related cube …
… yields a merchandising inspiration —
Dueling Holocrons:
Jedi Cube vs. Sith Tetrahedron —
* See also earlier posts on Mathematics and Narrative.
This morning's exercise in lottery hermeneutics is unusually difficult.
Yesterday was Bloomsday (the date described in
James Joyce's Ulysses ) and the New York Lottery numbers were…
Midday numbers: 3-digit 181, 4-digit 9219.
Evening numbers: 3-digit 478, 4-digit 6449.
For 181 and 9219, see the following—
"With respect to every event, we must ask
which element has been subjected directly to change."
— Ferdinand de Saussure, Course in General Linguistics
(New York, The Philosophical Library, Inc., 1959), page 181
That Saussure page number was referenced in the following thesis
on James Joyce's other major novel, Finnegans Wake—
The thesis is from the University of Vienna (Universität Wien ).
The word Wien , in the derived form denoting an inhabitant of that city,
figured prominently in yesterday's news.
As for the evening numbers—
478 perhaps signifies the year 478 BC,
cited in Lawrence Durrell's Sicilian Carousel as the year
the ruler Gelon died.
For the evening 6449, note that the poem by Wallace Stevens quoted
here on June 15 in A for Anastasios deals with "the river of rivers"…
perhaps signifying time.
Interpreting 6449 chronologically yields 6/4/49.
The film artist John Huston, discussed in an essay from that date,
might appreciate the representation of the ancient Sicilian
river god Gelas as a man-headed bull on a coin from
around the year 478 BC.
For some perceptive remarks about Durrell, see the
article by Nigel Dennis in LIFE magazine's Nov. 21, 1960
issue (with cover noting Kennedy's victory in that year's
presidential election).
All of the above may be viewed as an approach to the aesthetic
problem posed by Dennis in yesterday's Bloomsday post—
"The problem that arises with this sort of writing is
one of form, i.e. , how to make one strong parcel
out of so many differently shaped commodities,
how to impose method on what would otherwise
be madness."
"The world has gone mad today…." — Cole Porter
For some related remarks, see page 161 of
Joyce's Catholic Comedy of Language *
by Beryl Schlossman (U. of Wisconsin Press, 1985)
and James Joyce in the final pages of The Left Hand of God
by Adolf Holl.
* Update of July 6, 2011—
This title is a correction from the previous title
given here, Moral Language by Mary Gore Forrester.
Google Books had Schlossman's content previewed
under Forrester's title.
From "Deus ex Machina and the Aesthetics of Proof"
(Alan J. Cain in The Mathematical Intelligencer * of September 2010, pdf)—
Deus ex Machina
In a narrative, a deus is unsatisfying for two reasons. The
first is that any future attempt to build tension is undercut if
the author establishes that a difficulty can be resolved by a
deus. The second reason—more important for the purposes
of this essay—is that the deus does not fit with the internal
structure of the story. There is no reason internal to the
story why the deus should intervene at that moment.
Santa in the New York Thanksgiving Day Parade
Thanksgiving Day, 2010 (November 25), New York Lottery—
Midday 411, Evening 332.
For 411, see (for instance) April 11 (i.e., 4/11) in 2008 —
For 332, see "A Play for Kristen**" — March 16, 2008 —
"A search for the evening number, 332, in Log24 yields a rather famous line from Sophocles…"
Sophocles, Antigone, edited by Mark Griffith, Cambridge University Press, 1999:
“Many things are formidable (deina ) and none is more formidable (deinoteron ) than man.”
– Antigone , lines 332-333, in Valdis Leinieks, The Plays of Sophokles, John Benjamins Publishing Company, 1982, p. 62
See also the lottery numbers 411 and 332 in this journal on March 22, 2009— "The Storyteller in Chance ."
“… it’s going to be accomplished in steps,
this establishment of the Talented
in the scheme of things.”
— Anne McCaffrey, Radcliffe ’47, To Ride Pegasus
* It seems Santa has delivered an early gift — free online access to all issues of the Intelligencer .
** Teaser headline in the original version at Xanga.com
Look Homeward, Norman
The evening number,
411, may be interpreted
as 4/11. From Log24
on that date:
As for the mid-day number
098, a Google search
(with the aid of, in retrospect,
the above family tribute)
on "98 'Norman Mailer'"
yields
Amazon.com: The Time of Our Time (Modern Library Paperbacks …
With The Time of Our Time (1998) Norman Mailer has archetypalized himself and in the seven years since publication, within which films Fear and Loathing in …
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"Surely this sense of himself
as the republic's recording angel
accounts for the structure
of Mailer's anthology…."
Related material:
From Play It As It Lays,
the paperback edition of 1990
(Farrar, Straus and Giroux) —
Page 170:
"… In her half sleep
By the end of a week she was thinking constantly
170
even one micro-second she would have what she had |
The number 411 from
this evening's New York Lottery
may thus be regarded as naming the
"exact point in space and time"
sought in the above passage.
For a related midrash
on the meaning of the
passage's page number,
see the previous entry.
For a more plausible
recording angel,
see Sinatra's birthday,
December 12, 2002.
Two Literary Classics
(and a visit from a saint)
On this date in 1962, Edward Albee's classic play, "Who's Afraid of Virginia Woolf?" opened on Broadway.
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As I was preparing this entry, based on the October 13 date of the Albee play's opening, after I looked for a picture of Marshall's book I thought I'd better check dates related to Marshall, too. This is what I was surprised to find: Marshall (b. Oct. 10, 1942) died in 1992 on today's date, October 13. This may be verified at
The James Edward Marshall memorial page,
A James Edward Marshall biography, and
Author Anniversaries for October 13.
The titles of the three acts of Albee's play suffice to indicate its dark spiritual undercurrents:
"Fun and Games" (Act One),
"Walpurgisnacht" (Act Two) and
"The Exorcism" (Act Three).
A theological writer pondered Albee in 1963:
"If, as Tillich has said of Picasso's Guernica, a 'Protestant' picture means not covering up anything but looking at 'the human situation in its depths of estrangement and despair,' then we could call Edward Albee's Who's Afraid of Virginia Woolf? a 'Protestant' play. On any other definition it might be difficult to justify its religious significance except as sheer nihilism."
— Hugh T. Kerr, Theological Table-Talk, July 1963
It is a great relief to have another George and Martha (who first appeared in 1972) to turn to on this dark anniversary, and a doubly great relief to know that Albee's darkness is balanced by the light of Saint James Edward Marshall, whose feast day is today.
For more on the carousel theme of the Marshall book's cover, click the link for "Spinning Wheel" in the entry below.
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