Log24

Wednesday, February 13, 2019

April 18, 2003 (Good Friday), Continued

Filed under: General,Geometry — Tags: , — m759 @ 11:03 am

"The purpose of mathematics cannot be derived from an activity 
inferior to it but from a higher sphere of human activity, namely,
religion."

Igor Shafarevitch, 1973 remark published as above in 1982.

"Perhaps."

— Steven H. Cullinane, February 13, 2019

From Log24 on Good Friday, April 18, 2003

. . . What, indeed, is truth?  I doubt that the best answer can be learned from either the Communist sympathizers of MIT or the “Red Mass” leftists of Georgetown.  For a better starting point than either of these institutions, see my note of April 6, 2001, Wag the Dogma.

See, too, In Principio Erat Verbum , which notes that “numbers go to heaven who know no more of God on earth than, as it were, of sun in forest gloom.”

Since today is the anniversary of the death of MIT mathematics professor Gian-Carlo Rota, an example of “sun in forest gloom” seems the best answer to Pilate’s question on this holy day.  See

The Shining of May 29.

“Examples are the stained glass windows
of knowledge.” — Vladimir Nabokov

AGEOMETRETOS MEDEIS EISITO

Motto of Plato’s Academy


 The Exorcist, 1973

Detail from an image linked to in the above footnote —

"And the darkness comprehended it not."

Id est :

A Good Friday, 2003, article by 
a student of Shafarevitch

" there are 25 planes in W . . . . Of course,
replacing {a,b,c} by the complementary set
does not change the plane. . . ."

Of course.

See. however, Six-Set Geometry in this  journal.

Sunday, July 1, 2012

Parables

Filed under: General — Tags: — m759 @ 2:48 am

Death and the Compass  and The Library of Babel .

Related material in this journal—

Wag the Dogma and Widener.

Wednesday, November 30, 2011

Lines

Filed under: General — Tags: , — m759 @ 11:30 pm

From the release date of the film of Alan Glynn’s
novel The Dark Fields  (now retitled “Limitless“)—

http://www.log24.com/log/pix11/110318-NYTobitsWirthlin.jpg

“The time is now.”

Related material—

“Why does the dog wag its tail?
Because the dog is smarter than the tail.
If the tail were smarter, it would wag the dog.”

IMAGE- The perception of doors in 'Sunshine Cleaning'

Above: Amy Adams in “Sunshine Cleaning

“Now, I’ll open up a line of credit for you.
You’ll be wantin’ a few toys.”

Thursday, August 31, 2006

Thursday August 31, 2006

Filed under: General — Tags: , — m759 @ 11:09 pm
Wag the Dogma
(continued from 2001)
Ingrid Thulin and
Glenn Ford in
“The 4 Horsemen
of the Apocalypse”:

The 4 Horsemen, Ingrid Thulin, Glenn Ford

A sneering review from TIME Magazine, March 23, 1962:

“Hero Ford, a playboy from Argentina, falls pampassionately in love with Heroine Thulin, a Parisienne married to a patriotic editor. When the editor joins the Resistance, the hero realizes his duty and secretly does the same. Unaware of his decision, the heroine decides that he is merely a lightweight, and goes back to her husband. At the fade, while the violins soar among the bomb bursts, the poor misunderstood playboy dies heroically in an attempt to weaken the Wehrmacht’s defenses in Normandy.

The tale is trite, the script clumsy, and the camera work grossly faked. Though the lovers wander all over Paris, the Cathedral of Notre Dame turns up in the background practically everywhere they go, almost as if it were following them around like a little dog.”

TIME Magazine is still wearing the Ivy League sneer it displayed so impressively in 1962.

A less dismissive summary from Answers.com:

“The World War I setting of the original Blasco-Ibanez novel has been updated to World War II, but the basic plot remains the same. A well-to-do Argentinian family, rent asunder by the death of patriarch Lee J. Cobb, scatters to different European countries in the late 1930s. Before expiring, Cobb had warned his nephew Carl Boehm that the latter’s allegiance to the Nazis would bring down the wrath of the titular Four Horsemen: War, Conquest, Famine and Death. Ford, Cobb’s grandson, has promised to honor his grandfather’s memory by thwarting the plans of Boehm. At the cost of his own life, Ford leads allied bombers to Boehm’s Normandy headquarters.”

In memory of Glenn Ford, a talented character actor who died at 90 yesterday, the opening paragraphs of an obituary in The Scotsman:

The image “http://www.log24.com/log/pix06A/060831-ScotsmanLogo3.gif” cannot be displayed, because it contains errors.

Screen icon Glenn Ford
dies at 90

RHIANNON EDWARD

GLENN Ford, one of the most enduring stars of the silver screen, has died at the age of 90.

Ford, who appeared in more than 200 films in a career spanning five decades, died at his home in Beverly Hills.

The actor’s health had been in decline for a number of years after he suffered a series of strokes.

Although he never achieved the superstardom he craved, Ford was widely acclaimed as one of the best character actors in the business.

The business of narrative:

From a narrative suggested by the name of The Scotsman‘s reporter and related, if only by association with Normandy, to Ford’s “Four Horsemen” film:

“The Vandaleurs are a family of Norman nobles with a heritable version of the mages’ Gift. They have been using magic covertly for what appears to have been a very long time…. Another branch of the family is known to hold a fief in Normandy, but it is not yet known if they are covert magicians as well.”

The Vandaleur narrative may be of interest to fans of The Da Vinci Code. (Ford is said to have been a Freemason, a charter member of Riviera Lodge No. 780, Pacific Palisades, California.)

For Catholics and others who prefer more traditional narratives:

The image “http://www.log24.com/log/pix06A/060831-4Horsemen.jpg” cannot be displayed, because it contains errors.

 Illuminated parchment,
1047 A.D.,
The Four Horsemen
of the Apocalypse

Related material:

Yesterday’s entries, and
an entry from April 7. 2003,
that they link to:

Mathematics and The Seventh Seal

Saturday, April 30, 2005

Saturday April 30, 2005

Filed under: General — m759 @ 9:00 pm
City of God

Kevin Baker in 2001 on
E. L. Doctorow’s City of God:

“…the nature of the cosmos
(Augustine’s City of God?)”

David Van Biema in Time Magazine
(May 2, 2005, p. 43)

The image “http://www.log24.com/log/pix05/050430-TIME.jpg” cannot be displayed, because it contains errors.

on Augustine’s City of God:

“A key concept in Augustine’s great
The City of God is that the Christian church
is superior and essentially alien

to its earthly surroundings.”


The image “http://www.log24.com/log/pix05/050430-Easter.jpg” cannot be displayed, because it contains errors.

 
  Click on the above for a rendition of
  Appalachian Spring.

This year’s April – Mathematics Awareness Month –
theme is “Mathematics and the Cosmos.”

For my own views on this theme as it applies
to education, see Wag the Dogma.

For some other views, see this year’s
Mathematics Awareness Month site.

One of the authors at that site,
which is mostly propaganda
for the religion of Scientism,
elsewhere quotes
an ignorant pedagogue:

“‘The discovery of non-Euclidean geometries
contradicted the “absolute truth” view
of the Platonists.'”

Sarah J. Greenwald,
   Associate Professor,
   Department of Mathematics
   Appalachian State University, Boone, NC

Damned nonsense.  See Math16.com.

Friday, April 1, 2005

Friday April 1, 2005

Filed under: General — m759 @ 12:00 pm

April 1 at Noon

“Philosophers ponder the idea of identity: what it is to give something a name on Monday and have it respond to that name on Friday.”

— Bernard Holland, C12, N.Y. Times, 5/20/96

From Nov. 24, 2002:

Searched the web for “Joyce and Aquinas” “William T. Noon“.  Results 1-5 of about 15:

Dogma
Dogma, theological” — entry in the index (paper, not marble) to Joyce and Aquinas, by William T. Noon, SJ, Yale U. Press 1957, 2nd printing 1963, page 162.
m759.freeservers.com/2001-03-20-dogma.html – 9k 

The Matthias Defense
Contemplatio: aesthetic joy of, 54-5″ — index to Joyce and Aquinas, by William T. Noon, SJ, Yale University Press, second printing, 1963, page 162.
m759.freeservers.com/2001-03-22-matthias.html – 6k 

Wag the Dogma
One economy would be to teach the trivium using only one book — Joyce and Aquinas, by William T. Noon (Yale, 1957), which ties together philology, logic, and
m759.freeservers.com/2001-04-06-wag.html – 6k 

Shining Forth
Please go away, Paz begged silently…. “De veras! It’s so romantic!”. — Let Noon Be Fair William T. Noon, SJ, Chapter 4 of Joyce and Aquinas, Yale University
m759.freeservers.com/2001-03-15-shining.html – 10k 

Midsummer Eve’s Dream
notions… The quidditas or essence of an angel is the same as its form. (See William T. Noon, SJ, Joyce and Aquinas, Yale, 1957).
m759.freeservers.com/1995-06-23-midsummer.html – 12k

See also Monday’s entry.

Friday, April 18, 2003

Friday April 18, 2003

Filed under: General,Geometry — Tags: — m759 @ 1:17 pm

To the Society of Jesus (also known as the Jesuits):

Have a Good Friday, Traitors

Prompted by Pilate’s question “What is truth?” and by my March 24 attack on Noam Chomsky, I decided this afternoon to further investigate what various people have written about Chomsky’s posing of what he calls “Plato’s problem” and “Orwell’s problem.”  The former concerns linguistics, the latter, politics.  As my March 24 entry indicates, I have nothing but contempt for both Chomsky’s linguistics and Chomsky’s politics.  What I discovered this afternoon is that Georgetown University, a Jesuit institution, in 2001 appointed a Chomskyite, David W. Lightfoot, as Dean of the Graduate School of Arts and Sciences.

“Why do we know so much more than we have evidence for in certain areas, and so much less in others? In tackling these questions — Plato’s and Orwell’s problem — Chomsky again demonstrates his unequalled capacity to integrate vast amounts of material.” — David W. Lightfoot, review of Chomsky’s Knowledge of Language

What, indeed, is truth?  I doubt that the best answer can be learned from either the Communist sympathizers of MIT or the “Red Mass” leftists of Georgetown.  For a better starting point than either of these institutions, see my note of April 6, 2001, Wag the Dogma.

See, too, In Principio Erat Verbum, which notes that “numbers go to heaven who know no more of God on earth than, as it were, of sun in forest gloom.”

Since today is the anniversary of the death of MIT mathematics professor Gian-Carlo Rota, an example of “sun in forest gloom” seems the best answer to Pilate’s question on this holy day.  See

The Shining of May 29.

“Examples are the stained glass windows of knowledge.” — Vladimir Nabokov

AGEOMETRETOS MEDEIS EISITO

Motto of Plato’s Academy


The Exorcist, 1973

Sunday, November 24, 2002

Sunday November 24, 2002

Filed under: General — m759 @ 7:47 pm

In honor of
William F. Buckley’s birthday

Results of a Google search –

Searched the web for “Joyce and Aquinas” “William T. Noon“.  Results 1-5 of about 15:

Dogma
Dogma, theological” — entry in the index (paper, not marble) to Joyce and Aquinas,
by William T. Noon, SJ, Yale U. Press 1957, 2nd printing 1963, page 162.
m759.freeservers.com/2001-03-20-dogma.html – 9k – Nov. 23, 2002 – CachedSimilar pages

The Matthias Defense
Contemplatio: aesthetic joy of, 54-5″ — index to Joyce and Aquinas, by William
T. Noon, SJ, Yale University Press, second printing, 1963, page 162.
m759.freeservers.com/2001-03-22-matthias.html – 6k – Nov. 23, 2002 – CachedSimilar pages

Wag the Dogma
One economy would be to teach the trivium using only one book — Joyce and Aquinas,
by William T. Noon (Yale, 1957), which ties together philology, logic, and
m759.freeservers.com/2001-04-06-wag.html – 6k – Nov. 23, 2002 – CachedSimilar pages

Shining Forth
Please go away, Paz begged silently…. “De veras! It’s so romantic!”. — Let Noon
Be Fair William T. Noon, SJ, Chapter 4 of Joyce and Aquinas, Yale University
m759.freeservers.com/2001-03-15-shining.html – 10k – Nov. 23, 2002 – CachedSimilar pages

Midsummer Eve’s Dream
notions… The quidditas or essence of an angel is the same as its
form. (See William T. Noon, SJ, Joyce and Aquinas, Yale, 1957).
m759.freeservers.com/1995-06-23-midsummer.html – 12k – Nov. 23, 2002 – CachedSimilar pages

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