Log24

Monday, December 31, 2018

Eve’s Riddle

Filed under: General — m759 @ 12:00 pm

The Dickinson poem quoted above is numbered 373 at 
the Poetry Foundation.

See also Eternity + 373 in this  journal.

Tuesday, March 20, 2012

Field (continued)

Filed under: General — Tags: — m759 @ 11:11 pm

In memory of director Ulu Grosbard (continued from yesterday)

From  http://scripturetext.com/matthew/13-44.htm —

Again the kingdom of heaven is like unto treasure hid in a field
the which when a man hath found he hideth and for joy thereof
goeth and selleth all that he hath and buyeth that field

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:44 Greek NT: Byzantine/Majority Text (2000)
παλιν ομοια εστιν η βασιλεια των ουρανων θησαυρω κεκρυμμενω εν τω αγρω

LEXICON  


παλιν  adverb


palin  pal'-in:  (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand — again.


ομοια  adjective – nominative singular feminine


homoios  hom'-oy-os:  similar (in appearance or character) — like, + manner.


εστιν  verb – present indicative – third person singular 


esti  es-tee':  he (she or it) is; also (with neuter plural) they are


η  definite article – nominative singular feminine


ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) — the, this, that, one, he, she, it, etc.


βασιλεια  noun – nominative singular feminine


basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm — kingdom, + reign.


των  definite article – genitive plural masculine


ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) — the, this, that, one, he, she, it, etc.


ουρανων  noun – genitive plural masculine


ouranos  oo-ran-os':  the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) — air, heaven(-ly), sky.


θησαυρω  noun – dative singular masculine


thesauros  thay-sow-ros':  a deposit, i.e. wealth — treasure.


κεκρυμμενω  verb – perfect passive participle – dative singular masculine 


krupto  kroop'-to:  to conceal (properly, by covering) — hide (self), keep secret, secret(-ly).


εν  preposition


en  en:  in, at, (up-)on, by, etc.


τω  definite article – dative singular masculine


ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) — the, this, that, one, he, she, it, etc.


αγρω  noun – dative singular masculine


agros  ag-ros':  a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet — country, farm, piece of ground, land.

Monday, April 16, 2007

Monday April 16, 2007

Filed under: General — Tags: — m759 @ 4:01 pm

The Abridgment of Hope

Part I: Framework

From Log24,
Here’s Your Sign,
Aug. 8, 2002–

“Paz also mentions the Christian concept of eternity as a realm outside time, and discusses what happened to modern thought after it abandoned the concept of eternity.

Naturally, many writers have dealt with the subject of time, but it seems particularly part of the Zeitgeist now, with a new Spielberg film about precognition.  My own small experience, from last night until today, may or may not have been precognitive.  I suspect it’s the sort of thing that many people often experience, a sort of ‘So that’s what that was about’ feeling.  Traditionally, such experience has been expressed in terms of a theological framework.”

Part II: Context

From Ann Copeland,
Faith and Fiction-Making:
The Catholic Context
“–

“Each of us is living out a once-only story which, unlike those mentioned here, has yet to reveal its ending. We live that story largely in the dark. From time to time we may try to plumb its implications, to decipher its latent design, or at least get a glimmer of how parts go together. Occasionally, a backward glance may suddenly reveal implications, an evolving pattern we had not discerned, couldn’t have when we were ‘in’ it. Ah, now I see what I was about, what I was after.”

Part III: Context Sensitivity

From Log24’s
Language Game,
Jan. 14, 2004–

Ludwig Wittgenstein,
Philosophical Investigations:

373. Grammar tells what kind of object anything is. (Theology as grammar.)

From Wikipedia

Another definition of context-sensitive grammars defines them as formal grammars where all productions are of the form

a yields b where the length of a is less than or equal to the length of b

Such a grammar is also called a monotonic or noncontracting grammar because none of the rules decreases the size of the string that is being rewritten.

If the possibility of adding the empty string to a language is added to the strings recognized by the noncontracting grammars (which can never include the empty string) then the languages in these two definitions are identical.

 Part IV: Abridgment

“Know the one about the Demiurge and the Abridgment of Hope?”

— Robert Stone, A Flag for Sunrise, Knopf, 1981, the final page, 439

Also from Stone’s novel, quoted by Ann Copeland in the above essay:

You after all? Inside, outside, round and about. Disappearing stranger, trickster. Christ, she thought, so far. Far from where?

But why always so far?

Por qué?” she asked. There was a guy yelling.

Always so far away. You. Always so hard on the kid here, making me be me right down the line. You old destiny. You of Jacob, you of Isaac, of Esau.

Let it be you after all. Whose after all I am. For whom I was nailed.

So she said to Campos: “Behold the handmaid of the Lord.” (416)

Wednesday, September 15, 2004

Wednesday September 15, 2004

Filed under: General — m759 @ 11:59 pm

11:59 PM: The Last Minute

For the benefit of Grace (Paley, Enormous Changes at the Last Minute), here are the September 15 lottery numbers for Pennsylvania, the State of Grace (Kelly):

Midday: 053 Evening: 373.

For the significance of the evening number, 373, see Directions Out and Outside the World (both of 4/26/04).  In both of these entries, and others to which they are linked, the number 373 signifies eternity.

The two most obvious interpretations of the midday number, 53, are as follows:

  • As a famous number of tones in musical harmonic analysis (i.e., tuning theory), as opposed to mathematical harmonic analysis ( The Square Wheel, 9/14/04), and
  • as a reference to the year 1953– a good year for Grace Kelly and the year of the classic film From Here to Eternity (the latter being signified, as noted above, by yesterday’s evening lottery number in the State of Grace).

Time and chance
happeneth to them all.”
Ecclesiastes 9-11

Monday, April 26, 2004

Monday April 26, 2004

Filed under: General — Tags: — m759 @ 4:00 pm

Directions Out

Part I: Indirections

“By indirections, find directions out.”

— Polonius in Hamlet: II, i

“Foremost among the structural similarities between Kierkegaard and Wittgenstein… is the use of indirect communication: as paradoxical as it may sound, both authors deliberately obfuscate their philosophy for the purposes of clarifying it….  let us examine more closely particular instances of indirect communication from both of the philosophers with the intention of finding similarity. ‘By indirections, find directions out.’ – Polonius in Hamlet: II, i

WowEssays.com

On religious numerology (indirections)…

For the page number373” as indicating “eternity,” see

Zen and Language Games (5/2/03), which features Wittgenstein,

Language Game (1/14/04), also featuring Wittgenstein, and

Note 31, page 373, in Kierkegaard’s Works of Love (1964 Harper Torchbook paperback, tr. by Howard and Edna Hong),  

  • Publisher: Perennial (Nov. 7, 1964)
  • ISBN: 0061301221

    which says “Compare I John 4:17.”

    Okay….

    4:17  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

    The reference to Judgment Day leads us back to Linda Hamilton, who appears (some say, as noted in Zen and Language Games, as the Mother of God) in Terminator 2: Judgment Day, and to Part II of our meditation….

    Part II: Directions Out

    “This Way to the Egress”

    — Sign supposedly written by P. T. Barnum

    A Google search on this phrase leads to the excellent website

    The Summoning of Everyman.

    Related thoughts….

    A link from Part I of a log24 entry for Thursday, April 22:

    ART WARS:
    Judgment Day
    (2003, 10/07)

    to the following —

     

    Frame not included in
    Terminator 2: Judgment Day

    Dr. Silberman: You broke my arm!

    Sarah Connor: There are
    two-hundred-fifteen bones
    in the human body,
    [expletive deleted].
    That’s one.

    This suggests, in light of the above-mentioned religious interpretation of Terminator 2, in light of the 2003 10/07 entry, and in light of the April 22 10:07 PM log24 invocation, the following words from the day after the death of Sgt. Pat Tillman:

    Doonesbury April 23, 2004

    A more traditional farewell, written by a soldier, for a soldier, may be found at The Summoning of Everyman site mentioned above:

    A Few Noteworthy Words 
    From an American Soldier
    .

  • Saturday, December 20, 2003

    Saturday December 20, 2003

    Filed under: General,Geometry — Tags: — m759 @ 5:00 pm

    White, Geometric, and Eternal

    This afternoon's surfing:

    Prompted by Edward Rothstein's own Fides et Ratio encyclical in today's NY Times, I googled him.

    At the New York Review of Books, I came across the following by Rothstein:

    "… statements about TNT can be represented within TNT: the formal system can, in a precise way, 'talk' about itself."

    This naturally prompted me to check what is on TNT on this, the feast day of St. Emil Artin.  At 5 PM this afternoon, we have Al Pacino in "The Devil's Advocate" — a perfect choice for the festival of an alleged saint.

    Preparing for Al, I meditated on the mystical significance of the number 373, as explained in Zen and Language Games: the page number 373 in Robert Stone's theological classic A Flag for Sunrise conveys the metaphysical significance of the phrase "diamonds are forever" — "the eternal in the temporal," according to Stone's Catholic priest.  This suggests a check of another theological classic, Pynchon's Gravity's RainbowPage 373 there begins with the following description of prewar Berlin:

    "white and geometric."

    This suggests the following illustration of a white and geometric object related to yesterday's entry on Helmut Wielandt:

    From antiquark.com

    Figure 1

    (This object, which illustrates the phrase "makin' the changes," also occurs in this morning's entry on the death of a jazz musician.)

    A further search for books containing "white" and "geometric" at Amazon.com yields the following:

    Figure 2

    From Mosaics, by
    Fassett, Bahouth, and Patterson:

    "A risco fountain in Mexico city, begun circa 1740 and made up of Mexican pottery and Chinese porcelain, including Ming.

    The delicate oriental patterns on so many different-sized plates and saucers [are] underlined by the bold blue and white geometric tiles at the base."

    Note that the tiles are those of Diamond Theory; the geometric object in figure 1 above illustrates a group that plays a central role in that theory.

    Finally, the word "risco" (from Casa del Risco) associated with figure 2 above leads us to a rather significant theological site associated with the holy city of Santiago de Compostela:

    Figure 3

    Vicente Risco's
    Dedalus in Compostela.

    Figure 3 shows James Joyce (alias Dedalus), whose daughter Lucia inspired the recent entry Jazz on St. Lucia's Day — which in turn is related, by last night's 2:45 entry and by Figure 1, to the mathematics of group theory so well expounded by the putative saint Emil Artin.

    "His lectures are best described as
    polished diamonds."
    Fine Hall in its Golden Age,
    by Gian-Carlo Rota

    If Pynchon plays the role of devil's advocate suggested by his creation, in Gravity's Rainbow, of the character Emil Bummer, we may hope that Rota, no longer in time but now in eternity, can be persuaded to play the important role of saint's advocate for his Emil.
     

    Update of 6:30 PM 12/20/03:

    Riddled:

    The Absolutist Faith
    of The New York Times

    White and Geometric, but not Eternal.

    Powered by WordPress