Log24

Monday, June 11, 2018

Glitter

Filed under: General,Geometry — Tags: — m759 @ 8:32 pm

A Scientific American  headline today —

Glittering Diamond Dust in Space
Might Solve a 20-Year-Old Mystery

Related art —

"Never underestimate the power of glitter."

Glitter by Josefine Lyche, as of diamond dust

Background:  "Diamond Dust" + Glitter in this journal.

Thursday, August 11, 2016

Seeking Eden

Filed under: General — m759 @ 12:45 pm

From Wikipedia

"Emily Eden  a hardened New York City homicide detective,
goes undercover to investigate the murder of a Hasidic 
diamond-cutter."

Midrash — See "Diamond + Dust + Glitter."

Sunday, May 15, 2016

One Ring

Filed under: General,Geometry — Tags: , — m759 @ 5:06 pm

(Continued from May 11 and May 15.)

Poem by Eleanor Wilner from 'Reversing the Spell' speaks of diamonds and 'glitter.' (Pbk. publ. Nov. 1, 1997)

Friday, April 29, 2016

Blackboard Jungle…

Filed under: General,Geometry — Tags: , — m759 @ 12:00 pm

Continues .

An older and wiser James Spader —

"Never underestimate the power of glitter."

Glitter by Josefine Lyche, as of diamond dust

Monday, October 4, 2010

Stone Junction

Filed under: General — m759 @ 6:29 am

Continued from May 18, 2010.

Previous logo for the New York Times  feature "The Stone"—

http://www.log24.com/log/pix10B/101004-IntroducingTheStone100518.jpg

Today's new logo, appearing retroactively

http://www.log24.com/log/pix10B/101004-NYT-newstonelogo.png

Comparison—

http://www.log24.com/log/pix10A/100518-TheStoneNYT.jpg   http://www.log24.com/log/pix10B/101004-NYT-thestone75.gif

From the October 3 "The Stone," Hegel on Wall Street

The “Phenomenology” is a philosophical portrait gallery that presents depictions, one after another, of different, fundamental ways in which individuals and societies have understood themselves.  Each self-understanding has two parts: an account of how a particular kind of self understands itself and, then, an account of the world that the self considers its natural counterpart.  Hegel narrates how each formation of self and world collapses because of a mismatch between self-conception and how that self conceives of the larger world.  Hegel thinks we can see how history has been driven by misshapen forms of life in which the self-understanding of agents and the worldly practices they participate in fail to correspond.  With great drama, he claims that his narrative is a “highway of despair.”

J.M. Bernstein of the New School for Social Research

A two-part self-understanding that is not  from Hegel—

1. An account of how a particular kind of self understands itself:

            … world’s wildfire, leave but ash:
                In a flash, at a trumpet crash,
I am all at once what Christ is, ' since he was what I am, and
This Jack, joke, poor potsherd, ' patch, matchwood, immortal diamond,
                Is immortal diamond.

2. An account of the world that the self considers its natural counterpart:

CLOUD-PUFFBALL, torn tufts, tossed pillows ' flaunt forth, then chevy on an air-
built thoroughfare: heaven-roysterers, in gay-gangs ' they throng; they glitter in marches.
Down roughcast, down dazzling whitewash, ' wherever an elm arches,
Shivelights and shadowtackle in long ' lashes lace, lance, and pair.
Delightfully the bright wind boisterous ' ropes, wrestles, beats earth bare
Of yestertempest’s creases; in pool and rut peel parches
Squandering ooze to squeezed ' dough, crust, dust; stanches, starches
Squadroned masks and manmarks ' treadmire toil there
Footfretted in it. Million-fuelèd, ' nature’s bonfire burns on.

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