The above "Take This Waltz" review is dated July 5, 2012.
Related material from posts of July 5, 2012 —
The above "Take This Waltz" review is dated July 5, 2012.
Related material from posts of July 5, 2012 —
Related material from Log24 yesterday —
Click the Aquarius symbol for a puzzle.
A related animation —
"Philosophy is a battle against the bewitchment [Verhexung ]
of our intelligence by means of our language."
— Wittgenstein, Philosophical Investigations , Section 109
"The philosophy of logic speaks of sentences and words
in exactly the sense in which we speak of them in ordinary life
when we say e.g. 'Here is a Chinese sentence,' or 'No, that only
looks like writing; it is actually just an ornament' and so on."
— Wittgenstein, Philosophical Investigations , Section 108
Monday, June 30, 2014
High Concept
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For the title, see a post of Nov. 4, 2007.
Related material:
Hexagram 29, Water, and a pattern resembling
the symbol for Aquarius:
For some backstory about the former,
see the June 21 post Hallmark.
For some backstory about the latter,
see today’s post Toward Evening.
Tom Wolfe has supplied some scaffolding*
to support the concept.
Or: Night of Lunacy
From 9 PM Monday —
Note that the last line, together with the page number, forms
a sort of key—
The rest of the story—
For one reinterpretation of the page number 304, see a link—
Sermon— from Tuesday's post Diamond Speech.
The linked-to sermon itself has a link, based on a rereading
of 304 as 3/04, to a post of March 4, 2004, with…
WW and ZZ
as rendered by figures from the Kaleidoscope Puzzle—
Yesterday morning the same letter-combinations occurred
in a presentation at CERN of a newly discovered particle—
(Click for context.)
Since the particle under discussion may turn out to be the
God particle, it seems fitting to interpret WW and ZZ as part
of an imagined requiem High Mass.
Ron Howard, director of a film about CERN and the God particle,
may regard this imaginary Mass as performed for the late
Andy Griffith, who played Howard's father in a television series.
Others may prefer to regard the imaginary Mass as performed
for the late John E. Brooks, S. J., who served as president of
The College of the Holy Cross, Worcester, Mass., for 24 years.
Griffith died Tuesday. Brooks died Monday.
For some background on the Holy Cross, see posts of
Sept. 14 (Holy Cross Day) and Sept. 15, 2010—
For more lunacy, see…
Continue a search for thirty-three and three
— Katherine Neville, The Eight
Hermann Hesse's 1943 The Glass Bead Game (Picador paperback, Dec. 6, 2002, pp. 139-140)–
"For the present, the Master showed him a bulky memorandum, a proposal he had received from an organist– one of the innumerable proposals which the directorate of the Game regularly had to examine. Usually these were suggestions for the admission of new material to the Archives. One man, for example, had made a meticulous study of the history of the madrigal and discovered in the development of the style a curved that he had expressed both musically and mathematically, so that it could be included in the vocabulary of the Game. Another had examined the rhythmic structure of Julius Caesar's Latin and discovered the most striking congruences with the results of well-known studies of the intervals in Byzantine hymns. Or again some fanatic had once more unearthed some new cabala hidden in the musical notation of the fifteenth century. Then there were the tempestuous letters from abstruse experimenters who could arrive at the most astounding conclusions from, say, a comparison of the horoscopes of Goethe and Spinoza; such letters often included pretty and seemingly enlightening geometric drawings in several colors."
From Siri Hustvedt, author of Mysteries of the Rectangle: Essays on Painting (Princeton Architectural Press, 2005)– What I Loved: A Novel (Picador paperback, March 1, 2004, page 168)–
A description of the work of Bill Wechsler, a fictional artist:
"Bill worked long hours on a series of autonomous pieces about numbers. Like O's Journey, the works took place inside glass cubes, but these were twice as large– about two feet square. He drew his inspiration from sources as varied as the Cabbala, physics, baseball box scores, and stock market reports. He painted, cut, sculpted, distorted, and broke the numerical signs in each work until they became unrecognizable. He included figures, objects, books, windows, and always the written word for the number. It was rambunctious art, thick with allusion– to voids, blanks, holes, to monotheism and the individual, the the dialectic and yin-yang, to the Trinity, the three fates, and three wishes, to the golden rectangle, to seven heavens, the seven lower orders of the sephiroth, the nine Muses, the nine circles of Hell, the nine worlds of Norse mythology, but also to popular references like A Better Marriage in Five Easy Lessons and Thinner Thighs in Seven Days. Twelve-step programs were referred to in both cube one and cube two. A miniature copy of a book called The Six Mistakes Parents Make Most Often lay at the bottom of cube six. Puns appeared, usually well disguised– one, won; two, too, and Tuesday; four, for, forth; ate, eight. Bill was partial to rhymes as well, both in images and words. In cube nine, the geometric figure for a line had been painted on one glass wall. In cube three, a tiny man wearing the black-and-white prison garb of cartoons and dragging a leg iron has
— End of page 168 —
opened the door to his cell. The hidden rhyme is "free." Looking closely through the walls of the cube, one can see the parallel rhyme in another language: the German word drei is scratched into one glass wall. Lying at the bottom of the same box is a tiny black-and-white photograph cut from a book that shows the entrance to Auschwitz: ARBEIT MACHT FREI. With every number, the arbitrary dance of associations worked togethere to create a tiny mental landscape that ranged in tone from wish-fulfillment dream to nightmare. Although dense, the effect of the cubes wasn't visually disorienting. Each object, painting, drawing, bit of text, or sculpted figure found its rightful place under the glass according to the necessary, if mad, logic of numerical, pictorial, and verbal connection– and the colors of each were startling. Every number had been given a thematic hue. Bill had been interested in Goethe's color wheel and in Alfred Jensen's use of it in his thick, hallucinatory paintings of numbers. He had assigned each number a color. Like Goethe, he included black and white, although he didn't bother with the poet's meanings. Zero and one were white. Two was blue. Three was red, four was yellow, and he mixed colors: pale blue for five, purples in six, oranges in seven, greens in eight, and blacks and grays in nine. Although other colors and omnipresent newsprint always intruded on the basic scheme, the myriad shades of a single color dominated each cube.
The number pieces were the work of a man at the top of his form. An organic extension of everything Bill had done before, these knots of symbols had an explosive effect. The longer I looked at them, the more the miniature constructions seemed on the brink of bursting from internal pressure. They were tightly orchestrated semantic bombs through which Bill laid bare the arbitrary roots of meaning itself– that peculiar social contract generated by little squiggles, dashes, lines, and loops on a page."
From 2002:
Above: Dr. Harrison Pope, Harvard professor of psychiatry, demonstrates the use of the Wechsler Adult Intelligence Scale "block design" subtest. |
ZZ
Figures from the
Poem by Eugen Jost:
Mit Zeichen und Zahlen
Numbers and Names,
With numbers and names English translation A related poem:
Alphabets
From time to time
But if a savage
— Hermann Hesse (1943), |
From Log 24.net on
Thursday, February 19, 2004:
Five Easy Pieces
for Lee Marvin’s Birthday
1. |
“EVERYTHING’S a story. |
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2. |
“You see that sign, sir?” |
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3. | ||
4. |
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5. |
Lorna Thayer,
1954
The 2 PM June 4 Log24 entry
has a link to
The Quality of Diamond,
where more of the Lorna Thayer
story may be found.
ZZ
“Numbers and Names,
Wording and Words”
by Eugen Jost
From time to time we take our pen in hand
And scribble symbols on a blank white sheet
Their meaning is at everyone’s command;
It is a game whose rules are nice and neat.
But if a savage or a moon-man came
And found a page, a furrowed runic field,
And curiously studied lines and frame:
How strange would be the world that they revealed.
A magic gallery of oddities.
He would see A and B as man and beast,
As moving tongues or arms or legs or eyes,
Now slow, now rushing, all constraint released,
Like prints of ravens’ feet upon the snow.
He’d hop about with them, fly to and fro,
And see a thousand worlds of might-have-been
Hidden within the black and frozen symbols,
Beneath the ornate strokes, the thick and thin.
He’d see the way love burns and anguish trembles,
He’d wonder, laugh, shake with fear and weep
Because beyond this cipher’s cross-barred keep
He’d see the world in all its aimless passion,
Diminished, dwarfed, and spellbound in the symbols,
And rigorously marching prisoner-fashion.
He’d think: each sign all others so resembles
That love of life and death, or lust and anguish,
Are simply twins whom no one can distinguish …
Until at last the savage with a sound
Of mortal terror lights and stirs a fire,
Chants and beats his brow against the ground
And consecrates the writing to his pyre.
Perhaps before his consciousness is drowned
In slumber there will come to him some sense
Of how this world of magic fraudulence,
This horror utterly behind endurance,
Has vanished as if it had never been.
He’ll sigh, and smile, and feel all right again.
— Hermann Hesse (1943),
“Buchstaben” from Das Glasperlenspiel,
translated by Richard and Clara Winston
See also the previous entry,
on the dream
of El Pato-lógico.
What is Poetry, Part II —
Gombrich vs. Gadamer
Excerpts from
Tetsuhiro Kato on
Gombrich and the
Hermeneutics of Art
Kato on Gombrich
“… according to Gombrich, an image is susceptible to become a target for ‘symbol detectives’…. But the hidden authorial intention… ([for example]… astrology, recalling the famous warning of Panofsky [1955: 32]), almost always tends to become a reproduction of the interpreter’s own ideological prejudice. Not to give into the irrationalism such psychological overinterpretation might invite…. we have to look for the origin of meaning… in… the social context…. The event of image making is not the faithful transcription of the outside world by an innocent eye, but it is the result of the artist’s act of selecting the ‘nearest equivalence’… based on social convention….”
Kato on Gadamer
“For [Gadamer], picture reading is a process where a beholder encounters a picture as addressing him or her with a kind of personal question, and the understanding develops in the form of its answer (Gadamer 1981: 23-24; Gadamer 1985: 97,102-103). But, it must be noted that by this Gadamer does not mean to identify the understanding of an image with some sort of ‘subsumption’ of the image into its meaning (Gadamer 1985: 100). He insists rather that we can understand an image only by actualizing what is implied in the work, and engage in a dialogue with it. This process is ideally repeated again and again, and implies different relations than the original conditions that gave birth to the work in the beginning (Gadamer 1985: 100).
What matters here for Gadamer is to let the aesthetic aspect of image take its own ‘Zeitgestalt’ (Gadamer 1985: 101).”
Example (?) — the Zeitgestalt
of today’s previous entry:
See, too,
The Quality of Diamond.
Kato’s References:
Gadamer, Hans-Georg. 1981. “Philosophie und Literatur: Was ist die Literatur?,” Phänomenologische Forschungen 11 (1981): 18-45.
Gadamer, Hans-Georg. 1985. “Über das Lesen von Bauten und Bildern.” Modernität und Tradition: Festschrift für Max Imdahl zum 60. Geburtstag. Ed. Gottfried Boehm, Karlheinz Stierle, Gundorf Winter. Munchen: Wilhelm Fink. 97-103.
Panofsky, Erwin. 1955. Meaning in the Visual Arts: Papers in and on Art History. New York: Anchor.
Five Easy Pieces
for Lee Marvin’s Birthday
1. |
“EVERYTHING’S a story. |
|
2. |
“You see that sign, sir?” |
|
3. | ||
4. |
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|
5. |
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