The White Itself
David Ellerman has written that
"The notion of a concrete universal occurred in Plato's Theory of Forms [Malcolm 1991]."
A check shows that Malcolm indeed discussed this notion ("the Form as an Ideal Individual"), but not under the name "concrete universal."
See Plato on the Self-Predication of Forms, by John Malcolm, Oxford U. Press, 1991.
From the publisher's summary:
"Malcolm…. shows that the middle dialogues do indeed take Forms to be both universals and paradigms…. He shows that Plato's concern to explain how the truths of mathematics can indeed be true played an important role in his postulation of the Form as an Ideal Individual."
Ellerman also cites another discussion of Plato published by Oxford:
For a literary context, see W. K. Wimsatt, Jr., "The Structure of the Concrete Universal," Ch. 6 in Literary Theory: An Anthology, edited by Julie Rivkin and Michael Ryan, Wiley-Blackwell, 2004.
Other uses of the phrase "concrete universal"– Hegelian and/or theological– seem rather distant from the concerns of Plato and Wimsatt, and are best left to debates between Marxists and Catholics. (My own sympathies are with the Catholics.)
Two views of "the white itself" —
"So did God cause the big bang?
Overcome by metaphysical lassitude,
I finally reach over to my bookshelf
for The Devil's Bible.
Turning to Genesis I read:
'In the beginning
there was nothing.
And God said,
'Let there be light!'
And there was still nothing,
but now you could see it.'"
-- Jim Holt, Big-Bang Theology,
Slate's "High Concept" department
"The world was warm and white when I was born:
Beyond the windowpane the world was white,
A glaring whiteness in a leaded frame,
Yet warm as in the hearth and heart of light."
-- Delmore Schwartz
