See also Log24 posts now tagged Apperception.
Tuesday, December 26, 2017
Tuesday, November 8, 2011
Stoned*
From "The Stone" in Sunday's online New York Times—
Cosmic Imagination
By William Egginton
Do the humanities need to be defended from hard science?
Illustration of hard science —
Illustration of the humanities —
(The above illustrations from Sunday's "The Stone" are by Leif Parsons.)
Midrash by the Coen brothers— "The Dude Abides."
See also 10/10/10— The Day of the Tetractys—
* Update of 9:15 PM Nov. 8, 2011—
From a search for the word "Stoned" in this journal—
Sunday, January 2, 2011
m759 @ 6:40 PM Simon Critchley today in the New York Times series "The Stone"— Philosophy, among other things, is that living activity of critical reflection in a specific context, by which human beings strive to analyze the world in which they find themselves, and to question what passes for common sense or public opinion— what Socrates called doxa— in the particular society in which they live. Philosophy cuts a diagonal through doxa. It does this by raising the most questions of a universal form: “What is X?”
Actually, that's two diagonals. See Kulturkampf at the Times and Geometry of the
[Here the "Stoned" found by the search |
See also Monday's post "The X Box" with its illustration
.
Thursday, July 20, 2017
Undeniable
From "Silicon Valley’s Bonfire of the Vainglorious"
By W. Patrick McCray in the Los Angeles Review of Books
on Monday, July 17, 2017 —
"Whether people are information, chemistry, or indeed
'spirit' or 'soul' has kept stoned undergraduates talking
into the wee hours and philosophers employed, but
there’s now an undeniable commercial aspect to all of
this."
"You have my (divided) attention." — The Singularity.
(See the link on "At" in this journal on Monday.)
Monday, June 19, 2017
Final Club
Today’s New York Times on a character in a 1978 film —
“Cluelessly upbeat and charmingly idiotic.”
Related material from a post Saturday —
Coda —
See as well this journal on the above date — Sept. 24, 2015.
Tuesday, December 4, 2012
McKenna Theory
A 1976 monograph:
A 2012 mixtape cover:
A new "Diamond Theory" image found on the Web
today links my work to the "Stoned Ape Theory"
of human evolution due to Terence McKenna.
This link is via a picture, apparently copied from deviantart.com,
of two apes contemplating some psychedelic mushrooms.
The picture is titled "Stoned Ape Theory." The mushrooms in
the picture are apparently taken from an image at DrugNet.net:
Actually, the mathematical work called "diamond theory"
has nothing whatever to do with psychedelic experiences,
although some of the illustrations may appeal to McKenna fans.
Friday, June 22, 2012
Bowling in Diagon Alley
Josefine Lyche bowling (Facebook, June 12, 2012)
A professor of philosophy in 1984 on Socrates's geometric proof in Plato's Meno dialogue—
"These recondite issues matter because theories about mathematics have had a big place in Western philosophy. All kinds of outlandish doctrines have tried to explain the nature of mathematical knowledge. Socrates set the ball rolling…."
— Ian Hacking in The New York Review of Books , Feb. 16, 1984
The same professor introducing a new edition of Kuhn's Structure of Scientific Revolutions—
"Paradigms Regained" (Los Angeles Review of Books , April 18, 2012)—
"That is the structure of scientific revolutions: normal science with a paradigm and a dedication to solving puzzles; followed by serious anomalies, which lead to a crisis; and finally resolution of the crisis by a new paradigm. Another famous word does not occur in the section titles: incommensurability. This is the idea that, in the course of a revolution and paradigm shift, the new ideas and assertions cannot be strictly compared to the old ones."
The Meno proof involves inscribing diagonals in squares. It is therefore related, albeit indirectly, to the classic Greek discovery that the diagonals of a square are incommensurable with its sides. Hence the following discussion of incommensurability seems relevant.
See also von Fritz and incommensurability in The New York Times (March 8, 2011).
For mathematical remarks related to the 10-dot triangular array of von Fritz, diagonals, and bowling, see this journal on Nov. 8, 2011— "Stoned."
Monday, December 12, 2011
X o’ Jesus
Religion for stoners,♦ in memory of Horselover Fat
Amazon.com gives the publication date of a condensed
version* of Philip K. Dick's Exegesis as Nov. 7, 2011.
The publisher gives the publication date as Nov. 8, 2011.
Here, in memory of the author, Philip K. Dick (who sometimes
called himself, in a two-part pun, "Horselover Fat"), is related
material from the above two dates in this journal—
Tuesday, November 8, 2011 m759 @ 12:00 PM …. Update of 9:15 PM Nov. 8, 2011— From a search for the word "Stoned" in this journal—
See also Monday's post "The X Box" with its illustration . Monday, November 7, 2011
"Design is how it works." — Steve Jobs, quoted in .
For some background on this enigmatic equation,
|
Merry Xmas.
♦ See also last night's post and the last words of Steve Jobs.
* Houghton Mifflin Harcourt, the publisher, has, deliberately or not, sown confusion
about whether this is only the first of two volumes.
Saturday, November 12, 2011
Professor Dodge
From today's previous post, a fragmentary thought—
"Professor Dodge and the underground artists
whose work he helped save are the subjects of a book…"
Jim Dodge, Stone Junction (a novel first published in 1989) From pages 206-208, Kindle Edition— `Have you seen it?' Volta hesitated. `Well, I've dreamed it.' Daniel shook his head. `I'm getting lost. You want me to vanish into your dreams?' `Good Lord, no,' Volta blanched. `That's exactly what I don't want you to do.' `So, what is it exactly you do want me to do?' `Steal the diamond.' `So, it's a diamond?' `Yes, though it's a bit like saying the ocean is water. The diamond is perfectly spherical,* perfectly clear— though it seems to glow— and it's about two-thirds the size of a bowling ball. I think of it as the Diamond. Capital D.' `Who owns it?' `No one. The United States government has it at the moment. We want it. And to be honest with you, Daniel, I particularly want it, want it dearly. I want to look at it, into it, hold it in my hands. I had a vision involving a spherical diamond, a vision that changed my life, and I want to confirm that it was a vision of something real, the spirit embodied, the circuit complete.' Daniel was smiling. `You're going to love this. That dream I wanted to talk to you about, my first since the explosion? It just happened to feature a raven with a spherical diamond in its beak. Obviously, it wasn't as big as a bowling ball, and there was a thin spiral flame running edge to edge through its center, which made it seem more coldly brilliant than warmly glowing, but it sounds like the same basic diamond to me.' `And what do you think it is?' `I think it's beautiful.' Volta gave him a thin smile. `If I were more perverse than I already lamentably am, I would say it is the Eye of the Beholder. In fact, I don't know what it is.' `It might be a dream,' Daniel said. `Very possibly,' Volta agreed, `but I don't think so. I think— feel , to be exact— that the Diamond is an interior force given exterior density, the transfigured metaphor of the prima materia , the primordial mass, the Spiritus Mundi . I'm assuming you're familiar with the widely held supposition that the entire universe was created from a tiny ball of dense matter which exploded, sending pieces hurtling into space, expanding from the center. The spherical diamond is the memory, the echo, the ghost of that generative cataclysm; the emblematic point of origin. Or if, as some astrophysicists believe, the universe will reach some entropic point in its expansion and begin to collapse back into itself, in that case the Diamond may be a homing point, the seed crystal, to which it will all come hurtling back together— and perhaps through itself, into another dimension entirely. Or it might be the literal Philosopher's Stone we alchemists speak of so fondly. Or I might be completely wrong. That's why I want to see it. If I could actually stand in its presence, I'm convinced I'd know what it is. I would even venture to say, at the risk of rabid projection, that it wants to be seen and known.' `But you're not even sure it exists,' Daniel said. `Right? And hey, it's tough to steal something that doesn't exist, even if you can be invisible. The more I think about this the less sense it makes.' * Here Dodge's mystical vision seems akin to that of Anthony Judge in "Embodying the Sphere of Change" (St. Stephen's Day, 2001). Actually, the cube, not the sphere, is the best embodiment of Judge's vision. |
See also Tuesday's "Stoned" and the 47 references
to the term "bowling" in the Kindle Stone Junction .
Furthermore… Live from New York, it's Saturday Night!
Sunday, January 16, 2011
The Mind Spider*
On a conference at the New School for Social Research on Friday and Saturday, December 3rd and 4th, 2010—
"This conference is part of the early stages in the formation of a lexicon of political concepts. It will be the 5th in a series of conferences started in Tel Aviv University. The project is guided by one formal principle: we pose the Socratic question "what is x?", and by one theatrical principle: the concepts defined should be relevant to political thought…."
[The conference is not unrelated to the New York Times philosophy series "The Stone." Connoisseurs of coincidence— or, as Pynchon would have it, "chums of chance"— may read the conclusion of this series, titled "Stoned," in the light of the death on December 26th (St. Stephen's Day) of Matthew Lipman, creator of the "philosophy for children" movement. Many New York Times readers will, of course, be ignorant of the death by stoning of St. Stephen
Beloit College Nuremberg Chronicle
commemorated on December 26th. They should study Acts of the Apostles— Chapter 6 and Chapter 7.]
Meanwhile, in this journal—
For some background on the Dec. 4th link to "Damnation Morning," see "Why Me?"
For some political background, see "Bright Star"+"Dark Lady" in this journal.
* The title refers to a story by Fritz Leiber.
Sunday, January 2, 2011
A Universal Form
Simon Critchley today in the New York Times series "The Stone"—
Philosophy, among other things, is that living activity of critical reflection in a specific context, by which human beings strive to analyze the world in which they find themselves, and to question what passes for common sense or public opinion— what Socrates called doxa— in the particular society in which they live. Philosophy cuts a diagonal through doxa. It does this by raising the most questions of a universal form: “What is X?”
Actually, that's two diagonals. See Kulturkampf at the Times and Geometry of the I Ching .