“All our words from loose using have lost their edge.”
— Ernest Hemingway
A newly coined term— "Spyfall"—
— is good, but not as good as…
NORway.
(Click on NOR for some connotations.
See also Norway in this journal.)
“All our words from loose using have lost their edge.”
— Ernest Hemingway
A newly coined term— "Spyfall"—
— is good, but not as good as…
NORway.
(Click on NOR for some connotations.
See also Norway in this journal.)
Look Homeward, Norman
The evening number,
411, may be interpreted
as 4/11. From Log24
on that date:
As for the mid-day number
098, a Google search
(with the aid of, in retrospect,
the above family tribute)
on "98 'Norman Mailer'"
yields
Amazon.com: The Time of Our Time (Modern Library Paperbacks …
With The Time of Our Time (1998) Norman Mailer has archetypalized himself and in the seven years since publication, within which films Fear and Loathing in …
|
"Surely this sense of himself
as the republic's recording angel
accounts for the structure
of Mailer's anthology…."
Related material:
From Play It As It Lays,
the paperback edition of 1990
(Farrar, Straus and Giroux) —
Page 170:
"… In her half sleep
By the end of a week she was thinking constantly
170
even one micro-second she would have what she had |
The number 411 from
this evening's New York Lottery
may thus be regarded as naming the
"exact point in space and time"
sought in the above passage.
For a related midrash
on the meaning of the
passage's page number,
see the previous entry.
For a more plausible
recording angel,
see Sinatra's birthday,
December 12, 2002.
Death of a Nominalist
“All our words from loose using have lost their edge.” –Ernest Hemingway
(The Hemingway quotation is from the AP’s “Today in History” on July 21, 2007; for the context, see Death in the Afternoon.)
Today seems as good a day as any for noting the death of an author previously discussed in Log24 on January 29, 2007, and January 31, 2007.
Joseph Goguen died on July 3, 2006. (I learned of his death only after the entries of January 2007 were written. They still hold.)
Goguen’s death may be viewed in the context of the ongoing war between the realism of Plato and the nominalism of the sophists. (See, for instance, Log24 on August 10-15, 2004, and on July 3-5, 2007.)
Joseph A. Goguen, “Ontology, Society, and Ontotheology” (pdf):
“Before introducing algebraic semiotics and structural blending, it is good to be clear about their philosophical orientation. The reason for taking special care with this is that, in Western culture, mathematical formalisms are often given a status beyond what they deserve. For example, Euclid wrote, ‘The laws of nature are but the mathematical thoughts of God.’ Similarly, the ‘situations’ in the situation semantics of Barwise and Perry, which resemble conceptual spaces (but are more sophisticated– perhaps too sophisticated), are considered to be actually existing, real entities [23], even though they may include what are normally considered judgements.5 The classical semiotics of Charles Sanders Peirce [24] also tends towards a Platonist view of signs. The viewpoint of this paper is that all formalisms are constructed in the course of some task, such as scientific study or engineering design, for the heuristic purpose of facilitating consideration of certain issues in that task. Under this view, all theories are situated social entities, mathematical theories no less than others; of course, this does not mean that they are not useful.”
5 The “types” of situation theory are even further removed from concrete reality.
[23] Jon Barwise and John Perry. Situations and Attitudes. MIT (Bradford), 1983.
[24] Charles Sanders Peirce. Collected Papers. Harvard, 1965. In 6 volumes; see especially Volume 2: Elements of Logic.
From Log24 on the date of Goguen’s death:
Requiem for a clown:
“At times, bullshit can only be
countered with superior bullshit.”
This same Mailer aphorism was quoted, along with an excerpt from the Goguen passage above, in Log24 this year on the date of Norman Mailer’s birth. Also quoted on that date:
Sophia. Then these thoughts of Nature are also thoughts of God.
Alfred. Undoubtedly so, but however valuable the expression may be, I would rather that we should not make use of it till we are convinced that our investigation leads to a view of Nature, which is also the contemplation of God. We shall then feel justified by a different and more perfect knowledge to call the thoughts of Nature those of God….
Whether the above excerpt– from Hans Christian Oersted‘s The Soul in Nature (1852)– is superior to the similar remark of Goguen, the reader may decide.
Powered by WordPress