For Women's History Month
Self —
Illusion —
For some related remarks, see Aion in this journal.
"SH lays an array of selves, fictive and autobiographical,
over each other like transparencies, to reveal deeper patterns."
— Benjamin Evans in The Guardian , Sunday, March 10, 2019,
in a review of the new Siri Hustvedt novel Memories of the Future.
See also Self-Blazon and . . .
“At that instant he saw, in one blaze of light,
an image of unutterable conviction,
the reason why the artist works and lives
and has his being — the reward he seeks —
the only reward he really cares about,
without which there is nothing. It is to snare
the spirits of mankind in nets of magic,
to make his life prevail through his creation,
to wreak the vision of his life, the rude and painful
substance of his own experience, into the congruence
of blazing and enchanted images that are themselves
the core of life, the essential pattern whence
all other things proceed, the kernel of eternity.”
— Thomas Wolfe, Of Time and the River
* Title suggested by that of a Siri Hustvedt novel.
See also Blazon in this journal.
"This outer automorphism can be regarded as
the seed from which grow about half of the
sporadic simple groups…." — Noam Elkies
Closely related material —
The top two cells of the Curtis "heavy brick" are also
the key to the diamond-theorem correlation.
The previous post, "Dream of Plenitude," suggests . . .
"So here's to you, Nordstrom-Robinson . . . ."
"This time-defying preservation of selves,
this dream of plenitude without loss, is like
a snow globe from heaven, a vision of Eden
before the expulsion."
— Judith Shulevitz on Siri Hustvedt in
The New York Times online, March 26.
See also, in this journal, the dream of Edenic plenitude
in the March 20 post "Secret Characters."
"And the songs were most perfect at the level of the line,
embodying the terse and clever brilliance that exists
in the best country music."
— The New Yorker , Culture Desk
Postscript: Guy Clark, 1941-2016
By Ian Crouch, May 17, 2016
"To find me a bubble for the spirit level"
In lieu of an eternal blazon . . .
Posts now tagged Guy Clark Day.
(Clark reportedly died on Tuesday, May 17, 2016.)
"Them good old boys were drinking whiskey and rye…."
— Don McLean
The online New York Times this afternoon has an article on "the
preparatory cartoon for Raphael’s fresco 'The School of Athens.'"
Other preparatory cartoons:
The first New Yorker cover above is from a search for Hustvedt
in this journal. See the 2003 post "Art at the Vanishing Point."
"You said something about the significance of spaces between
elements being repeated. Not only the element itself being repeated,
but the space between. I'm very interested in the space between.
That is where we come together." — Peter Eisenman, 1982
|
https://www.parrhesiajournal.org/ Parrhesia No. 3 • 2007 • 22–32
(Up) Against the (In) Between: Interstitial Spatiality by Clare Blackburne Blackburne — www.parrhesiajournal.org 24 — "The excessive notion of espacement as the resurgent spatiality of that which is supposedly ‘without space’ (most notably, writing), alerts us to the highly dynamic nature of the interstice – a movement whose discontinuous and ‘aberrant’ nature requires further analysis." Blackburne — www.parrhesiajournal.org 25 — "Espacement also evokes the ambiguous figure of the interstice, and is related to the equally complex derridean notions of chora , différance , the trace and the supplement. Derrida’s reading of the Platonic chora in Chora L Works (a series of discussions with the architect Peter Eisenman) as something which defies the logics of non-contradiction and binarity, implies the internal heterogeneity and instability of all structures, neither ‘sensible’ nor ‘intelligible’ but a third genus which escapes conceptual capture.25 Crucially, chora , spacing, dissemination and différance are highly dynamic concepts, involving hybridity, an ongoing ‘corruption’ of categories, and a ‘bastard reasoning.’26 Derrida identification of différance in Margins of Philosophy , as an ‘unappropriable excess’ that operates through spacing as ‘the becoming-space of time or the becoming-time of space,’27 chimes with his description of chora as an ‘unidentifiable excess’ that is ‘the spacing which is the condition for everything to take place,’ opening up the interval as the plurivocity of writing in defiance of ‘origin’ and ‘essence.’28 In this unfolding of différance , spacing ‘insinuates into presence an interval,’29 again alerting us to the crucial role of the interstice in deconstruction, and, as Derrida observes in Positions , its impact as ‘a movement, a displacement that indicates an irreducible alterity’: ‘Spacing is the impossibility for an identity to be closed on itself, on the inside of its proper interiority, or on its coincidence with itself. The irreducibility of spacing is the irreducibility of the other.’30"
25. Quoted in Jeffrey Kipnis and Thomas Leeser, eds., 26. Ibid, 25.
27. Derrida, Margins of Philosophy. 28. Derrida, Chora L Works , 19 and 10. 29. Ibid, 203. 30. Derrida, Positions , 94. |
"Arnheim was a particularly important source
for Norway's principal architectural theorist,
Christian Norberg-Schulz."
— Andrew Peter Steen, University of Queensland
doctoral thesis, 2015
See
"Nine is a very powerful Nordic number."
— Katherine Neville, The Magic Circle
"You said something about the significance of spaces between
elements being repeated. Not only the element itself being repeated,
but the space between. I'm very interested in the space between.
That is where we come together." — Peter Eisenman, 1982
"A version of this article appears in print on ,
on Page 132 of T Magazine with the headline: Bodies in Motion."
See as well page 132 of the Queensland thesis pictured here yesterday
in light of the 2017 Page film "Flatliners."
For the late Robert Venturi, who reportedly died on Tuesday, Sept. 18, 2018.
See also The Venturi Manifesto (Log24, Sept. 22, 2018).
"The stars and galaxies seem static, eternal, or moving slowly
in deterministic patterns, becoming the background stage
on which we move. But if we could speed up the sequence,
we would see how dramatic and unpredictable this background
really is — an actor, director, script and stage all at once.
Moreover, it is a unified universe, a single unfolding event
of which we are an embedded part, a narrative of highly
dangerous and fine-tuned events, something more like
a detective thriller with many crimes and last-minute escapes
than the impersonal account of astronomy textbooks.
We are only just beginning to decipher the plot and figure out
the Cosmic Code, as Heinz Pagels puts it."
— Charles Jencks, The Architecture of the Jumping Universe :
A Polemic (How Complexity Science is Changing Architecture
and Culture), Academy Editions, 1995, rev. ed. 1997
"A Grand Unified Theory (GUT) is a model in particle physics…."
— Wikipedia
"Under the GUT symmetry operation these field components
transform into one another. The reason quantum particles
appear to have different properties in nature is that the unifying
symmetry is broken. The various gluons, quarks and leptons
are analogous to the facets of a cut diamond, which appear
differently according to the way the diamond is held but in
fact are all manifestations of the same underlying object."
— Heinz Pagels, Perfect Symmetry , Bantam paperback, 1986, p. 284
See also the recent post Multifaceted Narrative.
Finite Galois geometry with the underlying field the simplest one possible —
namely, the two-element field GF(2) — is a geometry of interstices :
For some less precise remarks, see the tags Interstice and Interality.
The rationalist motto "sincerity, order, logic and clarity" was quoted
by Charles Jencks in the previous post.
This post was suggested by some remarks from Queensland that
seem to exemplify these qualities —

"Cell 461" quote from Curzio Malaparte superimposed on a scene from
the 1963 Godard film "Le Mépris " ("Contempt") —
"The architecture… beomes closely linked to the script…."
Malaparte's cell number , 461, is somewhat less closely linked
to the phrase "eternal blazon" —
Irving was quoted here on Dec. 22, 2008 —
The Tale of
the Eternal Blazon
by Washington Irving
“Blazon meant originally a shield , and then
the heraldic bearings on a shield .
Later it was applied to the art of describing
or depicting heraldic bearings in the proper
manner; and finally the term came to signify
ostentatious display and also description or
record by words or other means . In Hamlet ,
Act I Sc. 5, the Ghost, while talking with
Prince Hamlet, says:
‘But this eternal blazon must not be
To ears of flesh and blood.’
Eternal blazon signifies revelation or description
of things pertaining to eternity .”
— Irving’s Sketch Book , p. 461
Update of 6:25 PM ET —
"Self-Blazon… of Edenic Plenitude"
(The Issuu text is taken from Speaking about Godard , by Kaja Silverman
and Harun Farocki, New York University Press, 1998, page 34.)
Casa Malaparte, also known as Villa Malaparte —
Related film image with architectural quotation superimposed —
Related art prose —
"Composed in light of both Hiroshima and
Einstein’s general theory of relativity,
Dali’s crucifixion . . . ."
— "The Crucified God: A Death in Pictures,"
by Ed Simon, April 11, 2017,
http://marginalia.lareviewofbooks.org/…
See as well Log24, The Relativity Problem at Hiroshima (Dec. 3, 2018).
Related material —

Update of 4:36 PM ET from The Wall Street Journal —
__________________________________________________________
"You, Misirlou, are a dream of delight in the night.
To an oasis, sprinkled by stars above,
Heaven will guide us, Allah will bless our love."
The rest of the post "Sermon" referred to in yesterday's
St. Patrick's Day post "Just Another Block in the Wall" —
For Tom Stoppard, author of "Jumpers" —
"Seven is Heaven"

From a webpage of Bill Cherowitzo
" … the Fano plane ,
a set of seven points
grouped into seven lines
that has been called
'the combinatorialist’s coat of arms.' "
— Blake Stacey in a March 14 post
"Watch the trailer." — This journal on Eliza Doolittle Day, 2012.
Midrash — March 14 remarks on geometry from Christchurch, New Zealand —
"Here, modernism is defined as an autonomous body
of ideas, having little or no outward reference, placing
considerable emphasis on formal aspects of the work
and maintaining a complicated—indeed, anxious—
rather than a naïve relationship with the day-to-day
world, which is the de facto view of a coherent group
of people, such as a professional or discipline-based
group that has a high sense of the seriousness and
value of what it is trying to achieve. This brisk definition…."
— Jeremy Gray, Plato's Ghost: The Modernist
Transformation of Mathematics , Princeton, 2008
"Even as the dominant modernist narrative was being written,
there were art historians who recognized that it was inaccurate.
The narrative was too focused on France . . . . Nor was it
correct to build the narrative so exclusively around formalism;
modernism was far messier, far more multifaceted than that."
— Jane Kallir, https://www.tabletmag.com/
jewish-arts-and-culture/visual-art-and-design/
269564/the-end-of-middle-class-art,
quoted here on the above date — Sept. 11, 2018.
From some related Log24 posts —
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