Log24

Thursday, October 31, 2002

Thursday October 31, 2002

Filed under: General,Geometry — m759 @ 11:07 pm

Plato's
Diamond

From The Unknowable (1999), by Gregory J. Chaitin, who has written extensively about his constant, which he calls Omega:

"What is Omega? It's just the diamond-hard distilled and crystallized essence of mathematical truth! It's what you get when you compress tremendously the coal of redundant mathematical truth…" 

Charles H. Bennett has written about Omega as a cabalistic number.

Here is another result with religious associations which, historically, has perhaps more claim to be called the "diamond-hard essence" of mathematical truth: The demonstration in Plato's Meno that a diamond inscribed in a square has half the area of the square (or that, vice-versa, the square has twice the area of the diamond).

From Ivars Peterson's discussion of Plato's diamond and the Pythagorean theorem:

"In his textbook The History of Mathematics, Roger Cooke of the University of Vermont describes how the Babylonians might have discovered the Pythagorean theorem more than 1,000 years before Pythagoras.

Basing his account on a passage in Plato's dialogue Meno, Cooke suggests that the discovery arose when someone, either for a practical purpose or perhaps just for fun, found it necessary to construct a square twice as large as a given square…."

From "Halving a Square," a presentation of Plato's diamond by Alexander Bogomolny, the moral of the story:

SOCRATES: And if the truth about reality is always in our soul, the soul must be immortal….

From "Renaissance Metaphysics and the History of Science," at The John Dee Society website:

Galileo on Plato's diamond:

"Cassirer, drawing attention to Galileo's frequent use of the Meno, particularly the incident of the slave's solving without instruction a problem in geometry by 'natural' reason stimulated by questioning, remarks, 'Galileo seems to accept all the consequences drawn by Plato from this fact…..'"

Roger Bacon on Plato's diamond:

"Fastening on the incident of the slave in the Meno, which he had found reproduced in Cicero, Bacon argued from it 'wherefore since this knowledge (of mathematics) is almost innate and as it were precedes discovery and learning or at least is less in need of them than other sciences, it will be first among sciences and will precede others disposing us towards them.'"

It is perhaps appropriate to close this entry, made on All Hallows' Eve, with a link to a page on Dr. John Dee himself.

Tuesday, October 29, 2002

Tuesday October 29, 2002

Filed under: General — Tags: — m759 @ 9:57 pm

Our Judeo-Christian Heritage:

Two Sides of the Same Coin

 

On this date in 1897, Joseph Goebbels was born. Related reading:

The Calvin College Propaganda Archive and

Prince Ombra.

Cabaret

Joseph Goebbels

Saturday, October 26, 2002

Saturday October 26, 2002

Filed under: General — m759 @ 11:59 pm

Morte
d’Arthur

From On All Hallows’ Eve, by Grace Chetwin:

“Please continue your account of Morgan le Fay.”

“People think of her as bad. They say that she tried to murder her brother, King Arthur of the Round Table…. But she did good things too. She gave Arthur his sword, Excalibur, and, well, when he lay dying, she and two other queens took him onto their barge and bore him from the world to heal his wounds and make him whole again. It was ‘… a dusky barge, Dark as a funeral scarf from stem to stern,’ and the three queens wore ‘crowns of gold’….”

Greylen smiled. “Very good. You like this Morgan le Fay very much, it is clear.”….

“I know more than that,” Meg went on quickly. “She is also called Nimue and Vivian, but those names are wrong, too.  Her true name goes right back to the Mabinogion — that’s a really old collection of Welsh bardic tales.  Her real name is Rhiannon….”

In honor of Grace Chetwin, this site’s music is now a theme more suitable for All Hallows’ Eve.

Saturday October 26, 2002

Filed under: General — m759 @ 12:00 am

Midnight in the Garden

From a Nina Simone Lyrics site:

Pack up all my cares and woe,
here I go, singing low,
Bye-bye Blackbird.
Where somebody waits for me,
sugar’s sweet, so is she,
Bye-bye Blackbird.
No one here can love and understand me.
Oh, what hard-luck stories they all hand me.
Make my bed and light the light,
I’ll arrive late tonight,
Blackbird, Bye-bye.



Nina Simone

For more on the eight-point star of Venus,
see “Bright Star,” my note of October 23.

Friday, October 25, 2002

Friday October 25, 2002

Filed under: General — m759 @ 7:59 pm

Wrestling Pablo Picasso

Aster on a
Greek Vase

Picasso by Karsh

Wrestling Ernest
Hemingway

The old men know when an old man dies.
— Ogden Nash

Friday October 25, 2002

Filed under: General — Tags: , , — m759 @ 12:00 pm

ART WARS:
Picasso's Birthday

From an art quotes website:

Dore Ashton's Picasso on Art —

"We all know that Art is not truth.
Art is a lie that makes us realize truth,
at least the truth that is given us
to understand." — Pablo Picasso

From "Xanadu" —

"You have to believe we are magic."
— Olivia Newton-John

The Muse
Picasso

 

Soul Kiss
Olivia
Newton-John

 

 

 

A is for Art
Cullinane

 
"A work of art has an author and yet,
when it is perfect, it has something
which is essentially anonymous about it."
Simone Weil, Gravity and Grace 

 

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Friday October 25, 2002

Filed under: General — m759 @ 1:11 am

Trinity

The last two days were eventful on the obituary front.  See below for a reasonably holy trinity of lives: 

  • Richard Helms as the Father,
  • Derek Bell as the Son, and
  • Adolph Green as the Holy Spirit. 

See also Bonaventure’s
Itinerarium Mentis in Deum and

the graves list for Bonaventure Cemetery in Savannah,
final resting place for Johnny Mercer and plot key
to Midnight in the Garden of Good and Evil.

Friday October 25, 2002

Filed under: General — m759 @ 12:00 am

xx

Thursday, October 24, 2002

Thursday October 24, 2002

Filed under: General — m759 @ 11:59 pm

Green Music

From the online New York Times, Oct. 24, 2002:

Adolph Green, Broadway
Playwright, Dies at 87

By RICHARD SEVERO

Adolph Green, the playwright, performer and lyricist who in a six-decade collaboration with Betty Comden was co-author of such hit Broadway musicals as “On the Town,” “Wonderful Town” and “Bells Are Ringing” and the screenplays for “Singin’ in the Rain” and “The Band Wagon,” died today at his home in Manhattan. He was 87.

“On the Town” Opens in New York, 1944

Adolph Green, Betty Comden, Leonard Bernstein


In honor of Green, of the music of New York City, and of Mrs. Adolph Green, this site’s music is now a piano rendition by Doug McKenzie of “Some Other Time.” 

Thursday October 24, 2002

Filed under: General — m759 @ 9:11 am

Death of a Chieftain

New York Times, Oct. 24:

Derek Bell, Harpist of the Chieftains, 66, Is Dead


Derek Bell rehearsing for
a 1998 St. Patrick’s Day
concert in New York.

Derek Bell, the versatile harpist with The Chieftains, one of the most celebrated Irish traditional bands, died on Oct. 15 in his hotel in Phoenix. He was 66 and lived in Belfast.”

In honor of Bell, this site’s music is,

for the time being,

the following classic tune by Turlough O’Carolan,

Thursday October 24, 2002

Filed under: General — Tags: — m759 @ 6:00 am

A (Very Brief) Course of
Modern Analysis 

In honor of today's anniversary of the 1873 birth of Edmund Taylor Whittaker, here are some references to a topic that still interests some mathematicians of today.

From A Course of Modern Analysis, by E. T. Whittaker and G. N. Watson, Fourth Edition, Cambridge University Press, 1927, reprinted 1969:

Section 20.7  "…the fact, that x and y can be expressed as one-valued functions of the variable z, makes this variable z of considerable importance… z is called the uniformizing variable of the equation…. When the genus of the algebraic curve f(x,y) = 0 is greater than unity, the uniformisation can be effected by means of what are known as automorphic functions. Two classes of such functions of genus greater than unity have been constructed, the first by Weber…(1886), the second by Whittaker…(1898)…."

The topic of uniformisation of algebraic curves has appeared frequently lately in connection with Wiles's attack on Fermat's Last Theorem. See, for instance, Lang's 1995 AMS Notices article

"Shimura's… insight was that the ordinary modular functions for a congruence subgroup of SL2(Z) suffice to uniformize elliptic curves defined over the rationals."

and Charles Daney's notes

"The property of an elliptic curve [over Q] of being parameterized by modular functions is one way of defining a modular elliptic curve, and the Taniyama-Shimura conjecture asserts that every elliptic curve is modular."

For a deeper discussion of uniformisation in the context of Wiles's efforts, see "Elliptic curves and p-adic uniformisation," by H. Darmon, 1999.

For a more traditional approach to uniformisation, see "On the uniformisation of algebraic curves," by Yu. V. Brezhnev (24 May, 2002), which cites two of Whittaker's papers on automorphic functions (from 1898 and 1929) and a 1930 paper, "The uniformisation of algebraic curves," by J. M. Whittaker, apparently E. T. Whittaker's son.  

Wednesday, October 23, 2002

Wednesday October 23, 2002

Filed under: General — Tags: — m759 @ 8:00 pm

Bright Star

From the website of Karey Lea Perkins:

"The truth is that man's capacity for symbol-mongering in general and language in particular is…intimately part and parcel of his being human, of his perceiving and knowing, of his very consciousness…"

Walker Percy, The Message in the Bottle, Farrar, Strauss, and Giroux, 1975

Today's New York Times story on Richard Helms, together with my reminiscences in the entry that follows it below, suggest the following possibility for symbol-mongering:

Compare the 16-point star of the C.I.A.

with the classic 8-point star of Venus:

 

This comparison is suggested by the Spanish word "Lucero" (the name, which means "Bright Star," of the girl in Cuernavaca mentioned two entries down) and by the following passage from Robert A. Heinlein's classic novel, Glory Road:

    "I have many names. What would you like to call me?"

    "Is one of them 'Helen'?"

    She smiled like sunshine and I learned that she had dimples. She looked sixteen and in her first party dress. "You are very gracious. No, she's not even a relative. That was many, many years ago." Her face turned thoughtful. "Would you like to call me 'Ettarre'?"

    "Is that one of your names?"

    "It is much like one of them, allowing for different spelling and accent. Or it could be 'Esther' just as closely. Or 'Aster.' Or even 'Estrellita.' "

    " 'Aster,' " I repeated. "Star. Lucky Star!"

The C.I.A. star above is from that organization's own site.  The star of Venus (alias Aster, alias Ishtar) is from Symbols.com, an excellent site that has the following variations on the Bright Star theme:

Ideogram for light Alchemical sign
Greek "Aster" Babylonian Ishtar
Phoenician Astarte Octagram of Venus
Phaistos Symbol Fortress Octagram

See also my notes The Still Point and the Wheel and Midsummer Eve's Dream.  Both notes quote Robinson Jeffers:

"For the essence and the end
Of his labor is beauty…
one beauty, the rhythm of that Wheel,
and who can behold it is happy
and will praise it to the people."

— Robinson Jeffers, "Point Pinos and Point Lobos,"
quoted at the end of The Cosmic Code,
by Heinz Pagels, Simon & Schuster, 1982

Place the eightfold star in a circle, and you have the Buddhist Wheel of Life:

Wednesday October 23, 2002

Filed under: General — m759 @ 5:04 pm

In Memoriam

From the New York Times of Oct. 23, 2002:

Richard M. Helms Dies at 89;
Dashing Ex-Chief of the C.I.A.


      Associated Press

Richard M. Helms, a former C.I.A. director, died today.

By CHRISTOPHER MARQUIS

WASHINGTON Oct. 23 — “Richard Helms, a former director of central intelligence who defiantly guarded some of the darkest secrets of the cold war, died today of multiple myeloma. He was 89.

An urbane and dashing spymaster, Mr. Helms began his career with a reputation as a truthteller….”

Needless to say, that didn’t last.  I encountered this story this afternoon, after writing the entry below this morning.  The site I described there,

http://www.geocities.com/Athens/2740/,

reads as though it were compiled by an intelligence officer, and may serve as a small memorial to Helms.  

Wednesday October 23, 2002

Filed under: General — Tags: — m759 @ 6:35 am

Eleven Years Ago Today…

On October 23, 1991, I placed in my (paper) journal various entries that would remind me of the past… of Cuernavaca, Mexico, and a girl I knew there in 1962. One of the entries dealt with a book by Arthur Koestler, The Challenge of Chance. A search for links related to that book led to the following site, which I find very interesting:

http://www.geocities.com/Athens/2740/.

This is a commonplace-book site, apparently a collection of readings for the end of the century and millennium. No site title or owner is indicated, but the readings are excellent. Accepting the challenge of chance, I reproduce one of the readings… The author was not writing about Cuernavaca, but may as well have been.

From Winter’s Tale, Harcourt Brace (1983):

Four Gates to the City

By MARK HELPRIN

Every city has its gates, which need not be of stone. Nor need soldiers be upon them or watchers before them. At first, when cities were jewels in a dark and mysterious world, they tended to be round and they had protective walls. To enter, one had to pass through gates, the reward for which was shelter from the overwhelming forests and seas, the merciless and taxing expanse of greens, whites, and blues–wild and free–that stopped at the city walls.

In time the ramparts became higher and the gates more massive, until they simply disappeared and were replaced by barriers, subtler than stone, that girded every city like a crown and held in its spirit. Some claim that the barriers do not exist, and disparage them. Although they themselves can penetrate the new walls with no effort, their spirits (which, also, they claim do not exist) cannot, and are left like orphans around the periphery.

To enter a city intact it is necessary to pass through one of the new gates. They are far more difficult to find than their solid predecessors, for they are tests, mechanisms, devices, and implementations of justice. There once was a map, now long gone, one of the ancient charts upon which colorful animals sleep or rage. Those who saw it said that in its illuminations were figures and symbols of the gates. The east gate was that of acceptance of responsibility, the south gate that of the desire to explore, the west gate that of devotion to beauty, and the north gate that of selfless love. But they were not believed. It was said that a city with entryways like these could not exist, because it would be too wonderful. Those who decide such things decided that whoever had seen the map had only imagined it, and the entire matter was forgotten, treated as if it were a dream, and ignored. This, of course, freed it to live forever.

Tuesday, October 22, 2002

Tuesday October 22, 2002

Filed under: General,Geometry — m759 @ 1:16 am

Introduction to
Harmonic Analysis

From Dr. Mac’s Cultural Calendar for Oct. 22:

  • The French actress Catherine Deneuve was born on this day in Paris in 1943….
  • The Beach Boys released the single “Good Vibrations” on this day in 1966.

“I hear the sound of a
   gentle word

On the wind that lifts
   her perfume
   through the air.”

— The Beach Boys

 
In honor of Deneuve and of George W. Mackey, author of the classic 156-page essay, “Harmonic analysis* as the exploitation of symmetry† — A historical survey” (Bulletin of the American Mathematical Society (New Series), Vol. 3, No. 1, Part 1 (July 1980), pp. 543-698), this site’s music is, for the time being, “Good Vibrations.”
 
For more on harmonic analysis, see “Group Representations and Harmonic Analysis from Euler to Langlands,” by Anthony W. Knapp, Part I and Part II.
 
* For “the simplest non-trivial model for harmonic analysis,” the Walsh functions, see F. Schipp et. al., Walsh Series: An Introduction to Dyadic Harmonic Analysis, Hilger, 1990. For Mackey’s “exploitation of symmetry” in this context, see my note Symmetry of Walsh Functions, and also the footnote below.
 
† “Now, it is no easy business defining what one means by the term conceptual…. I think we can say that the conceptual is usually expressible in terms of broad principles. A nice example of this comes in form of harmonic analysis, which is based on the idea, whose scope has been shown by George Mackey… to be immense, that many kinds of entity become easier to handle by decomposing them into components belonging to spaces invariant under specified symmetries.”
The importance of mathematical conceptualisation,
by David Corfield, Department of History and Philosophy of Science, University of Cambridge

Monday, October 21, 2002

Monday October 21, 2002

Filed under: General — Tags: — m759 @ 12:01 am

Birthdays for a Small Planet

Today's birthdays:

The entry below, "Theology for a Small Planet," sketches an issue that society has failed to address since the fall of 1989, when it was first raised by the Harvard Divinity Bulletin.

In honor mainly of Ursula K. Le Guin, but also of her fellow authors above, I offer Le Guin's solution. It is not new. It has been ignored mainly because of the sort of hateful and contemptible arrogance shown by

  • executives in the tradition of Henry Ford and later Ford Foundation and Ford Motors employees McGeorge Bundy and Robert McNamara (see yesterday's entry below for Ford himself), by
  • theologians in the tradition of the Semitic religions — Judaism, Christianity, and Islam — and by
  • self-proclaimed "shamans of scientism" like Michael Shermer in the tradition of Scientific American magazine.

Here is an introduction to the theology that should replace the ridiculous and outdated Semitic religions.

According to Le Guin,

"Scholarly translators of the Tao Te Ching, as a manual for rulers, use a vocabulary that emphasizes the uniqueness of the Taoist 'sage,' his masculinity, his authority. This language is perpetuated, and degraded, in most popular versions. I wanted a Book of the Way accessible to a present-day, unwise, unpowerful, and perhaps unmale reader, not seeking esoteric secrets, but listening for a voice that speaks to the soul. I would like that reader to see why people have loved the book for 2500 years.

It is the most lovable of all the great religious texts, funny, keen, kind, modest, indestructibly outrageous and inexhaustibly refreshing. Of all the deep springs, this is the purest water. To me it is also the deepest spring."

Tao Te Ching: Chapter 6
translated by Ursula K. Le Guin

The valley spirit never dies
Call it the mystery, the woman.

The mystery,
the Door of the Woman,
is the root
of earth and heaven.

Forever this endures, forever.
And all its uses are easy.

Monday October 21, 2002

Filed under: General — Tags: — m759 @ 12:00 am

Theology for a Small Planet

THE HARVARD DIVINITY BULLETIN for Fall 1989 contained a special section, "Theology for a Small Planet," with a number of short articles by divinity school faculty and others addressing environment and theology.

From The Harvard Divinity Bulletin, XIX, 3 (1989):

" While Angels Weep…"
Doing Theology on a Small Planet

Timothy C. Weiskel
© Copyright, 1989, Timothy C. Weiskel

…We continue to strut and prance about with a sense of supreme self-importance as if all creation were put in place for our benefit….

From where does such arrogance come? How can our beliefs be so far out of touch with our knowledge? How can we maintain such an inflated sense of personal, collective and species self-importance? ….

The answer, in part, is that Western religious traditions have generated and sustained this petty arrogance…. 

Western cultures have come to believe religiously in their own power, importance and capacity to dominate and control nature.

Some religious groups have transcribed and elaborated creation myths which serve to ennoble and authorize this illusion of domination. In these myths a supreme and omnipotent God figure (usually portrayed as male) is said to have created humankind and enjoined this species to be "fruitful and multiply" and "subdue" the earth. Moreover, it is often a feature of these traditions that selected human groups come to feel entitled, empowered or specially ordained by such a God to be his "chosen people." Through their actions and history, it is believed, this God allegedly manifested his intent for the planet as a whole. In short, human groups created God in their own image and generated divine narratives that accorded themselves privileged status in the whole of creation….

…science itself has become the cornerstone of modern mankind's religiously held belief in human control. In our era, this kind of arrogant science, like the self-important religious traditions of the past, must be questioned….

In short, we all stand in need of a theology for a small planet.

Sunday, October 20, 2002

Sunday October 20, 2002

Filed under: General — m759 @ 3:17 am

ART WARS:

Music for Henry

HomerTheBrave has provided a link to an excellent Tom Tomorrow strip dealing with Ford’s Feb. 23, 1997, commercial-free sponsorship of “Schindler’s List” on TV.

To honor Henry Ford, founder of Ford Motor Co. and author of

The International Jew: The World’s Foremost Problem,

which includes a chapter titled

Jewish Jazz Becomes Our National Music,

this site’s music is now Rhapsody in Blue.

For more on art and power, see the article on Cardinal Richelieu by Deborah Weisgall in today’s New York Times.

Saturday, October 19, 2002

Saturday October 19, 2002

Filed under: General — m759 @ 9:47 am

What is Truth?

My state of mind
before reading the
New York Times

My state of mind
after reading the
New York Times

In light of the entry below (“Mass Confusion,” Oct. 19, 2002), some further literary reflections seem called for. Since this is, after all, a personal journal, allow me some personal details…

Yesterday I picked up some packages, delivered earlier, that included four books I had ordered. I opened these packages this morning before writing the entry below; their contents may indicate my frame of mind when I later read this morning’s New York Times story that prompted my remarks. The books are, in the order I encountered them as I opened packages,

  • Prince Ombra, by Roderick MacLeish (1982, reprinted in August 2002 as a Tom Doherty Associates Starscape paperback)
  • Truth, edited by Simon Blackburn and Keith Simmons, from the Oxford Readings in Philosophy series (Oxford University Press, 1999, reprinted as a paperback, 2000)
  • The Savage and Beautiful Country, by Alan McGlashan (1967, reprinted in a revised and expanded edition in 1988 as a Daimon Verlag paperback)
  • Abstract Harmonic Analysis, by Lynn H. Loomis (Van Nostrand, 1953… a used copy)

Taken as a whole, this quartet of books supplies a rather powerful answer to the catechism question of Pontius Pilate, “What is truth?”…

The answer, which I pray will some day be delivered at heaven’s gate to all who have lied in the name of religion, is, in Jack Nicholson’s classic words,

You can’t handle the truth!  

Saturday October 19, 2002

Filed under: General — m759 @ 7:47 am

Mass Confusion

From Garrison Keillor’s Writer’s Almanac:

“It’s the birthday of [novelist] John le Carré, born David John Moore Cornwell, in Poole, England (1931)…. His father was a con artist who wanted his two sons to be lawyers because he thought it would come in handy. He sent them to boarding school, where they learned to speak and act like members of the British upper-class, but when they went home they knew they might have to bail him out of jail, or spend the holidays with a bunch of crooks. He learned German and became a spy, but said he ‘never did anything to alter the world order.'”

From The New York Times of Oct. 19, 2002:

“…victims of sexually abusive priests expressed despair and outrage yesterday at the Vatican’s refusal to endorse the American bishops’ zero tolerance policy….

‘This certainly sends the whole thing into wild confusion,’ said Thomas C. Fox, publisher of The National Catholic Reporter, an independent newsweekly that helped uncover the church’s sexual abuse problem nearly two decades ago. ‘It seems we haven’t moved anywhere in finding a resolution, and that makes it terribly, terribly painful. It’s like this nightmare simply won’t end.'”

Other classic Catholic quotations…

1.  “He ain’t heavy, he’s my brother.”

2.  “What is truth?”

3.  “Writers often cry ‘Truth! Truth at all costs!’ Some are sincere. Others are hypocrites. They use the truth, distort it, exploit it, for an ulterior purpose. Let us consider the case of John Cornwell….”  — Inside the Vatican 

John Cornwell recently wrote a classic study of the Roman Catholic Church, Hitler’s Pope* (Viking Press, October 1999).

According to the Daily Catholic and to Inside the Vatican, Cornwell is the brother of of spy novelist John le Carré (born David Cornwell). An article in the Jerusalem Post, however, seems to say that the spy novelist had only one brother, whose name was in fact Tony, not John.  A Sydney Morning Herald article confirms this version of the Cornwell family history.  Finally, once one learns from the Sydney article that David Cornwell’s father’s name was Ronnie, a perfected Google search reveals a Literary Encyclopedia article that seems to demonstrate conclusively that the Roman Catholic sources cited above lied about John Cornwell’s family background.  Of course, this may be wrong… Those who wish may investigate further.

* (I personally prefer Hitler’s own remarks on the Church’s “static pole,” but tastes differ.)

Friday, October 18, 2002

Friday October 18, 2002

Filed under: General — Tags: — m759 @ 5:55 am

Readings for the Oct. 18
Feast of St. Luke

A fellow Xangan is undergoing a spiritual crisis. Well-meaning friends are urging upon her all sorts of advice. The following is my best effort at religious counsel, meant more for the friends than for the woman in crisis.

Part I… Wallace Stevens 

From Brewer’s Dictionary of Phrase and Fable:

Ox Emblematic of St. Luke. It is one of the four figures which made up Ezekiel’s cherub (i. 10). The ox is the emblem of the priesthood….

   The dumb ox. St. Thomas Aquinas; so named by his fellow students at Cologne, on account of his dulness and taciturnity. (1224-1274.)
   Albertus said, “We call him the dumb ox, but he will give one day such a bellow as shall be heard from one end of the world to the other.” (Alban Butler.)

From Wallace Stevens, “The Latest Freed Man“:

It was how the sun came shining into his room:
To be without a description of to be,
For a moment on rising, at the edge of the bed, to be,
To have the ant of the self changed to an ox
With its organic boomings, to be changed
From a doctor into an ox, before standing up,
To know that the change and that the ox-like struggle
Come from the strength that is the strength of the sun,
Whether it comes directly or from the sun.
It was how he was free. It was how his freedom came.
It was being without description, being an ox.

Part II… The Rosy Cross

Readings:

  • Brautigan, Richard, The Hawkline Monster, Simon and Schuster, 1974…
    Just for the pleasure of reading it… A compelling work of fiction on spiritual matters that includes a conversion to Rosicrucianism in its concluding chapter.
  • Browning, Vivienne (Betty Coley, ed).
    My Browning Family Album. With a Foreword by Ben Travers, and a Poem by Jack Lindsay Springwood, London, 1979…
    The Rosicrucian tradition in Australia (highly relevant background reading for the 1994 film “Sirens”). Includes a mention of Aleister Crowley, dark mage, who also figures (prominently) in….
  • Wilson, Robert Anton, Masks of the Illuminati, Pocket Books, April 1981…
    James Joyce and Albert Einstein join in a metaphysical investigation.

    “He recited from the anonymous Muses Threnody of 1648:

    For we be brethren of the Rosy Cross
    We have the Mason Word and second sight
    Things for to come we can see aright.”

Part III… Stevens Again

A major critical work on Wallace Stevens that is not unrelated to the above three works on the Rosicrucian tradition:

Leonora Woodman, Stanza My Stone: Wallace Stevens and the Hermetic Tradition, West Lafayette, Indiana: Purdue University Press, 1983

From the Department of English, Purdue University:

Leonora Woodman came to Purdue in 1976. In 1979, she became Director of Composition, a position she held until 1986…. At the time of her death in 1991, she was in the midst of an important work on modernist poetry, Literary Modernism and the Fourth Dimension: The Visionary Poetics of D.H. Lawrence, H.D., and Hart Crane.

For more on Gnostic Christianity, see

  • Elaine Pagels, The Gnostic Gospels (Random House, 1979), and
  • Harold Bloom, Omens of Millenium: The Gnosis of Angels, Dreams, and Resurrection (Riverhead Books, 1996).

Thursday, October 17, 2002

Thursday October 17, 2002

Filed under: General — m759 @ 8:42 am

Slieve na mBan

The view in the entry below is from Slievenamon or Slieve/Sliabh na mBan, a mountain in County Tipperary.

From an interview with  Dr. Mary McAuliffe, an historian who specializes in women’s history of the medieval period in Ireland:

“It seems that there were no witchcraft trials in the Gaelic Irish areas. There isn’t a tradition of witchcraft in the Gaelic Irish communities because people believed in magical women….  Another interesting thing about the… case was that it happened in Slieve na mBan, where the barrier between this world and the next is thinnest. Slieve na mBan means the ‘mountain of women.'” 

From Finn’s Household in Part II Book I of

Gods and Fighting Men
The Story of the Tuatha De Danaan
and of the Fianna of Ireland,
arranged and put into English
by Lady Augusta Gregory
with a preface by W. B. Yeats
[1904]

“Where do you come from, little one, yourself and your sweet music?” said Finn. “I am come,” he said, “out of the place of the Sidhe in Slieve-nam-ban….”

Finn, again!James Joyce

Thursday October 17, 2002

Filed under: General — m759 @ 5:04 am

To the Green Lady
 of Perelandra

View from the slopes of Slieve na mBan

In honor of the relationship between theology and literature, of the Green Lady of C. S. Lewis, and of… 

John Flood BA, MA (NUI), Ph.D. (Dublin)
Senior Lecturer. Formerly a tutor at the National University of Ireland, Maynooth, and Trinity College, Dublin, his Ph.D. was on the influence of the interpretation of the figure of Eve in Early Modern writing. His research interests include the Renaissance, George Orwell, J. R. R. Tolkien and the relationship between theology and literature.

… this site’s music is now Caoine Cill Chais, The Lament for Kilcash.

Wednesday, October 16, 2002

Wednesday October 16, 2002

Filed under: General — m759 @ 6:29 pm

Garden Party Revisited

From the Archives:  On this date in 1992,

“Sinead O’Connor was booed off the stage at a show honoring Bob Dylan at Madison Square Garden (famous for booing folks off the stage)….

Click for ordering information.

Sinead’s new album.  The Gaelic title, “Sean-Nos Nua,” means
Old-Style New.

The crowd was acting in disapproval of O’Connor’s tearing up a picture of Pope John Paul II on ‘Saturday Night Live’ October 3, 1992.”

Go mbeidh rincí fada ag gabháil timpeall,
Ceol veidhlín is tinte cnámh.

Wednesday October 16, 2002

Filed under: General — m759 @ 4:20 am

"History is a nightmare
from which I am trying to awake"
— James Joyce in Ulysses

"Be of good cheer, Master Ridley, and play the man, for we shall this day light such a candle in England as I trust by God's grace shall never be put out."
— Hugh Latimer, former Bishop of Worcester, to his friend Nicholas Ridley, former private chaplain to Henry VIII, on the occasion of their being burned at the stake by the Roman Catholic queen Bloody Mary Tudor on October 16, 1555

Wednesday October 16, 2002

Filed under: General — m759 @ 3:45 am

Hitler’s Still Point

For the views of the noted philosopher Adolf Hitler on the Roman Catholic Church, click here

Tuesday, October 15, 2002

Tuesday October 15, 2002

Filed under: General — m759 @ 9:10 pm

Are the hams silent now, Clarice? 

See also my Xanga entry of August 3, 2002.

Tuesday October 15, 2002

Filed under: General — m759 @ 2:10 pm

From the Archives:

On this date in 1971, “Rick Nelson was booed off the stage when he didn’t stick to all oldies at the seventh Annual Rock ’n’ Roll Revival show at Madison Square Garden, New York. He tried to slip in some of his new material and the crowd did not approve. The negative reaction to his performance inspired Nelson to write his last top-40 hit, ‘Garden Party,’ which hit the top-ten about a year after the Madison Square Garden debacle. ‘Garden Party,’ ironically, was Nelson’s biggest hit in years.”

“With a little effort, anything can be shown to connect with anything else: existence is infinitely cross-referenced.”

Opening sentence of Martha Cooley’s The Archivist

Woe unto
them that
call evil
good, and
good evil;
that put
darkness
for light,
and light
for darkness

Isaiah 5:20

As she spoke
about the Trees
of Life
and Death,
I watched her…
The Archivist

The world
has gone
mad today
And good’s
bad today,

And black’s
white today,
And day’s
night today

Cole Porter

Actor Pat O’Brien died on this date in 1983.

“A man in Ireland, who came in contact with a Bible colporteur, at first repulsed him. Finally he was persuaded to take a Bible and later he said: ‘I read a wee bit out of the New Testament every day, and I pray to God every night and morning.’  When asked if it helped him to read God’s Word and to pray, he answered: ‘Indade it does. When I go to do anything wrong, I just say to myself, “Pat, you’ll be talking to God tonight.” That keeps me from doing it!'”
worldmissions.org

colporteur 
… noun…
Etymology: French, alteration of Middle French comporteur, from comporter to bear, peddle….
a peddler of religious books

Monday, October 14, 2002

Monday October 14, 2002

Filed under: General — m759 @ 11:11 pm

Going His Way

October 14 in history:

1888 Katherine Mansfield, author, is born.

1977 Bing Crosby, singer/actor (Going My Way), dies.

“He was given up to his dream. What did garden-parties and baskets and lace frocks matter to him? He was far from all those things. He was wonderful, beautiful…. Happy … happy … All is well, said that sleeping face. This is just as it should be. I am content.”

— Katherine Mansfield, “The Garden Party

In honor of Mansfield, Crosby, and other authors and singers, this site’s music is now a midi rendition of Rick Nelson’s classic.

Sunday, October 13, 2002

Sunday October 13, 2002

Filed under: General — Tags: — m759 @ 10:55 pm

Two Literary Classics
(and a visit from a saint)

On this date in 1962, Edward Albee's classic play, "Who's Afraid of Virginia Woolf?" opened on Broadway.


George and Martha by
Edward Albee
  

Click to enlarge.
George and Martha by
 St. James Marshall

As I was preparing this entry, based on the October 13 date of the Albee play's opening, after I looked for a picture of Marshall's book I thought I'd better check dates related to Marshall, too.   This is what I was surprised to find:  Marshall (b. Oct. 10, 1942) died in 1992 on today's date, October 13.  This may be verified at

The James Edward Marshall memorial page,

A James Edward Marshall biography, and

Author Anniversaries for October 13.

The titles of the three acts of Albee's play suffice to indicate its dark spiritual undercurrents:

"Fun and Games" (Act One),
"Walpurgisnacht" (Act Two) and
"The Exorcism" (Act Three).

A theological writer pondered Albee in 1963:

"If, as Tillich has said of Picasso's Guernica, a 'Protestant' picture means not covering up anything but looking at 'the human situation in its depths of estrangement and despair,' then we could call Edward Albee's Who's Afraid of Virginia Woolf? a 'Protestant' play. On any other definition it might be difficult to justify its religious significance except as sheer nihilism."
— Hugh T. Kerr, Theological Table-Talk, July 1963

It is a great relief to have another George and Martha (who first appeared in 1972) to turn to on this dark anniversary, and a doubly great relief to know that Albee's darkness is balanced by the light of Saint James Edward Marshall, whose feast day is today.

For more on the carousel theme of the Marshall book's cover, click the link for "Spinning Wheel" in the entry below.

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