"costruire (o, dirò meglio immaginare) un ente" — Fano, 1892
"o, dirò meglio, costruire" — Cullinane, 2018
"costruire (o, dirò meglio immaginare) un ente" — Fano, 1892
"o, dirò meglio, costruire" — Cullinane, 2018
"Husserl is not the greatest philosopher of all times. — Kurt Gödel as quoted by Gian-Carlo Rota Some results from a Google search — Eidetic reduction | philosophy | Britannica.com Eidetic reduction, in phenomenology, a method by which the philosopher moves from the consciousness of individual and concrete objects to the transempirical realm of pure essences and thus achieves an intuition of the eidos (Greek: “shape”) of a thing—i.e., of what it is in its invariable and essential structure, apart … Phenomenology Online » Eidetic Reduction
The eidetic reduction: eidos. Method: Bracket all incidental meaning and ask: what are some of the possible invariate aspects of this experience? The research Eidetic reduction – New World Encyclopedia Sep 19, 2017 – Eidetic reduction is a technique in Husserlian phenomenology, used to identify the essential components of the given phenomenon or experience. |
For example —
The reduction of two-colorings and four-colorings of a square or cubic
array of subsquares or subcubes to lines, sets of lines, cuts, or sets of
cuts between* the subsquares or subcubes.
See the diamond theorem and the eightfold cube.
* Cf. posts tagged Interality and Interstice.
Review of yesterday's post Perception of Space —
From Harry Potter and the Philosopher's Stone (1997),
republished as "… and the Sorcerer's Stone ," Kindle edition:
In a print edition from Bloomsbury (2004), and perhaps in the
earliest editions, the above word "movements" is the first word
on page 168:
Click the above ellipse for some Log24 posts on the eightfold cube,
the source of the 168 automorphisms ("movements") of the Fano plane.
"Refined interpretation requires that you know that
someone once said the offspring of reality and illusion
is only a staggering confusion."
— Poem, "The Game of Roles," by Mary Jo Bang
Related material on reality and illusion —
an ad on the back cover of the current New Yorker —
"Hey, the stars might lie, but the numbers never do." — Song lyric
* A footnote in memory of a dancer who reportedly died
yesterday, August 29 — See posts tagged Paradigm Shift.
"Birthday, death-day — what day is not both?" — John Updike
Suggested by a review of Curl on Modernism —
Related material —
Waugh + Orwell in this journal and …
McCarthy's "materialization of plot and character" does not,
for me, constitute a proof that "there is being, after all,
beyond the arbitrary flux of existence."
Neither does the above materialization of 281 as the page
number of her philosophical remark.
See also the materialization of 281 as a page number in
the book Witchcraft by Charles Williams —
The materialization of 168 as a page number in a
Stephen King novel is somewhat more convincing,
but less convincing than the materialization of Klein's
simple group of of 168 elements in the eightfold cube.
From The New York Times on June 20, 2018 —
" In a widely read article published early this year on arXiv.org,
a site for scientific papers, Gary Marcus, a professor at
New York University, posed the question:
'Is deep learning approaching a wall?'
He wrote, 'As is so often the case, the patterns extracted
by deep learning are more superficial than they initially appear.' "
See as well an image from posts tagged Quantum Suffering . . .
The time above, 10:06:48 PM July 16, is when I saw …
"What you mean 'we,' Milbank?"
"The whole meaning of the word is
looking into something with clarity and precision,
seeing each component as distinct,
and piercing all the way through
so as to perceive the most fundamental reality
of that thing."
For the word itself, try a Web search on
noteworthy phrases above.
“. . . the utterly real thing in writing is
the only thing that counts . . . ."
— Maxwell Perkins to Ernest Hemingway, Aug. 30, 1935
"168"
— Page number in a 2016 Scribner edition
of Stephen King's IT
The title is from a phrase spoken, notably, by Yul Brynner
to Christopher Plummer in the 1966 film “Triple Cross.”
Related structures —
Greg Egan’s animated image of the Klein quartic —
For a smaller tetrahedral arrangement, within the Steiner quadruple
system of order 8 modeled by the eightfold cube, see a book chapter
by Michael Huber of Tübingen —
For further details, see the June 29 post Triangles in the Eightfold Cube.
See also, from an April 2013 philosophical conference:
Abstract for a talk at the City University of New York:
The Experience of Meaning Once the question of truth is settled, and often prior to it, what we value in a mathematical proof or conjecture is what we value in a work of lyric art: potency of meaning. An absence of clutter is a feature of such artifacts: they possess a resonant clarity that allows their meaning to break on our inner eye like light. But this absence of clutter is not tantamount to ‘being simple’: consider Eliot’s Four Quartets or Mozart’s late symphonies. Some truths are complex, and they are simplified at the cost of distortion, at the cost of ceasing to be truths. Nonetheless, it’s often possible to express a complex truth in a way that precipitates a powerful experience of meaning. It is that experience we seek — not simplicity per se , but the flash of insight, the sense we’ve seen into the heart of things. I’ll first try to say something about what is involved in such recognitions; and then something about why an absence of clutter matters to them. |
For the talk itself, see a YouTube video.
The conference talks also appear in a book.
The book begins with an epigraph by Hilbert —
The previous post was suggested by some April 17, 2016, remarks
by James Propp on the eightfold cube.
Propp's remarks included the following:
"Here’s a caveat about my glib earlier remark that
'There are only finitely many numbers ' in a finite field.
It’s a bit of a stretch to call the elements of finite fields
'numbers'. Elements of GF(q ) can be thought of as
the integers mod q when q is prime, and they can be
represented by 0, 1, 2, …, q–1; but when q is a prime
raised to the 2nd power or higher, describing the
elements of GF(q ) is more complicated, and the word
'number' isn’t apt."
Related material —
See also this journal on the date of Propp's remarks — April 17, 2016.
Mystery box merchandise from the 2011 J. J. Abrams film Super 8 —
A mystery box that I prefer —
Click image for some background.
See also Nicht Spielerei .
“Unsheathe your dagger definitions.” — James Joyce, Ulysses
The “triple cross” link in the previous post referenced the eightfold cube
as a structure that might be called the trinity stone .
The title reverses a phrase of Fano —
“costruire (o, dirò meglio immaginare).”
Illustrations of imagining (the Fano plane) and of constructing (the eightfold cube) —
Related material on automorphism groups —
The "Eightfold Cube" structure shown above with Weyl
competes rather directly with the "Eightfold Way" sculpture
shown above with Bryant. The structure and the sculpture
each illustrate Klein's order-168 simple group.
Perhaps in part because of this competition, fans of the Mathematical
Sciences Research Institute (MSRI, pronounced "Misery') are less likely
to enjoy, and discuss, the eight-cube mathematical structure above
than they are an eight-cube mechanical puzzle like the one below.
Note also the earlier (2006) "Design Cube 2x2x2" webpage
illustrating graphic designs on the eightfold cube. This is visually,
if not mathematically, related to the (2010) "Expert's Cube."
Related material —
The seven points of the Fano plane within
"Before time began . . . ."
— Optimus Prime
See Eightfold Froebel.
Tom Wolfe in The Painted Word (1975):
“It is important to repeat that Greenberg and Rosenberg
did not create their theories in a vacuum or simply turn up
with them one day like tablets brought down from atop
Green Mountain or Red Mountain (as B. H. Friedman once
called the two men). As tout le monde understood, they
were not only theories but … hot news,
straight from the studios, from the scene.”
Harold Rosenberg in The New Yorker (click to enlarge)—
See also Interality and the Eightfold Cube .
* See the term interality in this journal.
For many synonyms, see
“The Human Seriousness of Interality,”
by Peter Zhang, Grand Valley State University,
China Media Research 11(2), 2015, 93-103.
David E. Wellbery on Goethe
From an interview published on 2 November 2017 at
http://literaturwissenschaft-berlin.de/interview-with-david-wellbery/
as later republished in
The logo at left above is that of The Point .
The menu icon at right above is perhaps better
suited to illustrate Verwandlungslehre .
James Propp in the current Math Horizons on the eightfold cube —
For another puerile approach to the eightfold cube,
see Cube Space, 1984-2003 (Oct. 24, 2008).
Logo from the above webpage —
See also the similar structure of the eightfold cube, and …
Related dialogue from the new film "Unlocked" —
1057
01:31:59,926 –> 01:32:01,301
Nice to have you back, Alice.
1058
01:32:04,009 –> 01:32:05,467
Don't be a stranger.
The previous two posts dealt, rather indirectly, with
the notion of "cube bricks" (Cullinane, 1984) —
Group actions on partitions —
Cube Bricks 1984 —
Another mathematical remark from 1984 —
For further details, see Triangles Are Square.
"The field of geometric group theory emerged from Gromov’s insight
that even mathematical objects such as groups, which are defined
completely in algebraic terms, can be profitably viewed as geometric
objects and studied with geometric techniques."
— Mathematical Sciences Research Institute, 2016:
See also some writings of Gromov from 2015-16:
For a simpler example than those discussed at MSRI
of both algebraic and geometric techniques applied to
the same group, see a post of May 19, 2017,
"From Algebra to Geometry." That post reviews
an earlier illustration —
For greater depth, see "Eightfold Cube" in this journal.
Continuing the previous post's theme …
Group actions on partitions —
Cube Bricks 1984 —
Related material — Posts now tagged Device Narratives.
Pinterest boards uploaded to the new m759.net/piwigo —
Update of May 2 —
Update of May 3 —
Update of May 8 —
Art Space board created at Pinterest
The contraction of the title is from group actions on
the ninefold square (with the center subsquare fixed)
to group actions on the eightfold cube.
From a post of June 4, 2014 …
At math.stackexchange.com on March 1-12, 2013:
“Is there a geometric realization of the Quaternion group?” —
The above illustration, though neatly drawn, appeared under the
cloak of anonymity. No source was given for the illustrated group actions.
Possibly they stem from my Log24 posts or notes such as the Jan. 4, 2012,
note on quaternion actions at finitegeometry.org/sc (hence ultimately
from my note “GL(2,3) actions on a cube” of April 5, 1985).
From Wikipedia's Iceberg Theory —
Related material:
The Eightfold Cube and The Quantum Identity —
See also the previous post.
New York Times headline about a death
on Friday, March 3, 2017 —
René Préval, President of Haiti
in 2010 Quake, Dies at 74
See also …
This way to the egress.
See Eightfold 1984 in this journal.
Related material —
"… the object sets up a kind of
frame or space or field
within which there can be epiphany."
"… Instead of an epiphany of being,
we have something like
an epiphany of interspaces."
— Charles Taylor, "Epiphanies of Modernism,"
Chapter 24 of Sources of the Self ,
Cambridge University Press, 1989
"Perhaps every science must start with metaphor
and end with algebra; and perhaps without the metaphor
there would never have been any algebra."
— Max Black, Models and Metaphors ,
Cornell University Press, Ithaca, NY, 1962
Click to enlarge:
Click to enlarge the following (from Cornell U. Press in 1962) —
For a more recent analogical extension at Cornell, see the
Epiphany 2017 post on the eightfold cube and yesterday
evening's post "A Theory of Everything."
The title refers to the Chinese book the I Ching ,
the Classic of Changes .
The 64 hexagrams of the I Ching may be arranged
naturally in a 4x4x4 cube. The natural form of transformations
("changes") of this cube is given by the diamond theorem.
A related post —
"Clearly, there is a spirit of openhandedness in post-conceptual art
uses of the term 'Conceptualism.' We can now endow it with a
capital letter because it has grown in scale from its initial designation
of an avant-garde grouping, or various groups in various places, and
has evolved in two further phases. It became something like a movement,
on par with and evolving at the same time as Minimalism. Thus the sense
it has in a book such as Tony Godfrey’s Conceptual Art. … Beyond that,
it has in recent years spread to become a tendency, a resonance within
art practice that is nearly ubiquitous." — Terry Smith, 2011
See also the eightfold cube —
See instances of the title in this journal.
Material related to yesterday evening's post
"Bright and Dark at Christmas" —
The Buddha of Rochester:
See also the Gelman (i.e., Gell-Mann) Prize
in the film "Dark Matter" and the word "Eightfold"
in this journal.
" A fanciful mark is a mark which is invented
for the sole purpose of functioning as a trademark,
e.g., 'Kodak.' "
"… don't take my Kodachrome away." — Paul Simon
Excerpts from James C. Nohrnberg, "The Master of the Myth of Literature: An Interpenetrative Ogdoad for Northrop Frye," Comparative Literature Vol. 53, No. 1 (Winter, 2001), pp. 58-82
From page 58 — * P. 22 of Rereading Frye: The Published and Unpublished Works , ed. David Boyd and Imre Salusinszky, Frye Studies [series] (Toronto: University of Toronto Press, 1998). [Abbreviated as RF .]
From page 62 —
From page 63 —
From page 69 —
From page 71 —
From page 77 — |
“The man who lives in contact with what he believes to be a living Church
is a man always expecting to meet Plato and Shakespeare to-morrow
at breakfast.”
— G. K. Chesterton
Or Sunday dinner.
Platonic |
Shakespearean |
Not to mention Euclid and Picasso. | |
|
|
In the above pictures, Euclid is represented by |
From Hermann Weyl's 1952 classic Symmetry —
"Galois' ideas, which for several decades remained
a book with seven seals but later exerted a more
and more profound influence upon the whole
development of mathematics, are contained in
a farewell letter written to a friend on the eve of
his death, which he met in a silly duel at the age of
twenty-one. This letter, if judged by the novelty and
profundity of ideas it contains, is perhaps the most
substantial piece of writing in the whole literature
of mankind."
Some Galois geometry —
See the previous post for more narrative.
For the director of "Interstellar" and "Inception" —
At the core of the 4x4x4 cube is …
Cover modified.
Click the above image for remarks on
"deep structure" and binary opposition.
See also the eightfold cube.
Yesterday's post The Eightfold Cube in Oslo suggests a review of
posts that mention The Lost Crucible.
(The crucible in question is from a book by Katherine Neville,
The Eight . Any connection with Arthur Miller's play "The Crucible"
is purely coincidental.)
See a search for the title in this journal.
Related material:
The incarnation of three permutations,
named A, B, and C,
on the 7-set of digits {1, 2, 3, 4, 5, 6, 7}
as permutations on the eightfold cube.
See Minimal ABC Art, a post of August 22, 2016.
The reference in the previous post to the work of Guitart and
The Road to Universal Logic suggests a fiction involving
the symmetric generation of the simple group of order 168.
See The Diamond Archetype and a fictional account of the road to Hell …
The cover illustration below has been adapted to
replace the flames of PyrE with the eightfold cube.
For related symmetric generation of a much larger group, see Solomon’s Cube.
A recent post about the eightfold cube suggests a review of two
April 8, 2015, posts on what Northrop Frye called the ogdoad :
As noted on April 8, each 2×4 "brick" in the 1974 Miracle Octad Generator
of R. T. Curtis may be constructed by folding a 1×8 array from Turyn's
1967 construction of the Golay code.
Folding a 2×4 Curtis array yet again yields the 2x2x2 eightfold cube .
Those who prefer an entertainment approach to concepts of space
may enjoy a video (embedded yesterday in a story on theverge.com) —
"Ghost in the Shell: Identity in Space."
The New York Times philosophy column yesterday —
The Times's philosophy column "The Stone" is named after the legendary
"philosophers' stone." The column's name, and the title of its essay yesterday
"Is that even a thing?" suggest a review of the eightfold cube as "The object
most closely resembling a 'philosophers' stone' that I know of" (Page 51 of
the current issue of a Norwegian art quarterly, KUNSTforum.as).
The eightfold cube —
Definition of Epiphany
From James Joyce’s Stephen Hero , first published posthumously in 1944. The excerpt below is from a version edited by John J. Slocum and Herbert Cahoon (New York: New Directions Press, 1959). Three Times: … By an epiphany he meant a sudden spiritual manifestation, whether in the vulgarity of speech or of gesture or in a memorable phase of the mind itself. He believed that it was for the man of letters to record these epiphanies with extreme care, seeing that they themselves are the most delicate and evanescent of moments. He told Cranly that the clock of the Ballast Office was capable of an epiphany. Cranly questioned the inscrutable dial of the Ballast Office with his no less inscrutable countenance: — Yes, said Stephen. I will pass it time after time, allude to it, refer to it, catch a glimpse of it. It is only an item in the catalogue of Dublin’s street furniture. Then all at once I see it and I know at once what it is: epiphany. — What? — Imagine my glimpses at that clock as the gropings of a spiritual eye which seeks to adjust its vision to an exact focus. The moment the focus is reached the object is epiphanised. It is just in this epiphany that I find the third, the supreme quality of beauty. — Yes? said Cranly absently. — No esthetic theory, pursued Stephen relentlessly, is of any value which investigates with the aid of the lantern of tradition. What we symbolise in black the Chinaman may symbolise in yellow: each has his own tradition. Greek beauty laughs at Coptic beauty and the American Indian derides them both. It is almost impossible to reconcile all tradition whereas it is by no means impossible to find the justification of every form of beauty which has ever been adored on the earth by an examination into the mechanism of esthetic apprehension whether it be dressed in red, white, yellow or black. We have no reason for thinking that the Chinaman has a different system of digestion from that which we have though our diets are quite dissimilar. The apprehensive faculty must be scrutinised in action. — Yes … — You know what Aquinas says: The three things requisite for beauty are, integrity, a wholeness, symmetry and radiance. Some day I will expand that sentence into a treatise. Consider the performance of your own mind when confronted with any object, hypothetically beautiful. Your mind to apprehend that object divides the entire universe into two parts, the object, and the void which is not the object. To apprehend it you must lift it away from everything else: and then you perceive that it is one integral thing, that is a thing. You recognise its integrity. Isn’t that so? — And then? — That is the first quality of beauty: it is declared in a simple sudden synthesis of the faculty which apprehends. What then? Analysis then. The mind considers the object in whole and in part, in relation to itself and to other objects, examines the balance of its parts, contemplates the form of the object, traverses every cranny of the structure. So the mind receives the impression of the symmetry of the object. The mind recognises that the object is in the strict sense of the word, a thing , a definitely constituted entity. You see? — Let us turn back, said Cranly. They had reached the corner of Grafton St and as the footpath was overcrowded they turned back northwards. Cranly had an inclination to watch the antics of a drunkard who had been ejected from a bar in Suffolk St but Stephen took his arm summarily and led him away. — Now for the third quality. For a long time I couldn’t make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas . After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany. Having finished his argument Stephen walked on in silence. He felt Cranly’s hostility and he accused himself of having cheapened the eternal images of beauty. For the first time, too, he felt slightly awkward in his friend’s company and to restore a mood of flippant familiarity he glanced up at the clock of the Ballast Office and smiled: — It has not epiphanised yet, he said. |
"Like the Valentinian Ogdoad— a self-creating theogonic system
of eight Aeons in four begetting pairs— the projected eightfold work
had an esoteric, gnostic quality; much of Frye's formal interest lay in
the 'schematosis' and fearful symmetries of his own presentations."
— From p. 61 of James C. Nohrnberg's "The Master of the Myth
of Literature: An Interpenetrative Ogdoad for Northrop Frye,"
Comparative Literature , Vol. 53 No. 1, pp. 58-82, Duke University
Press (quarterly, January 2001)
See also Two by Four in this journal.
Foreword by Sir Michael Atiyah —
"Poincaré said that science is no more a collection of facts
than a house is a collection of bricks. The facts have to be
ordered or structured, they have to fit a theory, a construct
(often mathematical) in the human mind. . . .
… Mathematics may be art, but to the general public it is
a black art, more akin to magic and mystery. This presents
a constant challenge to the mathematical community: to
explain how art fits into our subject and what we mean by beauty.
In attempting to bridge this divide I have always found that
architecture is the best of the arts to compare with mathematics.
The analogy between the two subjects is not hard to describe
and enables abstract ideas to be exemplified by bricks and mortar,
in the spirit of the Poincaré quotation I used earlier."
— Sir Michael Atiyah, "The Art of Mathematics"
in the AMS Notices , January 2010
Judy Bass, Los Angeles Times , March 12, 1989 —
"Like Rubik's Cube, The Eight demands to be pondered."
As does a figure from 1984, Cullinane's Cube —
For natural group actions on the Cullinane cube,
see "The Eightfold Cube" and
"A Simple Reflection Group of Order 168."
See also the recent post Cube Bricks 1984 —
Related remark from the literature —
Note that only the static structure is described by Felsner, not the
168 group actions discussed by Cullinane. For remarks on such
group actions in the literature, see "Cube Space, 1984-2003."
(From Anatomy of a Cube, Sept. 18, 2011.)
A March 10, 2016, Facebook post from KUNSTforum.as,
a Norwegian art quarterly —
Click image above for a view of pages 50-51 of a new KUNSTforum
article showing two photos relevant to my own work — those labeled
"after S. H. Cullinane."
(The phrase "den pensjonerte Oxford-professoren Stephen H. Cullinane"
on page 51 is almost completely wrong. I have never been a professor,
I was never at Oxford, and my first name is Steven, not Stephen.)
For some background on the 15 projective points at the lower left of
the above March 10 Facebook post, see "The Smallest Projective Space."
From an article* in Proceedings of Bridges 2014 —
As artists, we are particularly interested in the symmetries of real world physical objects. Three natural questions arise: 1. Which groups can be represented as the group of symmetries of some real-world physical object? 2. Which groups have actually been represented as the group of symmetries of some real-world physical object? 3. Are there any glaring gaps – small, beautiful groups that should have a physical representation in a symmetric object but up until now have not? |
The article was cited by Evelyn Lamb in her Scientific American
weblog on May 19, 2014.
The above three questions from the article are relevant to a more
recent (Oct. 24, 2015) remark by Lamb:
"… finite projective planes [in particular, the 7-point Fano plane,
about which Lamb is writing] seem like a triumph of purely
axiomatic thinking over any hint of reality…."
For related hints of reality, see Eightfold Cube in this journal.
* "The Quaternion Group as a Symmetry Group," by Vi Hart and Henry Segerman
"… if your requirement for success is to be like Steve Jobs,
good luck to you."
— "Transformation at Yahoo Foiled by Marissa Mayer’s
Inability to Bet the Farm," New York Times online yesterday
"Design is how it works." — Steve Jobs
Related material: Posts tagged Ambassadors.
“… the A B C of being….” — Wallace Stevens
Scholia —
Compare to my own later note, from March 4, 2010 —
“It seems that Guitart discovered these ‘A, B, C’ generators first,
though he did not display them in their natural setting,
the eightfold cube.” — Borromean Generators (Log24, Oct. 19)
See also Raiders of the Lost Crucible (Halloween 2015)
and “Guitar Solo” from the 2015 CMA Awards on ABC.
Stanford Encyclopedia of Philosophy
on the date Friday, April 5, 2013 —
“First published Tue Sep 24, 1996;
substantive revision Fri Apr 5, 2013”
This journal on the date Friday, April 5, 2013 —
The object most closely resembling a “philosophers’ stone”
that I know of is the eightfold cube .
For some related philosophical remarks that may appeal
to a general Internet audience, see (for instance) a website
by I Ching enthusiast Andreas Schöter that displays a labeled
eightfold cube in the form of a lattice diagram —
Related material by Schöter —
A 20-page PDF, “Boolean Algebra and the Yi Jing.”
(First published in The Oracle: The Journal of Yijing Studies ,
Vol 2, No 7, Summer 1998, pp. 19–34.)
I differ with Schöter’s emphasis on Boolean algebra.
The appropriate mathematics for I Ching studies is,
I maintain, not Boolean algebra but rather Galois geometry.
See last Saturday’s post Two Views of Finite Space.
Unfortunately, that post is, unlike Schöter’s work, not
suitable for a general Internet audience.
Software writer Richard P. Gabriel describes some work of design
philosopher Christopher Alexander in the 1960's at Harvard:
A more interesting account of these 35 structures:
"It is commonly known that there is a bijection between
the 35 unordered triples of a 7-set [i.e., the 35 partitions
of an 8-set into two 4-sets] and the 35 lines of PG(3,2)
such that lines intersect if and only if the corresponding
triples have exactly one element in common."
— "Generalized Polygons and Semipartial Geometries,"
by F. De Clerck, J. A. Thas, and H. Van Maldeghem,
April 1996 minicourse, example 5 on page 6.
For some context, see Eightfold Geometry by Steven H. Cullinane.
This post continues recent thoughts on the work of René Guitart.
A 2014 article by Guitart gives a great deal of detail on his
approach to symmetric generation of the simple group of order 168 —
“Hexagonal Logic of the Field F8 as a Boolean Logic
with Three Involutive Modalities,” pp. 191-220 in
The Road to Universal Logic:
Festschrift for 50th Birthday of
Jean-Yves Béziau, Volume I,
Editors: Arnold Koslow, Arthur Buchsbaum,
Birkhäuser Studies in Universal Logic, dated 2015
by publisher but Oct. 11, 2014, by Amazon.com.
See also the eightfold cube in this journal.
From slides dated June 28, 2008 —
Compare to my own later note, from March 4, 2010 —
It seems that Guitart discovered these "A, B, C" generators first,
though he did not display them in their natural setting,
the eightfold cube.
Some context: The epigraph to my webpage
"A Simple Reflection Group of Order 168" —
"Let G be a finite, primitive subgroup of GL(V) = GL(n,D) ,
where V is an n-dimensional vector space over the
division ring D . Assume that G is generated by 'nice'
transformations. The problem is then to try to determine
(up to GL(V) -conjugacy) all possibilities for G . Of course,
this problem is very vague. But it is a classical one,
going back 150 years, and yet very much alive today."
— William M. Kantor, "Generation of Linear Groups,"
pp. 497-509 in The Geometric Vein: The Coxeter Festschrift ,
published by Springer, 1981
Norwegian Sculpture Biennial 2015 catalog, p. 70 —
" 'Ambassadørene' er fysiske former som presenterer
ikk-fysiske fenomener. "
Translation by Google —
" 'Ambassadors' physical forms presents
nonphysical phenomena. "
Related definition —
Are the "line diagrams" of the diamond theorem and
the analogous "plane diagrams" of the eightfold cube
nonphysical entities? Discuss.
The Fano Plane —
"A balanced incomplete block design , or BIBD
with parameters b , v , r , k , and λ is an arrangement
of b blocks, taken from a set of v objects (known
for historical reasons as varieties ), such that every
variety appears in exactly r blocks, every block
contains exactly k varieties, and every pair of
varieties appears together in exactly λ blocks.
Such an arrangement is also called a
(b , v , r , k , λ ) design. Thus, (7, 3, 1) [the Fano plane]
is a (7, 7, 3, 3, 1) design."
— Ezra Brown, "The Many Names of (7, 3, 1),"
Mathematics Magazine , Vol. 75, No. 2, April 2002
W. Cherowitzo uses the notation (v, b, r, k, λ) instead of
Brown's (b , v , r , k , λ ). Cherowitzo has described,
without mentioning its close connection with the
Fano-plane design, the following —
"the (8,14,7,4,3)-design on the set
X = {1,2,3,4,5,6,7,8} with blocks:
{1,3,7,8} {1,2,4,8} {2,3,5,8} {3,4,6,8} {4,5,7,8}
{1,5,6,8} {2,6,7,8} {1,2,3,6} {1,2,5,7} {1,3,4,5}
{1,4,6,7} {2,3,4,7} {2,4,5,6} {3,5,6,7}."
We can arrange these 14 blocks in complementary pairs:
{1,2,3,6} {4,5,7,8}
{1,2,4,8} {3,5,6,7}
{1,2,5,7} {3,4,6,8}
{1,3,4,5} {2,6,7,8}
{1,3,7,8} {2,4,5,6}
{1,4,6,7} {2,3,5,8}
{1,5,6,8} {2,3,4,7}.
These pairs correspond to the seven natural slicings
of the following eightfold cube —
Another representation of these seven natural slicings —
These seven slicings represent the seven
planes through the origin in the vector
3-space over the two-element field GF(2).
In a standard construction, these seven
planes provide one way of defining the
seven projective lines of the Fano plane.
A more colorful illustration —
"It is as if one were to condense
all trends of present day mathematics
onto a single finite structure…."
— Gian-Carlo Rota, foreword to
A Source Book in Matroid Theory ,
Joseph P.S. Kung, Birkhäuser, 1986
"There is such a thing as a matroid."
— Saying adapted from a novel by Madeleine L'Engle
Related remarks from Mathematics Magazine in 2009 —
See also the eightfold cube —
Omega is a Greek letter, Ω , used in mathematics to denote
a set on which a group acts.
For instance, the affine group AGL(3,2) is a group of 1,344
actions on the eight elements of the vector 3-space over the
two-element Galois field GF(2), or, if you prefer, on the Galois
field Ω = GF(8).
Related fiction: The Eight , by Katherine Neville.
Related non-fiction: A remark by Werner Heisenberg
in this journal on Saturday, June 6, 2015, the eightfold cube ,
and the illustrations below —
Mathematics
The Fano plane block design |
Magic
The Deathly Hallows symbol— |
Continued from yesterday evening
Today's mathematical birthday —
Claude Chevalley, 11 Feb. 1909 – 28 June 1984.
Chevalley's daughter, Catherine Chevalley, wrote about For him it was important to see questions as a whole, to see the necessity of a proof, its global implications. As to rigour, all the members of Bourbaki cared about it: the Bourbaki movement was started essentially because rigour was lacking among French mathematicians, by comparison with the Germans, that is the Hilbertians. Rigour consisted in getting rid of an accretion of superfluous details. Conversely, lack of rigour gave my father an impression of a proof where one was walking in mud, where one had to pick up some sort of filth in order to get ahead. Once that filth was taken away, one could get at the mathematical object, a sort of crystallized body whose essence is its structure. When that structure had been constructed, he would say it was an object which interested him, something to look at, to admire, perhaps to turn around, but certainly not to transform. For him, rigour in mathematics consisted in making a new object which could thereafter remain unchanged. The way my father worked, it seems that this was what counted most, this production of an object which then became inert— dead, really. It was no longer to be altered or transformed. Not that there was any negative connotation to this. But I must add that my father was probably the only member of Bourbaki who thought of mathematics as a way to put objects to death for aesthetic reasons. |
Recent scholarly news suggests a search for Chapel Hill
in this journal. That search leads to Transformative Hermeneutics.
Those who, like Professor Eucalyptus of Wallace Stevens's
New Haven, seek God "in the object itself" may contemplate
yesterday's afternoon post on Eightfold Design in light of the
Transformative post and of yesterday's New Haven remarks and
Chapel Hill events.
… industrial designer Kenji Ekuan —
The adjective "eightfold," intrinsic to Buddhist
thought, was hijacked by Gell-Mann and later
by the Mathematical Sciences Research Institute
(MSRI, pronounced "misery"). The adjective's
application to a 2x2x2 cube consisting of eight
subcubes, "the eightfold cube," is not intended to
have either Buddhist or Semitic overtones.
It is pure mathematics.
"Reality is the beginning not the end,
Naked Alpha, not the hierophant Omega,
of dense investiture, with luminous vassals."
— “An Ordinary Evening in New Haven” VI
From the series of posts tagged "Defining Form" —
The 4-point affine plane A and
the 7-point projective plane PA —
The circle-in-triangle of Yale's Figure 30b (PA ) may,
if one likes, be seen as having an occult meaning.
For the mathematical meaning of the circle in PA
see a search for "line at infinity."
A different, cubic, model of PA is perhaps more perspicuous.
The seven symmetry axes of the regular tetrahedron
are of two types: vertex-to-face and edge-to-edge.
Take these axes as the "points" of a Fano plane.
Each of the tetrahedron's six reflection planes contains
two vertex-to-face axes and one edge-to-edge axis.
Take these six planes as six of the "lines" of a Fano
plane. Then the seventh line is the set of three
edge-to-edge axes.
(The Fano tetrahedron is not original with me.
See Polster's 1998 A Geometrical Picture Book , pp. 16-17.)
There are three reflection planes parallel to faces
of the cube. Take the seven nonempty subsets of
the set of these three planes as the "points" of a
Fano plane. Define the Fano "lines" as those triples
of these seven subsets in which each member of
the triple is the symmetric-difference sum of the
other two members.
(This is the eightfold cube discussed at finitegeometry.org.)
According to Amazon.com, the first (hardcover) edition of Paranoia ,
by Joseph Finder, the book on which the 2013 film of the same title
was based, was published on January 14, 2004.
Related material — Posts tagged Day 14 in this journal and
the following images from those posts:
Some context — Another 2013 film, Words and Pictures .
Tom Hanks as Indiana Langdon in Raiders of the Lost Articulation :
An unarticulated (but colored) cube:
A 2x2x2 articulated cube:
A 4x4x4 articulated cube built from subcubes like
the one viewed by Tom Hanks above:
An image related to the recent posts Sense and Sensibility:
A quote from yesterday's post The Eight:
A possible source for the above phrase about phenomena "carved at their joints":
See also the carving at the joints of Plato's diamond from the Meno :
Related material: Phaedrus on Kant as a diamond cutter
in Zen and the Art of Motorcycle Maintenance .
"Die Unendlichkeit ist die uranfängliche Tatsache: es wäre nur
zu erklären, woher das Endliche stamme…."
— Friedrich Nietzsche, Das Philosophenbuch/Le livre du philosophe
(Paris: Aubier-Flammarion, 1969), fragment 120, p. 118
Cited as above, and translated as "Infinity is the original fact;
what has to be explained is the source of the finite…." in
The Production of Space , by Henri Lefebvre. (Oxford: Blackwell,
1991 (1974)), p. 181.
This quotation was suggested by the Bauhaus-related phrase
"the laws of cubical space" (see yesterday's Schau der Gestalt )
and by the laws of cubical space discussed in the webpage
Cube Space, 1984-2003.
For a less rigorous approach to space at the Harvard Graduate
School of Design, see earlier references to Lefebvre in this journal.
The title refers to a Scientific American weblog item
discussed here on May 31, 2014:
Some closely related material appeared here on
Dec. 30, 2011:
A version of the above quaternion actions appeared
at math.stackexchange.com on March 12, 2013:
"Is there a geometric realization of Quaternion group?" —
The above illustration, though neatly drawn, appeared under the
cloak of anonymity. No source was given for the illustrated group actions.
Possibly they stem from my Log24 posts or notes such as the Jan. 4, 2012,
note on quaternion actions at finitegeometry.org/sc (hence ultimately
from my note "GL(2,3) actions on a cube" of April 5, 1985).
The ninefold square, the eightfold cube, and monkeys.
For posts on the models above, see quaternion
in this journal. For the monkeys, see
"Nothing Is More Fun than a Hypercube of Monkeys,"
Evelyn Lamb's Scientific American weblog, May 19, 2014:
The Scientific American item is about the preprint
"The Quaternion Group as a Symmetry Group,"
by Vi Hart and Henry Segerman (April 26, 2014):
See also Finite Geometry and Physical Space.
From a Huffington Post discussion of aesthetics by Colm Mulcahy
of Spelman College, Atlanta:
"The image below on the left… is… overly simplistic, and lacks reality:
It's all a matter of perspective: the problem here is that opposite sides
of the cube, which are parallel in real life, actually look parallel in the
left image! The image on the right is better…."
A related discussion: Eight is a Gate.
A screenshot of the new page on the eightfold cube at Froebel Decade:
Click screenshot to enlarge.
Continued from previous post and from Sept. 8, 2009.
Examination of the box's contents does not solve
the contents' real mystery. That requires knowledge
of the non-Euclidean geometry of Galois space.
In this case, without that knowledge, prattle (as in
today's online New York Times ) about creativity and
"thinking outside the box" is pointless.
On St. Andrew's Day.
A Connery adventure in Kuala Lumpur—
For another Kuala Lumpur adventure, see today's update
to "In Defense of Plato's Realism"—
The July 5, 2007, post linked to
"Plato, Pegasus, and the Evening Star."
For related drama from Kuala Lumpur, see
"Occam's Razor, Plato's Beard."
Continued from October 30 (Devil’s Night), 2013.
“In a sense, we would see that change
arises from the structure of the object.”
— Theoretical physicist quoted in a
Simons Foundation article of Sept. 17, 2013
This suggests a review of mathematics and the
“Classic of Change ,” the I Ching .
The physicist quoted above was discussing a rather
complicated object. His words apply to a much simpler
object, an embodiment of the eight trigrams underlying
the I Ching as the corners of a cube.
See also…
(Click for clearer image.)
The Cullinane image above illustrates the seven points of
the Fano plane as seven of the eight I Ching trigrams and as
seven natural ways of slicing the cube.
For a different approach to the mathematics of cube slices,
related to Gauss’s composition law for binary quadratic forms,
see the Bhargava cube in a post of April 9, 2012.
Ben Brantley reviewing a show by the X-Men patriarchs
that opened on Sunday:
"This isn’t just a matter of theatergoers chuckling
to show that they’re smart and cultured and had
damn well better be having a good time after
forking out all that money…."
I prefer reality (which includes the life of Fred Kavli) :
See also Saturday's posts Chess and Frame Tale.
Whether the patriarch Kavli, pictured above, is now having
a good time, I do not know. I hope so.
See The X-Men Tree, another tree, and Trinity MOG.
(Continued from High White Noon,
Finishing Up at Noon, and A New York Jew.)
Above: Frank Langella in "Starting Out in the Evening"
Below: Frank Langella and Johnny Depp in "The Ninth Gate"
"Not by the hair on your chinny-chin-chin."
Above: Detail from a Wikipedia photo.
For the logo, see Lostpedia.
For some backstory, see Noether.
Those seeking an escape from the eightfold nightmare
represented by the Dharma logo above may consult
the remarks of Heisenberg (the real one, not the
Breaking Bad version) to the Bavarian Academy
of Fine Arts.
Those who prefer Plato's cave to his geometry are
free to continue their Morphean adventures.
This journal on July 5, 2007 —
“It is not clear why MySpace China will be successful."
— The Chinese magazine Caijing in 2007, quoted in
Asia Sentinel on July 12, 2011
This journal on that same date, July 12, 2011 —
See also the eightfold cube and kindergarten blocks
at finitegeometry.org/sc.
Friedrich Froebel, Froebel's Chief Writings on Education ,
Part II, "The Kindergarten," Ch. III, "The Third Play":
"The little ones, who always long for novelty and change,
love this simple plaything in its unvarying form and in its
constant number, even as they love their fairy tales with
the ever-recurring dwarfs…."
This journal, Group Actions, Nov. 14, 2012:
"Those who insist on vulgarizing their mathematics
may regard linear and affine group actions on the eight
cubes as the dance of Snow White (representing (0,0,0))
and the Seven Dwarfs—
"Eight is a Gate." — Mnemonic rhyme
Today's previous post, Window, showed a version
of the Chinese character for "field"—
This suggests a related image—
The related image in turn suggests…
Unlike linear perspective, axonometry has no vanishing point,
and hence it does not assume a fixed position by the viewer.
This makes axonometry 'scrollable'. Art historians often speak of
the 'moving' or 'shifting' perspective in Chinese paintings.
Axonometry was introduced to Europe in the 17th century by
Jesuits returning from China.
As was the I Ching. A related structure:
Promotional description of a new book:
“Like Gödel, Escher, Bach before it, Surfaces and Essences will profoundly enrich our understanding of our own minds. By plunging the reader into an extraordinary variety of colorful situations involving language, thought, and memory, by revealing bit by bit the constantly churning cognitive mechanisms normally completely hidden from view, and by discovering in them one central, invariant core— the incessant, unconscious quest for strong analogical links to past experiences— this book puts forth a radical and deeply surprising new vision of the act of thinking.”
“Like Gödel, Escher, Bach before it….”
Or like Metamagical Themas .
Rubik core:
Non- Rubik cores:
Of the odd nxnxn cube: | Of the even nxnxn cube: |
Related material: The Eightfold Cube and…
“A core component in the construction
is a 3-dimensional vector space V over F2 .”
— Page 29 of “A twist in the M24 moonshine story,”
by Anne Taormina and Katrin Wendland.
(Submitted to the arXiv on 13 Mar 2013.)
For the Church of St. Frank:
See Strange Correspondences and Eightfold Geometry.
Correspondences , by Steven H. Cullinane, August 6, 2011
“The rest is the madness of art.”
"It should be emphasized that block models are physical models, the elements of which can be physically manipulated. Their manipulation differs in obvious and fundamental ways from the manipulation of symbols in formal axiomatic systems and in mathematics. For example the transformations described above, in which two linear arrays are joined together to form one array, or a rectangle of blocks is re-assembled into a linear array, are physical transformations not symbolic transformations. …"
— Storrs McCall, Department of Philosophy, McGill University, "The Consistency of Arithmetic"
"It should be emphasized…."
OK:
Storrs McCall at a 2008 philosophy conference .
His blocks talk was at 2:50 PM July 21, 2008.
See also this journal at noon that same day:
Froebel's Third Gift and the Eightfold Cube
Robert A. Wilson, in an inaugural lecture in April 2008—
Representation theory
A group always arises in nature as the symmetry group of some object, and group
theory in large part consists of studying in detail the symmetry group of some
object, in order to throw light on the structure of the object itself (which in some
sense is the “real” object of study).
But if you look carefully at how groups are used in other areas such as physics
and chemistry, you will see that the real power of the method comes from turning
the whole procedure round: instead of starting from an object and abstracting
its group of symmetries, we start from a group and ask for all possible objects
that it can be the symmetry group of .
This is essentially what we call Representation theory . We think of it as taking a
group, and representing it concretely in terms of a symmetrical object.
Now imagine what you can do if you combine the two processes: we start with a
symmetrical object, and find its group of symmetries. We now look this group up
in a work of reference, such as our big red book (The ATLAS of Finite Groups),
and find out about all (well, perhaps not all) other objects that have the same
group as their group of symmetries.
We now have lots of objects all looking completely different, but all with the same
symmetry group. By translating from the first object to the group, and then to
the second object, we can use everything we know about the first object to tell
us things about the second, and vice versa.
As Poincaré said,
Mathematicians do not study objects, but relations between objects.
Thus they are free to replace some objects by others, so long as the
relations remain unchanged.
Fano plane transformed to eightfold cube,
and partitions of the latter as points of the former:
* For the "Will" part, see the PyrE link at Talk Amongst Yourselves.
The December 2012 Notices of the American
Mathematical Society has an ad on page 1564
(in a review of two books on vulgarized mathematics)
for three workshops next year on “Low-dimensional
Topology, Geometry, and Dynamics”—
(Only the top part of the ad is shown; for further details
see an ICERM page.)
(ICERM stands for Institute for Computational
and Experimental Research in Mathematics.)
The ICERM logo displays seven subcubes of
a 2x2x2 eight-cube array with one cube missing—
The logo, apparently a stylized image of the architecture
of the Providence building housing ICERM, is not unlike
a picture of Froebel’s Third Gift—
© 2005 The Institute for Figuring
Photo by Norman Brosterman from the Inventing Kindergarten
exhibit at The Institute for Figuring (co-founded by Margaret Wertheim)
The eighth cube, missing in the ICERM logo and detached in the
Froebel Cubes photo, may be regarded as representing the origin
(0,0,0) in a coordinatized version of the 2x2x2 array—
in other words the cube invariant under linear , as opposed to
more general affine , permutations of the cubes in the array.
These cubes are not without relevance to the workshops’ topics—
low-dimensional exotic geometric structures, group theory, and dynamics.
See The Eightfold Cube, A Simple Reflection Group of Order 168, and
The Quaternion Group Acting on an Eightfold Cube.
Those who insist on vulgarizing their mathematics may regard linear
and affine group actions on the eight cubes as the dance of
Snow White (representing (0,0,0)) and the Seven Dwarfs—
.
Last night's post on The Trinity of Max Black and the use of
the term "eightfold" by the Mathematical Sciences Research Institute
at Berkeley suggest a review of an image from Sept. 22, 2011—
The triskele detail above echoes a Buddhist symbol found,
for instance, on the Internet in an ad for meditation supplies—
Related remarks—
http://www.spencerart.ku.edu/about/dialogue/fdpt.shtml—
Mary Dusenbury (Radcliffe '64)—
"… I think a textile, like any work of art, holds a tremendous amount of information— technical, material, historical, social, philosophical— but beyond that, many works of art are very beautiful and they speak to us on many layers— our intellect, our heart, our emotions. I've been going to museums since I was a very small child, thinking about what I saw, and going back to discover new things, to see pieces that spoke very deeply to me, to look at them again, and to find more and more meaning relevant to me in different ways and at different times of my life. …
… I think I would suggest to people that first of all they just look. Linger by pieces they find intriguing and beautiful, and look deeply. Then, if something interests them, we have tried to put a little information around the galleries to give a bit of history, a bit of context, for each piece. But the most important is just to look very deeply."
http://en.wikipedia.org/wiki/Nikaya_Buddhism—
According to Robert Thurman, the term "Nikāya Buddhism" was coined by Professor Masatoshi Nagatomi of Harvard University, as a way to avoid the usage of the term Hinayana.[12] "Nikaya Buddhism" is thus an attempt to find a more neutral way of referring to Buddhists who follow one of the early Buddhist schools, and their practice.
12. The Emptiness That is Compassion:
An Essay on Buddhist Ethics, Robert A. F. Thurman, 1980
[Religious Traditions , Vol. 4 No. 2, Oct.-Nov. 1981, pp. 11-34]
http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.2:1:6.pali—
Nikāya [Sk. nikāya, ni+kāya]
collection ("body") assemblage, class, group
http://en.wiktionary.org/wiki/नि—
Sanskrit etymology for नि (ni)
नि (ni)
http://www.rigpawiki.org/index.php?title=Kaya—
Kaya (Skt. kāya ; སྐུ་, Tib. ku ; Wyl. sku ) —
the Sanskrit word kaya literally means ‘body’
but can also signify dimension, field or basis.
• structure, existentiality, founding stratum ▷HVG KBEU
Note that The Trinity of Max Black is a picture of a set—
i.e., of an "assemblage, class, group."
Note also the reference above to the word "gestalt."
"Was ist Raum, wie können wir ihn
erfassen und gestalten?"
In memory of William S. Knowles, chiral chemist, who died last Wednesday (June 13, 2012)—
Detail from the Harvard Divinity School 1910 bookplate in yesterday morning's post—
"ANDOVER–HARVARD THEOLOGICAL LIBRARY"
Detail from Knowles's obituary in this morning's New York Times—
William Standish Knowles was born in Taunton, Mass., on June 1, 1917. He graduated a year early from the Berkshire School, a boarding school in western Massachusetts, and was admitted to Harvard. But after being strongly advised that he was not socially mature enough for college, he did a second senior year of high school at another boarding school, Phillips Academy in Andover, N.H.
Dr. Knowles graduated from Harvard with a bachelor’s degree in chemistry in 1939….
"This is the relativity problem: to fix objectively a class of equivalent coordinatizations and to ascertain the group of transformations S mediating between them."
— Hermann Weyl, The Classical Groups, Princeton University Press, 1946, p. 16
From Pilate Goes to Kindergarten—
The six congruent quaternion actions illustrated above are based on the following coordinatization of the eightfold cube—
Problem: Is there a different coordinatization
that yields greater symmetry in the pictures of
quaternion group actions?
A paper written in a somewhat similar spirit—
"Chiral Tetrahedrons as Unitary Quaternions"—
ABSTRACT: Chiral tetrahedral molecules can be dealt [with] under the standard of quaternionic algebra. Specifically, non-commutativity of quaternions is a feature directly related to the chirality of molecules….
“A set having three members is a single thing
wholly constituted by its members but distinct from them.
After this, the theological doctrine of the Trinity as
‘three in one’ should be child’s play.”
– Max Black, Caveats and Critiques: Philosophical Essays
in Language, Logic, and Art , Cornell U. Press, 1975
Related material—
"The group of 8" is a phrase from politics, not mathematics.
Of the five groups of order 8 (see today's noon post),
the one pictured* in the center, Z2 × Z2 × Z2 , is of particular
interest. See The Eightfold Cube. For a connection of this
group of 8 to the last of the five pictured at noon, the
quaternion group, see Finite Geometry and Physical Space.
* The picture is of the group's cycle graph.
John Baez wrote in 1996 ("Week 91") that
"I've never quite seen anyone come right out
and admit that triality arises from the
permutations of the unit vectors i, j, and k
in 3d Euclidean space."
Baez seems to come close to doing this with a
somewhat different i , j , and k — Hurwitz
quaternions— in his 2005 book review
quoted here yesterday.
See also the Log24 post of Jan. 4 on quaternions,
and the following figures. The actions on cubes
in the lower figure may be viewed as illustrating
(rather indirectly) the relationship of the quaternion
group's 24 automorphisms to the 24 rotational
symmetries of the cube.
…. and John Golding, an authority on Cubism who "courted abstraction"—
"Adam in Eden was the father of Descartes." — Wallace Stevens
Fictional symbologist Robert Langdon and a cube—
From a Log24 post, "Eightfold Cube Revisited,"
on the date of Golding's death—
A related quotation—
"… quaternions provide a useful paradigm
for studying the phenomenon of 'triality.'"
— David A. Richter's webpage Zometool Triality
See also quaternions in another Log24 post
from the date of Golding's death— Easter Act.
“And we may see the meadow in December,
icy white and crystalline” — Johnny Mercer
“At another end of the sexual confusion spectrum….”
In memory of artist Ronald Searle—
Searle reportedly died at 91 on December 30th.
From Log24 on that date—
Click the above image for some context.
Update of 9:29 PM EST Jan. 3, 2012—
Theorum
Theorum (rhymes with decorum, apparently) is a neologism proposed by Richard Dawkins in The Greatest Show on Earth to distinguish the scientific meaning of theory from the colloquial meaning. In most of the opening introduction to the show, he substitutes "theorum" for "theory" when referring to the major scientific theories such as evolution. Problems with "theory" Dawkins notes two general meanings for theory; the scientific one and the general sense that means a wild conjecture made up by someone as an explanation. The point of Dawkins inventing a new word is to get around the fact that the lay audience may not thoroughly understand what scientists mean when they say "theory of evolution". As many people see the phrase "I have a theory" as practically synonymous with "I have a wild guess I pulled out of my backside", there is often confusion about how thoroughly understood certain scientific ideas are. Hence the well known creationist argument that evolution is "just a theory" – and the often cited response of "but gravity is also just a theory". To convey the special sense of thoroughness implied by the word theory in science, Dawkins borrowed the mathematical word "theorem". This is used to describe a well understood mathematical concept, for instance Pythagoras' Theorem regarding right angled triangles. However, Dawkins also wanted to avoid the absolute meaning of proof associated with that word, as used and understood by mathematicians. So he came up with something that looks like a spelling error. This would remove any person's emotional attachment or preconceptions of what the word "theory" means if it cropped up in the text of The Greatest Show on Earth , and so people would (in "theory ") have no other choice but to associate it with only the definition Dawkins gives. This phrase has completely failed to catch on, that is, if Dawkins intended it to catch on rather than just be a device for use in The Greatest Show on Earth . When googled, Google will automatically correct the spelling to theorem instead, depriving this very page its rightful spot at the top of the results.
|
Some backgound— In this journal, "Diamond Theory of Truth."
The following picture provides a new visual approach to
the order-8 quaternion group's automorphisms.
Click the above image for some context.
Here the cube is called "eightfold" because the eight vertices,
like the eight subcubes of a 2×2×2 cube,* are thought of as
independently movable. See The Eightfold Cube.
See also…
Related material: Robin Chapman and Karen E. Smith
on the quaternion group's automorphisms.
* See Margaret Wertheim's Christmas Eve remarks on mathematics
and the following eightfold cube from an institute she co-founded—
Photo by Norman Brosterman
fom the Inventing Kindergarten
exhibit at The Institute for Figuring
(co-founded by Margaret Wertheim)
Suggested by yesterday's Relativity Problem Revisited and by Cassirer on Objectivity—
From Symmetric Generation of Groups , by R.T. Curtis (Cambridge U. Press, 2007)—
"… we are saying much more than that
some set of seven involutions, which would be a very weak
requirement. We are asserting that M 24 is generated by a set
of seven involutions which possesses all the symmetries of
acting on the points of the 7-point projective plane…."
— Symmetric Generation , p. 41
"It turns out that this approach is particularly revealing and that
many simple groups, both sporadic and classical, have surprisingly
simple definitions of this type."
— Symmetric Generation , p. 42
See also (click to enlarge)—
Cassirer's remarks connect the concept of objectivity with that of object .
The above quotations perhaps indicate how the Mathieu group
"This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany."
— James Joyce, Stephen Hero
For a simpler object "which possesses all the symmetries of
For symmetric generation of
R.D. Carmichael’s seminal 1931 paper on tactical configurations suggests
a search for later material relating such configurations to block designs.
Such a search yields the following—
“… it seems that the relationship between
BIB [balanced incomplete block ] designs
and tactical configurations, and in particular,
the Steiner system, has been overlooked.”
— D. A. Sprott, U. of Toronto, 1955
The figure by Cullinane included above shows a way to visualize Sprott’s remarks.
For the group actions described by Cullinane, see “The Eightfold Cube” and
“A Simple Reflection Group of Order 168.”
Update of 7:42 PM Sept. 18, 2011—
From a Summer 2011 course on discrete structures at a Berlin website—
A different illustration of the eightfold cube as the Steiner system S(3, 4, 8)—
Note that only the static structure is described by Felsner, not the
168 group actions discussed (as above) by Cullinane. For remarks on
such group actions in the literature, see “Cube Space, 1984-2003.”
Yesterday’s midday post, borrowing a phrase from the theology of Marvel Comics,
offered Rubik’s mechanical contrivance as a rather absurd “Cosmic Cube.”
A simpler candidate for the “Cube” part of that phrase:
The Eightfold Cube
As noted elsewhere, a simple reflection group* of order 168 acts naturally on this structure.
“Because of their truly fundamental role in mathematics,
even the simplest diagrams concerning finite reflection groups
(or finite mirror systems, or root systems—
the languages are equivalent) have interpretations
of cosmological proportions.”
— Alexandre V. Borovik in “Coxeter Theory: The Cognitive Aspects“
Borovik has a such a diagram—
The planes in Borovik’s figure are those separating the parts of the eightfold cube above.
In Coxeter theory, these are Euclidean hyperplanes. In the eightfold cube, they represent three of seven projective points that are permuted by the above group of order 168.
In light of Borovik’s remarks, the eightfold cube might serve to illustrate the “Cosmic” part of the Marvel Comics phrase.
For some related theological remarks, see Cube Trinity in this journal.
Happy St. Augustine’s Day.
* I.e., one generated by reflections : group actions that fix a hyperplane pointwise. In the eightfold cube, viewed as a vector space of 3 dimensions over the 2-element Galois field, these hyperplanes are certain sets of four subcubes.
Comme de longs échos qui de loin se confondent
Dans une ténébreuse et profonde unité….
— Baudelaire, “Correspondances ”
From “A Four-Color Theorem”—
Figure 1
Note that this illustrates a natural correspondence
between
(A) the seven highly symmetrical four-colorings
of the 4×2 array at the left of Fig. 1, and
(B) the seven points of the smallest
projective plane at the right of Fig. 1.
To see the correspondence, add, in binary
fashion, the pairs of projective points from the
“points” section that correspond to like-colored
squares in a four-coloring from the left of Fig. 1.
(The correspondence can, of course, be described
in terms of cosets rather than of colorings.)
A different correspondence between these 7 four-coloring
structures and these 7 projective-line structures appears in
a structural analysis of the Miracle Octad Generator
(MOG) of R.T. Curtis—
Figure 2
Here the correspondence between the 7 four-coloring structures (left section) and the 7 projective-line structures (center section) is less obvious, but more fruitful. It yields, as shown, all of the 35 partitions of an 8-element set (an 8-set ) into two 4-sets. The 7 four-colorings in Fig. 2 also appear in the 35 4×4 parts of the MOG that correspond, in a way indicated by Fig. 2, to the 35 8-set paritions. This larger correspondence— of 35 4×2 arrays with 35 4×4 arrays— is the MOG, at least as it was originally defined. See The MOG, Generating the Octad Generator, and Eightfold Geometry.
For some applications of the Curtis MOG, see |
An image that may be viewed as
a cube with a “+“ on each face—
The eightfold cube
Underlying structure
For the Pope and others on St. Benedict’s Day
who prefer narrative to mathematics—
The New York Times at 9 PM ET June 23, 2011—
ROBERT FANO: I’m trying to think briefly how to put it.
GINO FANO: "On the Fundamental Postulates"—
"E la prova di questo si ha precisamente nel fatto che si è potuto costruire (o, dirò meglio immaginare) un ente per cui sono verificati tutti i postulati precedenti…."
"The proof of this is precisely the fact that you could build (or, to say it better, imagine) an entity by which are verified all previous assumptions…."
Also from the Times article quoted above…
"… like working on a cathedral. We laid our bricks and knew that others might later replace them with better bricks. We believed in the cause even if we didn’t completely understand the implications.”
— Tom Van Vleck
Some art that is related, if only by a shared metaphor, to Van Vleck's cathedral—
The art is also related to the mathematics of Gino Fano.
For an explanation of this relationship (implicit in the above note from 1984),
see "The Fano plane revisualized—or: the eIghtfold cube."
NY Lottery this evening: 3-digit 444, 4-digit 0519.
444:
"… of our history … and of our destructive paths.
We are beginning to sense the need to restore
the sacred feminine." She paused. "You
mentioned you are writing a manuscript about
the symbols of the sacred feminine, are you not?"
"I …"
Related material— "Eightfold Geometry" + Spider in this journal.
For this afternoon's NY numbers— 511 and 9891— see
511 in the "Going Up" post of July 12, 2007, as well as
Ben Brantley's recent suggestion of Paris Hilton as a
matinee attraction and her 9891 photo on the Web.
The title refers not to numbers of the form p 3, p prime, but to geometric cubes with p 3 subcubes.
Such cubes are natural models for the finite vector spaces acted upon by general linear groups viewed as permutation groups of degree (not order ) p 3.
For the case p =2, see The Eightfold Cube.
For the case p =3, see the "External links" section of the Nov. 30, 2009, version of Wikipedia article "General Linear Group." (That is the version just prior to the Dec. 14, 2009, revision by anonymous user "Greenfernglade.")
For symmetries of group actions for larger primes, see the related 1985 remark* on two -dimensional linear groups—
"Actions of GL(2,p ) on a p ×p coordinate-array
have the same sorts of symmetries,
where p is any odd prime."
Recent New York Lottery numbers—
The interpretation of "056" in yesterday's
The Aleph, the Lottery, and the Eightfold Way
was not without interest, but the interpretation there
of "236" was somewhat lacking in poetic resonance.
For aspiring students of lottery hermeneutics,
here are some notes that may help. The "236" may
be reinterpreted as a page number in Stevens's
Collected Poems . It then resonates rather nicely
("answers when I ask," "visible and responsive")
with yesterday evening's "434"—
For today's midday "022," see Hexagram 22: Grace in the context of the following—
As for yesterday afternoon's 609, see a particular Stevens-related page with that number…
For "a body of thought or poetry larger than the subject's," see The Dome of the Rock.
The following is a new illustration for Cubist Geometries—
(For elementary cubism, see Pilate Goes to Kindergarten and The Eightfold Cube.
For advanced, see Solomon's Cube and Geometry of the I Ching .)
Excerpt from a post of 8 AM May 26, 2006 —
A Living Church "The man who lives in contact with what he believes to be a living Church is a man always expecting to meet Plato and Shakespeare to-morrow at breakfast." – G. K. Chesterton
|
A related scene from the opening of Blake Edwards's "S.O.B." —
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