Log24

Monday, December 17, 2018

The Cleft*

Filed under: General — Tags: , , — m759 @ 10:31 pm

From this  journal on October 18, 2018

"Show all" — Yes!

*Update to the above post from the morning after:

The title uses "cleft" rather than Gaitskill's term for the
pictured bifurcation, "crotch." This is in part because
the former yielded search results in this journal, while
the latter did not.

Thursday, September 30, 2010

Cleft

Filed under: General — Tags: , — m759 @ 11:02 am

"Here was finality indeed, and cleavage!"
— Malcolm Lowry, Under the Volcano

Related— Rosetta Stone, today's Google Doodle, and Rock of Ages.

See also the New York daily numbers in yesterday's lottery.

Sunday, November 20, 2022

Crotch Watch

Filed under: General — Tags: , , — m759 @ 8:00 pm

From a post of Dec. 17, 2018 —

Friday, January 4, 2019

Philosophy in a New Tree

Filed under: General — m759 @ 5:36 pm

See also http://m759.net/wordpress/?s=Cleft .

Thursday, October 11, 2007

Thursday October 11, 2007

Filed under: General — Tags: — m759 @ 12:00 pm
The Nobel Prize
in Literature

this year goes to the author
of The Golden Notebook
and The Cleft.

Related material:
The Golden Obituary
and Cleavage —
Log24, Oct. 9, 2007

Art History, 1955: Scenes from Bad Day at Black Rock

Background from 1947:

The image “http://www.log24.com/log/pix07A/071011-Cleavage.jpg” cannot be displayed, because it contains errors.

Further details:

WheelThe image “http://www.log24.com/log/images/asterisk8.gif” cannot be displayed, because it contains errors.

Quoted by physics writer
Heinz Pagels at the end of
The Cosmic Code
:

“For the essence and the end
Of his labor is beauty… one beauty,
the rhythm of that Wheel….”

— Robinson Jeffers

From Holy Saturday, 2004:

The Ferris wheel came into view again, just the top, silently burning high on the hill, almost directly in front of him, then the trees rose up over it.  The road, which was terrible and full of potholes, went steeply downhill here; he was approaching the little bridge over the barranca, the deep ravine.  Halfway across the bridge he stopped; he lit a new cigarette from the one he’d been smoking, and leaned over the parapet, looking down.  It was too dark to see the bottom, but: here was finality indeed, and cleavage!  Quauhnahuac was like the times in this respect, wherever you turned the abyss was waiting for you round the corner. Dormitory for vultures and city of Moloch! When Christ was being crucified, so ran the sea-borne, hieratic legend, the earth had opened all through this country…”

— Malcolm Lowry, Under the Volcano, 1947. (Harper & Row reissue, 1984, p. 15)

Comment by Stephen Spender:

“There is a suggestion of Christ descending into the abyss for the harrowing of Hell.  But it is the Consul whom we think of here, rather than of Christ.  The Consul is hurled into this abyss at the end of the novel.”

— Introduction to Under the Volcano


 Edward Gibbon, Decline and Fall of the Roman Empire, Chapter XXI

Gibbon, discussing the theology of the Trinity, defines perichoresis as

“… the internal connection and spiritual penetration which indissolubly unites the divine persons59 ….

59 … The perichoresis  or ‘circumincessio,’ is perhaps the deepest and darkest corner of the whole theological abyss.”


 “Whoever fights monsters should see to it that in the process he does not become a monster.  And when you look long into an abyss, the abyss also looks into you.”

— Friedrich Nietzsche, Beyond Good and Evil, section 146, translated by Walter Kaufmann


William Golding:

 “Simon’s head was tilted slightly up.  His eyes could not break away and the Lord of the Flies hung in space before him. 

‘What are you doing out here all alone?  Aren’t you afraid of me?’

Simon shook.

‘There isn’t anyone to help you.  Only me.  And I’m the Beast.’

Simon’s mouth labored, brought forth audible words.

‘Pig’s head on a stick.’

‘Fancy thinking the Beast was something you could hunt and kill!’ said the head.  For a moment or two the forest and all the other dimly appreciated places echoed with the parody of laughter.  ‘You knew, didn’t you?  I’m part of you?  Close, close, close!’ “


“Thought of the day:
You can catch more flies with honey than vinegar… if you’re into catchin’ flies.”

Alice Woodrome, Good Friday, 2004

Anne Francis,
also known as
Honey West:

“Here was finality indeed,
and cleavage!”

Under the Volcano

The image “http://www.log24.com/log/images/asterisk8.gif” cannot be displayed, because it contains errors. For further details of
the wheel metaphor, see

Rock of Ages

(St. Cecilia’s Day, 2006).

Wednesday, November 22, 2006

Wednesday November 22, 2006

Filed under: General — m759 @ 9:00 pm
Rock of Ages

“Who knows where madness lies?”
— Rhetorical question
in “Man of La Mancha”
(See previous entry.)

Using madness to
seek out madness, let us
  consult today’s numbers…

Pennsylvania Lottery
Nov. 22, 2006:

Mid-day 487
Evening 814

The number 487 leads us to
page 487 in the
May 1977 PMLA,
The Form of Carnival
in Under the Volcano
“:

“The printing presses’ flywheel
marks the whirl of time*
    that will split La Despedida….”

The image “http://www.log24.com/log/pix06B/061122-Flywheel.gif” cannot be displayed, because it contains errors.

Flywheel

From Dana Grove,
A Rhetorical Analysis of
Under the Volcano
,
page 92:

“… In this way, mystical as well as psychological dimensions are established.  Later on, the two pass by a printer’s shop window and curiously stop to inspect, amidst wedding portraits and well in front of the revolving flywheel of the printing machines, ‘a photographic enlargement purporting to show the disintegration of a glacial deposit in the Sierra Madre, of a great rock split by forest fires.’  Significantly the picture is called ‘La Despedida,’ the Parting.  Yvonne cannot help but see the symbolic significance of the photograph and wishes with all of her might ‘to heal the cleft rock’ just as she wishes to heal the divorce….”

Some method in this madness
is revealed by the evening
lottery number, 814, which
leads to an entry of 8/14:

Cleavage Term

“… a point of common understanding
between the classic and romantic worlds.
Quality, the cleavage term between
hip and square, seemed to be it.”
Robert M. Pirsig 

The image “http://www.log24.com/log/pix06B/061122-Goldstein.jpg” cannot be displayed, because it contains errors.

Rebecca Goldstein

The 8/14 entry also deals with
Rebecca Goldstein, who
seems to understand
such cleavage
very well.

(See also today’s previous entry.)

* Cf. Shakespeare’s “whirligig of time
linked to in the previous entry.)

Monday, December 8, 2003

Monday December 8, 2003

Filed under: General — m759 @ 12:00 am

Happy Rohatsu

“The Buddha was enlightened on the eighth of December when he looked up at the morning star, the planet we call Venus.”

— Shodo Harada Roshi, Dharma Talk

A poem for Rohatsu:

On the one-ton temple bell
a moon-moth, folded into sleep,
sits still.

~by Taniguchi Buson
(translated by X.J. Kennedy)

Commentary on poetry of Buson:

Poetry as an open space
 for lightening of Being

“… a cleft of existence from where the time is to extend to eternity. It is a place where ‘nothing’ crosses with ‘being’ or the ‘clearing’ in Heidegger’s term, the only light place in the dark forest.”

Hiroo Saga

In other words,
From Here to Eternity.

For more on Zen, see the
entry of May 2, 2003.

For more on a Temple Bell, see the
entry of May 1, 2003.

For more on Venus, see the
entry of March 28, 2003.

For more on the morning star, see the
entry of December 8, 2002.

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