Log24

Saturday, April 27, 2019

Blazon World

Filed under: General — m759 @ 11:36 AM

(Continued.)

𝅘𝅥𝅮𝅘𝅥𝅮  Night and day . . . .

Sunday, March 31, 2019

Self and Illusion

Filed under: General — Tags: — m759 @ 11:00 AM

For Women's History Month

 

Self —

 

Illusion —

For some related remarks, see Aion in this  journal.

Saturday, March 30, 2019

Overlay Art

Filed under: General — Tags: — m759 @ 2:14 AM

"SH lays an array of selves, fictive and autobiographical,
over each other like transparencies, to reveal deeper patterns."

Benjamin Evans in The Guardian , Sunday, March 10, 2019,
in a review of the new Siri Hustvedt novel Memories of the Future.

See also Self-Blazon and . . .

Thursday, March 28, 2019

Dream of Plenitude

Filed under: General — Tags: , — m759 @ 11:26 AM

"This time-defying preservation of selves,
this dream of plenitude without loss, is like
a snow globe from heaven, a vision of Eden
before the expulsion."

Judith Shulevitz on Siri Hustvedt in
The New York Times  online, March 26.

See also, in this  journal, the dream of Edenic plenitude 
in the March 20 post "Secret Characters."

Wednesday, March 20, 2019

Secret Characters

Filed under: General — Tags: , , , , — m759 @ 2:23 PM

"Cell 461" quote from Curzio Malaparte superimposed on a scene from
the 1963 Godard film "Le Mépris " ("Contempt") —

"The architecture… beomes closely linked to the script…."

Malaparte's cell number , 461, is somewhat less closely  linked
to the phrase "eternal blazon" —

Irving was quoted here on Dec. 22, 2008

The Tale of
the Eternal Blazon

by Washington Irving

Blazon  meant originally a shield , and then
the heraldic bearings on a shield .
Later it was applied to the art of describing
or depicting heraldic bearings in the proper
manner; and finally the term came to signify 
ostentatious display  and also description or
record by words or other means 
. In Hamlet ,
Act I Sc. 5, the Ghost, while talking with
Prince Hamlet, says:

‘But this eternal blazon must not be
To ears of flesh and blood.’

Eternal blazon  signifies revelation or description
of things pertaining to eternity 
.”

— Irving’s Sketch Book , p. 461
 

Update of 6:25 PM ET —

"Self-Blazon of Edenic Plenitude"

(The Issuu text is taken from Speaking about Godard , by Kaja Silverman
and Harun Farocki, New York University Press, 1998, page 34.)

Monday, November 10, 2014

Meanwhile, Back in 1962…

Filed under: General — Tags: — m759 @ 11:59 PM

Remember him to Herald Square.

Narrative Line

Filed under: General,Geometry — Tags: , , — m759 @ 11:02 PM

"We live entirely, especially if we are writers, by the imposition
of a narrative line upon 
disparate images…." — Joan Didion

Narrative Line:

IMAGE- R. D. Carmichael's 1931 construction of the Steiner system S(5, 8, 24)

IMAGE- Harvard senior Jeremy Booher in 2010 discusses Carmichael's 1931 construction of S(5, 8, 24) without mentioning Carmichael.

Disparate images:

Exercise:

Can the above narrative line be imposed in any sensible way
upon the above disparate images?

Sunday, November 9, 2014

Sermon

Filed under: General — Tags: , , , — m759 @ 11:00 AM

The Ideas

“We tell ourselves stories in order to live….
We interpret what we see, select the most workable
of multiple choices. We live entirely, especially if we
are writers, by the imposition of a narrative line upon
disparate images, by the ‘ideas’  with which we have
learned to freeze the shifting phantasmagoria
which is our actual experience.”
— Joan Didion

See Didion and the I Ching  and posts tagged Plato in China .

Thursday, August 21, 2014

Remember me to…

Filed under: General,Geometry — Tags: — m759 @ 12:00 PM

Herald Square.

Friday, April 25, 2014

Creativity

Filed under: General,Geometry — Tags: — m759 @ 2:45 AM

Quoted here on April 11 —

“…direct access to the godhead, which
in this case was Creativity.”
— Tom Wolfe, From Bauhaus to Our House

From “Today in History: April 25, 2014,” by The Associated Press:

“Five years ago… University of Georgia professor
George Zinkhan, 57, shot and killed his wife
and two men outside a community theater in Athens
before taking his own life.”

Related material:

A Google Scholar search for Zinkhan’s 1993 paper,
Creativity in Advertising,” Journal of Advertising  22,2: 1-3 —

Obiter Dicta:

“Dour wit” — Obituary of a Scots herald who died on Palm Sunday

“Remember me to Herald Square.” — Song lyric

“Welcome to Scotland.” — Kincade in Skyfall

Wednesday, June 26, 2013

Tale

Filed under: General,Geometry — Tags: — m759 @ 10:10 AM

“I could a tale unfold whose lightest word
Would harrow up thy soul….

— Hamlet’s Father’s Ghost

The results of a search in this journal for “a tale unfold” suggest
a review of the following passage from Donna Tartt’s Secret History

A math weblog discussed this passage on January 24, 2013.
For related alliances, see this  weblog on that same date.

Monday, June 24, 2013

What Dreams

Filed under: General,Geometry — Tags: — m759 @ 10:00 PM

“For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause.” — Hamlet

Sleep well, Mr. Matheson.

Friday, October 8, 2010

Starting Out in the Evening

Filed under: General,Geometry — Tags: , — m759 @ 12:00 PM

… and Finishing Up at Noon

This post was suggested by last evening’s post on mathematics and narrative
and by Michiko Kakutani on Vargas Llosa in this morning’s New York Times.

http://www.log24.com/log/pix10B/101008-StartingOut.jpg

Above: Frank Langella in
Starting Out in the Evening

Right: Johnny Depp in
The Ninth Gate

http://www.log24.com/log/pix10B/101008-NinthGate.jpg

“One must proceed cautiously, for this road— of truth and falsehood in the realm of fiction— is riddled with traps and any enticing oasis is usually a mirage.”

— “Is Fiction the Art of Lying?”* by Mario Vargas Llosa, New York Times  essay of October 7, 1984

My own adventures in that realm— as reader, not author— may illustrate Llosa’s remark.

A nearby stack of paperbacks I haven’t touched for some months (in order from bottom to top)—

  1. Pale Rider by Alan Dean Foster
  2. Franny and Zooey by J. D. Salinger
  3. The Hobbit by J. R. R. Tolkien
  4. Le Petit Prince by Antoine de Saint Exupéry
  5. Literary Reflections by James A. Michener
  6. The Ninth Configuration by William Peter Blatty
  7. A Streetcar Named Desire by Tennessee Williams
  8. Nine Stories by J. D. Salinger
  9. A Midsummer Night’s Dream by William Shakespeare
  10. The Tempest by William Shakespeare
  11. Being There by Jerzy Kosinski
  12. What Dreams May Come by Richard Matheson
  13. Zen and the Art of Motorcycle Maintenance by Robert M. Pirsig
  14. A Gathering of Spies by John Altman
  15. Selected Poems by Robinson Jeffers
  16. Hook— Tinkerbell’s Challenge by Tristar Pictures
  17. Rising Sun by Michael Crichton
  18. Changewar by Fritz Leiber
  19. The Painted Word by Tom Wolfe
  20. The Hustler by Walter Tevis
  21. The Natural by Bernard Malamud
  22. Truly Tasteless Jokes by Blanche Knott
  23. The Man Who Was Thursday by G. K. Chesterton
  24. Under the Volcano by Malcolm Lowry

What moral Vargas Llosa might draw from the above stack I do not know.

Generally, I prefer the sorts of books in a different nearby stack. See Sisteen, from May 25. That post the fanciful reader may view as related to number 16 in the above list. The reader may also relate numbers 24 and 22 above (an odd couple) to By Chance, from Thursday, July 22.

* The Web version’s title has a misprint— “living” instead of “lying.”

Friday, April 17, 2009

Friday April 17, 2009

Filed under: General,Geometry — Tags: — m759 @ 10:31 AM

Begettings of
the Broken Bold

Thanks for the following
quotation (“Non deve…
nella testa“) go to the
weblog writer who signs
himself “Conrad H. Roth.”

Autobiography
of Goethe

(Vol. II, London, Bell & Daldy,
1868, at Google Books):

… Yesterday I took leave of my Captain, with a promise of visiting him at Bologna on my return. He is a true

A PAPAL SOLDIER’S IDEAS OF PROTESTANTS 339

representative of the majority of his countrymen. Here, however, I would record a peculiarity which personally distinguished him. As I often sat quiet and lost in thought he once exclaimed “Che pensa? non deve mai pensar l’uomo, pensando s’invecchia;” which being interpreted is as much as to say, “What are you thinking about: a man ought never to think; thinking makes one old.” And now for another apophthegm of his; “Non deve fermarsi l’uomo in una sola cosa, perche allora divien matto; bisogna aver mille cose, una confusione nella testa;” in plain English, “A man ought not to rivet his thoughts exclusively on any one thing, otherwise he is sure to go mad; he ought to have in his head a thousand things, a regular medley.”

Certainly the good man could not know that the very thing that made me so thoughtful was my having my head mazed by a regular confusion of things, old and new. The following anecdote will serve to elucidate still more clearly the mental character of an Italian of this class. Having soon discovered that I was a Protestant, he observed after some circumlocution, that he hoped I would allow him to ask me a few questions, for he had heard such strange things about us Protestants that he wished to know for a certainty what to think of us.

Notes for Roth:

Roth and Corleone in Havana

The title of this entry,
“Begettings of the Broken Bold,”
is from Wallace Stevens’s
“The Owl in the Sarcophagus”–

This was peace after death, the brother of sleep,
The inhuman brother so much like, so near,
Yet vested in a foreign absolute,

Adorned with cryptic stones and sliding shines,
An immaculate personage in nothingness,
With the whole spirit sparkling in its cloth,

Generations of the imagination piled
In the manner of its stitchings, of its thread,
In the weaving round the wonder of its need,

And the first flowers upon it, an alphabet
By which to spell out holy doom and end,
A bee for the remembering of happiness.

Peace stood with our last blood adorned, last mind,
Damasked in the originals of green,
A thousand begettings of the broken bold.

This is that figure stationed at our end,
Always, in brilliance, fatal, final, formed
Out of our lives to keep us in our death....

Related material:

  • Yesterday’s entry on Giordano Bruno and the Geometry of Language
  • James Joyce and Heraldry
  • “One might say that he [Joyce] invented a non-Euclidean geometry of language; and that he worked over it with doggedness and devotion….” —Unsigned notice in The New Republic, 20 January 1941
  • Joyce’s “collideorscape” (scroll down for a citation)
  • “A Hanukkah Tale” (Log24, Dec. 22, 2008)
  • Stevens’s phrase from “An Ordinary Evening in New Haven” (Canto XXV)

Some further context:

Roth’s entry of Nov. 3, 2006–
Why blog, sinners?“–
and Log24 on that date:
First to Illuminate.”

Monday, December 22, 2008

Monday December 22, 2008

Filed under: General,Geometry — Tags: , — m759 @ 9:00 PM

The Folding

Hamlet, Act 1, Scene 5

Ghost:

“I could a tale unfold whose lightest word
Would harrow up thy soul, freeze thy young blood,
Make thy two eyes, like stars, start from their spheres,
Thy knotted and combined locks to part
And each particular hair to stand on end,
Like quills upon the fretful porpentine:
But this eternal blazon must not be
To ears of flesh and blood. List, list, O, list!”

This recalls the title of a piece in this week’s New Yorker:”The Book of Lists:
Susan Sontag’s early journals
.” (See Log24 on Thursday, Dec. 18.)

In the rather grim holiday spirit of that piece, here are some journal notes for Sontag, whom we may imagine as the ghost of Hanukkah past.

There are at least two ways of folding a list (or tale) to fit a rectangular frame.The normal way, used in typesetting English prose and poetry, starts at the top, runs from left to right, jumps down a line, then again runs left to right, and so on until the passage is done or the bottom right corner of the frame is reached.

The boustrophedonic way again goes from top to bottom, with the first line running from left to right, the next from right to left, the next from left to right, and so on, with the lines’ directions alternating.

The word “boustrophedon” is from the Greek words describing the turning, at the end of each row, of an ox plowing (or “harrowing”) a field.

The Tale of
the Eternal Blazon

by Washington Irving

Blazon meant originally a shield, and then the heraldic bearings on a shield.
Later it was applied to the art of describing or depicting heraldic bearings
in the proper manner; and finally the term came to signify ostentatious display
and also description or record by words or other means. In Hamlet, Act I. Sc. 5,
the Ghost, while talking with Prince Hamlet, says:

‘But this eternal blazon
must not be
To ears of flesh and blood.’

Eternal blazon signifies revelation or description of things pertaining to eternity.”

Irving’s Sketch Book, p. 461

By Washington Irving and Mary Elizabeth Litchfield, Ginn & Company, 1901

Related material:

Folding (and harrowing up)
some eternal blazons

The 16 Puzzle: transformations of a 4x4 square
These are the foldings
described above.

They are two of the 322,560
natural ways to fit
the list (or tale)
“1, 2, 3, … 15, 16”
into a 4×4 frame.

For further details, see
The Diamond 16 Puzzle.

Moral of the tale:

Cynthia Zarin in The New Yorker, issue dated April 12, 2004–

“Time, for L’Engle, is accordion-pleated. She elaborated, ‘When you bring a sheet off the line, you can’t handle it until it’s folded, and in a sense, I think, the universe can’t exist until it’s folded– or it’s a story without a book.'”

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